Strong's G2411 ἱερόν (hieron)

Because of the multitude of thy sins and the iniquities of thy merchandise, I have profaned thy sacred things; and I will bring fire out of the midst of thee, this shall devour thee; and I will make thee to be ashes upon thy land before all that see thee.

Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

But I say unto you, That in this place is one greater than the temple.

And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

And the blind and the lame came to him in the temple; and he healed them.

And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,

And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.

In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

And would not suffer that any man should carry any vessel through the temple.

And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,

And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?

And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!

And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,

I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

And he went into the temple, and began to cast out them that sold therein, and them that bought;

And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

And all the people came early in the morning to him in the temple, for to hear him.

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

And were continually in the temple, praising and blessing God. Amen.

And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;

Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

Now about the midst of the feast Jesus went up into the temple, and taught.

Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

And Jesus walked in the temple in Solomon's porch.

Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.

And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

Who seeing Peter and John about to go into the temple asked an alms.

And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.

And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.

And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,

Go, stand and speak in the temple to the people all the words of this life.

And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.

Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.

And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

For these causes the Jews caught me in the temple, and went about to kill me.

Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

and that there was in it a very rich temple, wherein were coverings of gold, and breastplates, and shields, which Alexander, son of Philip, the Macedonian king, who reigned first among the Grecians, had left there:

And whosoever they be that flee unto the temple at Jerusalem, or be within the liberties thereof, being indebted unto the king, or for any other matter, let them be at liberty, and all that they have in my realm.

But Jonathan set fire on Azotus, and the cities round about it, and took their spoils; and the temple of Dagon, with them that were fled into it, he burned with fire.

And when he came near to Azotus, they showed him the temple of Dagon that was burned, and Azotus and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and them that he had burned in the battle: for they had made heaps of them by the way where he should pass.

He ordained also that that day should be kept every year with gladness. Moreover the hill of the temple that was by the tower he made stronger than it was, and there he dwelt himself with his company.

Furthermore, when we have obtained our kingdom, we will honor thee, and thy nation, and thy temple, with great honor, so that your honor shall be known throughout the world.

And others he sent to take Jerusalem, and the mountain of the temple.

For when the leader was come into Persia, and the army with him that seemed invincible, they were slain in the temple of Nanea by the deceit of Nanea’s priests.

Which when the priests of Nanea had set forth, and he was entered with a small company into the compass of the temple, they shut the temple as soon as Antiochus was come in:

Therefore whereas we are now purposed to keep the purification of the temple upon the five and twentieth day of the month Chislev, we thought it necessary to certify you thereof, that ye also might keep it, as the feast of the tabernacles, and of the fire, which was given us when Nehemiah offered sacrifice, after that he had built the temple and the altar.

Then the king, enclosing the place, made it holy, after he had tried the matter.

It was also declared, that he being wise offered the sacrifice of dedication, and of the finishing of the temple.

Now as concerning Judas Maccabeus, and his brethren, and the purification of the great temple, and the dedication of the altar,

and recovered again the temple renowned all the world over, and freed the city, and upheld the laws which were going down, the Lord being gracious unto them with all favor:

it came to pass that even the kings themselves did honor the place, and magnify the temple with their best gifts;

But one Simon of the tribe of Benjamin, who was made governor of the temple, fell out with the high priest about disorder in the city.

and that it was altogether impossible that such wrongs should be done unto them, that had committed it to the holiness of the place, and to the majesty and inviolable sanctity of the temple, honored over all the world.

But they praised the Lord, that had miraculously honored his own place: for the temple, which a little afore was full of fear and trouble, when the Almighty Lord appeared, was filled with joy and gladness.

Now Menelaus, supposing that he had gotten a convenient time, stole certain vessels of gold out of the temple, and gave some of them to Andronicus, and some he sold into Tyre and the cities round about.

Yet was he not content with this, but presumed to go into the most holy temple of all the world; Menelaus, that traitor to the laws, and to his own country, being his guide:

So when Antiochus had carried out of the temple a thousand and eight hundred talents, he departed in all haste unto Antioch, weening in his pride to make the land navigable, and the sea passable by foot: such was the haughtiness of his mind.

for the temple was filled with riot and reveling by the Gentiles, who dallied with harlots, and had to do with women within the circuit of the holy places, and besides that brought in things that were not lawful.

Now Maccabeus and his company, the Lord guiding them, recovered the temple and the city:

and to make a gain of the temple, as of the other chapels of the heathen, and to set the high priesthood to sale every year:

Wherefore our mind is, that this nation shall be in rest, and we have determined to restore them their temple, that they may live according to the customs of their forefathers.

Which things when Judas perceived, he commanded the multitude to call upon the Lord night and day, that if ever at any other time, he would now also help them, being at the point to be put from their law, from their country, and from the holy temple:

So when he had committed all to the Creator of the world, and exhorted his soldiers to fight manfully, even unto death, for the laws, the temple, the city, the country, and the commonwealth, he camped by Modein:

came to King Demetrius in the hundred and one and fiftieth year, presenting unto him a crown of gold, and a palm, and also of the boughs which were used solemnly in the temple: and so that day he held his peace.

commanding him to slay Judas, and to scatter them that were with him, and to make Alcimus high priest of the great temple.

But the other, knowing that he was notably prevented by Judas’ policy, came into the great and holy temple, and commanded the priests, that were offering their usual sacrifices, to deliver him the man.

he stretched out his right hand toward the temple, and made an oath in this manner: If ye will not deliver me Judas as a prisoner, I will lay this temple of God even with the ground, and I will break down the altar, and erect a notable temple unto Bacchus.

Thus being well comforted by the words of Judas, which were very good, and able to stir them up to valor, and to encourage the hearts of the young men, they determined not to pitch camp, but courageously to set upon them, and manfully to try the matter by conflict, because the city and the sanctuary and the temple were in danger.

But Apollonius went away with threats into the temple.

And the priests, with the women and children, having supplicated God to throw his shield over the holy, despised place,

And Apollonius fell down half dead upon the court which is open to all nations, and extended his hands to heaven, and implored the Hebrews, with tears, to pray for him, and propitiate the heavenly host.

So that he not only erected a gymnasium on the very citadel of our country, but neglected the guardianship of the temple.