Strong's G5037 τέ (te)

And the two were naked, both Adam and his wife, and were not ashamed.

And they heard the voice of the Lord God walking in the garden in the afternoon; and both Adam and his wife hid themselves from the face of the Lord God in the midst of the trees of the garden.

Arise and traverse the land, both in the length of it and in the breadth; for to thee will I give it, and to thy seed forever.

And Abraham said, Why I said, Surely there is not the worship of God in this place, and they will slay me because of my wife.

Now then take thy weapons, both thy quiver and thy bow, and go into the plain, and get me venison,

And he said, Rightly was his name called Jacob, for lo! this second time has he supplanted me; he has both taken my birthright, and now he has taken my blessing; and Esau said to his father, Hast thou not left a blessing for me, father?

For if I should not cross over unto thee, neither shouldest thou cross over to me, for mischief beyond this heap and this pillar.

And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of the house of Shechem, and went forth.

And their sheep, and their oxen, and their asses they took, and all things whatsoever were in the city, and whatsoever were in the plain.

And they took captive all the persons of them, and all their store, and their wives, and plundered both whatever things there were in the city, and whatever things there were in the houses.

And Jacob said to Simeon and Levi, Ye have made me hateful so that I should be evil to all the inhabitants of the land, both among the Canaanites and the Perizzites, and I am few in number; they will gather themselves against me and cut me in pieces, and I shall be utterly destroyed, and my house.

And his father rebuked him, and said to him, What is this dream which thou hast dreamed? shall indeed both I and thy mother and thy brethren come and bow before thee to the earth?

Pharaoh was angry with his servants, and put us in prison in the house of the captain of the guard, both me and the chief baker.

And we had a dream both in one night, I and he; we saw, each according to his dream.

And it came to pass, as he interpreted them to us, so also it happened, both that I was restored to my office, and that he was hanged.

And Joseph took his two sons, both Ephraim in his right hand, but on the left of Israel, and Manasseh on his left hand, but on the right of Israel, and brought them near to him.

And he set over them taskmasters, who should afflict them in their works; and they built strong cities for Pharaoh, both Pithom, and Rameses, and On, which is Heliopolis.

And Amram took to wife Jochebed the daughter of his father’s brother, and she bore to him both Aaron and Moses, and Miriam their sister: and the years of the life of Amram were a hundred and thirty-two years.

And Aaron took to himself to wife Elisheba daughter of Amminadab sister of Nahshon, and she bore to him both Nadab and Abihu, and Eleazar and Ithamar.

And the Lord said to Moses, Say to thy brother Aaron, Take thy rod in thy hand, and stretch forth thy hand over the waters of Egypt, and over their rivers, and over their canals, and over their ponds, and over all their standing water, and it shall become blood: and there was blood in all the land of Egypt, both in vessels of wood and of stone.

And the Lord said to Moses, Say to Aaron, Stretch forth thy rod with thy hand and smite the dust of the earth; and there shall be lice both upon man, and upon quadrupeds, and in all the land of Egypt.

So Aaron stretched out his rod with his hand, and smote the dust of the earth; and the lice were on men and on quadrupeds, and in all the dust of the earth there were lice.

behold, the hand of the Lord shall be upon thy cattle in the fields, both on the horses, and on the asses, and on the camels and oxen and sheep, a very great mortality.

And let it become dust over all the land of Egypt, and there shall be upon men and upon beasts sore blains breaking forth both on men and on beasts, in all the land of Egypt.

And the Lord said to Moses, Stretch out thy hand to heaven, and there shall be hail on all the land of Egypt, both on the men and on the cattle, and on all the herbage on the land.

And they brought back both Moses and Aaron to Pharaoh; and he said to them, Go and serve the Lord your God; but who are they that are going with you?

Seven days leaven shall not be found in your houses; whosoever shall eat anything leavened, that soul shall be cut off from the congregation of Israel, both among the occupiers of the land and the original inhabitants.

And the Lord said to Moses, Stretch forth thy hand over the sea, and let the water be turned back to its place, and let it cover the Egyptians coming both upon the chariots and the riders.

A hand shall not touch it, for everyone that touches shall be stoned with stones or shot through with a dart, whether beast or whether man, it shall not live: when the voices and trumpets and cloud depart from off the mountain, they shall come up on the mountain.

And if the thing stolen be left and be in his hand alive, whether ox or sheep, he shall restore them twofold.

according to every injury alleged, both concerning a calf, and an ass, and a sheep, and a garment, and every alleged loss, whatsoever in fact it may be—the judgment of both shall proceed before God, and he that is convicted by God shall repay to his neighbor double.

And do thou take to thyself both Aaron thy brother, and his sons, even them of the children of Israel; so that Aaron, and Nadab and Abihu, and Eleazar and Ithamar, sons of Aaron, may minister to me.

And how shall it be surely known, that both I and this people have found favor with thee, except only if thou go with us? So both I and thy people shall be glorified beyond all the nations, as many as are upon the earth.

God gave improvement in understanding both to him, and to Oholiab the son of Ahisamach of the tribe of Dan.

And he made the furniture of the table, both the dishes, and the censers, and the cups, and the bowls with which he should offer drink offerings, of gold.

And if his gift be of the sheep to the Lord, or of the lambs, or of the kids for whole burnt offerings, he shall bring it a male without blemish.

And if his gift to the Lord be a peace offering, if he should bring it of the oxen, whether it be male or whether it be female, he shall bring it unblemished before the Lord.

Ye shall eat no blood in all your habitations, either of beasts or of birds.

And fire came forth from the Lord, and devoured the offerings on the altar, both the whole burnt offerings and the fat; and all the people saw, and were amazed, and fell upon their faces.

And he that names the name of the Lord, let him die the death: let all the congregation of Israel stone him with stones; whether he be a stranger or a native, let him die for naming the name of the Lord.

then will I do thus to you: I will even bring upon you perplexity and the itch, and the fever that causes your eyes to waste away, and disease that consumes your life; and ye shall sow your seeds in vain, and your enemies shall eat them.

And every firstborn which shall be produced among thy cattle shall be the Lord’s, and no man shall sanctify it: whether calf or sheep, it is the Lord’s.

And the children of Israel say to him, We will pass by the mountain; and if I and my cattle drink of thy water, I will pay thee: but it is no matter of importance, we will go by the mountain.

and went in after the Israelitish man into the chamber, and pierced them both through, both the Israelitish man, and the woman through her womb; and the plague was stayed from the children of Israel.

And to Aaron were born both Nadab and Abihu, and Eleazar, and Ithamar.

I call heaven and earth this day to witness against you, that ye shall surely perish from off the land, into which ye go across Jordan to inherit it there; ye shall not prolong your days upon it, but shall be utterly cut off.

And it shall come to pass if thou do at all forget the Lord thy God, and shouldest go after other gods, and serve them, and worship them, I call heaven and earth to witness against you this day, that ye shall surely perish.

And this is the due of the priests in the things coming from the people from those who offer sacrifices, whether it be a calf or a sheep; and thou shalt give the shoulder to the priest, and the cheeks, and the great intestine:

I call both heaven and earth to witness this day against you, I have set before you life and death, the blessing and the curse: choose thou life, that thou and thy seed may live;

Gather together to me the heads of your tribes, and your elders, and your judges, and your officers, that I may speak in their ears all these words; and I call both heaven and earth to witness against them.

And the children of Israel sent to the sons of Reuben, and the sons of Gad, and to the sons of the half tribe of Manasseh into the land of Gilead, both Phinehas the son of Eleazar the son of Aaron the priest,

Have the gods of the nations at all delivered them, whom my fathers destroyed; both Gozan, and Haran, and Rezeph, and the sons of Eden who were in Telassar?

And he gave him the account of their weight, both of gold and silver vessels.

And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.

So the king’s recorders were called in the first month, on the thirteenth day, and they wrote as Haman commanded to the captains and governors in every province, from India even to Ethiopia, to a hundred and twenty-seven provinces; and to the rulers of the nations according to their several languages, in the name of King Artaxerxes.

For both I and my people are sold for destruction, and pillage, and slavery; both we and our children for bondmen and bondwomen: and I consented not to it, for the slanderer is not worthy of the king’s palace.

wherein he charged them to use their own laws in every city, and to help each other, and to treat their adversaries, and those who attacked them, as they pleased,

The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.

both Pharsannestain, and Delphon and Phasga,

to establish these as joyful days, and to keep the fourteenth and fifteenth of Adar;

And queen Esther, the daughter of Amminadab, and Mordecai the Jew, wrote all that they had done, and the confirmation of the letter of Purim.

And the king levied a tax upon his kingdom both by land and sea.

And as for his strength and valor, and the wealth and glory of his kingdom, behold, they are written in the book of the Persians and Medes, for a memorial.

And hast supported the failing with words, And hast imparted courage to feeble knees.

Who does great things and untraceable, Glorious things also, and marvelous, of which there is no number:

For he is wise in mind, and mighty, and great: Who has hardened himself against him and endured?

Who does great and unsearchable things; Glorious also and excellent things, innumerable.

For though I be righteous, he will not hearken to me: I will entreat his judgment.

And if I should call and he should not hearken, I cannot believe that he has listened to my voice.

For though I should seem righteous, my mouth will be profane: And though I should seem blameless, I shall be proved perverse.

And if I should say, I will forget to speak, I will bow down my face and groan;

And if I should sin, thou watchest me; And thou hast not cleared me from iniquity.

Or if I should be ungodly, woe is me: And if I should be righteous, I cannot lift myself up, For I am full of dishonor.

And thou shalt be confident, because thou hast hope; And peace shall dawn to thee from out of anxiety and care.

For it had been ordained that he should fall under others at the appointed time, And that his houses should be spoiled by transgressors: Let not however anyone trust that, being evil, he shall be held guiltless,

As for my household, and my maidservants, I was a stranger before them.

For even when I remember, I am alarmed, And pains seize my flesh.

all that he has made; The weight of the winds, the measures of the water.

For the Lord looks down upon all men, Who comprehends unsearchable things, Glorious also and excellent things without number.

Both the sons of mean men, and sons of great men; The rich and poor man together.

Which will not hear the voice of charmers, Nor heed the charm prepared skillfully by the wise.

To know wisdom and instruction, And to perceive words of understanding;

To receive also hard sayings, And to understand true justice, And how to direct judgment;

That he might give subtlety to the simple, And to the young man discernment and understanding.

And will understand a parable, and a dark speech; The sayings of the wise also, and riddles.

And his reproach shall never be wiped off.

And with the snares of her lips she forced him from the right path.

The fear of the Lord hates unrighteousness, And insolence, and pride, and the ways of wicked men; And I hate the perverse ways of bad men.

The eyes of the Lord behold Both the evil and the good in every place.

Be not a wine bibber, Neither continue long at feasts, and purchases of flesh:

Have the gods of the nations which my fathers destroyed delivered them, both Gozan, and Haran, and Rezeph, which are in the land of Theemath?

and behold a gate looking northward belonging to the outer court, and he measured it, both the length of it and the breadth;

in every place where the children of men dwell: and he has given into thy hand the wild beasts of the field, and the birds of the sky and the fish of the sea, and he has made thee lord of all.

at what hour ye shall hear the sound of the trumpet, and pipe, and harp, and sackbut, and psaltery, and every kind of music, ye shall fall down and worship the golden image which King Nebuchadnezzar has set up.

And it came to pass when the nations heard the sound of the trumpet, and pipe, and harp, and sackbut, and psaltery, and all kinds of music, all the nations, tribes, and languages, fell down and worshiped the golden image which King Nebuchadnezzar had set up.

Thou, O king, hast made a decree, that every man who shall hear the sound of the trumpet, and pipe, and harp, sackbut, and psaltery, and all kinds of music,

Now then if ye be ready, whensoever ye shall hear the sound of the trumpet, and pipe, and harp, and sackbut, and psaltery, and harmony, and every kind of music, to fall down and worship the golden image which I have made; well: but if ye worship not, in the same hour ye shall be cast into the burning fiery furnace; and who is the God that shall deliver you out of my hand?

So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

And love the uppermost rooms at feasts, and the chief seats in the synagogues,

And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;

And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

And the sea arose by reason of a great wind that blew.

The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)

And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,

Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?