Loading Scripture...
Jeremiah 27 Hebrew Interlinear
Select Translation
Listen to Jeremiah 27 with verse-by-verse audio highlighting.
Read Jeremiah 27 in modern English — World English Bible (22 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word to Jeremiah from Yahweh, saying,
2 Yahweh says to me: Make bonds and bars, and put them on your neck;
3 and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah;
4 and give them a command to their masters, saying, Yahweh of Armies, the God of Israel says, You shall tell your masters:
5 I have made the earth, the men and the animals that are on the surface of the earth, by my great power and by my outstretched arm; and I give it to whom it seems right to me.
6 Now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the animals of the field also have I given him to serve him.
7 All the nations shall serve him, and his son, and his son’s son, until the time of his own land come: and then many nations and great kings shall make him their bondservant.
8 It shall happen, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, says Yahweh, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.
9 But as for you, don’t you listen to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, who speak to you, saying, You shall not serve the king of Babylon:
10 for they prophesy a lie to you, to remove you far from your land, and that I should drive you out, and you should perish.
11 But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that nation will I let remain in their own land, says Yahweh; and they shall till it, and dwell therein.
12 I spoke to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
13 Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as Yahweh has spoken concerning the nation that will not serve the king of Babylon?
14 Don’t listen to the words of the prophets who speak to you, saying, You shall not serve the king of Babylon; for they prophesy a lie to you.
15 For I have not sent them, says Yahweh, but they prophesy falsely in my name; that I may drive you out, and that you may perish, you, and the prophets who prophesy to you.
16 Also I spoke to the priests and to all this people, saying, Yahweh says: Don’t listen to the words of your prophets who prophesy to you, saying, Behold, the vessels of Yahweh’s house shall now shortly be brought again from Babylon; for they prophesy a lie to you.
17 Don’t listen to them; serve the king of Babylon, and live: why should this city become a desolation?
18 But if they be prophets, and if Yahweh’s word be with them, let them now make intercession to Yahweh of Armies, that the vessels which are left in Yahweh’s house, and in the house of the king of Judah, and at Jerusalem, don’t go to Babylon.
19 For Yahweh of Armies says concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that are left in this city,
20 which Nebuchadnezzar king of Babylon didn’t take, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
21 yes, Yahweh of Armies, the God of Israel, says concerning the vessels that are left in Yahweh’s house, and in the house of the king of Judah, and at Jerusalem:
22 They shall be carried to Babylon, and there shall they be, until the day that I visit them, says Yahweh; then I will bring them up, and restore them to this place.
Study tools for Jeremiah 27
Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 27. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 27 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Jeremiah 27:1–22 (416 words)
- בְּרֵאשִׁ֗יתbĕrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- מַמְלֶ֛כֶתmamleketmamlakah: dominion; (abstractly) the estate (rule)H4467
- יְהוֹיָקִ֥םyĕhôyāqimYhowyaqiym: Jehovah will raise; Jehojakim, a Jewish kingH3079
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יֹאושִׁיָּ֖הוּyōwšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הָיָ֞הhāyâhayah: to exist; to be or becomeH1961
- הַדָּבָ֤רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֔הyirmĕyâYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֲשֵׂ֣הʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְךָ֔lĕkā
- מוֹסֵר֖וֹתmôsērôtmowcer: (properly) chastisement; (by implication) a halterH4147
- וּמֹט֑וֹתûmōṭôtmowtah: a pole; (by implication) an ox-bowH4133
- וּנְתַתָּ֖םûnĕtattāmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צַוָּארֶֽךָ׃ṣawwāʾrekātsavva'r: the back of the neck (as that on which burdens are bound)H6677
- וְשִׁלַּחְתָּם֩wĕšillaḥtāmshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֨לֶךְmelekmelek: a kingH4428
- אֱד֜וֹםʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֣לֶךְmelekmelek: a kingH4428
- מוֹאָ֗בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֙לֶךְ֙melekmelek: a kingH4428
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֔וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֥לֶךְmelekmelek: a kingH4428
- צֹ֖רṣōrTsor: a rock; Tsor, a place in IsraelH6865
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֣לֶךְmelekmelek: a kingH4428
- צִיד֑וֹןṣîdônTsiydown: fishery; Tsidon, the name of a son of Canaan, and of a place in IsraelH6721
- בְּיַ֤דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מַלְאָכִים֙malʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- הַבָּאִ֣יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
- יְרוּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- צִדְקִיָּ֖הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶ֥לֶךְmelekmelek: a kingH4428
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְצִוִּיתָ֣wĕṣiwwîtātsavah: (intensively) to constitute, enjoinH6680
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲדֹֽנֵיהֶ֖םʾădōnêhemadown: sovereign, i.e. controller (human or divine)H113
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- תֹֽאמְר֖וּtōʾmĕrûamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲדֹֽנֵיכֶֽם׃ʾădōnêkemadown: sovereign, i.e. controller (human or divine)H113
- אָנֹכִ֞יʾānōkîanokiy: IH595
- עָשִׂ֣יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָדָ֤םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבְּהֵמָה֙habbĕhēmāhbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- בְּכֹחִי֙bĕkōḥiykoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- הַגָּד֔וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- וּבִזְרוֹעִ֖יûbizrôʿîzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- הַנְּטוּיָ֑הhannĕṭûyânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- וּנְתַתִּ֕יהָûnĕtattîhānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַאֲשֶׁ֖רlaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָשַׁ֥רyāšaryashar: to be straight or even; (figuratively) to be (causatively, to make) right, pleasant, prosperousH3474
- בְּעֵינָֽי׃bĕʿênāy`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אָֽנֹכִי֙ʾānōkiyanokiy: IH595
- נָתַ֙תִּי֙nātattiynathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאֲרָצ֣וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- בְּיַ֛דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נְבוּכַדְנֶאצַּ֥רnĕbûkadneʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- עַבְדִּ֑יʿabdî`ebed: a servantH5650
- וְגַם֙wĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַיַּ֣תḥayyatchay: alive; (hence) raw (flesh)H2416
- הַשָּׂדֶ֔הhaśśādesadeh: a field (as flat)H7704
- נָתַ֥תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ל֖וֹlô
- לְעָבְדֽוֹ׃lĕʿobdô`abad: to work (in any sense); (by implication) to serve, tillH5647
- וְעָבְד֤וּwĕʿobdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֹתוֹ֙ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנ֖וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאֶֽתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְּנ֑וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַ֣דʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּאbōʾbow': to go or come (in a wide variety of applications)H935
- עֵ֤תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- אַרְצוֹ֙ʾarṣôerets: the earth (at large, or partitively a land)H776
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְעָ֤בְדוּwĕʿābĕdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- בוֹ֙bô
- גּוֹיִ֣םgôyimgowy: a foreign nation; (hence) a GentileH1471
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וּמְלָכִ֖יםûmĕlākîmmelek: a kingH4428
- גְּדֹלִֽים׃gĕdōlîmgadowl: great (in any sense); (hence) olderH1419
- וְהָיָ֨הwĕhāyâhayah: to exist; to be or becomeH1961
- הַגּ֜וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
- וְהַמַּמְלָכָ֗הwĕhammamlākâmamlakah: dominion; (abstractly) the estate (rule)H4467
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעַבְד֤וּyaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֹתוֹ֙ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְבוּכַדְנֶאצַּ֣רnĕbûkadneʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאֵ֨תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתֵּן֙yittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צַוָּאר֔וֹṣawwāʾrôtsavva'r: the back of the neck (as that on which burdens are bound)H6677
- בְּעֹ֖לbĕʿōl`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
- מֶ֣לֶךְmelekmelek: a kingH4428
- בָּבֶ֑לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- בַּחֶרֶב֩baḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וּבָרָעָ֨בûbārāʿābra`ab: hunger (more or less extensive)H7458
- וּבַדֶּ֜בֶרûbaddeberdeber: a pestilenceH1698
- אֶפְקֹ֨דʾepqōdpaqad: to visit (with friendly or hostile intent)H6485
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַגּ֤וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
- הַהוּא֙hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- תֻּמִּ֥יtummîtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּיָדֽוֹ׃bĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְ֠אַתֶּםwĕʾattemattah: thou and thee, or (plural) ye and youH859
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשְׁמְע֨וּtišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נְבִיאֵיכֶ֜םnĕbîʾêkemnabiy': a prophet; (generally) inspired manH5030
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קֹֽסְמֵיכֶ֗םqōsĕmêkemqacam: (properly) to distribute, i.e. determine by lot or magical scrollH7080
- וְאֶל֙wĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חֲלֹמֹ֣תֵיכֶ֔םḥălōmōtêkemchalowm: a dreamH2472
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֹֽנְנֵיכֶ֖םʿōnĕnêkem`anan: to cover; used only as a denominative from H6051, to cloud overH6049
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כַּשָּׁפֵיכֶ֑םkaššāpêkemkashshaph: a magicianH3786
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵ֞םhēmhem: they (only used when emphatic)H1992
- אֹמְרִ֤יםʾōmĕrîmamar: to say (used with great latitude)H559
- אֲלֵיכֶם֙ʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעַבְד֖וּtaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֥לֶךְmelekmelek: a kingH4428
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֶׁ֔קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- הֵ֖םhēmhem: they (only used when emphatic)H1992
- נִבְּאִ֣יםnibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- לָכֶ֑םlākem
- לְמַ֨עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- הַרְחִ֤יקharḥîqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַדְמַתְכֶ֔םʾadmatkemadamah: soil (from its general redness)H127
- וְהִדַּחְתִּ֥יwĕhiddaḥtînadach: to push offH5080
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַאֲבַדְתֶּֽם׃waʾăbadtemabad: (properly) to wander away, i.e. lose oneselfH6
- וְהַגּ֗וֹיwĕhaggôygowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָבִ֧יאyābîʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צַוָּאר֛וֹṣawwāʾrôtsavva'r: the back of the neck (as that on which burdens are bound)H6677
- בְּעֹ֥לbĕʿōl`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וַֽעֲבָד֑וֹwaʿăbādô`abad: to work (in any sense); (by implication) to serve, tillH5647
- וְהִנַּחְתִּ֤יוwĕhinnaḥtîwyanach: to deposit; (by implication) to allow to stayH3240
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַדְמָתוֹ֙ʾadmātôadamah: soil (from its general redness)H127
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽעֲבָדָ֖הּwaʿăbādāh`abad: to work (in any sense); (by implication) to serve, tillH5647
- וְיָ֥שַׁבwĕyāšabyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- צִדְקִיָּ֤הṣidqiyyâTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- דִּבַּ֔רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- כְּכָלkĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֥יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הָבִ֨יאוּhābîʾûbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צַוְּארֵיכֶ֜םṣawwĕʾrêkemtsavva'r: the back of the neck (as that on which burdens are bound)H6677
- בְּעֹ֣לbĕʿōl`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֗לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְעִבְד֥וּwĕʿibdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְעַמּ֖וֹwĕʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וִֽחְיֽוּ׃wiḥĕyûchayah: to live, whether literally or figurativelyH2421
- לָ֤מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תָמ֙וּתוּ֙tāmûtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- וְעַמֶּ֔ךָwĕʿammekā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בַּחֶ֖רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בָּרָעָ֣בbārāʿābra`ab: hunger (more or less extensive)H7458
- וּבַדָּ֑בֶר֙ûbaddāberdeber: a pestilenceH1698
- כַּֽאֲשֶׁר֙kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַגּ֕וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעֲבֹ֖דyaʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֥לֶךְmelekmelek: a kingH4428
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאַֽלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשְׁמְע֞וּtišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דִּבְרֵ֣יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַנְּבִאִ֗יםhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- הָאֹמְרִ֤יםhāʾōmĕrîmamar: to say (used with great latitude)H559
- אֲלֵיכֶם֙ʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעַבְד֖וּtaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֣לֶךְmelekmelek: a kingH4428
- בָּבֶ֑לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֶׁ֔קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- הֵ֖םhēmhem: they (only used when emphatic)H1992
- נִבְּאִ֥יםnibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁלַחְתִּים֙šĕlaḥtîmshalach: to send away, for, or out (in a great variety of applications)H7971
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהֵ֛םwĕhēmhem: they (only used when emphatic)H1992
- נִבְּאִ֥יםnibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- בִּשְׁמִ֖יbišmîshem: an appellation, as a mark or memorial of individualityH8034
- לַשָּׁ֑קֶרlaššāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- לְמַ֨עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- הַדִּיחִ֤יhaddîḥînadach: to push offH5080
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַאֲבַדְתֶּ֔םwaʾăbadtemabad: (properly) to wander away, i.e. lose oneselfH6
- אַתֶּ֕םʾattemattah: thou and thee, or (plural) ye and youH859
- וְהַנְּבִאִ֖יםwĕhannĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- הַֽנִּבְּאִ֥יםhannibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכֹּהֲנִים֩hakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֨םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֜הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- דִּבַּ֣רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- כֹּה֮kōhkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֒yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשְׁמְע֞וּtišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דִּבְרֵ֣יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- נְבִֽיאֵיכֶ֗םnĕbîʾêkemnabiy': a prophet; (generally) inspired manH5030
- הַֽנִּבְּאִ֤יםhannibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- לָכֶם֙lākem
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- הִנֵּ֨הhinnēhinneh: lo!H2009
- כְלֵ֧יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מוּשָׁבִ֥יםmûšābîmshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִבָּבֶ֖לָהmibbābelâBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- עַתָּ֣הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- מְהֵרָ֑הmĕhērâmherah: (properly) a hurry; hence (adverbially) promptlyH4120
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֶׁ֔קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- הֵ֖מָּהhēmmâhem: they (only used when emphatic)H1992
- נִבְּאִ֥יםnibbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשְׁמְע֣וּtišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עִבְד֥וּʿibdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֖לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וִֽחְי֑וּwiḥĕyûchayah: to live, whether literally or figurativelyH2421
- לָ֧מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- תִֽהְיֶ֛הtihĕyehayah: to exist; to be or becomeH1961
- הָעִ֥ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- חָרְבָּֽה׃ḥorbâchorbah: (properly) drought; (by implication) a desolationH2723
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- נְבִאִ֣יםnĕbiʾîmnabiy': a prophet; (generally) inspired manH5030
- הֵ֔םhēmhem: they (only used when emphatic)H1992
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יֵ֥שׁyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִתָּ֑םʾittāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- יִפְגְּעוּyipgĕʿûpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- נָא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בַּֽיהוָ֣הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- לְבִלְתִּיlĕbiltîbiltiy: (properly) a failure ofH1115
- בֹ֜אוּbōʾûbow': to go or come (in a wide variety of applications)H935
- הַכֵּלִ֣ים׀hakkēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- הַנּוֹתָרִ֣יםhannôtārîmyathar: to jut over or exceed; (by implication) to excelH3498
- בְּבֵיתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּבֵ֨יתûbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מֶ֧לֶךְmelekmelek: a kingH4428
- יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּבִירוּשָׁלִַ֖םûbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בָּבֶֽלָה׃bābelâBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽעַמֻּדִ֔יםhāʿammudîm`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַיָּ֖םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמְּכֹנ֑וֹתhammĕkōnôtmkownah: a pedestal, also a spotH4350
- וְעַל֙wĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יֶ֣תֶרyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- הַכֵּלִ֔יםhakkēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- הַנּוֹתָרִ֖יםhannôtārîmyathar: to jut over or exceed; (by implication) to excelH3498
- בָּעִ֥ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּֽאת׃hazzōtzo'th: this (often used adverb)H2063
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לְקָחָ֗םlĕqāḥāmlaqach: to take (in the widest variety of applications)H3947
- נְבֽוּכַדְנֶאצַּר֙nĕbûkadneʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶ֣לֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- בַּ֠גְלוֹתוֹbaglôtôgalah: to denude (especially in a disgraceful sense)H1540
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְכָונְיָ֨הyĕkownyâYkonyah: Jah will establish; Jekonjah, a Jewish kingH3204
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְהוֹיָקִ֧יםyĕhôyāqîmYhowyaqiym: Jehovah will raise; Jehojakim, a Jewish kingH3079
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- מִירֽוּשָׁלִַ֖םmîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בָּבֶ֑לָהbābelâBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֹרֵ֥יḥōrêchor: (properly) white or pure (from the cleansing or shining power of fireH2715
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וִירוּשָׁלִָֽם׃wîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֛רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכֵּלִ֗יםhakkēlîmkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- הַנּֽוֹתָרִים֙hannôtārîmyathar: to jut over or exceed; (by implication) to excelH3498
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּבֵ֥יתûbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וִירוּשָׁלִָֽם׃wîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בָּבֶ֥לָהbābelâBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- יוּבָ֖אוּyûbāʾûbow': to go or come (in a wide variety of applications)H935
- וְשָׁ֣מָּהwĕšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- יִֽהְי֑וּyihĕyûhayah: to exist; to be or becomeH1961
- עַ֠דʿad`ad: (properly) a (peremptory) terminusH5704
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- פָּקְדִ֤יpoqdîpaqad: to visit (with friendly or hostile intent)H6485
- אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהַֽעֲלִיתִים֙wĕhaʿălîtîm`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וַהֲשִׁ֣יבֹתִ֔יםwahăšîbōtîmshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּק֖וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
Strong's words in Jeremiah 27 (6)
- Strong's H4428 — מֶ֣לֶךְ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 22 times in Jeremiah 27.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 16 times in Jeremiah 27.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 15 times in Jeremiah 27.
- Strong's H894 — בָּבֶ֖ל (bābel)
- Babel (baw-bel') n/l. 1. confusion 2. Babel (i.e. Babylon), including Babylonia and the Babylonian empire [from H1101] KJV: Babel, Babylon. Root(s): H1101. Appears 14 times in Jeremiah 27.
- Strong's H5647 — לְעָבְדֽוֹ׃ (lĕʿobdô)
- `abad (aw-bad') v. 1. to work (in any sense) 2. (by implication) to serve, till 3. (causatively) to enslave, etc [a primitive root] KJV: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,. Appears 11 times in Jeremiah 27.
- Strong's H3063 — יְהוּדָ֑ה (yĕhûdâ)
- Yhuwdah (yeh-hoo-daw') n/p. 1. celebrated 2. Jehudah (or Judah), the name of five Israelites 3. also of the tribe descended from the first, and of its territory [from H3034] KJV: Judah. Root(s): H3034. Appears 7 times in Jeremiah 27.