Strong's G1526 εἰσί (eisi)

In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

But the very hairs of your head are all numbered.

But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

But he answered and said unto him that told him, Who is my mother? and who are my brethren?

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

And his sisters, are they not all with us? Whence then hath this man all these things?

Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

For where two or three are gathered together in my name, there am I in the midst of them.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

So the last shall be first, and the first last: for many be called, but few chosen.

For many are called, but few are chosen.

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

And these are they which are sown among thorns; such as hear the word,

And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

And they twain shall be one flesh: so then they are no more twain, but one flesh.

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

And, behold, there are last which shall be first, and there are first which shall be last.

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

For these be the days of vengeance, that all things which are written may be fulfilled.

Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

But this people who knoweth not the law are cursed.

When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

All that ever came before me are thieves and robbers: but the sheep did not hear them.

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

They are not of the world, even as I am not of the world.

And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

Others mocking said, These men are full of new wine.

Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.

And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.

The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

Do therefore this that we say to thee: We have four men which have a vow on them;

But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

For as many as are led by the Spirit of God, they are the sons of God.

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.

For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

And again, The Lord knoweth the thoughts of the wise, that they are vain.

For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

Now there are diversities of gifts, but the same Spirit.

And there are differences of administrations, but the same Lord.

And there are diversities of operations, but it is the same God which worketh all in all.

Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.

Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

Know ye therefore that they which are of faith, the same are the children of Abraham.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

Redeeming the time, because the days are evil.

In whom are hid all the treasures of wisdom and knowledge.

Some men's sins are open beforehand, going before to judgment; and some men they follow after.

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

And they truly were many priests, because they were not suffered to continue by reason of death:

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

They are of the world: therefore speak they of the world, and the world heareth them.

For this is the love of God, that we keep his commandments: and his commandments are not grievous.

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.