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1 Yahweh’s word came to me, saying,

2 “Go, and proclaim in the ears of Jerusalem, saying, ‘Yahweh says, “I remember for you the kindness of your youth, the love of your weddings; how you went after me in the wilderness, in a land that was not sown.

3 Israel was holiness to Yahweh, the first fruits of his increase. All who devour him shall be held guilty. Evil shall come on them,”’ says Yahweh.”

4 Hear Yahweh’s word, O house of Jacob, and all the families of the house of Israel!

5 Yahweh says, “What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after worthless vanity, and have become worthless?

6 They didn’t say, ‘Where is Yahweh who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that no one passed through, and where no man lived?’

7 I brought you into a plentiful land, to eat its fruit and its goodness; but when you entered, you defiled my land, and made my heritage an abomination.

8 The priests didn’t say, ‘Where is Yahweh?’ and those who handle the law didn’t know me. The rulers also transgressed against me, and the prophets prophesied by Baal, and followed things that do not profit.

9 “Therefore I will yet contend with you,” says Yahweh, “and I will contend with your children’s children.

10 For pass over to the islands of Kittim, and see; and send to Kedar, and consider diligently; and see if there has been such a thing.

11 Has a nation changed its gods, which really are no gods? But my people have changed their glory for that which does not profit.

12 “Be astonished, you heavens, at this, and be horribly afraid. Be very desolate,” says Yahweh.

13 “For my people have committed two evils: they have forsaken me, the spring of living waters, and cut them out cisterns, broken cisterns, that can hold no water.

14 Is Israel a slave? Is he a born into slavery? Why has he become a captive?

15 The young lions have roared at him, and yelled. They have made his land waste. His cities are burned up, without inhabitant.

16 The children also of Memphis and Tahpanhes have broken the crown of your head.

17 “Haven’t you brought this on yourself, in that you have forsaken Yahweh your God, when he led you by the way?

18 Now what do you gain by going to Egypt, to drink the waters of the Shihor? Or why do you to go on the way to Assyria, to drink the waters of the River?

19 “Your own wickedness will correct you, and your backsliding will rebuke you. Know therefore and see that it is an evil and bitter thing, that you have forsaken Yahweh your God, and that my fear is not in you,” says the Lord, Yahweh of Armies.

20 “For long ago I broke off your yoke, and burst your bonds. You said, ‘I will not serve;’ for on every high hill and under every green tree you bowed yourself, playing the prostitute.

21 Yet I had planted you a noble vine, a pure and faithful seed. How then have you turned into the degenerate branches of a foreign vine to me?

22 For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me,” says the Lord Yahweh.

23 “How can you say, ‘I am not defiled. I have not gone after the Baals’? See your way in the valley. Know what you have done. You are a swift dromedary traversing her ways;

24 a wild donkey used to the wilderness, that sniffs the wind in her craving. When she is in heat, who can turn her away? All those who seek her will not weary themselves. In her month, they will find her.

25 “Keep your feet from being bare, and your throat from thirst. But you said, ‘It is in vain. No, for I have loved strangers, and I will go after them.’

26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;

27 who tell wood, ‘You are my father;’ and a stone, ‘You have given birth to me:’ for they have turned their back to me, and not their face; but in the time of their trouble they will say, ‘Arise, and save us.’

28 “But where are your gods that you have made for yourselves? Let them arise, if they can save you in the time of your trouble: for you have as many gods as you have towns, O Judah.

29 “Why will you contend with me? You all have transgressed against me,” says Yahweh.

30 “I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.

31 Generation, consider Yahweh’s word. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, ‘We have broken loose. We will come to you no more?’

32 “Can a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me for days without number.

33 How well you prepare your way to seek love! Therefore you have even taught the wicked women your ways.

34 Also the blood of the souls of the innocent poor is found in your skirts. You did not find them breaking in; but it is because of all these things.

35 “Yet you said, ‘I am innocent. Surely his anger has turned away from me.’ “Behold, I will judge you, because you say, ‘I have not sinned.’

36 Why do you go about so much to change your ways? You will be ashamed of Egypt also, as you were ashamed of Assyria.

37 You will also leave that place with your hands on your head; for Yahweh has rejected those in whom you trust, and you won’t prosper with them.

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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 2. Tap any section to expand — or right-click any verse for the full interactive study panel.

Jeremiah 2 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.

Hebrew interlinear — Jeremiah 2:1–37 (511 words)
1
  1. וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
  2. דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  3. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
2
  1. הָלֹ֡ךְhālōkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  2. וְקָֽרָאתָ֩wĕqārāʾtāqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  3. בְאָזְנֵ֨יbĕʾoznêozen: broadness; (concretely) the ear (from its form in man)H241
  4. יְרוּשָׁלִַ֜םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  5. לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
  6. כֹּ֚הkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  7. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  8. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  9. זָכַ֤רְתִּיzākartîzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  10. לָךְ֙lok
  11. חֶ֣סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
  12. נְעוּרַ֔יִךְnĕʿûrayikna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
  13. אַהֲבַ֖תʾahăbatahabah: loveH160
  14. כְּלוּלֹתָ֑יִךְkĕlûlōtāyikkluwlah: bridehood (only in the plural)H3623
  15. לֶכְתֵּ֤ךְlektēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  16. אַחֲרַי֙ʾaḥărayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  17. בַּמִּדְבָּ֔רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  18. בְּאֶ֖רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
  19. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  20. זְרוּעָֽה׃zĕrûʿâzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
3
  1. קֹ֤דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  2. יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  3. לַיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. רֵאשִׁ֖יתrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
  5. תְּבוּאָתֹ֑הtĕbûʾātōtbuw'ah: income, i.e. produce (literally or figuratively)H8393
  6. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  7. אֹכְלָ֣יוʾōkĕlāywakal: to eat (literally or figuratively)H398
  8. יֶאְשָׁ֔מוּyeʾšāmûasham: (by implication) to be punished or perishH816
  9. רָעָ֛הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
  10. תָּבֹ֥אtābōʾbow': to go or come (in a wide variety of applications)H935
  11. אֲלֵיהֶ֖םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  12. נְאֻםnĕʾumn'um: an oracleH5002
  13. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
4
  1. שִׁמְע֥וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  2. דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  3. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  5. יַעֲקֹ֑בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  6. וְכָֽלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  7. מִשְׁפְּח֖וֹתmišpĕḥôtmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
  8. בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  9. יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
5
  1. כֹּ֣ה׀koh: (properly) like this; (by implication, of manner) thus (or so)H3541
  2. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  3. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
  5. מָּצְא֨וּmoṣʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
  6. אֲבוֹתֵיכֶ֥םʾăbôtêkemab: fatherH1
  7. בִּי֙biy
  8. עָ֔וֶלʿāwel`evel: (moral) evilH5766
  9. כִּ֥יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. רָחֲק֖וּrāḥăqûrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
  11. מֵעָלָ֑יmēʿālāy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  12. וַיֵּֽלְכ֛וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  13. אַחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  14. הַהֶ֖בֶלhahebelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
  15. וַיֶּהְבָּֽלוּ׃wayyehbālûhabal: to be vain in act, word, or expectation; specifically to lead astrayH1891
6
  1. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. אָמְר֔וּʾomrûamar: to say (used with great latitude)H559
  3. אַיֵּ֣הʾayyēayeh: where?H346
  4. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. הַמַּעֲלֶ֥הhammaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
  6. אֹתָ֖נוּʾōtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
  8. מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  9. הַמּוֹלִ֨יךְhammôlîkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  10. אֹתָ֜נוּʾōtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. בַּמִּדְבָּ֗רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  12. בְּאֶ֨רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
  13. עֲרָבָ֤הʿărābâ`arabah: a desertH6160
  14. וְשׁוּחָה֙wĕšûḥāhshuwchah: a chasmH7745
  15. בְּאֶ֙רֶץ֙bĕʾereṣerets: the earth (at large, or partitively a land)H776
  16. צִיָּ֣הṣiyyâtsiyah: aridity; (concretely) a desertH6723
  17. וְצַלְמָ֔וֶתwĕṣalmāwettsalmaveth: shade of death, i.e. the grave (figuratively, calamity)H6757
  18. בְּאֶ֗רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
  19. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  20. עָ֤בַרʿābar`abar: to cross overH5674
  21. בָּהּ֙bāh
  22. אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
  23. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  24. יָשַׁ֥בyāšabyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  25. אָדָ֖םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  26. שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
7
  1. וָאָבִ֤יאwāʾābîʾbow': to go or come (in a wide variety of applications)H935
  2. אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  5. הַכַּרְמֶ֔לhakkarmelkarmel: a planted field (garden, orchard, vineyard or park)H3759
  6. לֶאֱכֹ֥לleʾĕkōlakal: to eat (literally or figuratively)H398
  7. פִּרְיָ֖הּpiryāhpriy: fruit (literally or figuratively)H6529
  8. וְטוּבָ֑הּwĕṭûbāhtuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
  9. וַתָּבֹ֙אוּ֙wattābōʾûbow': to go or come (in a wide variety of applications)H935
  10. וַתְּטַמְּא֣וּwattĕṭammĕʾûtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  11. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. אַרְצִ֔יʾarṣîerets: the earth (at large, or partitively a land)H776
  13. וְנַחֲלָתִ֥יwĕnaḥălātînachalah: (properly) something inherited; (abstractly) occupancyH5159
  14. שַׂמְתֶּ֖םśamtemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  15. לְתוֹעֵבָֽה׃lĕtôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
8
  1. הַכֹּהֲנִ֗יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  2. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. אָֽמְרוּ֙ʾāmĕrûamar: to say (used with great latitude)H559
  4. אַיֵּ֣הʾayyēayeh: where?H346
  5. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. וְתֹפְשֵׂ֤יwĕtōpĕśêtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
  7. הַתּוֹרָה֙hattôrāhtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  8. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. יְדָע֔וּנִיyĕdāʿûnîyada`: to know; (properly) to ascertain by seeingH3045
  10. וְהָרֹעִ֖יםwĕhārōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
  11. פָּ֣שְׁעוּpāšĕʿûpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
  12. בִ֑י
  13. וְהַנְּבִיאִים֙wĕhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
  14. נִבְּא֣וּnibbĕʾûnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
  15. בַבַּ֔עַלbabbaʿalBa`al: Baal, a Phoenician deityH1168
  16. וְאַחֲרֵ֥יwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  17. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  18. יוֹעִ֖לוּyôʿilûya`al: (properly) to ascend; (figuratively) to be valuable (objectivelyH3276
  19. הָלָֽכוּ׃hālākûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
9
  1. לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. עֹ֛דʿōd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  3. אָרִ֥יבʾārîbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
  4. אִתְּכֶ֖םʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  5. נְאֻםnĕʾumn'um: an oracleH5002
  6. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. וְאֶתwĕʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  8. בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  9. בְנֵיכֶ֖םbĕnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  10. אָרִֽיב׃ʾārîbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
10
  1. כִּ֣יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. עִבְר֞וּʿibrû`abar: to cross overH5674
  3. אִיֵּ֤יʾiyyêiy: (properly) a habitable spot (as desirable)H339
  4. כִתִּיִּים֙kittiyyîmKittiy: a Kittite or Cypriote; (hence) an islander in general, i.e. the Greeks or Romans on the shores opposite IsraelH3794
  5. וּרְא֔וּûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  6. וְקֵדָ֛רwĕqēdārQedar: dusky (of the skin or the tent); Kedar, a son of IshmaelH6938
  7. שִׁלְח֥וּšilḥûshalach: to send away, for, or out (in a great variety of applications)H7971
  8. וְהִֽתְבּוֹנְנ֖וּwĕhitĕbbônĕnûbiyn: to separate mentally (or distinguish); (generally) understandH995
  9. מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
  10. וּרְא֕וּûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  11. הֵ֥ןhēnhen: lo!; (as expressing surprise) ifH2005
  12. הָיְתָ֖הhāytâhayah: to exist; to be or becomeH1961
  13. כָּזֹֽאת׃kāzōtzo'th: this (often used adverb)H2063
11
  1. הַהֵימִ֥ירhahêmîrmuwr: to alter; (by implication) to barter, to dispose ofH4171
  2. גּוֹי֙gôygowy: a foreign nation; (hence) a GentileH1471
  3. אֱלֹהִ֔יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  4. וְהֵ֖מָּהwĕhēmmâhem: they (only used when emphatic)H1992
  5. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. אֱלֹהִ֑יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  7. וְעַמִּ֛יwĕʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  8. הֵמִ֥ירhēmîrmuwr: to alter; (by implication) to barter, to dispose ofH4171
  9. כְּבוֹד֖וֹkĕbôdôkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
  10. בְּל֥וֹאbĕlôʾbliy: (properly) failure; nothing or destructionH1097
  11. יוֹעִֽיל׃yôʿîlya`al: (properly) to ascend; (figuratively) to be valuable (objectivelyH3276
12
  1. שֹׁ֥מּוּšōmmûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
  2. שָׁמַ֖יִםšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
  3. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. זֹ֑אתzōtzo'th: this (often used adverb)H2063
  5. וְשַׂעֲר֛וּwĕśaʿărûsa`ar: to storm; (by implication) to shiver, i.e. fearH8175
  6. חָרְב֥וּḥorbûcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
  7. מְאֹ֖דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
  8. נְאֻםnĕʾumn'um: an oracleH5002
  9. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
13
  1. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. שְׁתַּ֥יִםšĕttayimshnayim: two; (as ordinal) twofoldH8147
  3. רָע֖וֹתrāʿôtra`: bad or (as noun) evil (natural or moral)H7451
  4. עָשָׂ֣הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  5. עַמִּ֑יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  6. אֹתִ֨יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. עָזְב֜וּʿozbû`azab: to loosen, i.e. relinquish, permit, etcH5800
  8. מְק֣וֹר׀mĕqôrmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
  9. מַ֣יִםmayimmayim: water; (figuratively) juiceH4325
  10. חַיִּ֗יםḥayyîmchay: alive; (hence) raw (flesh)H2416
  11. לַחְצֹ֤בlaḥṣōbchatsab: to cut or carve (wood, stone or other material)H2672
  12. לָהֶם֙lāhem
  13. בֹּאר֔וֹתbōʾrôtbo'r: a cisternH877
  14. בֹּארֹת֙bōʾrōtbo'r: a cisternH877
  15. נִשְׁבָּרִ֔יםnišbārîmshabar: to burst (literally or figuratively)H7665
  16. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  17. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  18. יָכִ֖לוּyākilûkuwl: (properly) to keep in; (hence) to measureH3557
  19. הַמָּֽיִם׃hammāyimmayim: water; (figuratively) juiceH4325
14
  1. הַעֶ֙בֶד֙haʿebed`ebed: a servantH5650
  2. יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  3. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  4. יְלִ֥ידyĕlîdyaliyd: bornH3211
  5. בַּ֖יִתbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  6. ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  7. מַדּ֖וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
  8. הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
  9. לָבַֽז׃lābazbaz: plunderH957
15
  1. עָלָיו֙ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  2. יִשְׁאֲג֣וּyišʾăgûsha'ag: to rumble or moanH7580
  3. כְפִרִ֔יםkĕpirîmkphiyr: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)H3715
  4. נָתְנ֖וּnotnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  5. קוֹלָ֑םqôlāmqowl: a voice or soundH6963
  6. וַיָּשִׁ֤יתוּwayyāšîtûshiyth: to place (in a very wide application)H7896
  7. אַרְצוֹ֙ʾarṣôerets: the earth (at large, or partitively a land)H776
  8. לְשַׁמָּ֔הlĕšammâshammah: ruin; (by implication) consternationH8047
  9. עָרָ֥יוʿārāyw`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  10. נִצְּת֖הּniṣṣĕthyatsath: to burn or set on fire; (figuratively) to desolateH3341
  11. מִבְּלִ֥יmibbĕlîbliy: (properly) failure; nothing or destructionH1097
  12. יֹשֵֽׁב׃yōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
16
  1. גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  2. בְּנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  3. נֹ֖ףnōpNoph: Noph, the capital of Upper EgyptH5297
  4. וְתַחְפַּנְסֵ֑wĕtaḥpansēTachpanchec: Tachpanches, Techaphneches or Tachpenes, a place in EgyptH8471
  5. יִרְע֖וּךְyirʿûkra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
  6. קָדְקֹֽד׃qodqōdqodqod: the crown of the head (as the part most bowed)H6936
17
  1. הֲלוֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. זֹ֖אתzōtzo'th: this (often used adverb)H2063
  3. תַּעֲשֶׂהtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  4. לָּ֑ךְlāk
  5. עָזְבֵךְ֙ʿozbēk`azab: to loosen, i.e. relinquish, permit, etcH5800
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. אֱלֹהַ֔יִךְʾĕlōhayikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  9. בְּעֵ֖תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  10. מוֹלִכֵ֥ךְmôlikēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  11. בַּדָּֽרֶךְ׃baddārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
18
  1. וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
  2. מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
  3. לָּךְ֙lok
  4. לְדֶ֣רֶךְlĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  5. מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  6. לִשְׁתּ֖וֹתlištôtshathah: to imbibe (literally or figuratively)H8354
  7. מֵ֣יmayim: water; (figuratively) juiceH4325
  8. שִׁח֑וֹרšiḥôrShiychowr: dark, i.e. turbid; Shichor, a stream of EgyptH7883
  9. וּמַהûmamah: (properly, interrogative) what? (including how? why? when?)H4100
  10. לָּךְ֙lok
  11. לְדֶ֣רֶךְlĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  12. אַשּׁ֔וּרʾaššûrAshshuwr: Ashshur, the second son of ShemH804
  13. לִשְׁתּ֖וֹתlištôtshathah: to imbibe (literally or figuratively)H8354
  14. מֵ֥יmayim: water; (figuratively) juiceH4325
  15. נָהָֽר׃nāhārnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
19
  1. תְּיַסְּרֵ֣ךְtĕyassĕrēkyacar: to chastise, literally (with blows) or figuratively (with words)H3256
  2. רָעָתֵ֗ךְrāʿātēkra`: bad or (as noun) evil (natural or moral)H7451
  3. וּמְשֻֽׁבוֹתַ֙יִךְ֙ûmĕšubôtayikmshuwbah: apostasyH4878
  4. תּוֹכִחֻ֔ךְtôkiḥukyakach: to be right (i.e. correct); reciprocal, to argueH3198
  5. וּדְעִ֤יûdĕʿîyada`: to know; (properly) to ascertain by seeingH3045
  6. וּרְאִי֙ûrĕʾiyra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  7. כִּיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. רַ֣עraʿra`: bad or (as noun) evil (natural or moral)H7451
  9. וָמָ֔רwāmārmar: (literally or figuratively) bitter; (as noun) bitternessH4751
  10. עָזְבֵ֖ךְʿozbēk`azab: to loosen, i.e. relinquish, permit, etcH5800
  11. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  13. אֱלֹהָ֑יִךְʾĕlōhāyikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  14. וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  15. פַחְדָּתִי֙paḥdātiypachdah: alarm (i.e. awe)H6345
  16. אֵלַ֔יִךְʾēlayikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  17. נְאֻםnĕʾumn'um: an oracleH5002
  18. אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  19. יְהוִ֖הyĕhwiYhovih: GodH3069
  20. צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
20
  1. כִּ֣יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. מֵעוֹלָ֞םmēʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  3. שָׁבַ֣רְתִּיšābartîshabar: to burst (literally or figuratively)H7665
  4. עֻלֵּ֗ךְʿullēk`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
  5. נִתַּ֙קְתִּי֙nittaqtiynathaq: to tear offH5423
  6. מֽוֹסְרוֹתַ֔יִךְmôsĕrôtayikmowcer: (properly) chastisement; (by implication) a halterH4147
  7. וַתֹּאמְרִ֖יwattōʾmĕrîamar: to say (used with great latitude)H559
  8. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. אֶעֱב֑דֹʾeʿĕbdō`abar: to cross overH5674
  10. כִּ֣יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  12. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  13. גִּבְעָ֞הgibʿâgib`ah: a hillockH1389
  14. גְּבֹהָ֗הgĕbōhâgaboahh: elevated (or elated), powerful, arrogantH1364
  15. וְתַ֙חַת֙wĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  16. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  17. עֵ֣ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
  18. רַעֲנָ֔ןraʿănānra`anan: green; (figuratively) prosperousH7488
  19. אַ֖תְּʾatattah: thou and thee, or (plural) ye and youH859
  20. צֹעָ֥הṣōʿâtsa`ah: to tip over (for the purpose of spilling or pouring out)H6808
  21. זֹנָֽה׃zōnâzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
21
  1. וְאָֽנֹכִי֙wĕʾānōkiyanokiy: IH595
  2. נְטַעְתִּ֣יךְnĕṭaʿtîknata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
  3. שׂוֹרֵ֔קśôrēqsoreq: a vine stock (properly, one yielding purple grapes, the richest variety)H8321
  4. כֻּלֹּ֖הkullōkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. זֶ֣רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
  6. אֱמֶ֑תʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
  7. וְאֵיךְ֙wĕʾêkeyk: how? or how!; (also) where?H349
  8. נֶהְפַּ֣כְתְּnehpakĕthaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
  9. לִ֔י
  10. סוּרֵ֖יsûrêcuwr: turned off, i.e. deterioratedH5494
  11. הַגֶּ֥פֶןhaggepengephen: a vine (as twining), especially the grapeH1612
  12. נָכְרִיָּֽה׃nokriyyânokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
22
  1. כִּ֤יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  3. תְּכַבְּסִי֙tĕkabbĕsiykabac: to trampleH3526
  4. בַּנֶּ֔תֶרbanneternether: mineral potash (so called from effervescing with acid)H5427
  5. וְתַרְבִּיwĕtarbîrabah: to increase (in whatever respect)H7235
  6. לָ֖ךְlāk
  7. בֹּרִ֑יתbōrîtboriyth: vegetable alkaliH1287
  8. נִכְתָּ֤םniktāmkatham: (properly) to carve or engrave; (by implication) to inscribe indeliblyH3799
  9. עֲוֹנֵךְ֙ʿăwōnēk`avon: perversity, i.e. (moral) evilH5771
  10. לְפָנַ֔יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  11. נְאֻ֖םnĕʾumn'um: an oracleH5002
  12. אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  13. יְהוִֽה׃yĕhwiYhovih: GodH3069
23
  1. אֵ֣יךְʾêkeyk: how? or how!; (also) where?H349
  2. תֹּאמְרִ֞יtōʾmĕrîamar: to say (used with great latitude)H559
  3. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. נִטְמֵ֗אתִיniṭmēʾtîtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  5. אַחֲרֵ֤יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  6. הַבְּעָלִים֙habbĕʿālîmBa`al: Baal, a Phoenician deityH1168
  7. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. הָלַ֔כְתִּיhālaktîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  9. רְאִ֤יrĕʾîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  10. דַרְכֵּךְ֙darkēkderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  11. בַּגַּ֔יְאbaggaygay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
  12. דְּעִ֖יdĕʿîyada`: to know; (properly) to ascertain by seeingH3045
  13. מֶ֣הmemah: (properly, interrogative) what? (including how? why? when?)H4100
  14. עָשִׂ֑יתʿāśît`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  15. בִּכְרָ֥הbikrâbikrah: a young she-camelH1072
  16. קַלָּ֖הqallâqal: light; (by implication) rapid (also adverbial)H7031
  17. מְשָׂרֶ֥כֶתmĕśāreketsarak: to interlaceH8308
  18. דְּרָכֶֽיהָ׃dĕrākêhāderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
24
  1. פֶּ֣רֶה׀perepere': the onagerH6501
  2. לִמֻּ֣דlimmudlimmuwd: instructedH3928
  3. מִדְבָּ֗רmidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  4. בְּאַוַּ֤תbĕʾawwatavvah: longingH185
  5. נַפְשָׁוּ֙napšāûnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  6. שָׁאֲפָ֣הšāʾăpâsha'aph: to inhale eagerly; (figuratively) to coverH7602
  7. ר֔וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
  8. תַּאֲנָתָ֖הּtaʾănātāhta'anah: an opportunity or (subjectively) purposeH8385
  9. מִ֣יmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  10. יְשִׁיבֶ֑נָּהyĕšîbennâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  11. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. מְבַקְשֶׁ֙יהָ֙mĕbaqšêhābaqash: to search out (by any method, specifically in worship or prayer)H1245
  13. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. יִיעָ֔פוּyîʿāpûya`aph: to tire (as if from wearisome flight)H3286
  15. בְּחָדְשָׁ֖הּbĕḥodšāhchodesh: the new moon; (by implication) a monthH2320
  16. יִמְצָאֽוּנְהָ׃yimṣāʾûnĕhāmatsa': (properly) to come forth to, i.e. appear or existH4672
25
  1. מִנְעִ֤יminʿîmana`: to debar (negatively or positively) from benefit or injuryH4513
  2. רַגְלֵךְ֙raglēkregel: a foot (as used in walking); (by implication) a stepH7272
  3. מִיָּחֵ֔ףmiyyāḥēpyacheph: unsandalledH3182
  4. וּגְורֹנֵ֖ךְûgĕwrōnēkgarown: the throat (as roughened by swallowing)H1627
  5. מִצִּמְאָ֑הmiṣṣimʾâtsim'ah: thirst (figuratively, of libidinousnes)H6773
  6. וַתֹּאמְרִ֣יwattōʾmĕrîamar: to say (used with great latitude)H559
  7. נוֹאָ֔שׁnôʾāšya'ash: to desist, i.e. (figuratively) to despondH2976
  8. ל֕וֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. אָהַ֥בְתִּיʾāhabtîahab: to have affection for (sexually or otherwise)H157
  11. זָרִ֖יםzārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
  12. וְאַחֲרֵיהֶ֥םwĕʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  13. אֵלֵֽךְ׃ʾēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
26
  1. כְּבֹ֤שֶׁתkĕbōšetbosheth: shame (the feeling and the condition, as well as its cause)H1322
  2. גַּנָּב֙gannābgannab: a stealerH1590
  3. כִּ֣יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  4. יִמָּצֵ֔אyimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
  5. כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  6. הֹבִ֖ישׁוּhōbîšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
  7. בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  8. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  9. הֵ֤מָּהhēmmâhem: they (only used when emphatic)H1992
  10. מַלְכֵיהֶם֙malkêhemmelek: a kingH4428
  11. שָֽׂרֵיהֶ֔םśārêhemsar: a head person (of any rank or class)H8269
  12. וְכֹהֲנֵיהֶ֖םwĕkōhănêhemkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  13. וּנְבִיאֵיהֶֽם׃ûnĕbîʾêhemnabiy': a prophet; (generally) inspired manH5030
27
  1. אֹמְרִ֨יםʾōmĕrîmamar: to say (used with great latitude)H559
  2. לָעֵ֜ץlāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
  3. אָ֣בִיʾābîab: fatherH1
  4. אַ֗תָּהʾattâattah: thou and thee, or (plural) ye and youH859
  5. וְלָאֶ֙בֶן֙wĕlāʾebeneben: a stoneH68
  6. אַ֣תְּʾatattah: thou and thee, or (plural) ye and youH859
  7. יְלִדְתָּ֔ניּyĕlidtānyyalad: to bear young; (causatively) to begetH3205
  8. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. פָנ֥וּpānûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
  10. אֵלַ֛יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  11. עֹ֖רֶףʿōrep`oreph: the nape or back of the neck (as declining)H6203
  12. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. פָנִ֑יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  14. וּבְעֵ֤תûbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  15. רָֽעָתָם֙rāʿātāmra`: bad or (as noun) evil (natural or moral)H7451
  16. יֹֽאמְר֔וּyōʾmĕrûamar: to say (used with great latitude)H559
  17. ק֖וּמָהqûmâquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  18. וְהוֹשִׁיעֵֽנוּ׃wĕhôšîʿēnûyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
28
  1. וְאַיֵּ֤הwĕʾayyēayeh: where?H346
  2. אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  3. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  4. עָשִׂ֣יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  5. לָּ֔ךְlāk
  6. יָק֕וּמוּyāqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  7. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  8. יוֹשִׁיע֖וּךָyôšîʿûkāyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
  9. בְּעֵ֣תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  10. רָעָתֶ֑ךָrāʿātekāra`: bad or (as noun) evil (natural or moral)H7451
  11. כִּ֚יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  12. מִסְפַּ֣רmisparmicpar: a number; (definite) arithmetical numberH4557
  13. עָרֶ֔יךָʿārêkā`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  14. הָי֥וּhāyûhayah: to exist; to be or becomeH1961
  15. אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  16. יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
29
  1. לָ֥מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
  2. תָרִ֖יבוּtārîbûriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
  3. אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. כֻּלְּכֶ֛םkullĕkemkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. פְּשַׁעְתֶּ֥םpĕšaʿtempasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
  6. בִּ֖י
  7. נְאֻםnĕʾumn'um: an oracleH5002
  8. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
30
  1. לַשָּׁוְא֙laššowshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
  2. הִכֵּ֣יתִיhikkêtînakah: to strike (lightly or severely, literally or figuratively)H5221
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. בְּנֵיכֶ֔םbĕnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  5. מוּסָ֖רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
  6. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. לָקָ֑חוּlāqāḥûlaqach: to take (in the widest variety of applications)H3947
  8. אָכְלָ֧הʾoklâakal: to eat (literally or figuratively)H398
  9. חַרְבְּכֶ֛םḥarbĕkemchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  10. נְבִֽיאֵיכֶ֖םnĕbîʾêkemnabiy': a prophet; (generally) inspired manH5030
  11. כְּאַרְיֵ֥הkĕʾaryēariy: a lionH738
  12. מַשְׁחִֽית׃mašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
31
  1. הַדּ֗וֹרhaddôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
  2. אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
  3. רְא֣וּrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  4. דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  5. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. הֲמִדְבָּ֤רhămidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  7. הָיִ֙יתִי֙hāyîtiyhayah: to exist; to be or becomeH1961
  8. לְיִשְׂרָאֵ֔לlĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  9. אִ֛םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  10. אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  11. מַאְפֵּ֖לְיָ֑הmaʾpēlĕyâma'phelyah: opaquenessH3991
  12. מַדּ֜וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
  13. אָמְר֤וּʾomrûamar: to say (used with great latitude)H559
  14. עַמִּי֙ʿammiy`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  15. רַ֔דְנוּradnûruwd: to tramp about, i.e. ramble (free or disconsolate)H7300
  16. לֽוֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
  17. נָב֥וֹאnābôʾbow': to go or come (in a wide variety of applications)H935
  18. ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  19. אֵלֶֽיךָ׃ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
32
  1. הֲתִשְׁכַּ֤חhătiškaḥshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  2. בְּתוּלָה֙bĕtûlāhbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
  3. עֶדְיָ֔הּʿedyāh`adiy: finery; (generally) an outfitH5716
  4. כַּלָּ֖הkallâkallah: a bride (as if perfect); (hence) a son's wifeH3618
  5. קִשֻּׁרֶ֑יהָqiššurêhāqishshur: an (ornamental) girdle (for women)H7196
  6. וְעַמִּ֣יwĕʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  7. שְׁכֵח֔וּנִיšĕkēḥûnîshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
  8. יָמִ֖יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  9. אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
  10. מִסְפָּֽר׃mispārmicpar: a number; (definite) arithmetical numberH4557
33
  1. מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
  2. תֵּיטִ֥בִיtêṭibîyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
  3. דַּרְכֵּ֖ךְdarkēkderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  4. לְבַקֵּ֣שׁlĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
  5. אַהֲבָ֑הʾahăbâahabah: loveH160
  6. לָכֵן֙lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  7. גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  8. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. הָרָע֔וֹתhārāʿôtra`: bad or (as noun) evil (natural or moral)H7451
  10. לִמַּ֖דְתְּיlimmadtĕylamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
  11. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. דְּרָכָֽיִךְ׃dĕrākāyikderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
34
  1. גַּ֤םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  2. בִּכְנָפַ֙יִךְ֙biknāpayikkanaph: an edge or extremityH3671
  3. נִמְצְא֔וּnimṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
  4. דַּ֛םdamdam: blood (as that which when shed causes death) of man or an animalH1818
  5. נַפְשׁ֥וֹתnapšôtnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  6. אֶבְיוֹנִ֖יםʾebyônîmebyown: destituteH34
  7. נְקִיִּ֑יםnĕqiyyîmnaqiy: innocentH5355
  8. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. בַמַּחְתֶּ֥רֶתbammaḥteretmachtereth: a burglary; (figuratively) unexpected examinationH4290
  10. מְצָאתִ֖יםmĕṣāʾtîmmatsa': (properly) to come forth to, i.e. appear or existH4672
  11. כִּ֥יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  12. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  13. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  14. אֵֽלֶּה׃ʾēlleel-leh: these or thoseH428
35
  1. וַתֹּֽאמְרִי֙wattōʾmĕriyamar: to say (used with great latitude)H559
  2. כִּ֣יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. נִקֵּ֔יתִיniqqêtînaqah: to be (or make) clean (literally or figuratively)H5352
  4. אַ֛ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
  5. שָׁ֥בšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  6. אַפּ֖וֹʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
  7. מִמֶּ֑נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  8. הִנְנִי֙hinniyhen: lo!; (as expressing surprise) ifH2005
  9. נִשְׁפָּ֣טnišpāṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  10. אוֹתָ֔ךְʾôtāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
  11. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  12. אָמְרֵ֖ךְʾomrēkamar: to say (used with great latitude)H559
  13. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. חָטָֽאתִי׃ḥāṭāʾtîchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
36
  1. מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
  2. תֵּזְלִ֥יtēzĕlîazal: to go away; (hence) to disappearH235
  3. מְאֹ֖דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
  4. לְשַׁנּ֣וֹתlĕšannôtshanah: to fold; (literally or figuratively) to duplicate or doubleH8138
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. דַּרְכֵּ֑ךְdarkēkderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  7. גַּ֤םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  8. מִמִּצְרַ֙יִם֙mimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  9. תֵּבֹ֔שִׁיtēbōšîbuwsh: (properly) to pale; (by implication) to be ashamedH954
  10. כַּאֲשֶׁרkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. בֹּ֖שְׁתְּbōšĕtbuwsh: (properly) to pale; (by implication) to be ashamedH954
  12. מֵאַשּֽׁוּר׃mēʾaššûrAshshuwr: Ashshur, the second son of ShemH804
37
  1. גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  2. מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. זֶה֙zehzeh: the masculine demonstrative pronoun, this or thatH2088
  4. תֵּֽצְאִ֔יtēṣĕʾîyatsa': to go out; (causatively) to bring outH3318
  5. וְיָדַ֖יִךְwĕyādayikyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  6. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  7. רֹאשֵׁ֑ךְrōʾšēkro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  8. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. מָאַ֤סmāʾasma'ac: to spurn; (intransitively) to disappearH3988
  10. יְהוָֹה֙yĕhôāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. בְּמִבְטַחַ֔יִךְbĕmibṭaḥayikmibtach: (properly) a refuge, i.e. (objective) security, or (subjective) assuranceH4009
  12. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. תַצְלִ֖יחִיtaṣlîḥîtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743

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Strong's words in Jeremiah 2 (6)
Strong's H3068 יְהוָ֖ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 15 times in Jeremiah 2.
Strong's H559 לֵאמֹֽר׃ (lēʾmōr)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 14 times in Jeremiah 2.
Strong's H776 בְּאֶ֖רֶץ (bĕʾereṣ)
erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 9 times in Jeremiah 2.
Strong's H1870 בַּדָּֽרֶךְ׃ (baddārek)
derek (deh'-rek) n-m. 1. a road (as trodden) 2. (figuratively) a course of life or mode of action, often adverb [from H1869] KJV: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). Root(s): H1869. Appears 8 times in Jeremiah 2.
Strong's H1980 הָלֹ֡ךְ (hālōk)
halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 8 times in Jeremiah 2.
Strong's H3605 כָּל (kāl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Jeremiah 2.

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What the Early Church wrote about Jeremiah 2 (4)
  • “The prophet therefore declares, "Be astonished, O heaven, and let the earth tremble at this, because this people hath committed two great evils: they have forsaken Me, a living fountain, and have hewn out for themselves broken cisterns."”

  • “Instead, they dig for themselves broken cisterns out of earthly trenches and drink putrid water out of the mire, fleeing from the faith of the church lest they be convicted. They reject the Spirit with the result that they are not instructed.”

  • “God has displayed patience in the case of humankind’s apostasy. While humankind has been instructed by means of it, as also the prophet says, “Your own apostasy shall heal you.” God thus determined all things beforehand in order to bring people to perfection, to edify them and...”

  • “For Jeremiah thus cries: "Woe unto you! because you have forsaken the living fountain, and have digged for yourselves broken cisterns that can hold no water. Shall there be a wilderness where Mount Zion is, because I gave Jerusalem a bill of divorce in your sight?"”

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