Jeremiah 30 WEB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 30. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 30 study resources: word-by-word Hebrew interlinear with Strong's numbers, 14 cross-references.
Cross-references in Jeremiah 30 (14)
- v.18 Haggai 2:7-9
- v.18 Psalms 102:13
- v.18 Jeremiah 30:3
- v.18 Jeremiah 33:7
- v.18 Jeremiah 49:39
- v.18 Jeremiah 23:3
- v.18 Zechariah 1:16
- v.18 Jeremiah 46:27
- v.18 Jeremiah 49:6
- v.18 Isaiah 44:26
- v.18 Jeremiah 31:4
- v.18 Jeremiah 33:11
- v.18 Jeremiah 29:14
- v.18 1 Chronicles 29:19
Hebrew interlinear — Jeremiah 30:1–24 (338 words)
- הַדָּבָר֙haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֔הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֧רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- כְּתָבkĕtābkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- לְךָ֗lĕkā
- אֵ֧תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֛יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּ֥רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- סֵֽפֶר׃sēpercepher: (properly) writing (the art or a document)H5612
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנֵּ֨הhinnēhinneh: lo!H2009
- יָמִ֤יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בָּאִים֙bāʾîmbow': to go or come (in a wide variety of applications)H935
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְ֠שַׁבְתִּיwĕšabtîshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁב֨וּתšĕbûtshbuwth: exile; (concretely) prisonersH7622
- עַמִּ֧יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וִֽיהוּדָ֖הwîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַהֲשִׁבֹתִ֗יםwahăšibōtîmshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֛רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֥תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַאֲבוֹתָ֖םlaʾăbôtāmab: fatherH1
- וִֽירֵשֽׁוּהָ׃wîrēšûhāyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְאֵ֣לֶּהwĕʾēlleel-leh: these or thoseH428
- הַדְּבָרִ֗יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֧רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹה֙kōhkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ק֥וֹלqôlqowl: a voice or soundH6963
- חֲרָדָ֖הḥărādâcharadah: fear, anxietyH2731
- שָׁמָ֑עְנוּšāmāʿĕnûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- פַּ֖חַדpaḥadpachad: a (sudden) alarm; (properly) the object fearedH6343
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- שָׁלֽוֹם׃šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- שַׁאֲלוּšaʾălûsha'al: to inquire; (by implication) to requestH7592
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- וּרְא֔וּûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יֹלֵ֖דyōlēdyalad: to bear young; (causatively) to begetH3205
- זָכָ֑רzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- מַדּוּעַ֩maddûʿamadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- רָאִ֨יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גֶּ֜בֶרgebergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- יָדָ֤יוyādāywyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֲלָצָיו֙ḥălāṣāywchalats: only in the dual; the loins (as the seat of vigor)H2504
- כַּיּ֣וֹלֵדָ֔הkayyôlēdâyalad: to bear young; (causatively) to begetH3205
- וְנֶהֶפְכ֥וּwĕnehepkûhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פָּנִ֖יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לְיֵרָקֽוֹן׃lĕyērāqônyeraqown: paleness, whether of persons (from fright), or of plants (from drought)H3420
- ה֗וֹיhôyhowy: oh!H1945
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גָד֛וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מֵאַ֣יִןmēʾayinayin: a non-entity; (generally) used as a negative particleH369
- כָּמֹ֑הוּkāmōhûkmow: as, thus, soH3644
- וְעֵֽתwĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- צָרָ֥הṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- הִיא֙hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לְיַֽעֲקֹ֔בlĕyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וּמִמֶּ֖נָּהûmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- יִוָּשֵֽׁעַ׃yiwwāšēaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- וְהָיָה֩wĕhāyāhhayah: to exist; to be or becomeH1961
- בַיּ֨וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֜וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נְאֻ֣ם׀nĕʾumn'um: an oracleH5002
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֗וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֶשְׁבֹּ֤רʾešbōrshabar: to burst (literally or figuratively)H7665
- עֻלּוֹ֙ʿullô`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צַוָּארֶ֔ךָṣawwāʾrekātsavva'r: the back of the neck (as that on which burdens are bound)H6677
- וּמוֹסְרוֹתֶ֖יךָûmôsĕrôtêkāmowcer: (properly) chastisement; (by implication) a halterH4147
- אֲנַתֵּ֑קʾănattēqnathaq: to tear offH5423
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעַבְדוּyaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- ב֥וֹbô
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- זָרִֽים׃zārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- וְעָ֣בְד֔וּwĕʿābĕdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיהֶ֑םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִ֣דdāwidDavid: loving; David, the youngest son of JesseH1732
- מַלְכָּ֔םmalkāmmelek: a kingH4428
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָקִ֖יםʾāqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לָהֶֽם׃lāhemhem: they (only used when emphatic)H1992
- וְאַתָּ֡הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָא֩tîrāʾyare': to fear; morally, to revereH3372
- עַבְדִּ֨יʿabdî`ebed: a servantH5650
- יַעֲקֹ֤בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֹה֙yĕhôāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּחַ֣תtēḥatchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנְנִ֤יhinnîhen: lo!; (as expressing surprise) ifH2005
- מוֹשִֽׁיעֲךָ֙môšîʿăkāyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- מֵֽרָח֔וֹקmērāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
- וְאֶֽתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זַרְעֲךָ֖zarʿăkāzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- שִׁבְיָ֑םšibyāmshbiy: exiled; capturedH7628
- וְשָׁ֧בwĕšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יַעֲקֹ֛בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וְשָׁקַ֥טwĕšāqaṭshaqat: to repose (usually figurative)H8252
- וְשַׁאֲנַ֖ןwĕšaʾănansha'an: to loll, i.e. be peacefulH7599
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מַחֲרִֽיד׃maḥărîdcharad: to shudder with terror; (hence) to fearH2729
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִתְּךָ֥ʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֲנִ֛יʾănîaniy: IH589
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְהֽוֹשִׁיעֶ֑ךָlĕhôšîʿekāyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶעֱשֶׂ֨הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָלָ֜הkālâkalah: a completion; adverb, completelyH3617
- בְּכָֽלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִ֣ם׀haggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֲפִצוֹתִ֣יךָhăpiṣôtîkāpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- שָּׁ֗םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אַ֤ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- אֹֽתְךָ֙ʾōtĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶעֱשֶׂ֣הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָלָ֔הkālâkalah: a completion; adverb, completelyH3617
- וְיִסַּרְתִּ֙יךָ֙wĕyissartîkāyacar: to chastise, literally (with blows) or figuratively (with words)H3256
- לַמִּשְׁפָּ֔טlammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וְנַקֵּ֖הwĕnaqqēnaqah: to be (or make) clean (literally or figuratively)H5352
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֲנַקֶּֽךָּ׃ʾănaqqekkānaqah: to be (or make) clean (literally or figuratively)H5352
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֛רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָנ֣וּשׁʾānûšanash: to be frail, feeble, or (figuratively) melancholyH605
- לְשִׁבְרֵ֑ךְlĕšibrēksheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- נַחְלָ֖הnaḥlâchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- מַכָּתֵֽךְ׃makkātēkmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- דָּ֥ןdāndiyn: a straight course, i.e. sail directH1777
- דִּינֵ֖ךְdînēkdiyn: judgement (the suit, justice, sentence or tribunal)H1779
- לְמָז֑וֹרlĕmāzôrmazowr: a bandage, i.e. remedy; (hence) a sore (as needing a compress)H4205
- רְפֻא֥וֹתrĕpuʾôtrphu'ah: a medicamentH7499
- תְּעָלָ֖הtĕʿālât`alah: a channel (into which water is raised for irrigation)H8585
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְאַהֲבַ֣יִךְmĕʾahăbayikahab: to have affection for (sexually or otherwise)H157
- שְׁכֵח֔וּךְšĕkēḥûkshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- אוֹתָ֖ךְʾôtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִדְרֹ֑שׁוּyidrōšûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מַכַּ֨תmakkatmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- אוֹיֵ֤בʾôyēboyeb: hating; an adversaryH341
- הִכִּיתִיךְ֙hikkîtîknakah: to strike (lightly or severely, literally or figuratively)H5221
- מוּסַ֣רmûsarmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- אַכְזָרִ֔יʾakzārîakzariy: terribleH394
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹ֣בrōbrob: abundance (in any respect)H7230
- עֲוֹנֵ֔ךְʿăwōnēk`avon: perversity, i.e. (moral) evilH5771
- עָצְמ֖וּʿoṣmû`atsam: to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerousH6105
- חַטֹּאתָֽיִךְ׃ḥaṭṭōʾtāyikchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- תִּזְעַק֙tizʿaqza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁבְרֵ֔ךְšibrēksheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- אָנ֖וּשׁʾānûšanash: to be frail, feeble, or (figuratively) melancholyH605
- מַכְאֹבֵ֑ךְmakʾōbēkmak'ob: anguish or (figuratively) afflictionH4341
- עַ֣ל׀ʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹ֣בrōbrob: abundance (in any respect)H7230
- עֲוֹנֵ֗ךְʿăwōnēk`avon: perversity, i.e. (moral) evilH5771
- עָֽצְמוּ֙ʿāṣĕmû`atsam: to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerousH6105
- חַטֹּאתַ֔יִךְḥaṭṭōʾtayikchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- עָשִׂ֥יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֵ֖לֶּהʾēlleel-leh: these or thoseH428
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹכְלַ֙יִךְ֙ʾōkĕlayikakal: to eat (literally or figuratively)H398
- יֵאָכֵ֔לוּyēʾākēlûakal: to eat (literally or figuratively)H398
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צָרַ֥יִךְṣārayiktsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- כֻּלָּ֖םkullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בַּשְּׁבִ֣יbaššĕbîshbiy: exiled; capturedH7628
- יֵלֵ֑כוּyēlēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְהָי֤וּwĕhāyûhayah: to exist; to be or becomeH1961
- שֹׁאסַ֙יִךְ֙šōʾsayiksha'ac: to plunderH7601
- לִמְשִׁסָּ֔הlimšissâmchiccah: plunderH4933
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֹּזְזַ֖יִךְbōzĕzayikbazaz: to plunderH962
- אֶתֵּ֥ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָבַֽז׃lābazbaz: plunderH957
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַעֲלֶ֨הʾaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֲרֻכָ֥הʾărukâaruwkah: wholeness (literally or figuratively)H724
- לָ֛ךְlāk
- וּמִמַּכּוֹתַ֥יִךְûmimmakkôtayikmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- אֶרְפָּאֵ֖ךְʾerpāʾēkrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִדָּחָה֙niddāḥāhnadach: to push offH5080
- קָ֣רְאוּqārĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָ֔ךְlāk
- צִיּ֣וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- הִ֔יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- דֹּרֵ֖שׁdōrēšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- כֹּ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִיhinnîhen: lo!; (as expressing surprise) ifH2005
- שָׁב֙šābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- שְׁבוּת֙šĕbûtshbuwth: exile; (concretely) prisonersH7622
- אָהֳלֵ֣יʾāhŏlêohel: a tent (as clearly conspicuous from a distance)H168
- יַֽעֲק֔וֹבyaʿăqôbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וּמִשְׁכְּנֹתָ֖יוûmiškĕnōtāywmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- אֲרַחֵ֑םʾăraḥēmracham: to fondle; (by implication) to loveH7355
- וְנִבְנְתָ֥הwĕnibnĕtâbanah: to build (literally and figuratively)H1129
- עִיר֙ʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תִּלָּ֔הּtillāhtel: a moundH8510
- וְאַרְמ֖וֹןwĕʾarmônarmown: a citadel (from its height)H759
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִשְׁפָּט֥וֹmišpāṭômishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- יֵשֵֽׁב׃yēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְיָצָ֥אwĕyāṣāʾyatsa': to go out; (causatively) to bring outH3318
- מֵהֶ֛םmēhemhem: they (only used when emphatic)H1992
- תּוֹדָ֖הtôdâtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
- וְק֣וֹלwĕqôlqowl: a voice or soundH6963
- מְשַׂחֲקִ֑יםmĕśaḥăqîmsachaq: to laugh (in pleasure or detraction); (by implication) to playH7832
- וְהִרְבִּתִים֙wĕhirbitîmrabah: to increase (in whatever respect)H7235
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִמְעָ֔טוּyimʿāṭûma`at: (properly) to pare off, i.e. lessenH4591
- וְהִכְבַּדְתִּ֖יםwĕhikbadtîmkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִצְעָֽרוּ׃yiṣʿārûtsa`ar: to be small, i.e. (figuratively) ignobleH6819
- וְהָי֤וּwĕhāyûhayah: to exist; to be or becomeH1961
- בָנָיו֙bānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- כְּקֶ֔דֶםkĕqedemqedem: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity)H6924
- וַעֲדָת֖וֹwaʿădātô`edah: a stated assemblage; (specifically) a concourseH5712
- לְפָנַ֣יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- תִּכּ֑וֹןtikkônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- וּפָ֣קַדְתִּ֔יûpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לֹחֲצָֽיו׃lōḥăṣāywlachats: (properly) to press, i.e. (figuratively) to distressH3905
- וְהָיָ֨הwĕhāyâhayah: to exist; to be or becomeH1961
- אַדִּיר֜וֹʾaddîrôaddiyr: wide; (generally) largeH117
- מִמֶּ֗נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וּמֹֽשְׁלוֹ֙ûmōšĕlômashal: to ruleH4910
- מִקִּרְבּ֣וֹmiqqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- יֵצֵ֔אyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- וְהִקְרַבְתִּ֖יוwĕhiqrabtîwqarab: to approach (causatively, bring near) for whatever purposeH7126
- וְנִגַּ֣שׁwĕniggašnagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִ֨יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- הוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- זֶ֜הzezeh: the masculine demonstrative pronoun, this or thatH2088
- עָרַ֧בʿārab`arab: to braid, i.e. intermix; technically, to traffic (as if by barter)H6148
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לִבּ֛וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- לָגֶ֥שֶׁתlāgešetnagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וִהְיִ֥יתֶםwihyîtemhayah: to exist; to be or becomeH1961
- לִ֖יlî
- לְעָ֑םlĕʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאָ֣נֹכִ֔יwĕʾānōkîanokiy: IH595
- אֶהְיֶ֥הʾehyehayah: to exist; to be or becomeH1961
- לָכֶ֖םlākem
- לֵאלֹהִֽים׃lēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הִנֵּ֣ה׀hinnēhinneh: lo!H2009
- סַעֲרַ֣תsaʿăratca`ar: a hurricaneH5591
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חֵמָה֙ḥēmāhchemah: heat; (figuratively) anger, poison (from its fever)H2534
- יָֽצְאָ֔הyāṣĕʾâyatsa': to go out; (causatively) to bring outH3318
- סַ֖עַרsaʿarca`ar: a hurricaneH5591
- מִתְגּוֹרֵ֑רmitgôrērgarar: to drag off roughly; (by implication) to bring up the cud (i.e. ruminate)H1641
- עַ֛לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹ֥אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- רְשָׁעִ֖יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יָחֽוּל׃yāḥûlchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָשׁ֗וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- חֲרוֹן֙ḥărôncharown: a burning of angerH2740
- אַףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עֲשֹׂת֥וֹʿăśōtô`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- הֲקִימ֖וֹhăqîmôquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- מְזִמּ֣וֹתmĕzimmôtmzimmah: a plan, usually evil (machination), sometimes good (sagacity)H4209
- לִבּ֑וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- בְּאַחֲרִ֥יתbĕʾaḥărîtachariyth: the last or end; (hence) the futureH319
- הַיָּמִ֖יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- תִּתְבּ֥וֹנְנוּtitbônĕnûbiyn: to separate mentally (or distinguish); (generally) understandH995
Strong's words in Jeremiah 30 (6)
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 16 times in Jeremiah 30.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 10 times in Jeremiah 30.
- Strong's H1961 — הָיָ֣ה (hāyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 7 times in Jeremiah 30.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 7 times in Jeremiah 30.
- Strong's H369 — וְאֵ֥ין (wĕʾên)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 6 times in Jeremiah 30.
- Strong's H5002 — נְאֻם (nĕʾum)
- n'um (neh-oom') n-m. 1. an oracle [from H5001] KJV: (hath) said, saith. Root(s): H5001. Appears 6 times in Jeremiah 30.