Strong's G537 ἅπας (hapas)

But before they went to sleep, the men of the city, the Sodomites, compassed the house, both young and old, all the people together.

The anointed priest who is in his place, one of his sons, shall offer it: it is a perpetual statute, it shall all be consumed.

And Moses took them at their hands, and Moses offered them on the altar, on the whole burnt offering of consecration, which is a smell of sweet savor: it is a burnt offering to the Lord.

and shall fine him a hundred shekels, and shall give them to the father of the damsel, because he has brought forth an evil name against a virgin of Israel; and she shall be his wife: he shall never be able to put her away.

the man who lay with her shall give to the father of the damsel fifty silver didrachmas, and she shall be his wife, because he has humbled her; he shall never be able to put her away.

And the seven priests bearing the seven trumpets went on before the Lord; and afterward the men of war went on, and the remainder of the multitude went after the ark of the covenant of the Lord, and the priests sounded with the trumpets.

And the priests sounded with the trumpets: and when the people heard the trumpets, all the people shouted at once with a loud and strong shout; and all the wall fell round about, and all the people went up into the city:

Knowest thou not the mischief of Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all things that thou doest?

And the king said to Abiathar the priest, Depart thou quickly to Anathoth to thy farm, for thou art worthy of death this day; but I will not slay thee, because thou hast borne the ark of the covenant of the Lord before my father, and because thou wast afflicted in all things wherein my father was afflicted.

And there dwelt an old prophet in Bethel; and his sons came and told him all the works that the man of God did on that day in Bethel, and the words which he spoke to the king: and they turned the face of their father.

And all the dwellers in Gilead heard of all that the Philistines had done to Saul and to Israel.

And all the people went every one to his home: and David returned to bless his house.

and from the days when I appointed judges over my people Israel. Also I have humbled all thine enemies, and I will increase thee, and the Lord will build thee a house.

on one day in all the kingdom of Artaxerxes, on the thirteenth day of the twelfth month, which is Adar. in a hundred and twenty-seven satrapies, from India to Ethiopia, even to those who are faithful to our interests. evil exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who were appointed to offices of authority, who had been entrusted with the management of their friends’ affairs; men, by the false sophistry of an evil disposition, have deceived the simple candor of the ruling powers. this, not so much from more ancient traditionary accounts, as it is immediately in your power to see it by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. it is right to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, needful changes, and ever judging those cases which come under our notice, with truly equitable decision. he, however, overcome by the pride of his station, endeavored to deprive us of our dominion, and our life; our kingdom, with their whole nation. We enjoin you then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the selfsame day, they may defend themselves against those who attacked them in a time of affliction. time of gladness. notable feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and those who are well disposed toward the Persians, but to those that plotted against us a memorial of destruction.

And these days of the Purim, said they, shall be kept forever, and their memorial shall not fail in any generation.

Ye that fear the Lord, praise him; All ye seed of Jacob, glorify him: Let all the seed of Israel fear him.

Behold, I have made thee this day as a strong city, and as a brazen wall, strong against all the kings of Judah, and the princes thereof, and the people of the land.

And it shall come to pass, when ye shall say, Wherefore has the Lord our God done all these things to us? that thou shalt say to them, Because ye served strange gods in your land, so shall ye serve strangers in a land that is not yours.

And it shall come to pass, when thou shalt report to this people all these words, and they shall say to thee, Wherefore has the Lord pronounced against us all these evils? what is our unrighteousness? and what is our sin which we have sinned before the Lord our God?

And thou, Lord, knowest all their deadly counsel against me: account not their iniquities guiltless, and blot not out their sins from before thee: let their weakness come before thee; deal with them in the time of thy wrath.

Behold, I bring upon this city, and upon all the cities belonging to it, and upon the villages of it, all the evils which I have spoken against it, because they have hardened their neck, that they might not hearken to my commands.

But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.

Behold, waters come up from the north, and shall become a sweeping torrent, and it shall sweep away the land, and its fullness; the city, and them that dwell in it: and men shall cry and all that dwell in the land shall howl,

Thus said the Lord; Stand in the court of the Lord’s house, and thou shalt declare to all the Jews, and to all that come to worship in the house of the Lord, all the words which I commanded thee to speak to them; abate not one word.

And these are the words of the book which Jeremiah sent from Jerusalem to the elders of the captivity, and to the priests, and to the false prophets, even an epistle to Babylon for the captivity, and to all the people

and they went in, and took it; but they hearkened not to thy voice, and walked not in thine ordinances; they did none of the things which thou didst command them, and they caused all these calamities to happen to them.

And Micaiah the son of Gemariah the son of Shaphan heard all the words of the Lord, out of the book.

And it came to pass, when they had heard all the words, that they took counsel each with his neighbor, and said, Let us by all means tell the king all these words.

And Baruch took another roll, and wrote upon it from the mouth of Jeremiah all the words of the book which Jehoiakim had burned: and there were yet more words added to it like the former.

But if not, depart; return to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed governor in the land of Judah, and dwell with him in the midst of the people in the land of Judah: to whatsoever places it seems good in thine eyes to go, do thou even go. And the captain of the guard made him presents, and let him go.

And they brought all their army, and went to fight against him, and found him near much water in Gibeon.

The word that came to Jeremiah for all the Jews dwelling in the land of Egypt, and for those settled in Migdol and in Tahpanhes, and in the land of Pathros, saying,

He shall be prepared after many days, and he shall come at the end of years, and shall come to a land that is brought back from the sword, when the people are gathered from many nations against the land of Israel, which was entirely desolate: and he is come forth out of the nations, and they shall all dwell securely.

Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos is forming conspiracies against thee in the midst of the house of Israel: the land will be utterly unable to bear all his words.

Speak to the whole people of the land, and to the priests, saying, Though ye fasted or lamented in the fifth or seventh months (yea, behold, these seventy years) have ye at all fasted to me?

(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.

And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.

After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

And he said unto them, Go ye into all the world, and preach the gospel to every creature.

And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.

John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.

And when they had brought their ships to land, they forsook all, and followed him.

And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

And he left all, rose up, and followed him.

And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

And they did so, and made them all sit down.

And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

They did eat, they drank, they married wives, they were given in marriage, until the day that No´e entered into the ark, and the flood came, and destroyed them all.

But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

And could not find what they might do: for all the people were very attentive to hear him.

For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.

And the whole multitude of them arose, and led him unto Pilate.

And when the day of Pentecost was fully come, they were all with one accord in one place.

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

And all that believed were together, and had all things common;

And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.

There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.

And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.

And when he had declared all these things unto them, he sent them to Joppa.

And this was done three times: and all were drawn up again into heaven.

And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.

Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Then said the king unto his servants, Carry me away out of the battle; for I am very weak. And immediately his servants took him away out of the battle.

And when we had been there three days, the gold and silver that was weighed was delivered in the house of our Lord on the fourth day unto Meremoth the priest the son of Uriah.

And with him was Eleazar the son of Phinehas, and with them were Jozabad the son of Jeshua and Moeth the son of Sabban, Levites: all was delivered them by number and weight.

And now, O Lord, what shall we say, having these things? for we have transgressed thy commandments, which thou gavest by the hand of thy servants the prophets, saying,

Then cried the whole multitude, and said with a loud voice, Like as thou hast spoken, so will we do.

and from that which appertaineth unto me to receive for the third part of the seed, and the half of the fruit of the trees, I release it from this day forth, so that they shall not be taken of the land of Judah, nor of the three governments which are added thereunto out of the country of Samaria and Galilee, from this day forth for evermore.

And nothing hereof shall be revoked from this time forth forever.

And if anything be, or shall be, owing to the king, let it be forgiven thee from this time forth for evermore.

By reason whereof sore calamity came upon them: for they had them to be their enemies and avengers, whose custom they followed so earnestly, and unto whom they desired to be like in all things.

he was through the help of the Lord brought down by them, of whom he made least account; and putting off his glorious apparel, and discharging his company, he came like a fugitive servant through the midland unto Antioch, having very great dishonor, for that his host was destroyed.

And when he had gathered about fourscore thousand with all the horsemen, he came against the Jews, thinking to make the city a habitation of the Gentiles,

And whosoever was condemned of sacrilege, or had committed any other grievous crime, there did all men thrust him unto death.

Wherefore, O king, seeing thou knowest all these things, be careful for the country, and our nation, which is pressed on every side, according to the clemency that thou readily showest unto all.

And Judas, who was ever the chief defender of the citizens both in body and mind, and who continued his love toward his countrymen all his life, commanded to strike off Nicanor’s head, and his hand with his shoulder, and bring them to Jerusalem.

And thou rolledst the depths of the sea over him, when he made pursuit with chariots, and with a multitude of followers, and gavest a safe passage to those who put their trust in thee, the Lord of the whole creation.

Thou, O King, when thou createdst the illimitable and measureless earth, didst choose out this city: thou didst make this place sacred to thy name, albeit thou needest nothing: thou didst glorify it with thy illustrious presence, after constructing it to the glory of thy great and honorable name.

although, as they adorned their conversation with works of righteousness, they had established themselves in the good opinion of the world.

they were so carried away by their old arrogance, as to forbid us the entrance; while we, out of our forbearance toward all men, refrained from exercising our power upon them.

Accordingly, bearing no ill-will against their kinsmen at Jerusalem, but rather remembering our connection with them, and the numerous matters with sincere heart from a remote period entrusted to them, we wished to venture a total alteration of their state, by bestowing upon them the rights of citizens of Alexandria, and to admit them to the everlasting rites of our solemnities.

Whatever place shall shelter a Jew, shall, when he is hunted forth, be put under the ban of fire, and be forever rendered useless to every living being for all time to come.

A multitude of aged hoary-haired men, were driven along with halting bending feet, urged onward by the impulse of a violent, shameless force to quick speed.

he commanded him, with a quantity of unmixed wine and handfuls of incense infused to drug the elephants early on the following day. These five hundred elephants were, when infuriated by the copious draughts of frankincense, to be led up to the execution of death upon the Jews.

He would also invade Judea, and level its towns with fire and the sword; and destroy that temple which the heathen might not enter, and prevent sacrifices ever after being offered up there.

sent up an exceeding great cry, entreating the Lord of all power to reveal himself, and have mercy upon those who now lay at the gates of Hades.

Thou who art All-powerful and Almighty, O Eternal One, behold! have mercy upon us who are being withdrawn from life, like traitors, by the unreasoning insolence of lawless men.

For when he heard the cry, and saw them all on the verge of destruction, with tears he angrily threatened his friends, saying,

For this cause we severely threatened them; yet, with the clemency which we are wont to extend to all men, we at length permitted them to live. Finding that the God of heaven cast a shield of protection over the Jews so as to preserve them, and that he fought for them as a father always fights for his sons;

For all these, contemning pains even unto death, by this contempt, demonstrated that reasoning has command over the passions.

It would be disgraceful if we should live on some short time, and that scorned by all men for cowardice,

Although beholding the destruction of seven children, the noble mother, after one embrace, stripped off her feelings through faith in God.

I myself also am a mortal man, like to all, And the offspring of him that was first made of the earth,

And gave him power to rule all things.

Therefore all their works are as the sun before him, And his eyes are continually upon their ways.

So the Creator of all things gave me a commandment, And he that made me caused my tabernacle to rest, And said, Let thy dwelling be in Jacob, And thine inheritance in Israel.

Behold that I have not labored for myself only, But for all them that seek wisdom.

shall be their place of judgement. In the last days there shall be upon them the spectacle of righteous judgement in the presence of the righteous for ever: here shall the merciful bless the Lord of glory, the Eternal King.

And all the angels shall execute their commandst And shall seek to hide themselves from the presence of the Great Glory, And the children of earth shall tremble and quake; And ye sinners shall be cursed for ever, And ye shall have no peace.