Strong's G1064 γαστήρ (gaster)

And he went in to Hagar, and she conceived, and saw that she was with child, and her mistress was dishonored before her.

And Sarai said to Abram, I am injured by thee; I gave my handmaid into thy bosom, and when I saw that she was with child, I was dishonored before her. The Lord judge between me and thee.

And the angel of the Lord said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael, for the Lord hath hearkened to thy humiliation.

And Isaac prayed the Lord concerning Rebekah his wife, because she was barren; and the Lord heard him, and his wife Rebekah conceived in her womb.

And the Lord said to her, There are two nations in thy womb, And two peoples shall be separated from thy belly, And one people shall excel the other, And the elder shall serve the younger.

And it came to pass in the time wherein the cattle became pregnant, conceiving in the belly, Jacob put the rods before the cattle in the troughs, that they might conceive by the rods.

And he said, What is the earnest that I shall give thee? and she said, Thy ring, and thy bracelet, and the staff in thy hand; and he gave them to her, and went in to her, and she conceived by him.

And it came to pass after three months, that it was told Judah, saying, Tamar thy daughter-in-law has grievously played the harlot, and behold she is with child by whoredom; and Judah said, Bring her out, and let her be burned.

And as they were bringing her, she sent to her father-in-law, saying, I am with child by the man whose these things are; and she said, See whose is this ring and bracelet and staff.

And it came to pass when she was in labor, that she also had twins in her womb.

And she conceived, and bore a male child; and having seen that he was fair, they hid him three months.

And the woman conceived and bore a son, and Moses called his name Gershom, saying, I am a sojourner in a strange land.

And if two men strive and smite a woman with child, and her child be born imperfectly formed, he shall be forced to pay a penalty: as the woman’s husband may lay upon him, he shall pay with a valuation.

and this water bringing the curse shall enter into thy womb to cause thy belly to swell, and thy thigh to rot. And the woman shall say, So be it, So be it.

Have I conceived all this people, or have I born them? that thou sayest to me, Take them into thy bosom, as a nurse would take her suckling, into the land which thou sworest to their fathers?

for behold, thou art with child, and shalt bring forth a son; and there shall come no razor upon his head, for the child shall be a Nazirite to God from the womb; and he shall begin to save Israel from the hand of the Philistines.

And he said to me, Behold, thou art with child, and shalt bring forth a son; and now drink no wine nor strong drink, and eat no unclean thing; for the child shall be holy to God from the womb until the day of his death.

And the woman conceived; and she sent and told David, and said, I am with child.

And the woman conceived, and bore a son at the very time, as the season was, being alive, as Elisha said to her.

And Hazael said, Why does my lord weep? And he said, Because I know all the evil that thou wilt do to the children of Israel: thou wilt utterly destroy their strongholds with fire, and thou wilt slay their choice men with the sword, and thou wilt dash their infants against the ground, and their women with child thou wilt rip up.

Then Menahem smote both Tiphsah and all that was in it, and its borders extending beyond Tirzah, because they opened not to him: and he smote it, and ripped up the women with child.

And he went in to his wife, and she conceived, and bore a son, and he called his name Beriah, because, said he, He was afflicted in my house.

Because it shut not up the gates of my mother’s womb, For so it would have removed sorrow from my eyes.

For why died I not in the belly? And why did I not come forth from the womb and die immediately?

And I become as if I had not been? For why was I not carried from the womb to the grave?

Will a wise man give for answer a mere breath of wisdom? And does he fill up the pain of his belly,

And he shall conceive sorrows, And his end shall be vanity, And his belly shall bear deceit.

My belly has been parched with wailing, And darkness is on my eyelids.

Yet he shall not at all be able to help himself; The gall of an asp is in his belly.

If by any means he would fill his belly, Let God send upon him the fury of wrath; Let him bring a torrent of pains upon him.

Their cow does not cast her calf, And their beast with young is safe, and does not miscarry.

Were not they too formed as I also was formed in the womb? Yea, we were formed in the same womb.

(For I nourished them as a father from my youth, And guided them from my mother’s womb).

for I am full of words, For the spirit of my belly destroys me.

And my belly is as a skin of sweet wine bound up and ready to burst; Or as a brazier’s laboring bellows.

And out of whose womb comes the ice? And who has produced the frost in the sky,

Behold now, his strength is in his loins, And his force is in the navel of his belly.

because of the enemies of thy hand: O Lord, destroy them from the earth; Scatter them in their life, Though their belly has been filled with thy hidden treasures: They have been satisfied with uncleanness, And have left the remnant of their possessions to their babes.

For thou art he that drew me out of the womb; My hope from my mother’s breasts.

Pity me, O Lord, for I am afflicted: My eye is troubled with indignation, My soul and my belly.

For our soul has been brought down to the dust; Our belly has cloven to the earth.

Sinners have gone astray from the womb: They go astray from the belly: they speak lies.

On thee have I been stayed from the womb: From the belly of my mother thou art my protector: Of thee is my praise continually.

With thee is dominion in the day of thy power, In the splendors of thy saints: I have begotten thee from the womb before the morning.

Behold, the inheritance of the Lord, children, The reward of the fruit of the womb.

For thou, O Lord, hast possessed my reins; Thou hast helped me from my mother’s womb.

As he came forth naked from his mother’s womb, He shall return back as he came, And he shall receive nothing for his labor, That it should go with him in his hand.

Among whom none knows what is the way of the wind: As the bones are hidden in the womb of a pregnant woman, So thou shalt not know the works of God, Even all things whatsoever he shall do.

Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive in the womb, and shall bring forth a son, and thou shalt call his name Immanuel.

And I went in to the prophetess; and she conceived, and bore a son. And the Lord said to me, Call his name, Spoil quickly, plunder speedily.

We have conceived, O Lord, because of thy fear, and have been in pain, and have brought forth the breath of thy salvation, which we have wrought upon the earth: we shall not fall, but all that dwell upon the land shall fall.

He shall tend his flock as a shepherd, and he shall gather the lambs with his arm, and shall soothe them that are with young.

Samaria shall be utterly destroyed: for she has resisted her God; they shall fall by the sword, and their sucklings shall be dashed against the ground, and their women with child ripped up.

And the Lord said, For three sins of Damascus, and for four, I will not turn away from it; because they sawed with iron saws the women with child of the Gileadites.

Thus saith the Lord; For three sins of the children of Ammon, and for four, I will not turn away from him; because they ripped up the women with child of the Gileadites, that they might widen their coasts.

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

And woe unto them that are with child, and to them that give suck in those days!

But woe to them that are with child, and to them that give suck in those days!

And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

One of themselves, even a prophet of their own, said, the Cretians are alway liars, evil beasts, slow bellies.

And she being with child cried, travailing in birth, and pained to be delivered.

But she bowing herself toward him, laughing the cruel tyrant to scorn, spoke in her country language on this manner; O my son, have pity upon me that bare thee nine months in my womb, and gave thee suck three years, and nourished thee, and brought thee up unto this age, and endured the troubles of education.

When Jonah was pining away in the belly of the sea-bred monster, thou didst look upon him, O Father, and recover him to the sight of his own.

They alleged that men who had for their bellies’ sake transgressed the ordinances of God, would never be faithful to the interests of the king.

O priest, worthy of the priesthood! thou didst not pollute thy sacred teeth; nor make thy appetite, which had always embraced the clean and lawful, a partaker of profanity.

Now you are not ignorant of the charm of brotherhood, which the Divine and all-wise Providence has imparted through fathers to children, and has engendered through the mother’s womb.

There is a companion, which helpeth his friend for the belly, And taketh up the buckler against the enemy.

Great travail is created for every man, And a heavy yoke is upon the sons of Adam, From the day that they go out of their mother’s womb, Till the day that they return to the mother of all things.

and enchantments, and the cutting of roots, and made them acquainted with plants. And they

And in those days the destitute shall go forth and carry off their children, And they shall abandon them, so that their children shall perish through them: Yea, they shall abandon their children (that are still) sucklings, and not return to them, And shall have no pity on their beloved ones.