Strong's G4337 προσέχω (prosecho)

but Cain and his sacrifices he regarded not, and Cain was exceedingly sorrowful and his countenance fell.

And Abraham said to him, Take heed to thyself that thou carry not my son back thither.

And he was attached to the soul of Dinah the daughter of Jacob, and he loved the damsel, and he spoke kindly to the damsel.

And he that did not attend in his mind to the word of the Lord, left the cattle in the fields.

And Pharaoh says, Depart from me, beware of seeing my face again, for in what day thou shalt appear before me, thou shalt die.

And thou shalt separate the people round about, saying, Take heed to yourselves that ye go not up into the mountain, nor touch any part of it: everyone that touches the mountain shall surely die.

Take heed to thyself and hearken to him, and disobey him not; for he will not give way to thee, for my name is on him.

Do thou take heed to all things whatsoever I command thee: behold, I cast out before your face the Amorite and the Canaanite and the Perizzite, and the Hittite, and Hivite, and Girgashite and Jebusite:

take heed to thyself, lest at any time thou make a covenant with the dwellers on the land, into which thou art entering, lest it be to thee a stumbling block among you.

Speak to Aaron and to his sons, and let them take heed concerning the holy things of the children of Israel, so they shall not profane my holy name in any of the things which they consecrate to me: I am the Lord.

And Moses was exceedingly indignant, and said to the Lord, Do thou take no heed to their sacrifice: I have not taken away the desire of any one of them, neither have I hurt any one of them.

And ye sat down and wept before the Lord our God, and the Lord hearkened not to your voice, neither did he take heed to you.

Take heed to thyself, and keep thy heart diligently: forget not any of the things, which thine eyes have seen, and let them not depart from thy heart all the days of thy life; and thou shalt teach thy sons and thy sons’ sons,

Take heed to yourselves, lest ye forget the covenant of the Lord our God, which he made with you, and ye transgress, and make to yourselves a graven image of any of the things concerning which the Lord thy God commanded thee.

beware lest thou forget the Lord thy God that brought thee forth out of the land of Egypt, out of the house of bondage.

Take heed to thyself that thou forget not the Lord thy God, so as not to keep his commands, and his judgments, and ordinances, which I command thee this day:

take heed to thyself that thy heart be not puffed up, and ye transgress, and serve other gods, and worship them:

Take heed to thyself that thou offer not thy whole burnt offerings in any place which thou shalt see;

Take heed to thyself that thou do not desert the Levite all the time that thou livest upon the earth.

Take diligent heed that thou eat no blood, for blood is the life of it; the life shall not be eaten with the flesh.

take heed to thyself that thou seek not to follow them after they are destroyed before thee, saying, How do these nations act toward their gods? I will do likewise.

Take heed to thyself that there be not a secret thing in thy heart, an iniquity, saying, The seventh year, the year of release, draws nigh; and thine eye shall be evil to thy brother that is in want, and thou shalt not give to him, and he shall cry against thee to the Lord, and there shall be great sin in thee.

Take heed to thyself in regard of the plague of leprosy: thou shalt take great heed to do according to all the law, which the priests the Levites shall report to you; take heed to do, as I have charged you.

Attend, O heaven, and I will speak; And let the earth hear the words out of my mouth.

And he said to them, Take heed with your heart to all these words, which I testify to you this day, which ye shall command your sons, to observe and do all the words of this law.

And there were four brazen wheels to one base; and there were brazen bases, and their four sides answering to them, side pieces under the bases.

And it came to pass when the prophet was speaking to him, that he said to him, Have I made thee king’s counselor? take heed lest thou be scourged: and the prophet forebore, and said, I know that God is disposed against thee to destroy thee, because thou hast done this thing, and hast not hearkened to my counsel.

But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.

Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?

Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned.

O LORD, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.

Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.

And the Lord said to him, Hast thou diligently considered my servant Job, That there is none like him on the earth, A man blameless, true, godly, Abstaining from everything evil?

And the Lord said to the devil, Hast thou then observed my servant Job, That there is none of men upon the earth like him, A harmless, true, blameless, godly man, Abstaining from all evil? And he yet cleaves to innocence, Whereas thou hast told me to destroy his substance without cause?

For what is man, that thou hast magnified him? Or that thou givest heed to him?

Is it good before thee if I be unrighteous? For thou hast disowned the work of thy hands, And attended to the counsel of the ungodly.

But hear ye the reasoning of my mouth, And attend to the judgment of my lips.

But keeping fast to my righteousness I will by no means let it go: For I am not conscious to myself of having done anything amiss.

Men heard me, and gave heed, And they were silent at my counsel.

Attend to the voice of my supplication, My King, and my God: For to thee, O Lord, will I pray.

The Lord has heard the desire of the poor: Thine ear has inclined to the preparation of their heart;

A Prayer of David. Hearken, O Lord of my righteousness, Attend to my petition; Give ear to my prayer not uttered with deceitful lips.

O God, my God, attend to me: why hast thou forsaken me? The account of my transgressions is far from my salvation.

But thou, O Lord, remove not my help afar off: Be ready for mine aid.

Awake, O Lord, and attend to my judgment, Even to my cause, my God and my Lord.

Draw nigh to my help, O Lord of my salvation.

I waited patiently for the Lord; And he attended to me, and hearkened to my supplication.

Be pleased, O Lord, to deliver me; O Lord, draw nigh to help me.

Attend to me, and hearken to me: I was grieved in my meditation, and troubled;

And thou, Lord God of hosts, the God of Israel, Draw nigh to visit all the heathen; Pity not any that work iniquity. Pause.

O God, hearken to my petition; Attend to my prayer.

Therefore God has hearkened to me; He has attended to the voice of my prayer.

Draw nigh to my soul and redeem it: Deliver me because of mine enemies.

Draw nigh, O God, to my help.

O God, go not far from me, O my God, draw nigh to my help.

I cried to the Lord with my voice, Yea, my voice was addressed to God; and he gave heed to me.

A Psalm of instruction for Asaph. Give heed, O my people, to my law: Incline your ear to the words of my mouth.

Attend, O Shepherd of Israel, Who guidest Joseph like a flock; Thou who sittest upon the cherubs, manifest thyself;

But my people hearkened not to my voice; And Israel gave no heed to me.

Give ear to my prayer, O Lord; And attend to the voice of my supplication.

O Lord, hearken to my voice; Let thine ears be attentive To the voice of my supplication.

A Psalm of David. O Lord, I have cried to thee; hear me: Attend to the voice of my supplication, when I cry to thee.

Attend to my supplication, For I am brought very low; Deliver me from them that persecute me; For they are stronger than I.

Since I called, and ye did not hearken; And I spoke at length, and ye gave no heed;

Neither would they attend to my counsels, But derided my reproofs.

Hear, ye children, the instruction of a father, And attend to know understanding.

My son, attend to my speech; And apply thine ear to my words:

My son, attend to my wisdom, And apply thine ear to my words;

For honey drops from the lips of a harlot, Who for a season pleases thy palate:

my son, hearken to me, And attend to the words of my mouth.

A bad man hearkens to the tongue of transgressors: But a righteous man attends not to false lips.

Better is a poor and wise child Than an old and foolish king, Who knows not how to take heed any longer.

Thou that dwellest in the gardens, The companions hearken to thy voice: Make me hear it.

Hear the word of the Lord, ye rulers of Sodom; attend to the law of God, thou people of Gomorrah.

Thy princes are rebellious, companions of thieves, loving bribes, seeking after rewards; not pleading for orphans, and not heeding the cause of widows.

Hearken, and hear my voice; attend, and hear my words.

And the heart of the weak ones shall attend to hear, and the stammering tongues shall soon learn to speak peace.

Hearken to me, ye islands; and attend, ye Gentiles; after a long time it shall come to pass, saith the Lord: from my mother’s womb he has called my name:

Give heed with your ears, and follow my ways: hearken to me, and your soul shall live in prosperity; and I will make with you an everlasting covenant, the sure mercies of David.

Hear, O earth: behold, I will bring evils upon this people, even the fruit of their rebellions; for they have not heeded my words, and they have rejected my law.

But they hearkened not to me, and their ear gave no heed, but they walked in the imaginations of their evil heart, and went backward, and not forward;

but they hearkened not to me, and their ear gave no heed; and they made their neck harder than their fathers.

and I sent to you my servants the prophets, sending them early (but ye hearkened not, and listened not with your ears); saying,

Hearken, O Lord; be propitious, O Lord; attend, O Lord; delay not, O my God, for thine own sake: for thy name is called upon thy city and upon thy people.

Hear these things, ye priests; and attend, O house of Israel; and hearken, O house of the king; for the controversy is with you, because ye have been a snare in Scopia, and as a net spread on Tabor,

Hear these words, ye people; and let the earth give heed, and all that are in it: and the Lord God shall be among you for a testimony, the Lord out of his holy habitation.

And be ye not as your fathers, whom the prophets before charged, saying, Thus saith the Lord Almighty: Turn ye from your evil ways, and from your evil practices: but they hearkened not, and attended not to hearken to me, saith the Lord.

But they refused to attend, and madly turned their back, and made their ears heavy, so that they should not hear.

Thus spoke they that feared the Lord, every one to his neighbor: and the Lord gave heed, and hearkened, and he wrote a book of remembrance before him for them that feared the Lord and reverenced his name.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.

And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.

To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.

And to him they had regard, because that of long time he had bewitched them with sorceries.

And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

Till I come, give attendance to reading, to exhortation, to doctrine.

Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

But the king of Egypt sent to him, saying, What have I to do with thee, O king of Judea?

Recompense fully the heathen, and take heed to the commandments of the law.

But they gave no heed to their words; for they saw that they were come with great power.

At that time certain pestilent fellows of Israel, men of a wicked life, assembled themselves against him, to accuse him: but the king would not hear them.

But when the young man would in no case hearken unto him, the king called his mother, and exhorted her that she would counsel the young man to save his life.

O Lord, Lord, King of the heavens, and Ruler of the whole creation, Holy among the holy, sole Governor, Almighty, give ear to us who are oppressed by a wicked and profane one, who exulteth in his confidence and strength.

As I am going to demonstrate a most philosophical proposition, namely, that religious reasoning is absolute master of the passions, I would willingly advise you to give the utmost heed to philosophy.