Strong's G3195 μέλλω (mello)

And the babes leaped within her; and she said, If it will be so with me, why is this to me? And she went to inquire of the Lord.

And they prepared their gifts, until Joseph came at noon, for they heard that he was going to dine there.

And now go and I will open thy mouth, and will instruct thee in what thou shalt say.

But let him that curses that day curse it, Even he that is ready to attack the great whale.

For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

To whom dost thou attach thyself, or whom art thou going to assist? Is it not he that has much strength, and he who has a strong arm?

For the end, a Psalm and Song of David.

Shall Moab even thus be delivered? for I will bring the Arabians upon the valley, and they shall take it.

Will the plowman plow all the day? or will he prepare the seed beforehand, before he tills the ground?

Thou art wearied in thy counsels. Let now the astrologers of the heaven stand and deliver thee, let them that see the stars tell thee what is about to come upon thee.

Ye have heard all this, but ye have not known: yet I have made known to thee the new things from henceforth, which are coming to pass, and thou saidst not,

They have hatched asps’ eggs, and weave a spider’s web: and he that is going to eat of their eggs, having crushed an addled egg, has found also in it a basilisk.

For thus said the Lord; When seventy years shall be on the point of being accomplished at Babylon, I will visit you, and will confirm my words to you, to bring back your people to this place.

And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

And if ye will receive it, this is Elias, which was for to come.

And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

And a certain centurion's servant, who was dear unto him, was sick, and ready to die.

Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

And if it bear fruit, well: and if not, then after that thou shalt cut it down.

And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

And they began to enquire among themselves, which of them it was that should do this thing.

But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.

And this he said to prove him: for he himself knew what he would do.

When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

This he said, signifying what death he should die.

Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

Who seeing Peter and John about to go into the temple asked an alms.

And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.

And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.

And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.

And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.

Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.

Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.

Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.

This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.

I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.

And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,

And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are your's;

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

Which are a shadow of things to come; but the body is of Christ.

For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

For unto the angels hath he not put in subjection the world to come, whereof we speak.

And have tasted the good word of God, and the powers of the world to come,

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

By faith Isaac blessed Jacob and Esau concerning things to come.

For here have we no continuing city, but we seek one to come.

So speak ye, and so do, as they that shall be judged by the law of liberty.

The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.

But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.