Strong's G1911 ἐπιβάλλω (epiballo)

And God brought a trance upon Adam, and he slept, and he took one of his ribs, and filled up the flesh instead thereof.

And he said, Lay not thy hand upon the child, neither do anything to him, for now I know that thou fearest God, and for my sake thou hast not spared thy beloved son.

And it came to pass after these things, that his master’s wife cast her eyes upon Joseph, and said, Lie with me.

And I will go down with thee into Egypt, and I will bring thee up at the end; and Joseph shall put his hands on thine eyes.

But Israel having stretched out his right hand, laid it on the head of Ephraim, and he was the younger; and his left hand on the head of Manasseh, guiding his hands crosswise.

And Joseph having seen that his father put his right hand on the head of Ephraim—it seemed grievous to him; and Joseph took hold of the hand of his father, to remove it from the head of Ephraim to the head of Manasseh.

And thou shalt impose on them daily the rate of brickmaking which they perform: thou shalt not abate anything, for they are idle; therefore have they cried, saying, Let us arise and do sacrifice to our God.

And Pharaoh will not hearken to you, and I will lay my hand upon Egypt; and will bring out my people the children of Israel with my power out of the land of Egypt with great vengeance.

And if thou wilt make to me an altar of stones, thou shalt not build them hewn stones; for thou hast lifted up thy tool upon them, and they are defiled.

And if two men strive and smite a woman with child, and her child be born imperfectly formed, he shall be forced to pay a penalty: as the woman’s husband may lay upon him, he shall pay with a valuation.

And if a ransom should be imposed on him, he shall pay for the ransom of his soul as much as they shall lay upon him.

And the two sons of Aaron, Nadab and Abihu, took each his censer, and put fire therein, and threw incense thereon, and offered strange fire before the Lord, which the Lord did not command them,

Ye shall observe my law: thou shalt not let thy cattle gender with one of a different kind, and thou shalt not sow thy vineyard with diverse seed; and thou shalt not put upon thyself a mingled garment woven of two materials.

And they shall put on it a cover, even a blue skin, and put on it above a garment all of blue, and shall put the staffs through the rings.

And they shall put on the table set forth for showbread a cloth all of purple, and the dishes, and the censers, and the cups, and the vessels with which one offers drink offerings; and the continual loaves shall be upon it.

And they shall put upon it a scarlet cloth, and they shall cover it with a blue covering of skin, and they shall put the staffs into it.

And they shall put upon it all the vessels with which they minister upon it, and the fire pans, and the fleshhooks, and the cups, and the cover, and all the vessels of the altar; and they shall put on it a blue cover of skins, and shall put in its staffs; and they shall take a purple cloth, and cover the laver and its foot, and they shall put it into a blue cover of skin, and put it on bars.

And there went forth a wind from the Lord, and brought quails over from the sea; and it brought them down upon the camp a day’s journey on this side, and a day’s journey on that side, round about the camp, as it were two cubits from the earth.

And each man took his censer, and they put on them fire, and laid incense on them; and Moses and Aaron stood by the doors of the tabernacle of witness.

And Moses said to Aaron, Take a censer, and put on it fire from the altar, and put incense on it, and carry it away quickly into the camp, and make atonement for them; for wrath is gone forth from the presence of the Lord, it has begun to destroy the people.

And Aaron took as Moses spoke to him, and ran among the congregation, for already the plague had begun among the people; and he put on incense, and made an atonement for the people.

This is the constitution of the law, as the Lord has commanded, saying, Speak to the sons of Israel, and let them take for thee a red heifer without spot, which has no spot on her, and on which no yoke has been put.

And ye shall eat there before the Lord your God, and ye shall rejoice in all the things on which ye shall lay your hand, ye and your houses, as the Lord your God has blessed you.

But before the Lord thy God thou shalt eat it, in the place which the Lord thy God shall choose for himself, thou, and thy son, and thy daughter, thy manservant, and thy maidservant, and the stranger that is within thy gates; and thou shalt rejoice before the Lord thy God, on whatsoever thou shalt lay thy hand.

Thou shalt surely give to him, and thou shalt lend him as much as he wants, according as he is in need; and thou shalt not grudge in thy heart as thou givest to him, because on this account the Lord thy God will bless thee in all thy works, and in all things on which thou shalt lay thy hand.

And if thou shouldest besiege a city many days to prevail against it by war to take it, thou shalt not destroy its trees, by applying an iron tool to them, but thou shalt eat of it, and shalt not cut it down: Is the tree that is in the field a man, to enter before thee into the work of the siege?

And if thou shouldest go into the corn field of thy neighbor, then thou mayest gather the ears with thy hands; but thou shalt not put the sickle to thy neighbor’s corn.

And if anyone should have recently taken a wife, he shall not go out to war, neither shall anything be laid upon him; he shall be free in his house; for one year he shall cheer his wife whom he has taken.

And thou shalt build there an altar to the Lord thy God, an altar of stones; thou shalt not lift up iron upon it.

The Lord send upon thee his blessing in thy barns, and on all on which thou shalt put thy hand, in the land which the Lord thy God gives thee.

The Lord send upon thee want, and famine, and consumption on all things on which thou shalt put thy hand, until he shall have utterly destroyed thee, and until he shall have consumed thee quickly because of thine evil devices, because thou hast forsaken me.

And Joshua tore his garments; and Joshua fell on the earth on his face before the Lord until evening, he and the elders of Israel; and they cast dust on their heads.

And the man said to Joab, Were I even to receive a thousand shekels of silver, I would not lift my hand against the king’s son; for in our ears the king charged thee and Abishai and Ittai, saying, Take care of the young man Absalom for me,

For at this time tomorrow I will send my servants to thee, and they shall search thy house, and the houses of thy servants, and it shall be that all the desirable objects of their eyes on which they shall lay their hands, they shall even take them.

And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold.

And he found the records written concerning Mordecai, how he had told the king concerning the two chamberlains of the king, when they were keeping guard, and sought to lay hands on Artaxerxes.

Behold, ye all know that ye are adding vanity to vanity.

I should have put down their enemies very quickly, And should have laid my hand upon those that afflicted them.

A righteous man accuses himself at the beginning of his speech, But when he has entered upon the attack, the adversary is reproved.

And will bring a wheel upon them.

And apply thy hand, Knowing that it behooves thee to prepare such meats: But if thou art very insatiable,

Therefore the Lord of hosts was greatly angered against his people, and he reached forth his hand upon them, and smote them: and the mountains were troubled, and their carcasses were as dung in the midst of the way: yet for all this his anger has not been turned away, but his hand is yet raised.

And an infant shall put his hand on the holes of asps, and on the nest of young asps.

And they shall fly in the ships of the Philistines: they shall at the same time spoil the sea, and them that come from the east, and Edom: and they shall lay their hands on Moab first; but the children of Ammon shall first obey them.

And the Lord shall make desolate the Sea of Egypt; and he shall lay his hand on the river with a strong wind, and he shall smite the seven channels, so that men shall pass through it dry-shod.

But in that day the Egyptians shall be as women, in fear and in trembling because of the hand of the Lord of hosts, which he shall bring upon them.

And he shall spread forth his hands, even as he also brings down man to destroy him: and he shall bring low his pride in regard to the thing on which he has laid his hands.

and for a long time birds and hedgehogs, and ibises and ravens shall dwell in it: and the measuring line of desolation shall be cast over it, and satyrs shall dwell in it.

And he shall cast lots for them, and his hand has portioned out their pasture, saying, Ye shall inherit the land forever: they shall rest on it through all generations.

Therefore thus saith the Lord concerning the king of the Assyrians, He shall not enter into this city, nor cast a weapon against it, nor bring a shield against it, nor make a rampart round it.

Whenever they shall go, I will cast my net upon them; I will bring them down as the birds of the sky, I will chasten them with the rumor of their coming affliction.

No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus and took him.

And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

And they laid their hands on him, and took him.

And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.

Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

And some of them would have taken him; but no man laid hands on him.

And they laid hands on them, and put them in hold unto the next day: for it was now eventide.

And laid their hands on the apostles, and put them in the common prison.

Now about that time Herod the king stretched forth his hands to vex certain of the church.

And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

I command you also, that ye require no tax, nor any other imposition, of any of the priests, or Levites, or holy singers, or porters, or ministers of the temple, or of any that have doings in this temple, and that no man have authority to impose anything upon them.

And they gave their hands to put away their wives, and to offer rams to make reconcilement for their errors.

for their victuals fail them, and all their water is scant, and they have determined to lay hands upon their cattle, and purposed to consume all those things, that God hath forbidden them to eat by his laws:

And Raphael was sent to heal them both, that is, to scale away the whiteness of Tobit’s eyes, and to give Sarah the daughter of Raguel for a wife to Tobias the son of Tobit: and to bind Asmodeus the evil spirit; because she belonged to Tobias by right of inheritance. The selfsame time came Tobit home, and entered into his house, and Sarah the daughter of Raguel came down from her upper chamber.

and took hold of his father: and he strake of the gall on his father’s eyes, saying, Be of good hope, my father.

to the end he might rush in upon the camp of the Jews, and smite them suddenly. And the men of the fortress were his guides.

and from that which appertaineth unto me to receive for the third part of the seed, and the half of the fruit of the trees, I release it from this day forth, so that they shall not be taken of the land of Judah, nor of the three governments which are added thereunto out of the country of Samaria and Galilee, from this day forth for evermore.

insomuch that Seleucus king of Asia of his own revenues bare all the costs belonging to the service of the sacrifices.

and the holy temple, which before he had spoiled, he would garnish with goodly gifts, and restore all the holy vessels with many more, and out of his own revenue defray the charges belonging to the sacrifices:

he came upon the Jamnites also by night, and set fire on the haven and the navy, so that the light of the fire was seen at Jerusalem two hundred and forty furlongs off.

He went also about to make a bridge to a certain strong city, which was fenced about with walls, and inhabited by people of diverse countries; and the name of it was Caspin.

So Judas gathered his host, and came into the city of Adullam. And when the seventh day came, they purified themselves, as the custom was, and kept the Sabbath in the same place.

and having given the watchword to them that were about him, Victory is of God; with the most valiant and choice young men he went in into the king’s tent by night, and slew in the camp about four thousand men, and the chiefest of the elephants, with all that were upon him.

But Nicanor, hearing that Judas and his company were in the strong places about Samaria, resolved without any danger to set upon them on the Sabbath day.

And when the priests fell down in their sacred vestments imploring the Greatest God to come and help in time of need, and to avert the violence of the fierce aggressor, and when they filled the temple with lamentations and tears,

He, however, who has sent his good creature sleep from all time, by night or by day thus gratifying whom he wills, diffused a portion thereof now upon the king.

There shall no evil happen unto him that feareth the Lord; But in temptation even again he will deliver him.