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Jeremiah 2 Hebrew Interlinear
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1 Yahweh’s word came to me, saying,
2 “Go, and proclaim in the ears of Jerusalem, saying, ‘Yahweh says, “I remember for you the kindness of your youth, the love of your weddings; how you went after me in the wilderness, in a land that was not sown.
3 Israel was holiness to Yahweh, the first fruits of his increase. All who devour him shall be held guilty. Evil shall come on them,”’ says Yahweh.”
4 Hear Yahweh’s word, O house of Jacob, and all the families of the house of Israel!
5 Yahweh says, “What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after worthless vanity, and have become worthless?
6 They didn’t say, ‘Where is Yahweh who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that no one passed through, and where no man lived?’
7 I brought you into a plentiful land, to eat its fruit and its goodness; but when you entered, you defiled my land, and made my heritage an abomination.
8 The priests didn’t say, ‘Where is Yahweh?’ and those who handle the law didn’t know me. The rulers also transgressed against me, and the prophets prophesied by Baal, and followed things that do not profit.
9 “Therefore I will yet contend with you,” says Yahweh, “and I will contend with your children’s children.
10 For pass over to the islands of Kittim, and see; and send to Kedar, and consider diligently; and see if there has been such a thing.
11 Has a nation changed its gods, which really are no gods? But my people have changed their glory for that which does not profit.
12 “Be astonished, you heavens, at this, and be horribly afraid. Be very desolate,” says Yahweh.
13 “For my people have committed two evils: they have forsaken me, the spring of living waters, and cut them out cisterns, broken cisterns, that can hold no water.
14 Is Israel a slave? Is he a born into slavery? Why has he become a captive?
15 The young lions have roared at him, and yelled. They have made his land waste. His cities are burned up, without inhabitant.
16 The children also of Memphis and Tahpanhes have broken the crown of your head.
17 “Haven’t you brought this on yourself, in that you have forsaken Yahweh your God, when he led you by the way?
18 Now what do you gain by going to Egypt, to drink the waters of the Shihor? Or why do you to go on the way to Assyria, to drink the waters of the River?
19 “Your own wickedness will correct you, and your backsliding will rebuke you. Know therefore and see that it is an evil and bitter thing, that you have forsaken Yahweh your God, and that my fear is not in you,” says the Lord, Yahweh of Armies.
20 “For long ago I broke off your yoke, and burst your bonds. You said, ‘I will not serve;’ for on every high hill and under every green tree you bowed yourself, playing the prostitute.
21 Yet I had planted you a noble vine, a pure and faithful seed. How then have you turned into the degenerate branches of a foreign vine to me?
22 For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me,” says the Lord Yahweh.
23 “How can you say, ‘I am not defiled. I have not gone after the Baals’? See your way in the valley. Know what you have done. You are a swift dromedary traversing her ways;
24 a wild donkey used to the wilderness, that sniffs the wind in her craving. When she is in heat, who can turn her away? All those who seek her will not weary themselves. In her month, they will find her.
25 “Keep your feet from being bare, and your throat from thirst. But you said, ‘It is in vain. No, for I have loved strangers, and I will go after them.’
26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;
27 who tell wood, ‘You are my father;’ and a stone, ‘You have given birth to me:’ for they have turned their back to me, and not their face; but in the time of their trouble they will say, ‘Arise, and save us.’
28 “But where are your gods that you have made for yourselves? Let them arise, if they can save you in the time of your trouble: for you have as many gods as you have towns, O Judah.
29 “Why will you contend with me? You all have transgressed against me,” says Yahweh.
30 “I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.
31 Generation, consider Yahweh’s word. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, ‘We have broken loose. We will come to you no more?’
32 “Can a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me for days without number.
33 How well you prepare your way to seek love! Therefore you have even taught the wicked women your ways.
34 Also the blood of the souls of the innocent poor is found in your skirts. You did not find them breaking in; but it is because of all these things.
35 “Yet you said, ‘I am innocent. Surely his anger has turned away from me.’ “Behold, I will judge you, because you say, ‘I have not sinned.’
36 Why do you go about so much to change your ways? You will be ashamed of Egypt also, as you were ashamed of Assyria.
37 You will also leave that place with your hands on your head; for Yahweh has rejected those in whom you trust, and you won’t prosper with them.
Study tools for Jeremiah 2
Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 2. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 2 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Jeremiah 2:1–37 (511 words)
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- הָלֹ֡ךְhālōkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְקָֽרָאתָ֩wĕqārāʾtāqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְאָזְנֵ֨יbĕʾoznêozen: broadness; (concretely) the ear (from its form in man)H241
- יְרוּשָׁלִַ֜םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- זָכַ֤רְתִּיzākartîzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- לָךְ֙lok
- חֶ֣סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- נְעוּרַ֔יִךְnĕʿûrayikna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- אַהֲבַ֖תʾahăbatahabah: loveH160
- כְּלוּלֹתָ֑יִךְkĕlûlōtāyikkluwlah: bridehood (only in the plural)H3623
- לֶכְתֵּ֤ךְlektēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַחֲרַי֙ʾaḥărayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- בַּמִּדְבָּ֔רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- בְּאֶ֖רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זְרוּעָֽה׃zĕrûʿâzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
- קֹ֤דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לַיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רֵאשִׁ֖יתrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- תְּבוּאָתֹ֑הtĕbûʾātōtbuw'ah: income, i.e. produce (literally or figuratively)H8393
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹכְלָ֣יוʾōkĕlāywakal: to eat (literally or figuratively)H398
- יֶאְשָׁ֔מוּyeʾšāmûasham: (by implication) to be punished or perishH816
- רָעָ֛הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- תָּבֹ֥אtābōʾbow': to go or come (in a wide variety of applications)H935
- אֲלֵיהֶ֖םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שִׁמְע֥וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יַעֲקֹ֑בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וְכָֽלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִשְׁפְּח֖וֹתmišpĕḥôtmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כֹּ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- מָּצְא֨וּmoṣʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- אֲבוֹתֵיכֶ֥םʾăbôtêkemab: fatherH1
- בִּי֙biy
- עָ֔וֶלʿāwel`evel: (moral) evilH5766
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רָחֲק֖וּrāḥăqûrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- מֵעָלָ֑יmēʿālāy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיֵּֽלְכ֛וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַהֶ֖בֶלhahebelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- וַיֶּהְבָּֽלוּ׃wayyehbālûhabal: to be vain in act, word, or expectation; specifically to lead astrayH1891
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָמְר֔וּʾomrûamar: to say (used with great latitude)H559
- אַיֵּ֣הʾayyēayeh: where?H346
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַמַּעֲלֶ֥הhammaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֹתָ֖נוּʾōtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- הַמּוֹלִ֨יךְhammôlîkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֹתָ֜נוּʾōtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּמִּדְבָּ֗רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- בְּאֶ֨רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- עֲרָבָ֤הʿărābâ`arabah: a desertH6160
- וְשׁוּחָה֙wĕšûḥāhshuwchah: a chasmH7745
- בְּאֶ֙רֶץ֙bĕʾereṣerets: the earth (at large, or partitively a land)H776
- צִיָּ֣הṣiyyâtsiyah: aridity; (concretely) a desertH6723
- וְצַלְמָ֔וֶתwĕṣalmāwettsalmaveth: shade of death, i.e. the grave (figuratively, calamity)H6757
- בְּאֶ֗רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָ֤בַרʿābar`abar: to cross overH5674
- בָּהּ֙bāh
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָשַׁ֥בyāšabyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אָדָ֖םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וָאָבִ֤יאwāʾābîʾbow': to go or come (in a wide variety of applications)H935
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- הַכַּרְמֶ֔לhakkarmelkarmel: a planted field (garden, orchard, vineyard or park)H3759
- לֶאֱכֹ֥לleʾĕkōlakal: to eat (literally or figuratively)H398
- פִּרְיָ֖הּpiryāhpriy: fruit (literally or figuratively)H6529
- וְטוּבָ֑הּwĕṭûbāhtuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
- וַתָּבֹ֙אוּ֙wattābōʾûbow': to go or come (in a wide variety of applications)H935
- וַתְּטַמְּא֣וּwattĕṭammĕʾûtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצִ֔יʾarṣîerets: the earth (at large, or partitively a land)H776
- וְנַחֲלָתִ֥יwĕnaḥălātînachalah: (properly) something inherited; (abstractly) occupancyH5159
- שַׂמְתֶּ֖םśamtemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לְתוֹעֵבָֽה׃lĕtôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- הַכֹּהֲנִ֗יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָֽמְרוּ֙ʾāmĕrûamar: to say (used with great latitude)H559
- אַיֵּ֣הʾayyēayeh: where?H346
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְתֹפְשֵׂ֤יwĕtōpĕśêtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- הַתּוֹרָה֙hattôrāhtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְדָע֔וּנִיyĕdāʿûnîyada`: to know; (properly) to ascertain by seeingH3045
- וְהָרֹעִ֖יםwĕhārōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- פָּ֣שְׁעוּpāšĕʿûpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- בִ֑יbî
- וְהַנְּבִיאִים֙wĕhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- נִבְּא֣וּnibbĕʾûnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- בַבַּ֔עַלbabbaʿalBa`al: Baal, a Phoenician deityH1168
- וְאַחֲרֵ֥יwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוֹעִ֖לוּyôʿilûya`al: (properly) to ascend; (figuratively) to be valuable (objectivelyH3276
- הָלָֽכוּ׃hālākûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- עֹ֛דʿōd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- אָרִ֥יבʾārîbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- אִתְּכֶ֖םʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֶתwĕʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְנֵיכֶ֖םbĕnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָרִֽיב׃ʾārîbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עִבְר֞וּʿibrû`abar: to cross overH5674
- אִיֵּ֤יʾiyyêiy: (properly) a habitable spot (as desirable)H339
- כִתִּיִּים֙kittiyyîmKittiy: a Kittite or Cypriote; (hence) an islander in general, i.e. the Greeks or Romans on the shores opposite IsraelH3794
- וּרְא֔וּûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְקֵדָ֛רwĕqēdārQedar: dusky (of the skin or the tent); Kedar, a son of IshmaelH6938
- שִׁלְח֥וּšilḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- וְהִֽתְבּוֹנְנ֖וּwĕhitĕbbônĕnûbiyn: to separate mentally (or distinguish); (generally) understandH995
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וּרְא֕וּûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הֵ֥ןhēnhen: lo!; (as expressing surprise) ifH2005
- הָיְתָ֖הhāytâhayah: to exist; to be or becomeH1961
- כָּזֹֽאת׃kāzōtzo'th: this (often used adverb)H2063
- הַהֵימִ֥ירhahêmîrmuwr: to alter; (by implication) to barter, to dispose ofH4171
- גּוֹי֙gôygowy: a foreign nation; (hence) a GentileH1471
- אֱלֹהִ֔יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְהֵ֖מָּהwĕhēmmâhem: they (only used when emphatic)H1992
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֱלֹהִ֑יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְעַמִּ֛יwĕʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הֵמִ֥ירhēmîrmuwr: to alter; (by implication) to barter, to dispose ofH4171
- כְּבוֹד֖וֹkĕbôdôkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- בְּל֥וֹאbĕlôʾbliy: (properly) failure; nothing or destructionH1097
- יוֹעִֽיל׃yôʿîlya`al: (properly) to ascend; (figuratively) to be valuable (objectivelyH3276
- שֹׁ֥מּוּšōmmûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- שָׁמַ֖יִםšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זֹ֑אתzōtzo'th: this (often used adverb)H2063
- וְשַׂעֲר֛וּwĕśaʿărûsa`ar: to storm; (by implication) to shiver, i.e. fearH8175
- חָרְב֥וּḥorbûcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- מְאֹ֖דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שְׁתַּ֥יִםšĕttayimshnayim: two; (as ordinal) twofoldH8147
- רָע֖וֹתrāʿôtra`: bad or (as noun) evil (natural or moral)H7451
- עָשָׂ֣הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עַמִּ֑יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֹתִ֨יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָזְב֜וּʿozbû`azab: to loosen, i.e. relinquish, permit, etcH5800
- מְק֣וֹר׀mĕqôrmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
- מַ֣יִםmayimmayim: water; (figuratively) juiceH4325
- חַיִּ֗יםḥayyîmchay: alive; (hence) raw (flesh)H2416
- לַחְצֹ֤בlaḥṣōbchatsab: to cut or carve (wood, stone or other material)H2672
- לָהֶם֙lāhem
- בֹּאר֔וֹתbōʾrôtbo'r: a cisternH877
- בֹּארֹת֙bōʾrōtbo'r: a cisternH877
- נִשְׁבָּרִ֔יםnišbārîmshabar: to burst (literally or figuratively)H7665
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָכִ֖לוּyākilûkuwl: (properly) to keep in; (hence) to measureH3557
- הַמָּֽיִם׃hammāyimmayim: water; (figuratively) juiceH4325
- הַעֶ֙בֶד֙haʿebed`ebed: a servantH5650
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יְלִ֥ידyĕlîdyaliyd: bornH3211
- בַּ֖יִתbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מַדּ֖וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- לָבַֽז׃lābazbaz: plunderH957
- עָלָיו֙ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׁאֲג֣וּyišʾăgûsha'ag: to rumble or moanH7580
- כְפִרִ֔יםkĕpirîmkphiyr: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)H3715
- נָתְנ֖וּnotnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- קוֹלָ֑םqôlāmqowl: a voice or soundH6963
- וַיָּשִׁ֤יתוּwayyāšîtûshiyth: to place (in a very wide application)H7896
- אַרְצוֹ֙ʾarṣôerets: the earth (at large, or partitively a land)H776
- לְשַׁמָּ֔הlĕšammâshammah: ruin; (by implication) consternationH8047
- עָרָ֥יוʿārāyw`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- נִצְּת֖הּniṣṣĕthyatsath: to burn or set on fire; (figuratively) to desolateH3341
- מִבְּלִ֥יmibbĕlîbliy: (properly) failure; nothing or destructionH1097
- יֹשֵֽׁב׃yōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נֹ֖ףnōpNoph: Noph, the capital of Upper EgyptH5297
- וְתַחְפַּנְסֵ֑wĕtaḥpansēTachpanchec: Tachpanches, Techaphneches or Tachpenes, a place in EgyptH8471
- יִרְע֖וּךְyirʿûkra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- קָדְקֹֽד׃qodqōdqodqod: the crown of the head (as the part most bowed)H6936
- הֲלוֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זֹ֖אתzōtzo'th: this (often used adverb)H2063
- תַּעֲשֶׂהtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָּ֑ךְlāk
- עָזְבֵךְ֙ʿozbēk`azab: to loosen, i.e. relinquish, permit, etcH5800
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהַ֔יִךְʾĕlōhayikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּעֵ֖תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- מוֹלִכֵ֥ךְmôlikēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַּדָּֽרֶךְ׃baddārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- לָּךְ֙lok
- לְדֶ֣רֶךְlĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לִשְׁתּ֖וֹתlištôtshathah: to imbibe (literally or figuratively)H8354
- מֵ֣יmêmayim: water; (figuratively) juiceH4325
- שִׁח֑וֹרšiḥôrShiychowr: dark, i.e. turbid; Shichor, a stream of EgyptH7883
- וּמַהûmamah: (properly, interrogative) what? (including how? why? when?)H4100
- לָּךְ֙lok
- לְדֶ֣רֶךְlĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אַשּׁ֔וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- לִשְׁתּ֖וֹתlištôtshathah: to imbibe (literally or figuratively)H8354
- מֵ֥יmêmayim: water; (figuratively) juiceH4325
- נָהָֽר׃nāhārnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- תְּיַסְּרֵ֣ךְtĕyassĕrēkyacar: to chastise, literally (with blows) or figuratively (with words)H3256
- רָעָתֵ֗ךְrāʿātēkra`: bad or (as noun) evil (natural or moral)H7451
- וּמְשֻֽׁבוֹתַ֙יִךְ֙ûmĕšubôtayikmshuwbah: apostasyH4878
- תּוֹכִחֻ֔ךְtôkiḥukyakach: to be right (i.e. correct); reciprocal, to argueH3198
- וּדְעִ֤יûdĕʿîyada`: to know; (properly) to ascertain by seeingH3045
- וּרְאִי֙ûrĕʾiyra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רַ֣עraʿra`: bad or (as noun) evil (natural or moral)H7451
- וָמָ֔רwāmārmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- עָזְבֵ֖ךְʿozbēk`azab: to loosen, i.e. relinquish, permit, etcH5800
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהָ֑יִךְʾĕlōhāyikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- פַחְדָּתִי֙paḥdātiypachdah: alarm (i.e. awe)H6345
- אֵלַ֔יִךְʾēlayikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נְאֻםnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֖הyĕhwiYhovih: GodH3069
- צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֵעוֹלָ֞םmēʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- שָׁבַ֣רְתִּיšābartîshabar: to burst (literally or figuratively)H7665
- עֻלֵּ֗ךְʿullēk`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
- נִתַּ֙קְתִּי֙nittaqtiynathaq: to tear offH5423
- מֽוֹסְרוֹתַ֔יִךְmôsĕrôtayikmowcer: (properly) chastisement; (by implication) a halterH4147
- וַתֹּאמְרִ֖יwattōʾmĕrîamar: to say (used with great latitude)H559
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶעֱב֑דֹʾeʿĕbdō`abar: to cross overH5674
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גִּבְעָ֞הgibʿâgib`ah: a hillockH1389
- גְּבֹהָ֗הgĕbōhâgaboahh: elevated (or elated), powerful, arrogantH1364
- וְתַ֙חַת֙wĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֣ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- רַעֲנָ֔ןraʿănānra`anan: green; (figuratively) prosperousH7488
- אַ֖תְּʾatattah: thou and thee, or (plural) ye and youH859
- צֹעָ֥הṣōʿâtsa`ah: to tip over (for the purpose of spilling or pouring out)H6808
- זֹנָֽה׃zōnâzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- וְאָֽנֹכִי֙wĕʾānōkiyanokiy: IH595
- נְטַעְתִּ֣יךְnĕṭaʿtîknata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- שׂוֹרֵ֔קśôrēqsoreq: a vine stock (properly, one yielding purple grapes, the richest variety)H8321
- כֻּלֹּ֖הkullōkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֶ֣רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- אֱמֶ֑תʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- וְאֵיךְ֙wĕʾêkeyk: how? or how!; (also) where?H349
- נֶהְפַּ֣כְתְּnehpakĕthaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- לִ֔יlî
- סוּרֵ֖יsûrêcuwr: turned off, i.e. deterioratedH5494
- הַגֶּ֥פֶןhaggepengephen: a vine (as twining), especially the grapeH1612
- נָכְרִיָּֽה׃nokriyyânokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תְּכַבְּסִי֙tĕkabbĕsiykabac: to trampleH3526
- בַּנֶּ֔תֶרbanneternether: mineral potash (so called from effervescing with acid)H5427
- וְתַרְבִּיwĕtarbîrabah: to increase (in whatever respect)H7235
- לָ֖ךְlāk
- בֹּרִ֑יתbōrîtboriyth: vegetable alkaliH1287
- נִכְתָּ֤םniktāmkatham: (properly) to carve or engrave; (by implication) to inscribe indeliblyH3799
- עֲוֹנֵךְ֙ʿăwōnēk`avon: perversity, i.e. (moral) evilH5771
- לְפָנַ֔יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֽה׃yĕhwiYhovih: GodH3069
- אֵ֣יךְʾêkeyk: how? or how!; (also) where?H349
- תֹּאמְרִ֞יtōʾmĕrîamar: to say (used with great latitude)H559
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִטְמֵ֗אתִיniṭmēʾtîtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- אַחֲרֵ֤יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַבְּעָלִים֙habbĕʿālîmBa`al: Baal, a Phoenician deityH1168
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָלַ֔כְתִּיhālaktîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- רְאִ֤יrĕʾîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- דַרְכֵּךְ֙darkēkderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- בַּגַּ֔יְאbaggaygay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
- דְּעִ֖יdĕʿîyada`: to know; (properly) to ascertain by seeingH3045
- מֶ֣הmemah: (properly, interrogative) what? (including how? why? when?)H4100
- עָשִׂ֑יתʿāśît`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בִּכְרָ֥הbikrâbikrah: a young she-camelH1072
- קַלָּ֖הqallâqal: light; (by implication) rapid (also adverbial)H7031
- מְשָׂרֶ֥כֶתmĕśāreketsarak: to interlaceH8308
- דְּרָכֶֽיהָ׃dĕrākêhāderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- פֶּ֣רֶה׀perepere': the onagerH6501
- לִמֻּ֣דlimmudlimmuwd: instructedH3928
- מִדְבָּ֗רmidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- בְּאַוַּ֤תbĕʾawwatavvah: longingH185
- נַפְשָׁוּ֙napšāûnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- שָׁאֲפָ֣הšāʾăpâsha'aph: to inhale eagerly; (figuratively) to coverH7602
- ר֔וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- תַּאֲנָתָ֖הּtaʾănātāhta'anah: an opportunity or (subjectively) purposeH8385
- מִ֣יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יְשִׁיבֶ֑נָּהyĕšîbennâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְבַקְשֶׁ֙יהָ֙mĕbaqšêhābaqash: to search out (by any method, specifically in worship or prayer)H1245
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִיעָ֔פוּyîʿāpûya`aph: to tire (as if from wearisome flight)H3286
- בְּחָדְשָׁ֖הּbĕḥodšāhchodesh: the new moon; (by implication) a monthH2320
- יִמְצָאֽוּנְהָ׃yimṣāʾûnĕhāmatsa': (properly) to come forth to, i.e. appear or existH4672
- מִנְעִ֤יminʿîmana`: to debar (negatively or positively) from benefit or injuryH4513
- רַגְלֵךְ֙raglēkregel: a foot (as used in walking); (by implication) a stepH7272
- מִיָּחֵ֔ףmiyyāḥēpyacheph: unsandalledH3182
- וּגְורֹנֵ֖ךְûgĕwrōnēkgarown: the throat (as roughened by swallowing)H1627
- מִצִּמְאָ֑הmiṣṣimʾâtsim'ah: thirst (figuratively, of libidinousnes)H6773
- וַתֹּאמְרִ֣יwattōʾmĕrîamar: to say (used with great latitude)H559
- נוֹאָ֔שׁnôʾāšya'ash: to desist, i.e. (figuratively) to despondH2976
- ל֕וֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָהַ֥בְתִּיʾāhabtîahab: to have affection for (sexually or otherwise)H157
- זָרִ֖יםzārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- וְאַחֲרֵיהֶ֥םwĕʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֵלֵֽךְ׃ʾēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- כְּבֹ֤שֶׁתkĕbōšetbosheth: shame (the feeling and the condition, as well as its cause)H1322
- גַּנָּב֙gannābgannab: a stealerH1590
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִמָּצֵ֔אyimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הֹבִ֖ישׁוּhōbîšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הֵ֤מָּהhēmmâhem: they (only used when emphatic)H1992
- מַלְכֵיהֶם֙malkêhemmelek: a kingH4428
- שָֽׂרֵיהֶ֔םśārêhemsar: a head person (of any rank or class)H8269
- וְכֹהֲנֵיהֶ֖םwĕkōhănêhemkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וּנְבִיאֵיהֶֽם׃ûnĕbîʾêhemnabiy': a prophet; (generally) inspired manH5030
- אֹמְרִ֨יםʾōmĕrîmamar: to say (used with great latitude)H559
- לָעֵ֜ץlāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- אָ֣בִיʾābîab: fatherH1
- אַ֗תָּהʾattâattah: thou and thee, or (plural) ye and youH859
- וְלָאֶ֙בֶן֙wĕlāʾebeneben: a stoneH68
- אַ֣תְּʾatattah: thou and thee, or (plural) ye and youH859
- יְלִדְתָּ֔ניּyĕlidtānyyalad: to bear young; (causatively) to begetH3205
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- פָנ֥וּpānûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- אֵלַ֛יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֹ֖רֶףʿōrep`oreph: the nape or back of the neck (as declining)H6203
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- פָנִ֑יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וּבְעֵ֤תûbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- רָֽעָתָם֙rāʿātāmra`: bad or (as noun) evil (natural or moral)H7451
- יֹֽאמְר֔וּyōʾmĕrûamar: to say (used with great latitude)H559
- ק֖וּמָהqûmâquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וְהוֹשִׁיעֵֽנוּ׃wĕhôšîʿēnûyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- וְאַיֵּ֤הwĕʾayyēayeh: where?H346
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֣יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָּ֔ךְlāk
- יָק֕וּמוּyāqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יוֹשִׁיע֖וּךָyôšîʿûkāyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- בְּעֵ֣תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- רָעָתֶ֑ךָrāʿātekāra`: bad or (as noun) evil (natural or moral)H7451
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִסְפַּ֣רmisparmicpar: a number; (definite) arithmetical numberH4557
- עָרֶ֔יךָʿārêkā`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הָי֥וּhāyûhayah: to exist; to be or becomeH1961
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- לָ֥מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תָרִ֖יבוּtārîbûriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֻּלְּכֶ֛םkullĕkemkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פְּשַׁעְתֶּ֥םpĕšaʿtempasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- בִּ֖יbî
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לַשָּׁוְא֙laššowshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- הִכֵּ֣יתִיhikkêtînakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵיכֶ֔םbĕnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מוּסָ֖רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לָקָ֑חוּlāqāḥûlaqach: to take (in the widest variety of applications)H3947
- אָכְלָ֧הʾoklâakal: to eat (literally or figuratively)H398
- חַרְבְּכֶ֛םḥarbĕkemchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- נְבִֽיאֵיכֶ֖םnĕbîʾêkemnabiy': a prophet; (generally) inspired manH5030
- כְּאַרְיֵ֥הkĕʾaryēariy: a lionH738
- מַשְׁחִֽית׃mašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- הַדּ֗וֹרhaddôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
- רְא֣וּrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֲמִדְבָּ֤רhămidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- הָיִ֙יתִי֙hāyîtiyhayah: to exist; to be or becomeH1961
- לְיִשְׂרָאֵ֔לlĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אִ֛םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מַאְפֵּ֖לְיָ֑הmaʾpēlĕyâma'phelyah: opaquenessH3991
- מַדּ֜וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- אָמְר֤וּʾomrûamar: to say (used with great latitude)H559
- עַמִּי֙ʿammiy`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- רַ֔דְנוּradnûruwd: to tramp about, i.e. ramble (free or disconsolate)H7300
- לֽוֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נָב֥וֹאnābôʾbow': to go or come (in a wide variety of applications)H935
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- אֵלֶֽיךָ׃ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֲתִשְׁכַּ֤חhătiškaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- בְּתוּלָה֙bĕtûlāhbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- עֶדְיָ֔הּʿedyāh`adiy: finery; (generally) an outfitH5716
- כַּלָּ֖הkallâkallah: a bride (as if perfect); (hence) a son's wifeH3618
- קִשֻּׁרֶ֑יהָqiššurêhāqishshur: an (ornamental) girdle (for women)H7196
- וְעַמִּ֣יwĕʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- שְׁכֵח֔וּנִיšĕkēḥûnîshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- יָמִ֖יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- מִסְפָּֽר׃mispārmicpar: a number; (definite) arithmetical numberH4557
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- תֵּיטִ֥בִיtêṭibîyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- דַּרְכֵּ֖ךְdarkēkderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- לְבַקֵּ֣שׁlĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- אַהֲבָ֑הʾahăbâahabah: loveH160
- לָכֵן֙lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָרָע֔וֹתhārāʿôtra`: bad or (as noun) evil (natural or moral)H7451
- לִמַּ֖דְתְּיlimmadtĕylamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּרָכָֽיִךְ׃dĕrākāyikderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- גַּ֤םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בִּכְנָפַ֙יִךְ֙biknāpayikkanaph: an edge or extremityH3671
- נִמְצְא֔וּnimṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- דַּ֛םdamdam: blood (as that which when shed causes death) of man or an animalH1818
- נַפְשׁ֥וֹתnapšôtnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֶבְיוֹנִ֖יםʾebyônîmebyown: destituteH34
- נְקִיִּ֑יםnĕqiyyîmnaqiy: innocentH5355
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בַמַּחְתֶּ֥רֶתbammaḥteretmachtereth: a burglary; (figuratively) unexpected examinationH4290
- מְצָאתִ֖יםmĕṣāʾtîmmatsa': (properly) to come forth to, i.e. appear or existH4672
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֵֽלֶּה׃ʾēlleel-leh: these or thoseH428
- וַתֹּֽאמְרִי֙wattōʾmĕriyamar: to say (used with great latitude)H559
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִקֵּ֔יתִיniqqêtînaqah: to be (or make) clean (literally or figuratively)H5352
- אַ֛ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- שָׁ֥בšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אַפּ֖וֹʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- מִמֶּ֑נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הִנְנִי֙hinniyhen: lo!; (as expressing surprise) ifH2005
- נִשְׁפָּ֣טnišpāṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אוֹתָ֔ךְʾôtāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אָמְרֵ֖ךְʾomrēkamar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָטָֽאתִי׃ḥāṭāʾtîchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- תֵּזְלִ֥יtēzĕlîazal: to go away; (hence) to disappearH235
- מְאֹ֖דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- לְשַׁנּ֣וֹתlĕšannôtshanah: to fold; (literally or figuratively) to duplicate or doubleH8138
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דַּרְכֵּ֑ךְdarkēkderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- גַּ֤םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- מִמִּצְרַ֙יִם֙mimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- תֵּבֹ֔שִׁיtēbōšîbuwsh: (properly) to pale; (by implication) to be ashamedH954
- כַּאֲשֶׁרkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בֹּ֖שְׁתְּbōšĕtbuwsh: (properly) to pale; (by implication) to be ashamedH954
- מֵאַשּֽׁוּר׃mēʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זֶה֙zehzeh: the masculine demonstrative pronoun, this or thatH2088
- תֵּֽצְאִ֔יtēṣĕʾîyatsa': to go out; (causatively) to bring outH3318
- וְיָדַ֖יִךְwĕyādayikyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹאשֵׁ֑ךְrōʾšēkro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָאַ֤סmāʾasma'ac: to spurn; (intransitively) to disappearH3988
- יְהוָֹה֙yĕhôāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּמִבְטַחַ֔יִךְbĕmibṭaḥayikmibtach: (properly) a refuge, i.e. (objective) security, or (subjective) assuranceH4009
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַצְלִ֖יחִיtaṣlîḥîtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
Strong's words in Jeremiah 2 (6)
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 15 times in Jeremiah 2.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 14 times in Jeremiah 2.
- Strong's H776 — בְּאֶ֖רֶץ (bĕʾereṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 9 times in Jeremiah 2.
- Strong's H1870 — בַּדָּֽרֶךְ׃ (baddārek)
- derek (deh'-rek) n-m. 1. a road (as trodden) 2. (figuratively) a course of life or mode of action, often adverb [from H1869] KJV: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). Root(s): H1869. Appears 8 times in Jeremiah 2.
- Strong's H1980 — הָלֹ֡ךְ (hālōk)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 8 times in Jeremiah 2.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Jeremiah 2.
“Be astonished, O heaven, and let the earth tremble at this, because this people has committed two great evils: they have forsaken Me, a living fountain, and have hewn out for themselves broken cisterns.”
What the Early Church wrote about Jeremiah 2 (4)
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“The prophet therefore declares, "Be astonished, O heaven, and let the earth tremble at this, because this people hath committed two great evils: they have forsaken Me, a living fountain, and have hewn out for themselves broken cisterns."”
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“Instead, they dig for themselves broken cisterns out of earthly trenches and drink putrid water out of the mire, fleeing from the faith of the church lest they be convicted. They reject the Spirit with the result that they are not instructed.”
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“God has displayed patience in the case of humankind’s apostasy. While humankind has been instructed by means of it, as also the prophet says, “Your own apostasy shall heal you.” God thus determined all things beforehand in order to bring people to perfection, to edify them and...”
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“For Jeremiah thus cries: "Woe unto you! because you have forsaken the living fountain, and have digged for yourselves broken cisterns that can hold no water. Shall there be a wilderness where Mount Zion is, because I gave Jerusalem a bill of divorce in your sight?"”