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Jeremiah 25 Hebrew Interlinear
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1 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (the same was the first year of Nebuchadnezzar king of Babylon),
2 which Jeremiah the prophet spoke to all the people of Judah, and to all the inhabitants of Jerusalem, saying:
3 From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, these twenty-three years, Yahweh’s word has come to me, and I have spoken to you, rising up early and speaking; but you have not listened.
4 Yahweh has sent to you all his servants the prophets, rising up early and sending them (but you have not listened, nor inclined your ear to hear)
5 saying, Return now everyone from his evil way, and from the evil of your doings, and dwell in the land that Yahweh has given to you and to your fathers, from of old and even forever more;
6 and don’t go after other gods to serve them or worship them, and don’t provoke me to anger with the work of your hands; and I will do you no harm.
7 Yet you have not listened to me, says Yahweh; that you may provoke me to anger with the work of your hands to your own hurt.
8 Therefore Yahweh of Armies says: Because you have not heard my words,
9 behold, I will send and take all the families of the north, says Yahweh, and I will send to Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against its inhabitants, and against all these nations around; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations.
10 Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp.
11 This whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
12 It shall happen, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, says Yahweh, for their iniquity, and the land of the Chaldeans; and I will make it desolate forever.
13 I will bring on that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations.
14 For many nations and great kings shall make bondservants of them, even of them; and I will recompense them according to their deeds, and according to the work of their hands.
15 For Yahweh says, the God of Israel, to me: take this cup of the wine of wrath at my hand, and cause all the nations, to whom I send you, to drink it.
16 They shall drink, and reel back and forth, and be mad, because of the sword that I will send among them.
17 Then took I the cup at Yahweh’s hand, and made all the nations to drink, to whom Yahweh had sent me:
18 Jerusalem, and the cities of Judah, and its kings, and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;
19 Pharaoh king of Egypt, and his servants, and his princes, and all his people;
20 and all the mixed people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;
21 Edom, and Moab, and the children of Ammon;
22 and all the kings of Tyre, and all the kings of Sidon, and the kings of the isle which is beyond the sea;
23 Dedan, and Tema, and Buz, and all who have the corners of their beard cut off;
24 and all the kings of Arabia, and all the kings of the mixed people who dwell in the wilderness;
25 and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes;
26 and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are on the surface of the earth: and the king of Sheshach shall drink after them.
27 You shall tell them, Yahweh of Armies, the God of Israel says: Drink, and be drunk, vomit, fall, and rise no more, because of the sword which I will send among you.
28 It shall be, if they refuse to take the cup at your hand to drink, then you shall tell them, Yahweh of Armies says: You shall surely drink.
29 For, behold, I begin to work evil at the city which is called by my name; and should you be utterly unpunished? You shall not be unpunished; for I will call for a sword on all the inhabitants of the earth, says Yahweh of Armies.
30 Therefore prophesy you against them all these words, and tell them, Yahweh will roar from on high, and utter his voice from his holy habitation; he will mightily roar against his fold; he will give a shout, as those who tread grapes, against all the inhabitants of the earth.
31 A noise shall come even to the end of the earth; for Yahweh has a controversy with the nations; he will enter into judgment with all flesh: as for the wicked, he will give them to the sword, says Yahweh.
32 Yahweh of Armies says, Behold, evil shall go out from nation to nation, and a great storm shall be raised up from the uttermost parts of the earth.
33 The slain of Yahweh shall be at that day from one end of the earth even to the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung on the surface of the ground.
34 Wail, you shepherds, and cry; and wallow in dust, you principal of the flock; for the days of your slaughter and of your dispersions are fully come, and you shall fall like a goodly vessel.
35 The shepherds shall have no way to flee, nor the principal of the flock to escape.
36 A voice of the cry of the shepherds, and the wailing of the principal of the flock! for Yahweh lays waste their pasture.
37 The peaceable folds are brought to silence because of the fierce anger of Yahweh.
38 He has left his covert, as the lion; for their land has become an astonishment because of the fierceness of the oppression, and because of his fierce anger.
Study tools for Jeremiah 25
Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 25. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 25 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 cross-references, 3 Early-Church citations.
Cross-references in Jeremiah 25 (3)
- v.11 Daniel 9:2
- v.14 Jeremiah 51:6
- v.11 Zechariah 1:12
Hebrew interlinear — Jeremiah 25:1–38 (613 words)
- הַדָּבָ֞רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֤הhāyâhayah: to exist; to be or becomeH1961
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִרְמְיָ֙הוּ֙yirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בַּשָּׁנָה֙baššānāhshaneh: a year (as a revolution of time)H8141
- הָֽרְבִעִ֔יתhārĕbiʿîtrbiy`iy: fourth; (fractionally) a fourthH7243
- לִיהוֹיָקִ֥יםlîhôyāqîmYhowyaqiym: Jehovah will raise; Jehojakim, a Jewish kingH3079
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יֹאשִׁיָּ֖הוּyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הִ֗יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הַשָּׁנָה֙haššānāhshaneh: a year (as a revolution of time)H8141
- הָרִ֣אשֹׁנִ֔יתhāriʾšōnîtshoniy: firstH7224
- לִנְבֽוּכַדְרֶאצַּ֖רlinbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶ֥לֶךְmelekmelek: a kingH4428
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֜רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יִרְמְיָ֤הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- הַנָּבִיא֙hannābîʾnabiy': a prophet; (generally) inspired manH5030
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְאֶ֛לwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- שְׁלֹ֣שׁšĕlōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- עֶשְׂרֵ֣הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- שָׁנָ֡הšānâshaneh: a year (as a revolution of time)H8141
- לְיֹאשִׁיָּ֣הוּlĕyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָמוֹן֩ʾāmônAmown: Amon, the name of three IsraelitesH526
- מֶ֨לֶךְmelekmelek: a kingH4428
- יְהוּדָ֜הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְעַ֣ד׀wĕʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- זֶ֚הzezeh: the masculine demonstrative pronoun, this or thatH2088
- שָׁלֹ֤שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- וְעֶשְׂרִים֙wĕʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וָאֲדַבֵּ֧רwāʾădabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲלֵיכֶ֛םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַשְׁכֵּ֥יםʾaškêmshakam: (literally) to load up (on the back of man or beast)H7925
- וְדַבֵּ֖רwĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁמַעְתֶּֽם׃šĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְשָׁלַח֩wĕšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲלֵיכֶ֜םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲבָדָ֧יוʿăbādāyw`ebed: a servantH5650
- הַנְּבִאִ֛יםhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- הַשְׁכֵּ֥םhaškēmshakam: (literally) to load up (on the back of man or beast)H7925
- וְשָׁלֹ֖חַwĕšālōaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁמַעְתֶּ֑םšĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִטִּיתֶ֥םhiṭṭîtemnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָזְנְכֶ֖םʾoznĕkemozen: broadness; (concretely) the ear (from its form in man)H241
- לִשְׁמֹֽעַ׃lišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- שֽׁוּבוּšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- נָ֞אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- מִדַּרְכּ֤וֹmiddarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָֽרָעָה֙hārāʿāhra`: bad or (as noun) evil (natural or moral)H7451
- וּמֵרֹ֣עַûmērōaʿroa`: badness (as marring), physically or morallyH7455
- מַעַלְלֵיכֶ֔םmaʿallêkemma`alal: an act (good or bad)H4611
- וּשְׁבוּ֙ûšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָ֣אֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֧ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָכֶ֖םlākem
- וְלַאֲבֽוֹתֵיכֶ֑םwĕlaʾăbôtêkemab: fatherH1
- לְמִןlĕminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּלְכ֗וּtēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵי֙ʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֱלֹהִ֣יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֔יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- לְעָבְדָ֖םlĕʿobdām`abad: to work (in any sense); (by implication) to serve, tillH5647
- וּלְהִשְׁתַּחֲוֺ֣תûlĕhištaḥăwōtshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לָהֶ֑םlāhem
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַכְעִ֤יסוּtakʿîsûka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- אוֹתִי֙ʾôtiyeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְּמַעֲשֵׂ֣הbĕmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יְדֵיכֶ֔םyĕdêkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָרַ֖עʾāraʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁמַעְתֶּ֥םšĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְמַ֧עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- הַכְעִסוֵ֛נִיhakʿiswēnîka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- בְּמַעֲשֵׂ֥הbĕmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יְדֵיכֶ֖םyĕdêkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לְרַ֥עlĕraʿra`: bad or (as noun) evil (natural or moral)H7451
- לָכֵ֕ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֑וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- יַ֕עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁמַעְתֶּ֖םšĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָרָֽי׃dĕbārāydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הִנְנִ֣יhinnîhen: lo!; (as expressing surprise) ifH2005
- שֹׁלֵ֡חַšōlēaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- וְלָקַחְתִּי֩wĕlāqaḥtiylaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִשְׁפְּח֨וֹתmišpĕḥôtmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- צָפ֜וֹןṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נְבֽוּכַדְרֶאצַּ֣רnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶל֮bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- עַבְדִּי֒ʿabdiy`ebed: a servantH5650
- וַהֲבִ֨אֹתִ֜יםwahăbiʾōtîmbow': to go or come (in a wide variety of applications)H935
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֤רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַזֹּאת֙hazzōtzo'th: this (often used adverb)H2063
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יֹ֣שְׁבֶ֔יהָyōšĕbêhāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְעַ֛לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִ֥םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- סָבִ֑יבsābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- וְהַ֣חֲרַמְתִּ֔יםwĕhaḥăramtîmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- וְשַׂמְתִּים֙wĕśamtîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לְשַׁמָּ֣הlĕšammâshammah: ruin; (by implication) consternationH8047
- וְלִשְׁרֵקָ֔הwĕlišrēqâshreqah: a derisionH8322
- וּלְחָרְב֖וֹתûlĕḥorbôtchorbah: (properly) drought; (by implication) a desolationH2723
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְהַאֲבַדְתִּ֣יwĕhaʾăbadtîabad: (properly) to wander away, i.e. lose oneselfH6
- מֵהֶ֗םmēhemhem: they (only used when emphatic)H1992
- ק֤וֹלqôlqowl: a voice or soundH6963
- שָׂשׂוֹן֙śāśônsasown: cheerfulness; specifically, welcomeH8342
- וְק֣וֹלwĕqôlqowl: a voice or soundH6963
- שִׂמְחָ֔הśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
- ק֥וֹלqôlqowl: a voice or soundH6963
- חָתָ֖ןḥātānchathan: a relative by marriage (especially through the bride)H2860
- וְק֣וֹלwĕqôlqowl: a voice or soundH6963
- כַּלָּ֑הkallâkallah: a bride (as if perfect); (hence) a son's wifeH3618
- ק֥וֹלqôlqowl: a voice or soundH6963
- רֵחַ֖יִםrēḥayimrecheh: a mill-stoneH7347
- וְא֥וֹרwĕʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- נֵֽר׃nērniyr: H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)H5216
- וְהָֽיְתָה֙wĕhāyĕtāhhayah: to exist; to be or becomeH1961
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- לְחָרְבָּ֖הlĕḥorbâchorbah: (properly) drought; (by implication) a desolationH2723
- לְשַׁמָּ֑הlĕšammâshammah: ruin; (by implication) consternationH8047
- וְעָ֨בְד֜וּwĕʿābĕdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- הַגּוֹיִ֥םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- הָאֵ֛לֶּהhāʾēlleel-leh: these or thoseH428
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֥לֶךְmelekmelek: a kingH4428
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- שִׁבְעִ֥יםšibʿîmshib`iym.: seventyH7657
- שָׁנָֽה׃šānâshaneh: a year (as a revolution of time)H8141
- וְהָיָ֣הwĕhāyâhayah: to exist; to be or becomeH1961
- כִמְלֹ֣אותkimlōwtmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- שִׁבְעִ֣יםšibʿîmshib`iym.: seventyH7657
- שָׁנָ֡הšānâshaneh: a year (as a revolution of time)H8141
- אֶפְקֹ֣דʾepqōdpaqad: to visit (with friendly or hostile intent)H6485
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶל֩bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַגּ֨וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
- הַה֧וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲוֹנָ֖םʿăwōnām`avon: perversity, i.e. (moral) evilH5771
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- כַּשְׂדִּ֑יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- וְשַׂמְתִּ֥יwĕśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְשִֽׁמְמ֥וֹתlĕšimĕmôtshmamah: devastation; (figuratively) astonishmentH8077
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְהֵֽבֵאיתִי֙wĕhēbēytiybow': to go or come (in a wide variety of applications)H935
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַהִ֔יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דְּבָרַ֖יdĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּ֣רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עָלֶ֑יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֵ֤תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַכָּתוּב֙hakkātûbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- בַּסֵּ֣פֶרbassēpercepher: (properly) writing (the art or a document)H5612
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִבָּ֥אnibbāʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִֽם׃haggôyimgowy: a foreign nation; (hence) a GentileH1471
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָֽבְדוּʿābĕdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- בָ֤םbām
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הֵ֙מָּה֙hēmmāhhem: they (only used when emphatic)H1992
- גּוֹיִ֣םgôyimgowy: a foreign nation; (hence) a GentileH1471
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וּמְלָכִ֖יםûmĕlākîmmelek: a kingH4428
- גְּדוֹלִ֑יםgĕdôlîmgadowl: great (in any sense); (hence) olderH1419
- וְשִׁלַּמְתִּ֥יwĕšillamtîshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- לָהֶ֛םlāhem
- כְּפָעֳלָ֖םkĕpāʿŏlāmpo`al: (concretely) an act or workH6467
- וּכְמַעֲשֵׂ֥הûkĕmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יְדֵיהֶֽם׃yĕdêhemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹה֩kōhkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֨רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קַ֠חqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כּ֨וֹסkôskowc: a cup (as a container); (often, figuratively) a lot (as if a potion)H3563
- הַיַּ֧יִןhayyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- הַחֵמָ֛הhaḥēmâchemah: heat; (figuratively) anger, poison (from its fever)H2534
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- מִיָּדִ֑יmiyyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְהִשְׁקִיתָ֤הwĕhišqîtâshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- אֹתוֹ֙ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָנֹכִ֛יʾānōkîanokiy: IH595
- שֹׁלֵ֥חַšōlēaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אוֹתְךָ֖ʾôtĕkāeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲלֵיהֶֽם׃ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְשָׁת֕וּwĕšātûshathah: to imbibe (literally or figuratively)H8354
- וְהִֽתְגֹּֽעֲשׁ֖וּwĕhitĕggōʿăšûga`ash: move, shake, toss, troubleH1607
- וְהִתְהֹלָ֑לוּwĕhithōlālûhalal: to be clear (orig. of sound, but usually of color)H1984
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַחֶ֔רֶבhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָנֹכִ֥יʾānōkîanokiy: IH595
- שֹׁלֵ֖חַšōlēaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- בֵּינֹתָֽם׃bênōtāmbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וָאֶקַּ֥חwāʾeqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכּ֖וֹסhakkôskowc: a cup (as a container); (often, figuratively) a lot (as if a potion)H3563
- מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וָֽאַשְׁקֶה֙wāʾašqehshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שְׁלָחַ֥נִיšĕlāḥanîshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲלֵיהֶֽם׃ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְרוּשָׁלִַ֙ם֙yĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָרֵ֣יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מְלָכֶ֖יהָmĕlākêhāmelek: a kingH4428
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׂרֶ֑יהָśārêhāsar: a head person (of any rank or class)H8269
- לָתֵ֨תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹתָ֜םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְחָרְבָּ֧הlĕḥorbâchorbah: (properly) drought; (by implication) a desolationH2723
- לְשַׁמָּ֛הlĕšammâshammah: ruin; (by implication) consternationH8047
- לִשְׁרֵקָ֥הlišrēqâshreqah: a derisionH8322
- וְלִקְלָלָ֖הwĕliqlālâqlalah: vilificationH7045
- כַּיּ֥וֹםkayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פַּרְעֹ֧הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- מֶֽלֶךְmelekmelek: a kingH4428
- מִצְרַ֛יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲבָדָ֥יוʿăbādāyw`ebed: a servantH5650
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׂרָ֖יוśārāywsar: a head person (of any rank or class)H8269
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמּֽוֹ׃ʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעֶ֔רֶבhāʿereb`ereb: duskH6153
- וְאֵ֕תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵ֖יmalkêmelek: a kingH4428
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- הָע֑וּץhāʿûṣ`Uwts: consultation; Uts, a son of Aram, also a Seirite, and the regions settled by themH5780
- וְאֵ֗תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵי֙malkēymelek: a kingH4428
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- פְּלִשְׁתִּ֔יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַשְׁקְל֤וֹןʾašqĕlônAshqlown: Ashkelon, a place in IsraelH831
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַזָּה֙ʿazzāh`Azzah: strong; Azzah, a place in IsraelH5804
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֶקְר֔וֹןʿeqrôn`Eqrown: eradication; Ekron, a place in IsraelH6138
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁאֵרִ֥יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- אַשְׁדּֽוֹד׃ʾašdôdAshdowd: ravager; Ashdod, a place in IsraelH795
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֱד֥וֹםʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מוֹאָ֖בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּֽוֹן׃ʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵיmalkêmelek: a kingH4428
- צֹ֔רṣōrTsor: a rock; Tsor, a place in IsraelH6865
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵ֣יmalkêmelek: a kingH4428
- צִיד֑וֹןṣîdônTsiydown: fishery; Tsidon, the name of a son of Canaan, and of a place in IsraelH6721
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַלְכֵ֣יmalkêmelek: a kingH4428
- הָאִ֔יhāʾîiy: (properly) a habitable spot (as desirable)H339
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּעֵ֥בֶרbĕʿēber`eber: (properly) a region acrossH5676
- הַיָּֽם׃hayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּדָ֤ןdĕdānDdan: Dedan, the name of two Cushites and of their territoryH1719
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תֵּימָא֙têmāʾTeyma': Tema, a son of Ishmael, and the region settled by himH8485
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בּ֔וּזbûzBuwz: Buz, the name of a son of Nahor, and of an IsraeliteH938
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קְצוּצֵ֥יqĕṣûṣêqatsats: to chop off (literally or figuratively)H7112
- פֵאָֽה׃pēʾâpe'ah: (properly) mouth in a figurative sense, i.e. direction, region, extremityH6285
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵ֣יmalkêmelek: a kingH4428
- עֲרָ֑בʿărābArab: Arab (i.e. Arabia), a country East of IsraelH6152
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵ֣יmalkêmelek: a kingH4428
- הָעֶ֔רֶבhāʿereb`ereb: the web (or transverse threads of cloth)H6154
- הַשֹּׁכְנִ֖יםhaššōkĕnîmshakan: to reside or permanently stay (literally or figuratively)H7931
- בַּמִּדְבָּֽר׃bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וְאֵ֣ת׀wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵ֣יmalkêmelek: a kingH4428
- זִמְרִ֗יzimrîZimriy: musical; Zimri, the name of five Israelites, and of an Arabian tribeH2174
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵ֣יmalkêmelek: a kingH4428
- עֵילָ֔םʿêlām`Eylam: hidden, i.e. distant; Elam, a son of Shem and his descendants, with their countryH5867
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵ֥יmalkêmelek: a kingH4428
- מָדָֽי׃mādāyMaday: Madai, a country of central AsiaH4074
- וְאֵ֣ת׀wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵ֣יmalkêmelek: a kingH4428
- הַצָּפ֗וֹןhaṣṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- הַקְּרֹבִ֤יםhaqqĕrōbîmqarowb: near (in place, kindred or time)H7138
- וְהָֽרְחֹקִים֙wĕhārĕḥōqîmrachowq: remote, literally or figuratively, of place or timeH7350
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אָחִ֔יוʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמַּמְלְכ֣וֹתhammamlĕkôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָאֲדָמָ֑הhāʾădāmâadamah: soil (from its general redness)H127
- וּמֶ֥לֶךְûmelekmelek: a kingH4428
- שֵׁשַׁ֖ךְšēšakSheshak: Sheshak, a symbol. name of BabylonH8347
- יִשְׁתֶּ֥הyišteshathah: to imbibe (literally or figuratively)H8354
- אַחֲרֵיהֶֽם׃ʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶ֡םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֩ʾāmaramar: to say (used with great latitude)H559
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֜וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שְׁת֤וּšĕtûshathah: to imbibe (literally or figuratively)H8354
- וְשִׁכְרוּ֙wĕšikrûshakar: to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influenceH7937
- וּקְי֔וּûqĕyûqayah: to vomitH7006
- וְנִפְל֖וּwĕniplûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָק֑וּמוּtāqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַחֶ֔רֶבhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָנֹכִ֥יʾānōkîanokiy: IH595
- שֹׁלֵ֖חַšōlēaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- בֵּינֵיכֶֽם׃bênêkembeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְמָאֲנ֛וּyĕmāʾănûma'en: to refuseH3985
- לָקַֽחַתlāqaḥatlaqach: to take (in the widest variety of applications)H3947
- הַכּ֥וֹסhakkôskowc: a cup (as a container); (often, figuratively) a lot (as if a potion)H3563
- מִיָּדְךָ֖miyyodkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לִשְׁתּ֑וֹתlištôtshathah: to imbibe (literally or figuratively)H8354
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶ֗םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֛רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- שָׁת֥וֹšātôshathah: to imbibe (literally or figuratively)H8354
- תִשְׁתּֽוּ׃tištûshathah: to imbibe (literally or figuratively)H8354
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנֵּ֨הhinnēhinneh: lo!H2009
- בָעִ֜ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִֽקְרָאniqĕrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שְׁמִ֣יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- עָלֶ֗יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אָֽנֹכִי֙ʾānōkiyanokiy: IH595
- מֵחֵ֣לmēḥēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- לְהָרַ֔עlĕhāraʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- וְאַתֶּ֖םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- הִנָּקֵ֣הhinnāqēnaqah: to be (or make) clean (literally or figuratively)H5352
- תִנָּק֑וּtinnāqûnaqah: to be (or make) clean (literally or figuratively)H5352
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִנָּק֔וּtinnāqûnaqah: to be (or make) clean (literally or figuratively)H5352
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חֶ֗רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אֲנִ֤יʾănîaniy: IH589
- קֹרֵא֙qōrēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְאַתָּה֙wĕʾattāhattah: thou and thee, or (plural) ye and youH859
- תִּנָּבֵ֣אtinnābēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶ֗םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֞הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִמָּר֤וֹםmimmārômmarowm: altitude; (concretely) an elevated placeH4791
- יִשְׁאָג֙yišʾāgsha'ag: to rumble or moanH7580
- וּמִמְּע֤וֹןûmimmĕʿônma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
- קָדְשׁוֹ֙qodšôqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- יִתֵּ֣ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- קוֹל֔וֹqôlôqowl: a voice or soundH6963
- שָׁאֹ֤גšāʾōgsha'ag: to rumble or moanH7580
- יִשְׁאַג֙yišʾagsha'ag: to rumble or moanH7580
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נָוֵ֔הוּnāwēhûnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
- הֵידָד֙hêdādheydad: acclamationH1959
- כְּדֹרְכִ֣יםkĕdōrĕkîmdarak: to tread; (by implication) to walkH1869
- יַֽעֲנֶ֔הyaʿăne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אֶ֥לʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹשְׁבֵ֖יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- בָּ֤אbāʾbow': to go or come (in a wide variety of applications)H935
- שָׁאוֹן֙šāʾônsha'own: uproar (as of rushing); (by implication) destructionH7588
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- קְצֵ֣הqĕṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רִ֤יבrîbriyb: a contest (personal or legal)H7379
- לַֽיהוָה֙layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּגּוֹיִ֔םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- נִשְׁפָּ֥טnišpāṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בָּשָׂ֑רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- הָרְשָׁעִ֛יםhoršāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- נְתָנָ֥םnĕtānāmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַחֶ֖רֶבlaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הִנֵּ֥הhinnēhinneh: lo!H2009
- רָעָ֛הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- יֹצֵ֖אתyōṣētyatsa': to go out; (causatively) to bring outH3318
- מִגּ֣וֹיmiggôygowy: a foreign nation; (hence) a GentileH1471
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גּ֑וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- וְסַ֣עַרwĕsaʿarca`ar: a hurricaneH5591
- גָּד֔וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- יֵע֖וֹרyēʿôr`uwr: to wake (literally or figuratively)H5782
- מִיַּרְכְּתֵיmiyyarkĕtêyrekah: (properly) the flank; (figuratively) the rear or recess, i.e. "ends of the earth"H3411
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- וְהָי֞וּwĕhāyûhayah: to exist; to be or becomeH1961
- חַֽלְלֵ֤יḥallêchalal: pierced (especially to death); (figuratively) pollutedH2491
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מִקְצֵ֥הmiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- קְצֵ֣הqĕṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִסָּפְד֗וּyissopdûcaphad: (properly) to tear the hair and beat the breasts (as Orientals do in grief)H5594
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵאָֽסְפוּ֙yēʾāsĕpûacaph: to gather for any purpose; (hence) to receive, take awayH622
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִקָּבֵ֔רוּyiqqābērûqabar: to interH6912
- לְדֹ֛מֶןlĕdōmendomen: manureH1828
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָאֲדָמָ֖הhāʾădāmâadamah: soil (from its general redness)H127
- יִֽהְיֽוּ׃yihĕyûhayah: to exist; to be or becomeH1961
- הֵילִ֨ילוּhêlîlûyalal: to howl (with a wailing tone) or yell (with a boisterous one)H3213
- הָרֹעִ֜יםhārōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- וְזַעֲק֗וּwĕzaʿăqûza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- וְהִֽתְפַּלְּשׁוּ֙wĕhitĕppallĕšûpalash: to roll (in dust)H6428
- אַדִּירֵ֣יʾaddîrêaddiyr: wide; (generally) largeH117
- הַצֹּ֔אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָלְא֥וּmolʾûmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- יְמֵיכֶ֖םyĕmêkemyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לִטְב֑וֹחַliṭbôaḥtabach: to slaughter (animals or men)H2873
- וּתְפוֹצ֣וֹתִיכֶ֔םûtĕpôṣôtîkemtphowtsah: a dispersalH8600
- וּנְפַלְתֶּ֖םûnĕpaltemnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- כִּכְלִ֥יkiklîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- חֶמְדָּֽה׃ḥemdâchemdah: delightH2532
- וְאָבַ֥דwĕʾābadabad: (properly) to wander away, i.e. lose oneselfH6
- מָנ֖וֹסmānôsmanowc: a retreat (literally or figuratively); abstractly, a fleeingH4498
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָֽרֹעִ֑יםhārōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- וּפְלֵיטָ֖הûpĕlêṭâpleytah: deliverance; (concretely) an escaped portionH6413
- מֵאַדִּירֵ֥יmēʾaddîrêaddiyr: wide; (generally) largeH117
- הַצֹּֽאן׃haṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- ק֚וֹלqôlqowl: a voice or soundH6963
- צַעֲקַ֣תṣaʿăqattsa`aqah: a shriekH6818
- הָֽרֹעִ֔יםhārōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- וִֽילְלַ֖תwîlĕlatylalah: a howlH3215
- אַדִּירֵ֣יʾaddîrêaddiyr: wide; (generally) largeH117
- הַצֹּ֑אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֹׁדֵ֥דšōdēdshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַרְעִיתָֽם׃marʿîtāmmir`iyth: pasturage; (concretely) a flockH4830
- וְנָדַ֖מּוּwĕnādammûdamam: to be dumb; (by implication) to be astonished, to stopH1826
- נְא֣וֹתnĕʾôtna'ah: a home; (figuratively) a pastureH4999
- הַשָּׁל֑וֹםhaššālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- חֲר֥וֹןḥărôncharown: a burning of angerH2740
- אַףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עָזַ֥בʿāzab`azab: to loosen, i.e. relinquish, permit, etcH5800
- כַּכְּפִ֖ירkakkĕpîrkphiyr: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)H3715
- סֻכּ֑וֹsukkôcok: a hut (as of entwined boughs); also a lairH5520
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָיְתָ֤הhāytâhayah: to exist; to be or becomeH1961
- אַרְצָם֙ʾarṣāmerets: the earth (at large, or partitively a land)H776
- לְשַׁמָּ֔הlĕšammâshammah: ruin; (by implication) consternationH8047
- מִפְּנֵי֙mippĕnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- חֲר֣וֹןḥărôncharown: a burning of angerH2740
- הַיּוֹנָ֔הhayyônâyanah: to rage or be violent; (by implication) to suppress, to maltreatH3238
- וּמִפְּנֵ֖יûmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- חֲר֥וֹןḥărôncharown: a burning of angerH2740
- אַפּֽוֹ׃ʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
Strong's words in Jeremiah 25 (6)
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 30 times in Jeremiah 25.
- Strong's H4428 — מֶ֣לֶךְ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 21 times in Jeremiah 25.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 20 times in Jeremiah 25.
- Strong's H776 — הָאָ֤רֶץ (hāʾāreṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 14 times in Jeremiah 25.
- Strong's H1471 — הַגּוֹיִ֥ם (haggôyim)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 10 times in Jeremiah 25.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 10 times in Jeremiah 25.
“For since he is Lord and Ruler of the world and all things are carried on by his will and direction, nor can anything be done save what he has done or allowed to be done, certainly when those things occur that show the anger of an offended God, they happen not on account of us...”
What the Early Church wrote about Jeremiah 25 (2)
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“For the prophet Jeremiah says, “I have sent to you my servants, the prophets. I sent them before light, and you hearkened not to me nor inclined your ears to hear when I said to you, ‘Return, you, every one from this evil way and from your wicked devices, and you shall dwell i...”
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“God so deals toward those who have lapsed and fallen into sin, is proved by this, that the cup of God’s fury is ordered, through the agency of the prophet Jeremiah, to be offered to all nations, that they may drink it, and be in a state of madness and vomit it forth. In doing...”