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Jeremiah 17 Hebrew Interlinear
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1 The sin of Judah is written with a pen of iron, and with the point of a diamond: it is engraved on the tablet of their heart, and on the horns of your altars;
2 while their children remember their altars and their Asherah poles by the green trees on the high hills.
3 My mountain in the field, I will give your substance and all your treasures for a plunder, and your high places, because of sin, throughout all your borders.
4 You, even of yourself, shall discontinue from your heritage that I gave you; and I will cause you to serve your enemies in the land which you don’t know: for you have kindled a fire in my anger which shall burn forever.
5 Yahweh says: Cursed is the man who trusts in man, and makes flesh his arm, and whose heart departs from Yahweh.
6 For he shall be like the heath in the desert, and shall not see when good comes, but shall inhabit the parched places in the wilderness, a salt land and not inhabited.
7 Blessed is the man who trusts in Yahweh, and whose trust Yahweh is.
8 For he shall be as a tree planted by the waters, who spreads out its roots by the river, and shall not fear when heat comes, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
9 The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?
10 I, Yahweh, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings.
11 As the partridge that sits on eggs which she has not laid, so is he who gets riches, and not by right; in the middle of his days they shall leave him, and at his end he shall be a fool.
12 A glorious throne, set on high from the beginning, is the place of our sanctuary.
13 Yahweh, the hope of Israel, all who forsake you shall be disappointed. Those who depart from me shall be written in the earth, because they have forsaken Yahweh, the spring of living waters.
14 Heal me, O Yahweh, and I shall be healed; save me, and I shall be saved: for you are my praise.
15 Behold, they tell me, Where is Yahweh’s word? let it come now.
16 As for me, I have not hurried from being a shepherd after you; neither have I desired the woeful day; you know: that which came out of my lips was before your face.
17 Don’t be a terror to me: you are my refuge in the day of evil.
18 Let them be disappointed who persecute me, but let not me be disappointed; let them be dismayed, but don’t let me be dismayed; bring on them the day of evil, and destroy them with double destruction.
19 Thus said Yahweh to me: Go, and stand in the gate of the children of the people, through which the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;
20 and tell them, Hear Yahweh’s word, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
21 Yahweh says, Be careful, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem;
22 neither carry a burden out of your houses on the Sabbath day, neither do any work: but make the Sabbath day holy, as I commanded your fathers.
23 But they didn’t listen, neither turn their ear, but made their neck stiff, that they might not hear, and might not receive instruction.
24 It shall happen, if you diligently listen to me, says Yahweh, to bring in no burden through the gates of this city on the Sabbath day, but to make the Sabbath day holy, to do no work therein;
25 then shall there enter in by the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem; and this city shall remain forever.
26 They shall come from the cities of Judah, and from the places around Jerusalem, and from the land of Benjamin, and from the lowland, and from the hill country, and from the South, bringing burnt offerings, and sacrifices, and meal offerings, and frankincense, and bringing sacrifices of thanksgiving, to Yahweh’s house.
27 But if you will not listen to me to make the Sabbath day holy, and not to bear a burden and enter in at the gates of Jerusalem on the Sabbath day; then I will kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
Study tools for Jeremiah 17
Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 17. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 17 study resources: word-by-word Hebrew interlinear with Strong's numbers, 6 cross-references, 5 Early-Church citations.
Cross-references in Jeremiah 17 (6)
- v.7 Isaiah 26:3-4
- v.9 Mark 7:21-22
- v.9 Matthew 15:19
- v.7 Psalms 34:8
- v.7 Psalms 40:4
- v.9 Ecclesiastes 9:3
Hebrew interlinear — Jeremiah 17:1–27 (402 words)
- חַטַּ֣אתḥaṭṭatchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- כְּתוּבָ֛הkĕtûbâkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- בְּעֵ֥טbĕʿēṭ`et: a stylus or marking stickH5842
- בַּרְזֶ֖לbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- בְּצִפֹּ֣רֶןbĕṣippōrentsipporen: (properly) a claw, i.e. (human) nail; also the point of a style (or pen, tipped with adamant)H6856
- שָׁמִ֑ירšāmîrshamiyr: a thorn; (from its keenness for scratching) a gem, probably the diamondH8068
- חֲרוּשָׁה֙ḥărûšāhcharash: to scratch; (by implication) to engrave, ploughH2790
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ל֣וּחַlûaḥluwach: probably meaning to glisten; a tablet (as polished), of stone, wood or metalH3871
- לִבָּ֔םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וּלְקַרְנ֖וֹתûlĕqarnôtqeren: a horn (as projecting); (by implication) a flask, cornetH7161
- מִזְבְּחוֹתֵיכֶֽם׃mizbĕḥôtêkemmizbeach: an altarH4196
- כִּזְכֹּ֤רkizkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- בְּנֵיהֶם֙bĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מִזְבְּחוֹתָ֔םmizbĕḥôtāmmizbeach: an altarH4196
- וַאֲשֵׁרֵיהֶ֖םwaʾăšērêhemasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֵ֣ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- רַֽעֲנָ֑ןraʿănānra`anan: green; (figuratively) prosperousH7488
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גְּבָע֥וֹתgĕbāʿôtgib`ah: a hillockH1389
- הַגְּבֹהֽוֹת׃haggĕbōhôtgaboahh: elevated (or elated), powerful, arrogantH1364
- הֲרָרִי֙hărāriyharar: a mountainH2042
- בַּשָּׂדֶ֔הbaśśādesadeh: a field (as flat)H7704
- חֵילְךָ֥ḥêlĕkāchayil: probably a force, whether of men, means or other resourcesH2428
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אוֹצְרוֹתֶ֖יךָʾôṣĕrôtêkāowtsar: a depositoryH214
- לָבַ֣זlābazbaz: plunderH957
- אֶתֵּ֑ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בָּמֹתֶ֕יךָbāmōtêkābamah: an elevationH1116
- בְּחַטָּ֖אתbĕḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גְּבוּלֶֽיךָ׃gĕbûlêkāgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- וְשָׁמַטְתָּ֗הwĕšāmaṭtâshamat: to fling down; incipiently to jostleH8058
- וּבְךָ֙ûbĕkā
- מִנַּחֲלָֽתְךָ֙minnaḥălātĕkānachalah: (properly) something inherited; (abstractly) occupancyH5159
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֣תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֔ךְlāk
- וְהַעֲבַדְתִּ֙יךָ֙wĕhaʿăbadtîkā`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹ֣יְבֶ֔יךָʾōyĕbêkāoyeb: hating; an adversaryH341
- בָּאָ֖רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדָ֑עְתָּyādāʿĕttāyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֛שׁʾēšesh: fire (literally or figuratively)H784
- קְדַחְתֶּ֥םqĕdaḥtemqadach: burn, kindleH6919
- בְּאַפִּ֖יbĕʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָ֥םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- תּוּקָֽד׃tûqādyaqad: to burnH3344
- כֹּ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָר֤וּרʾārûrarar: to execrateH779
- הַגֶּ֙בֶר֙haggebergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִבְטַ֣חyibṭaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בָּֽאָדָ֔םbāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְשָׂ֥םwĕśāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- בָּשָׂ֖רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- זְרֹע֑וֹzĕrōʿôzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יָס֥וּרyāsûrcuwr: to turn off (literal or figurative)H5493
- לִבּֽוֹ׃libbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
- כְּעַרְעָ֣רkĕʿarʿār`arow`er: a juniper (from its nudity of situation)H6176
- בָּֽעֲרָבָ֔הbāʿărābâ`arabah: a desertH6160
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִרְאֶ֖הyirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָב֣וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- ט֑וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- וְשָׁכַ֤ןwĕšākanshakan: to reside or permanently stay (literally or figuratively)H7931
- חֲרֵרִים֙ḥărērîmcharer: aridH2788
- בַּמִּדְבָּ֔רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מְלֵחָ֖הmĕlēḥâmlechah: (properly) salted (i.e. land (H0776 being understood)), i.e. a desertH4420
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵשֵֽׁב׃tēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָּר֣וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- הַגֶּ֔בֶרhaggebergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִבְטַ֖חyibṭaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בַּֽיהוָ֑הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהָיָ֥הwĕhāyâhayah: to exist; to be or becomeH1961
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִבְטַחֽוֹ׃mibṭaḥômibtach: (properly) a refuge, i.e. (objective) security, or (subjective) assuranceH4009
- וְהָיָ֞הwĕhāyâhayah: to exist; to be or becomeH1961
- כְּעֵ֣ץ׀kĕʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- שָׁת֣וּלšātûlshathal: to transplantH8362
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מַ֗יִםmayimmayim: water; (figuratively) juiceH4325
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יוּבַל֙yûbalyuwbal: a streamH3105
- יְשַׁלַּ֣חyĕšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- שָֽׁרָשָׁ֔יוšārāšāywsheresh: a root (literally or figuratively)H8328
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִרְאֶ֙yirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָבֹ֣אyābōʾbow': to go or come (in a wide variety of applications)H935
- חֹ֔םḥōmchom: heatH2527
- וְהָיָ֥הwĕhāyâhayah: to exist; to be or becomeH1961
- עָלֵ֖הוּʿālēhû`aleh: a leaf (as coming up on a tree); collectively, foliageH5929
- רַֽעֲנָ֑ןraʿănānra`anan: green; (figuratively) prosperousH7488
- וּבִשְׁנַ֤תûbišnatshaneh: a year (as a revolution of time)H8141
- בַּצֹּ֙רֶת֙baṣṣōretbatstsoreth: restraint; (of rain) droughtH1226
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִדְאָ֔גyidʾāgda'ag: be anxiousH1672
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָמִ֖ישׁyāmîšmuwsh: to withdraw (both literally and figuratively, whether intransitive or transitive)H4185
- מֵעֲשׂ֥וֹתmēʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- פֶּֽרִי׃perîpriy: fruit (literally or figuratively)H6529
- עָקֹ֥בʿāqōb`aqob: in the original sense, a knoll (as swelling up)H6121
- הַלֵּ֛בhallēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- מִכֹּ֖לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- וְאָנֻ֣שׁwĕʾānušanash: to be frail, feeble, or (figuratively) melancholyH605
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מִ֖יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יֵדָעֶֽנּוּ׃yēdāʿennûyada`: to know; (properly) to ascertain by seeingH3045
- אֲנִ֧יʾănîaniy: IH589
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חֹקֵ֥רḥōqērchaqar: (properly) to penetrate; (hence) to examine intimatelyH2713
- לֵ֖בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- בֹּחֵ֣ןbōḥēnbachan: to test (especially metals); (generally and figuratively) to investigateH974
- כְּלָי֑וֹתkĕlāyôtkilyah: a kidney (as an essential organ); (figuratively) the mind (as the interior self)H3629
- וְלָתֵ֤תwĕlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְאִישׁ֙lĕʾîšiysh: a man as an individual or a male personH376
- כִּדְרָכָ֔וkidrākāwderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- כִּפְרִ֖יkiprîpriy: fruit (literally or figuratively)H6529
- מַעֲלָלָֽיו׃maʿălālāywma`alal: an act (good or bad)H4611
- קֹרֵ֤אqōrēʾqore': a caller, i.e. partridge (from its cry)H7124
- דָגַר֙dāgardagar: gather, sitH1716
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָלָ֔דyālādyalad: to bear young; (causatively) to begetH3205
- עֹ֥שֶׂהʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עֹ֖שֶׁרʿōšer`osher: wealthH6239
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בְמִשְׁפָּ֑טbĕmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- בַּחֲצִ֤יbaḥăṣîchetsiy: the half or middleH2677
- יָמָו֙yāmāwyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יַעַזְבֶ֔נּוּyaʿazbennû`azab: to loosen, i.e. relinquish, permit, etcH5800
- וּבְאַחֲרִית֖וֹûbĕʾaḥărîtôachariyth: the last or end; (hence) the futureH319
- יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
- נָבָֽל׃nābālnabal: stupid; wicked (especially impious)H5036
- כִּסֵּ֣אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- כָב֔וֹדkābôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- מָר֖וֹםmārômmarowm: altitude; (concretely) an elevated placeH4791
- מֵֽרִאשׁ֑וֹןmēriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- מְק֖וֹםmĕqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- מִקְדָּשֵֽׁנוּ׃miqdāšēnûmiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
- מִקְוֵ֤הmiqwēmiqveh: something waited for, i.e. confidence (objective or subjective)H4723
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֹזְבֶ֖יךָʿōzĕbêkā`azab: to loosen, i.e. relinquish, permit, etcH5800
- יֵבֹ֑שׁוּyēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- יְסוּרַי֙yĕsûrayyacuwr: departingH3249
- בָּאָ֣רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- יִכָּתֵ֔בוּyikkātēbûkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָזְב֛וּʿozbû`azab: to loosen, i.e. relinquish, permit, etcH5800
- מְק֥וֹרmĕqôrmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
- מַֽיִםmayimmayim: water; (figuratively) juiceH4325
- חַיִּ֖יםḥayyîmchay: alive; (hence) raw (flesh)H2416
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רְפָאֵ֤נִיrĕpāʾēnîrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֵ֣רָפֵ֔אwĕʾērāpēʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- הוֹשִׁיעֵ֖נִיhôšîʿēnîyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- וְאִוָּשֵׁ֑עָהwĕʾiwwāšēʿâyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תְהִלָּתִ֖יtĕhillātîthillah: laudation; (specifically, concretely) a hymnH8416
- אָֽתָּה׃ʾāttâattah: thou and thee, or (plural) ye and youH859
- הִנֵּהhinnēhinneh: lo!H2009
- הֵ֕מָּהhēmmâhem: they (only used when emphatic)H1992
- אֹמְרִ֖יםʾōmĕrîmamar: to say (used with great latitude)H559
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַיֵּ֥הʾayyēayeh: where?H346
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יָ֥בוֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- נָֽא׃nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- וַאֲנִ֞יwaʾănîaniy: IH589
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אַ֣צְתִּי׀ʾaṣtîuwts: to press; (by implication) to be close, hurry, withdrawH213
- מֵרֹעֶ֣הmērōʿera`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- אַחֲרֶ֗יךָʾaḥărêkāachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְי֥וֹםwĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אָנ֛וּשׁʾānûšanash: to be frail, feeble, or (figuratively) melancholyH605
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִתְאַוֵּ֖יתִיhitʾawwêtîavah: to wish forH183
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- יָדָ֑עְתָּyādāʿĕttāyada`: to know; (properly) to ascertain by seeingH3045
- מוֹצָ֣אmôṣāʾmowtsa': a going forth, i.e. (the act) an egress, or (the place) an exitH4161
- שְׂפָתַ֔יśĕpātaysaphah: the lip (as a natural boundary); (by implication) languageH8193
- נֹ֥כַחnōkaḥnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
- פָּנֶ֖יךָpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָיָֽה׃hāyâhayah: to exist; to be or becomeH1961
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּֽהְיֵהtihĕyēhayah: to exist; to be or becomeH1961
- לִ֖יlî
- לִמְחִתָּ֑הlimḥittâmchittah: (properly) a dissolution; (concretely) a ruinH4288
- מַֽחֲסִיmaḥăsîmachaceh: a shelter (literally or figuratively)H4268
- אַ֖תָּהʾattâattah: thou and thee, or (plural) ye and youH859
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רָעָֽה׃rāʿâra`: bad or (as noun) evil (natural or moral)H7451
- יֵבֹ֤שׁוּyēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- רֹדְפַי֙rōdĕpayradaph: to run after (usually with hostile intentH7291
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- אֵבֹ֣שָׁהʾēbōšâbuwsh: (properly) to pale; (by implication) to be ashamedH954
- אָ֔נִיʾānîaniy: IH589
- יֵחַ֣תּוּyēḥattûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- הֵ֔מָּהhēmmâhem: they (only used when emphatic)H1992
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- אֵחַ֖תָּהʾēḥattâchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- אָ֑נִיʾānîaniy: IH589
- הָבִ֤יאhābîʾbow': to go or come (in a wide variety of applications)H935
- עֲלֵיהֶם֙ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רָעָ֔הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וּמִשְׁנֶ֥הûmišnemishneh: (properly) a repetition, i.e. a duplicate (copy of a document), or a double (in amount)H4932
- שִׁבָּר֖וֹןšibbārônshibrown: rupture, i.e. a pang; (figuratively) ruinH7670
- שָׁבְרֵֽם׃šobrēmshabar: to burst (literally or figuratively)H7665
- כֹּהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֨רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָלֹ֤ךְhālōkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְעָֽמַדְתָּ֙wĕʿāmadtā`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בְּשַׁ֣עַרbĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עָ֔םʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָבֹ֤אוּyābōʾûbow': to go or come (in a wide variety of applications)H935
- בוֹ֙bô
- מַלְכֵ֣יmalkêmelek: a kingH4428
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַאֲשֶׁ֖רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֵ֣צְאוּyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- ב֑וֹbô
- וּבְכֹ֖לûbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שַׁעֲרֵ֥יšaʿărêsha`ar: an opening, i.e. door or gateH8179
- יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֲ֠לֵיהֶםʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שִׁמְע֨וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מַלְכֵ֤יmalkêmelek: a kingH4428
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְכֹ֖לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הַבָּאִ֖יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
- בַּשְּׁעָרִ֥יםbaššĕʿārîmsha`ar: an opening, i.e. door or gateH8179
- הָאֵֽלֶּה׃hāʾēlleel-leh: these or thoseH428
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִשָּׁמְר֖וּhiššomrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- בְּנַפְשֽׁוֹתֵיכֶ֑םbĕnapšôtêkemnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשְׂא֤וּtiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- מַשָּׂא֙maśśāʾmassa': a burden; specifically, tribute, or (abstractly) porterageH4853
- בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּ֔תhaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- וַהֲבֵאתֶ֖םwahăbēʾtembow': to go or come (in a wide variety of applications)H935
- בְּשַׁעֲרֵ֥יbĕšaʿărêsha`ar: an opening, i.e. door or gateH8179
- יְרוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוֹצִ֨יאוּtôṣîʾûyatsa': to go out; (causatively) to bring outH3318
- מַשָּׂ֤אmaśśāʾmassa': a burden; specifically, tribute, or (abstractly) porterageH4853
- מִבָּֽתֵּיכֶם֙mibbāttêkembayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּ֔תhaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְלָאכָ֖הmĕlāʾkâmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲשׂ֑וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְקִדַּשְׁתֶּם֙wĕqiddaštemqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּ֔תhaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- כַּאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוִּ֖יתִיṣiwwîtîtsavah: (intensively) to constitute, enjoinH6680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲבוֹתֵיכֶֽם׃ʾăbôtêkemab: fatherH1
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָֽׁמְע֔וּšāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִטּ֖וּhiṭṭûnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָזְנָ֑םʾoznāmozen: broadness; (concretely) the ear (from its form in man)H241
- וַיַּקְשׁוּ֙wayyaqšûqashah: (properly) to be dense, i.e. tough or severe (in various applications)H7185
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָרְפָּ֔םʿorpām`oreph: the nape or back of the neck (as declining)H6203
- לְבִלְתִּ֣יlĕbiltîbiltiy: (properly) a failure ofH1115
- שְׁו֔מֹעַšĕwmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וּלְבִלְתִּ֖יûlĕbiltîbiltiy: (properly) a failure ofH1115
- קַ֥חַתqaḥatlaqach: to take (in the widest variety of applications)H3947
- מוּסָֽר׃mûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- וְ֠הָיָהwĕhāyâhayah: to exist; to be or becomeH1961
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- שָׁמֹ֨עַšāmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- תִּשְׁמְע֤וּןtišmĕʿûnshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵלַי֙ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְבִלְתִּ֣י׀lĕbiltîbiltiy: (properly) a failure ofH1115
- הָבִ֣יאhābîʾbow': to go or come (in a wide variety of applications)H935
- מַשָּׂ֗אmaśśāʾmassa': a burden; specifically, tribute, or (abstractly) porterageH4853
- בְּשַׁעֲרֵ֛יbĕšaʿărêsha`ar: an opening, i.e. door or gateH8179
- הָעִ֥ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּ֑תhaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- וּלְקַדֵּשׁ֙ûlĕqaddēšqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּ֔תhaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- לְבִלְתִּ֥יlĕbiltîbiltiy: (properly) a failure ofH1115
- עֲשֽׂוֹתʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בֹּ֖הbō
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְלָאכָֽה׃mĕlāʾkâmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- וּבָ֣אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
- בְשַׁעֲרֵ֣יbĕšaʿărêsha`ar: an opening, i.e. door or gateH8179
- הָעִ֣ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֡אתhazzōtzo'th: this (often used adverb)H2063
- מְלָכִ֣ים׀mĕlākîmmelek: a kingH4428
- וְשָׂרִ֡יםwĕśārîmsar: a head person (of any rank or class)H8269
- יֹשְׁבִים֩yōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּסֵּ֨אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- דָוִ֜דdāwidDavid: loving; David, the youngest son of JesseH1732
- רֹכְבִ֣ים׀rōkĕbîmrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- בָּרֶ֣כֶבbārekebrekeb: a vehicle; (by implication) a teamH7393
- וּבַסּוּסִ֗יםûbassûsîmcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- הֵ֚מָּהhēmmâhem: they (only used when emphatic)H1992
- וְשָׂ֣רֵיהֶ֔םwĕśārêhemsar: a head person (of any rank or class)H8269
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְיֹשְׁבֵ֣יwĕyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְיָשְׁבָ֥הwĕyošbâyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָֽעִירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- לְעוֹלָֽם׃lĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וּבָ֣אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
- מֵעָרֵֽיmēʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְ֠הוּדָהyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּמִסְּבִיב֨וֹתûmissĕbîbôtcabiyb: (as noun) a circle, neighbour, or environsH5439
- יְרוּשָׁלִַ֜םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וּמֵאֶ֣רֶץûmēʾereṣerets: the earth (at large, or partitively a land)H776
- בִּנְיָמִ֗ןbinyāminBinyamiyn: son of (the) right hand; Binjamin, youngest son of JacobH1144
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַשְּׁפֵלָ֤הhaššĕpēlâshphelah: Lowland, i.e. (with the article) the maritime slope of IsraelH8219
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָהָר֙hāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַנֶּ֔גֶבhannegebnegeb: the south (from its drought)H5045
- מְבִאִ֛יםmĕbiʾîmbow': to go or come (in a wide variety of applications)H935
- עוֹלָ֥הʿôlâ`olah: a step or (collectively, stairs, as ascending)H5930
- וְזֶ֖בַחwĕzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- וּמִנְחָ֣הûminḥâminchah: a donation; euphemistically, tributeH4503
- וּלְבוֹנָ֑הûlĕbônâlbownah: frankincense (from its whiteness or perhaps that of its smoke)H3828
- וּמְבִאֵ֥יûmĕbiʾêbow': to go or come (in a wide variety of applications)H935
- תוֹדָ֖הtôdâtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֨אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁמְע֜וּtišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לְקַדֵּשׁ֙lĕqaddēšqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּ֔תhaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- וּלְבִלְתִּ֣י׀ûlĕbiltîbiltiy: (properly) a failure ofH1115
- שְׂאֵ֣תśĕʾētnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- מַשָּׂ֗אmaśśāʾmassa': a burden; specifically, tribute, or (abstractly) porterageH4853
- וּבֹ֛אûbōʾbow': to go or come (in a wide variety of applications)H935
- בְּשַׁעֲרֵ֥יbĕšaʿărêsha`ar: an opening, i.e. door or gateH8179
- יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּ֑תhaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- וְהִצַּ֧תִּיwĕhiṣṣattîyatsath: to burn or set on fire; (figuratively) to desolateH3341
- אֵ֣שׁʾēšesh: fire (literally or figuratively)H784
- בִּשְׁעָרֶ֗יהָbišʿārêhāsha`ar: an opening, i.e. door or gateH8179
- וְאָֽכְלָ֛הwĕʾākĕlâakal: to eat (literally or figuratively)H398
- אַרְמְנ֥וֹתʾarmĕnôtarmown: a citadel (from its height)H759
- יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִכְבֶּֽה׃tikbekabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
Strong's words in Jeremiah 17 (6)
- Strong's H3068 — יְהוָ֗ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 14 times in Jeremiah 17.
- Strong's H935 — יָב֣וֹא (yābôʾ)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 13 times in Jeremiah 17.
- Strong's H3117 — יָמָו֙ (yāmāw)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 11 times in Jeremiah 17.
- Strong's H3605 — כָל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 9 times in Jeremiah 17.
- Strong's H1961 — וְהָיָה֙ (wĕhāyāh)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 8 times in Jeremiah 17.
- Strong's H8179 — בְּשַׁ֣עַר (bĕšaʿar)
- sha`ar (shah'-ar) n-m. 1. an opening, i.e. door or gate [from H8176 in its original sense] KJV: city, door, gate, port (X -er). Root(s): H8176. Appears 8 times in Jeremiah 17.
“Further, also, it is written concerning the Sabbath in the Decalogue which [the Lord] spoke, face to face, to Moses on Mount Sinai, "And sanctify ye the Sabbath of the Lord with clean hands and a pure heart."”
What the Early Church wrote about Jeremiah 17 (4)
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“For this reason it is said, “Who shall declare his generation?” since “he is man, and who shall recognize him?” But one to whom the Father who is in heaven has revealed him knows him, so that he understands that he who “was not born either by the will of the flesh or by the wi...”
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“And in other terms he even forbids them to have any confidence in a person, and consequently not in human praise, as by Jeremiah, “Cursed is the one who trusts in humankind.””
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“for that would make the apostate liable to this further charge, he knows not the words of the prophet: “Cursed is the one who puts his hope in humankind.” It is our Lord we must pray to, it is our Lord we must win over by our penitence.”
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“Jeremiah writes: “He is man, and who has known him?””