Strong's G4012 περί (peri)

And God afflicted Pharaoh with great and severe afflictions, and his house, because of Sarai, Abram’s wife.

And Pharaoh gave charge to men concerning Abram, to join in sending him forward, and his wife, and all that he had.

And about sunset a trance fell upon Abram, and lo! a great gloomy terror falls upon him.

And concerning Ishmael, behold, I have heard thee, and, behold, I have blessed him, and will increase him and multiply him exceedingly; twelve nations shall he beget, and I will make him a great nation.

And he said to him, Behold, I have had respect to thee also about this thing, that I should not overthrow the city about which thou hast spoken.

And Abraham said concerning Sarah his wife, She is my sister, for he feared to say, She is my wife, lest at any time the men of the city should kill him for her sake. So Abimelech king of Gerar sent and took Sarah.

And God came to Abimelech by night in sleep, and said, Behold, thou diest for the woman, whom thou hast taken, whereas she has lived with a husband.

But now return the man his wife; for he is a prophet, and shall pray for thee, and thou shalt live; but if thou restore her not, know that thou shalt die and all thine.

But the word appeared very hard before Abraham concerning his son.

But God said to Abraham, Let it not be hard before thee concerning the child, and concerning the bondwoman; in all things whatsoever Sarah shall say to thee, hear her voice, for in Isaac shall thy seed be called.

And Abraham reproved Abimelech because of the wells of water, which the servants of Abimelech took away.

And Abraham spoke to them, saying, If ye have it in your mind that I should bury my dead out of my sight, hearken to me, and speak for me to Ephron the son of Zohar.

And the servant put his hand under the thigh of his master Abraham, and swore to him concerning this matter.

And I asked her, and said, Whose daughter art thou? tell me; and she said, I am daughter of Bethuel the son of Nahor, whom Milcah bore to him; and I put on her the earrings, and the bracelets on her hands.

And Isaac went into the house of his mother, and took Rebekah, and she became his wife, and he loved her; and Isaac was comforted for Sarah his mother.

And Isaac prayed the Lord concerning Rebekah his wife, because she was barren; and the Lord heard him, and his wife Rebekah conceived in her womb.

And the men of the place questioned him concerning Rebekah his wife, and he said, She is my sister, for he feared to say, She is my wife, lest at any time the men of the place should slay him because of Rebekah, because she was fair.

And having departed thence he dug another well, and they strove also for that; and he named the name of it, Enmity.

And he departed thence and dug another well; and they did not strive about that; and he named the name of it, Room, saying, Because now the Lord has made room for us, and has increased us upon the earth.

And it came to pass in that day, that the servants of Isaac came and told him of the well which they had dug; and they said, We have not found water.

And Esau was angry with Jacob because of the blessing, with which his father blessed him; and Esau said in his mind, Let the days of my father’s mourning draw nigh, that I may slay my brother Jacob.

And Jacob loved Rachel, and said, I will serve thee seven years for thy younger daughter Rachel.

And Jacob served for Rachel seven years, and they were before him as a few days, by reason of his loving her.

And it was morning, and behold it was Leah; and Jacob said to Laban, What is this that thou hast done to me? did I not serve thee for Rachel? and wherefore hast thou deceived me?

Restore my wives and my children, for whom I have served thee, that I may depart, for thou knowest the service wherewith I have served thee.

And it came to pass, when Joseph came to his brethren, that they stripped Joseph of his many-colored coat that was upon him.

But remember me of thyself, when it shall be well with thee, and thou shalt deal mercifully with me, and thou shalt make mention of me to Pharaoh, and thou shalt bring me forth out of this dungeon.

And Pharaoh said to Joseph, I have seen a vision, and there is no one to interpret it; but I have heard say concerning thee that thou didst hear dreams and interpret them.

And concerning the repetition of the dream to Pharaoh twice, it is because the saying which is from God shall be true, and God will hasten to accomplish it.

And Pharaoh took his ring off his hand, and put it on the hand of Joseph, and put on him a robe of fine linen, and put a necklace of gold about his neck.

And all the land of Egypt was hungry; and the people cried to Pharaoh for bread. And Pharaoh said to all the Egyptians, Go to Joseph, and do whatsoever he shall tell you.

And each said to his brother, Yes, indeed, for we are in fault concerning our brother, when we disregarded the anguish of his soul, when he besought us, and we hearkened not to him; and therefore has this affliction come upon us.

And when the days of mourning were past, Joseph spoke to the princes of Pharaoh, saying, If I have found favor in your sight, speak concerning me in the ears of Pharaoh, saying,

Ye took counsel against me for evil, but God took counsel for me for good, that the matter might be as it is today, and much people might be fed.

And Pharaoh called Moses and Aaron, and said, Pray for me to the Lord, and let him take away the frogs from me and from my people; and I will send them away, and they shall sacrifice to the Lord.

And Moses said to Pharaoh, Appoint me a time when I shall pray for thee, and for thy servants, and for thy people, to cause the frogs to disappear from thee, and from thy people, and from your houses, only in the river shall they be left behind.

And Moses and Aaron went forth from Pharaoh, and Moses cried to the Lord concerning the restriction of the frogs, as Pharaoh appointed him.

And Pharaoh said, I will let you go, and do ye sacrifice to your God in the wilderness, but do not go very far away: pray then for me to the Lord.

Pray then for me to the Lord, and let him cause the thunderings of God to cease, and the hail and the fire, and I will send you forth and ye shall remain no longer.

And Moses said, These things saith the Lord, About midnight I go forth into the midst of Egypt.

The Lord shall fight for you, and ye shall hold your peace.

and bound the axletrees of their chariots, and caused them to go with difficulty; and the Egyptians said, Let us flee from the face of Israel, for the Lord fights for them against the Egyptians.

according to every injury alleged, both concerning a calf, and an ass, and a sheep, and a garment, and every alleged loss, whatsoever in fact it may be—the judgment of both shall proceed before God, and he that is convicted by God shall repay to his neighbor double.

And Moses took the blood and sprinkled it upon the people, and said, Behold the blood of the covenant, which the Lord has made with you concerning all these words.

And thou shalt put the two stones on the shoulders of the shoulder piece: they are memorial stones for the children of Israel: and Aaron shall bear the names of the children of Israel before the Lord on his two shoulders, a memorial for them.

The rich shall not give more, and the poor shall not give less than the half didrachma in giving the offering to the Lord, to make atonement for your souls.

And thou shalt take the money of the offering from the children of Israel, and shalt give it for the service of the tabernacle of testimony; and it shall be to the children of Israel a memorial before the Lord, to make atonement for your souls.

And the Lord was prevailed upon to preserve his people.

And it came to pass after the morrow had begun, that Moses said to the people, Ye have sinned a great sin; and now I will go up to God, that I may make atonement for your sin.

And the Lord smote the people for the making the calf, which Aaron made.

And he shall lay his hand on the head of the burnt offering as a thing acceptable for him, to make atonement for him.

if the anointed priest sin so as to cause the people to sin, then shall he bring for his sin, which he has sinned, an unblemished calf of the herd to the Lord for his sin.

and the sin wherein they have sinned should become known to them, then shall the congregation bring an unblemished calf of the herd for a sin offering, and they shall bring it to the doors of the tabernacle of witness.

And he shall do to the calf as he did to the calf of the sin offering, so shall it be done; and the priest shall make atonement for them, and the trespass shall be forgiven them.

And he shall offer up all his fat on the altar, as the fat of the sacrifice of peace offering; and the priest shall make atonement for him concerning his sin, and it shall be forgiven him.

and his sin should be known to him, wherein he has sinned, then shall he bring a kid of the goats, a female without blemish shall he bring for his sin, which he has sinned.

And he shall take away all the fat, as the fat is taken away from the sacrifice of peace offering, and the priest shall offer it on the altar for a smell of sweet savor to the Lord; and the priest shall make atonement for him, and his sin shall be forgiven him.

And he shall take away all his fat, as the fat of the lamb of the sacrifice of peace offering is taken away, and the priest shall put it on the altar for a whole burnt offering to the Lord; and the priest shall make atonement for him for the sin which he sinned, and it shall be forgiven him.

then shall he declare his sin in the things wherein he has sinned by that sin.

And he shall bring for his transgressions against the Lord, for his sin which he has sinned, a ewe lamb of the flock, or a kid of the goats, for a sin offering; and the priest shall make an atonement for him for his sin which he has sinned, and his sin shall be forgiven him.

And if he cannot afford a sheep, he shall bring for his sin which he has sinned, two turtledoves or two young pigeons to the Lord; one for a sin offering, and the other for a burnt offering.

And he shall bring them to the priest, and the priest shall bring the sin offering first; and the priest shall pinch off the head from the neck, and shall not divide the body.

And he shall sprinkle of the blood of the sin offering on the side of the altar, but the rest of the blood he shall drop at the foot of the altar, for it is a sin offering.

And he shall make the second a whole burnt offering, as it is fit; and the priest shall make atonement for his sin which he has sinned, and it shall be forgiven him.

And if he cannot afford a pair of turtledoves, or two young pigeons, then shall he bring as his gift for his sin, the tenth part of an ephah of fine flour for a sin offering; he shall not pour oil upon it, nor shall he put frankincense upon it, because it is a sin offering.

And the priest shall make atonement for him for his sin, which he has sinned in one of these things, and it shall be forgiven him; and that which is left shall be the priest’s, as an offering of fine flour.

The soul which shall be really unconscious, and shall sin unwillingly in any of the holy things of the Lord, shall even bring to the Lord for his transgression, a ram of the flock without blemish, valued according to shekels of silver according to the shekel of the sanctuary, for his transgression wherein he transgressed.

And he shall make compensation for that wherein he has sinned in the holy things; and he shall add the fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of transgression, and his sin shall be forgiven him.

he shall even bring a ram without blemish from the flock, valued at a price of silver for his transgression to the priest; and the priest shall make atonement for his trespass of ignorance, wherein he ignorantly trespassed, and he knew it not; and it shall be forgiven him.

The soul which shall have sinned, and willfully overlooked the commandments of the Lord, and shall have dealt falsely in the affairs of his neighbor in the matter of a deposit, or concerning fellowship, or concerning plunder, or has in anything wronged his neighbor,

or has found that which was lost, and shall have lied concerning it, and shall have sworn unjustly concerning any one of all the things, whatsoever a man may do, so as to sin hereby;

of any kind, about which he swore unjustly, he shall even restore it in full; and he shall add to it a fifth part besides; he shall restore it to him whose it is in the day in which he happens to be convicted.

And the priest shall make atonement for him before the Lord, and he shall be forgiven for any one of all the things which he did and trespassed in it.

And the priest shall put on the linen tunic, and he shall put the linen drawers on his body; and shall take away that which has been thoroughly burned, which the fire shall have consumed, even the whole burnt offering from the altar, and he shall put it near the altar.

Speak to Aaron and to his sons, saying, This is the law of the sin offering—in the place where they slay the whole burnt offering, they shall slay the sin offerings before the Lord: they are most holy.

And no offerings for sin, of whose blood there shall be brought any into the tabernacle of witness to make atonement in the holy place, shall be eaten: they shall be burned with fire.

And this is the law of the ram for the trespass offering; it is most holy.

And the priest shall offer them on the altar a burnt offering to the Lord; it is for trespass.

As the sin offering, so also is the trespass offering. There is one law of them; the priest who shall make atonement with it, his it shall be.

If a man should offer it for praise, then shall he bring, for the sacrifice of praise, loaves of fine flour made up with oil, and unleavened cakes anointed with oil, and fine flour kneaded with oil.

This is the law of the whole burnt offerings, and of sacrifice, and of sin offering, and of offering for transgression, and of the sacrifice of consecration, and of the sacrifice of peace offering;

Take Aaron and his sons, and his robes and the anointing oil, and the calf for the sin offering, and the two rams, and the basket of unleavened bread,

And Moses brought near the calf for the sin offering, and Aaron and his sons laid their hands on the head of the calf of the sin offering.

as he did in this day on which the Lord commanded me to do so, to make an atonement for you.

and Moses said to Aaron, Take to thyself a young calf of the herd for a sin offering, and a ram for a whole burnt offering, unblemished, and offer them before the Lord.

And speak to the elders of Israel, saying, Take one kid of the goats for a sin offering, and a young calf, and a lamb of a year old for a whole burnt offering, spotless,

And Moses said to Aaron, Draw nigh to the altar, and offer thy sin offering, and thy whole burnt offering, and make atonement for thyself, and for thy house; and offer the gifts of the people, and make atonement for them, as the Lord commanded Moses.

And Aaron drew nigh to the altar, and slew the calf of his sin offering.

And he offered up on the altar the fat and the kidneys and the lobe of the liver of the sin offering, according as the Lord commanded Moses.

And he brought the gift of the people, and took the goat of the sin offering of the people, and slew it, and purified it as also the first.

And Aaron lifted up his hands on the people and blessed them; and after he had offered the sin offering, and the whole burnt offerings, and the peace offerings, he came down.

And Moses diligently sought the goat of the sin offering, but it had been consumed by fire; and Moses was angry with Eleazar and Ithamar the sons of Aaron that were left, saying,

Why did ye not eat the sin offering in the holy place? for because it is most holy he has given you this to eat, that ye might take away the sin of the congregation, and make atonement for them before the Lord.

And Aaron spoke to Moses, saying, If they have brought nigh today their sin offerings, and their whole burnt offerings before the Lord, and these events have happened to me, and yet I should eat today of the sin offerings, would it be pleasing to the Lord?

This is the law concerning beasts and birds and every living creature moving in the water, and every living creature creeping on the earth;

And when the days of her purification shall have been fulfilled for a son or a daughter, she shall bring a lamb of a year old without blemish for a whole burnt offering, and a young pigeon or turtledove for a sin offering to the door of the tabernacle of witness, to the priest.

And he shall present it before the Lord, and the priest shall make atonement for her, and shall purge her from the fountain of her blood; this is the law of her who bears a male or a female.

And if she cannot afford a lamb, then shall she take two turtledoves or two young pigeons, one for a whole burnt offering, and one for a sin offering; and the priest shall make atonement for her, and she shall be purified.

then the priest shall look, and, behold, if the scurf be spread in the skin, the priest shall not examine concerning the yellow hair, for he is unclean.

And the leper in whom the plague is, let his garments be ungirded, and his head uncovered; and let him have a covering put upon his mouth, and he shall be called unclean.

And they shall kill the lamb in the place where they kill the whole burnt offerings, and the sin offerings, in the holy places; for it is a sin offering: as the trespass offering, it belongs to the priest, it is most holy.

And the remaining oil that is on the hand of the priest, the priest shall put on the head of the cleansed leper, and the priest shall make atonement for him before the Lord.

And the priest shall sacrifice the sin offering, and the priest shall make atonement for the person under purification to cleanse him from his sin, and afterward the priest shall slay the whole burnt offering.

And the priest shall offer the whole burnt offering, and the sacrifice upon the altar before the Lord; and the priest shall make atonement for him, and he shall be cleansed.

And if he should be poor, and cannot afford so much, he shall take one lamb for his transgression for a separate offering, so as to make propitiation for him, and a tenth deal of fine flour mingled with oil for a sacrifice, and one cup of oil,

and two turtledoves, or two young pigeons, as he can afford; and the one shall be for a sin offering, and the other for a whole burnt offering.

And that which is left of the oil which is on the hand of the priest he shall put on the head of him that is purged, and the priest shall make atonement for him before the Lord.

the one for a sin offering, the other for a whole burnt offering with the meat offering, and the priest shall make an atonement before the Lord for him that is under purification.

And he shall let the living bird go out of the city into the field, and shall make atonement for the house, and it shall be clean.

And the priest shall offer them one for a sin offering, and the other for a whole burnt offering; and the priest shall make atonement for him before the Lord for his issue.

And the priest shall offer one for a sin offering, and the other for a whole burnt offering, and the priest shall make atonement for her before the Lord for her unclean flux.

Thus shall Aaron enter into the holy place; with a calf of the herd for a sin offering, and having a ram for a whole burnt offering.

And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one lamb for a whole burnt offering.

And Aaron shall bring the calf for his own sin offering, and shall make atonement for himself and for his house.

And Aaron shall bring forward the goat on which the lot for the Lord fell, and shall offer him for a sin offering.

And Aaron shall bring the calf for his sin, and he shall make atonement for himself and for his house, and he shall kill the calf for his sin offering.

And he shall kill the goat for the sin offering that is for the people, before the Lord; and he shall bring in of its blood within the veil, and shall do with its blood as he did with the blood of the calf, and shall sprinkle its blood on the mercy seat, in front of the mercy seat.

And he shall make atonement for the sanctuary on account of the uncleanness of the children of Israel, and for their trespasses in the matter of all their sins; and thus shall he do to the tabernacle of witness established among them in the midst of their uncleanness.

And there shall be no man in the tabernacle of witness, when he goes in to make atonement in the holy place, until he shall have come out; and he shall make atonement for himself, and for his house, and for all the congregation of the children of Israel.

And he shall finish making atonement for the sanctuary and for the tabernacle of witness, and for the altar; and he shall make a cleansing for the priests, and he shall bring the living goat;