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To dio si Hisus to Dakol no Ampuanan to mgo Hudiu, nigkita rin ka mgo datu no mgo otow no ogpanagu dio to sabukanan to salapi ka igbogoy ran dio to simbaanan,
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woy songo nigkita rin ka songo publi lagboy no boi no nabalu no daddarua bag no malintok no salapi ka insabuk din dio to sabukanan to salapi.
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Kagi ni Hisus to mgo otow, “Malogot ian ka ogkagion ku kaniu, ka intagu to soini no publi no balu, dakoldakol ka imbogoy rin to tibo no mgo otow,
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su ka imbogoy to duma no mgo otow, ka subla to igkaratu dan, di ka imbogoy to sikan no balu, in-ubus din ka salapi din no litos poron to koonon din.”
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Songo allow, duon duma no mgo otow no nigmarani ki Hisus no nigmanangnangonoy bahin to Dakol no Ampuanan to mgo Hudiu. Maroyow kun su ka mgo alabat no nighimu no batu no maroyow lagboy. Songo maroyow to pogpitow ka sikan mgo kasangkapan no imbogoy dio to Magboboot. Di kagi ni Hisus to,
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“Duon allow uromo no ka soini no ogkitoon now kuntoon, warad ka pokog-ampow-ampow ka mgo batu, agad sagboka. Ogkagulak ka tibo.”
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Nig-inso sikandan ki Hisus to, “Maistru, kon-u ogkatuman ka soini no innangon nu kanami woy nokoy ka indanan kanami to magaan on ogkatuman ka sikan no innangon nu?”
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Kagi ni Hisus, “Bantoy kow oyow kono kow ogkagawayan su mohon-ing ka mgo otow no oghingaran to ngaran ku no ognangonnangon kaniu to, ‘Koddi ka Im-imanan to mgo Koot-otawan,’ woy ogkagi ran to, ‘Magaan ogdatong ka mohuri no allow ta kai to soin no kalibutan,’ di kono kow og-unug kandan su ubat do duon,” kagi ni Hisus.
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“No ko ogdinog kow to duon mgo gira woy mgo samuk kai to kalibutan, kono kow ogkahallok su og-awoson to ogkatuman ka mgo gira, di kono pad ogdatong ka mohuri no allow kai to tano.”
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Kagi ni Hisus, “Ogmog-ogotoy matag sagboka no ugpaan woy ka loin no ugpaan. Agad ka mgo sundalu to sagboka no igbuyag woy ka sundalu to loin, mabunbunuoy.
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Mohon-ing uromo ka mgo dinug no daddakol woy mohon-ing ka mgo ugpaan no ogkoumaan to bitil woy ka mgo dalu no ogpakaguo. Duon ogkitoon to mgo otow ko kai pad to tano ka dakol no igkahallok dan no indanan no ligkat dio to langit.
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Di woy ogkatuman on ka tibo no soini no innangon ku kaniu,” kagi ni Hisus, “ogpandakopon kow to mgo otow no ogbaybayaran kow ran. Ogpohondion kow rod to tangkaan to mgo igbuyag to mgo anaranan to mgo og-ampu oyow ogbobootan kow woy ogkapirisu kow. Lagkos, ogpohondio kow to mgo labow no mgo igbuyag woy dio to tangkaan to mgo datu, su ligkat to pogtuu now koddi,” kagi ni Hisus.
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“No ka sikan no oghimuon to mgo otow kaniu, sikan ian ka pogliw-ak now oyow ogpakanangon kow kandan to Maroyow no Nangnangonon,” kagi ni Hisus.
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“Sikan ian,” kagi, “indani now ka ignangon ku kaniu. Kono kow ogkasasow ko nokoy ka tabak now dio ko ogkatuman on ka innangon ku,
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su koddi ka ogbogoy kaniu ko nokoy ka ogkagion now woy ka ogkatouan now to maroyow no igtabak now su oyow, agad hontow ka usig now, waro litos no igtabak dan to ogkagion now woy kono ogpakaligal sikandan to igtabak now.
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Uromo, igpanabod kow to mgo amoy now, mgo inoy now, mgo hari woy ko kakoy now, mgo sulod now woy ko mgo duma now no kono ogtuu no ighatod kow dio to mgo talagboboot. Duon duma kaniu no ogtuu koddi no oghimatayan dan.
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Og-usigon kow to tibo no mgo otow tongod koddi,
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di waro agad songo aslag no bulbul now no ogkalugak.
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Oghirosonan now ka poggongon now koddi no ogkabogayan kow to kouyagan no waro katamanan.”
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Kagi ni Hisus, “Uromo ko ogkitoon now ka lunsud to Hirusalim no ogkalinglingotan on to mgo sundalu, sikan ian ka igpoitaga kaniu to magaan on ogkagugus ka soini no lunsud.
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No pogkita now to soini, ka mgo otow dio to probinsia to Hudia, og-awoson dan to ogsalsalia dio to mgo kabubunganan. Ka mgo otow no dio to solod to lunsud to Hirusalim, songo og-awoson dan to og-awo to lunsud, no ka mgo otow no dio to kamot, og-awoson dan to konad og-uli dio to lunsud dan
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su sikan ka pogbunsud to poglogpad to Magboboot to mgo usig din, no ogkatuman on ka tibo no ingkasulat dongan to kagi to Magboboot.
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Kohoy-u ka mgo ogkaboros woy ka duon pad ogsusu no bato dan su dakol ka igkabaybayari no ogpokouma to mgo otow kai to soini no ugpaan,” kagi ni Hisus, “woy dakol ka igkabolu to Magboboot to soin no mgo otow.
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Ogpanhimatayan ka mohon-ing no mgo otow to moirob woy ka duma, ogkarakop on no oghimuon no oripon dio to agad hondoi no mariu no mgo ugpaan. Ka Hirusalim, ogkaagow to kono no Hudiu, no ogbobootan dan on ka sikan no lunsud taman to allow ran to ogpaawo on sikandan to Magboboot.”
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Kagi ni Hisus, “Duon dod uromo mgo indanan dio to allow woy to bulan woy mgo bituon. Lagkos, ka mgo otow to agad hondoi no ugpaan kai to ampow to tano, ogkoumaan on to dakol no mgo igkasasow ran no ogligkat to dakol no igkahallok dan ko ogpakarinog dan to ogmaagbot no daging to luwak to dagat.
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Duon dod mgo otow no ogkabigtawan on ligkat to igkahallok dan woy to ogkasumansuman dan ko ogkoomonu on buwa ka soini no tano su agad ka mgo bituon dio to langit, ogsuwoy to tahan no ogbayaan dan.
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Bali pad naan, sikoddi no Kakoy to mgo Koot-otawan, ogkitoon a to mgo otow no ogpokountud to gapun woy duon ka dakol no kabogbogan ku woy ogkitoon ka karoyawi ku.
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Sikan ian,” kagi ni Hisus, “ko ogbunsud pad ogkatuman ka innangon ku kaniu, sasindog kow woy longhag kow on su magaan on ka kalipuasan now.”
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Nò, nigkagian ni Hisus ka mgo hibatoon din to pananglitan. Kagi rin, “Doromdoma now ka kayu no igira woy agad hondoi no kayu. Ko ogkitoon ta ka mgo tugbung to sika kayu woy inuburan ogkataga kid to magaan on ka tiggulabung.
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Songo unawa,” kagi ni Hisus, “ko ogkitoon now to ogkatuman on ka mgo innangon ku kaniu ganna songo ogkatagaan now to marani on ka ogkatuman to Pandatuan to Magboboot.
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Malogot ka ogkagion ku kaniu,” kagi ni Hisus, “to kono pad man ogkoubus ogkamatoy ka tibo no mgo otow no ogkabuhi kuntoon woy ogkohimu ka innangon ku kaniu.
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Uromo ogkaawo ka soini no langit woy soini tano, di kono ogkaawo ka mgo kagi ku.”
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Kagi ni Hisus, “Sikaniu, bantoy kow to oyow kono ogkoolatan ka doromdom now ligkat to igkasasow now to mgo pogkoon now mgo pog-inum now no igkalasing, woy oyow kono kow ogparoog tongod to pog-ugpo now su ko kono kow ogbantoy, ogkatokow kow buwa to ig-uli ku
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no ogkounawa kow on to manukmanuk no ogkalit-agan. Ogkoumaan ka tibo no mgo otow kai to soin no kalibutan.” kagi ni Hisus.
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“Sikan ian no ngilam kow woy ungod kow ampu no buyua now rio to Magboboot oyow ogmanokal do ka goinawa now oyow kono kow ogkaroog to igkabaybayari no ogpakaratong kai to ampow to tano, woy oyow waro igkasipod now uromo no ogpakasasindog kow dio to tangkaan ku no Kakoy to mgo Koot-otawan kai to kalibutan,” kagi ni Hisus.
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Allow-allow nig-anad si Hisus dio to Dakol no Ampuanan to mgo Hudiu, di ko marusilom, og-awo sikandin no dio nig-ugpo to bubungan no oghingaranan to Olibu.
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Ko masolom ogkalimud man do ka tibo no mgo otow dio ki Hisus dio to Dakol no Ampuanan dan su ogpamminog to kagi rin.