ਜ਼ਬੂਰ 25 Panjabi DPI Audio Bible
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Listen to Psalms 25 with verse-by-verse audio highlighting.
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 25. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 25 study resources: word-by-word Hebrew interlinear with Strong's numbers, 25 cross-references.
Cross-references in Psalms 25 (25)
- v.3 Lamentations 3:25
- v.3 Isaiah 40:31
- v.3 Isaiah 49:23
- v.3 Micah 7:7
- v.3 Psalms 62:5
- v.3 Psalms 27:14
- v.3 Romans 8:25
- v.3 Psalms 37:34
- v.3 Psalms 40:1-3
- v.4 Psalms 86:11
- v.3 Psalms 33:20
- v.3 Psalms 123:2
- v.3 Isaiah 25:9
- v.4 Psalms 143:8
- v.4 Psalms 27:11
- v.3 Jeremiah 20:11
- v.3 Psalms 69:6
- v.14 John 15:15
- v.3 Psalms 35:26
- v.3 Psalms 132:18
- v.3 Psalms 31:17
- v.3 Psalms 71:13
- v.12 Psalms 37:23
- v.5 Proverbs 8:34
- v.3 Psalms 59:2-5
Hebrew interlinear — Psalms 25:1–22 (156 words)
- אֵלֶ֥יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נַפְשִׁ֥יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֶשָּֽׂא׃ʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֱֽלֹהַ֗יʾĕlōhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּךָ֣bĕkā
- בָ֭טַחְתִּיbāṭaḥtîbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- אֵב֑וֹשָׁהʾēbôšâbuwsh: (properly) to pale; (by implication) to be ashamedH954
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יַֽעַלְצ֖וּyaʿalṣû`alats: to jump for joy, i.e. exultH5970
- אֹיְבַ֣יʾôybayoyeb: hating; an adversaryH341
- גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ק֭וֶֹיךָqôêkāqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵבֹ֑שׁוּyēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- יֵ֝בֹ֗שׁוּyēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- הַבּוֹגְדִ֥יםhabbôgĕdîmbagad: to cover (with a garment); (figuratively) to act covertlyH898
- רֵיקָֽם׃rêqāmreyqam: emptily; figuratively (objective) ineffectually, (subjective) undeservedlyH7387
- דְּרָכֶ֣יךָdĕrākêkāderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הוֹדִיעֵ֑נִיhôdîʿēnîyada`: to know; (properly) to ascertain by seeingH3045
- אֹ֖רְחוֹתֶ֣יךָʾōrĕḥôtêkāorach: (literally or figuratively) a well-trodden roadH734
- לַמְּדֵֽנִי׃lammĕdēnîlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- הַדְרִ֘יכֵ֤נִיhadrîkēnîdarak: to tread; (by implication) to walkH1869
- בַאֲמִתֶּ֨ךָ׀baʾămittekāemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- וְֽלַמְּדֵ֗נִיwĕlammĕdēnîlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַ֭תָּהʾattâattah: thou and thee, or (plural) ye and youH859
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׁעִ֑יyišʿîyesha`: liberty, deliverance, prosperityH3468
- אוֹתְךָ֥ʾôtĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- קִ֝וִּ֗יתִיqiwwîtîqavah: to bind together (perhaps by twisting), i.e. collectH6960
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- זְכֹרzĕkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- רַחֲמֶ֣יךָraḥămêkāracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַחֲסָדֶ֑יךָwaḥăsādêkācheced: kindness; (by implication, towards God) pietyH2617
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֵעוֹלָ֣םmēʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
- חַטֹּ֤אותḥaṭṭōwtchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- נְעוּרַ֨י׀nĕʿûrayna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- וּפְשָׁעַ֗יûpĕšāʿaypesha`: a revolt (national, moral or religious)H6588
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּ֫זְכֹּ֥רtizkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- כְּחַסְדְּךָ֥kĕḥasdĕkācheced: kindness; (by implication, towards God) pietyH2617
- זְכָרzĕkārzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- לִיlî
- אַ֑תָּהʾattâattah: thou and thee, or (plural) ye and youH859
- לְמַ֖עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- טוּבְךָ֣ṭûbĕkātuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- טוֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- וְיָשָׁ֥רwĕyāšāryashar: straightH3477
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יוֹרֶ֖הyôreyarah: (properly) to flow as water; (hence) to rainH3384
- חַטָּאִ֣יםḥaṭṭāʾîmchatta': a criminal, or one accounted guiltyH2400
- בַּדָּֽרֶךְ׃baddārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יַדְרֵ֣ךְyadrēkdarak: to tread; (by implication) to walkH1869
- עֲ֭נָוִיםʿănāwîm`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
- בַּמִּשְׁפָּ֑טbammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וִֽילַמֵּ֖דwîlammēdlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- עֲנָוִ֣יםʿănāwîm`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
- דַּרְכּֽוֹ׃darkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אָרְח֣וֹתʾorḥôtorach: (literally or figuratively) a well-trodden roadH734
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חֶ֣סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- וֶאֱמֶ֑תweʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- לְנֹצְרֵ֥יlĕnōṣĕrênatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- בְ֝רִית֗וֹbĕrîtôbriyth: a compact (because made by passing between pieces of flesh)H1285
- וְעֵדֹתָֽיו׃wĕʿēdōtāyw`edah: testimonyH5713
- לְמַֽעַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- שִׁמְךָ֥šimkāshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְֽסָלַחְתָּ֥wĕsālaḥtācalach: to forgiveH5545
- לַ֝עֲוֺנִ֗יlaʿăwōnî`avon: perversity, i.e. (moral) evilH5771
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מִיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- הָ֭אִישׁhāʾîšiysh: a man as an individual or a male personH376
- יְרֵ֣אyĕrēʾyare': fearing; morally, reverentH3373
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- י֝וֹרֶ֗נּוּyôrennûyarah: (properly) to flow as water; (hence) to rainH3384
- בְּדֶ֣רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יִבְחָֽר׃yibḥārbachar: (properly) to try; (by implication) selectH977
- נַ֭פְשׁוֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בְּט֣וֹבbĕṭôbtowb: good (as an adjective) in the widest senseH2896
- תָּלִ֑יןtālînluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- וְ֝זַרְע֗וֹwĕzarʿôzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- יִ֣ירַשׁyîrašyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- ס֣וֹדsôdcowd: a session, i.e. company of persons (in close deliberation)H5475
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִירֵאָ֑יוlîrēʾāywyare': fearing; morally, reverentH3373
- וּ֝בְרִית֗וֹûbĕrîtôbriyth: a compact (because made by passing between pieces of flesh)H1285
- לְהוֹדִיעָֽם׃lĕhôdîʿāmyada`: to know; (properly) to ascertain by seeingH3045
- עֵינַ֣יʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- תָּ֭מִידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֽוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יוֹצִ֖יאyôṣîʾyatsa': to go out; (causatively) to bring outH3318
- מֵרֶ֣שֶׁתmērešetresheth: a net (as catching animals)H7568
- רַגְלָֽי׃raglāyregel: a foot (as used in walking); (by implication) a stepH7272
- פְּנֵהpĕnēpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְחָנֵּ֑נִיwĕḥonnēnîchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָחִ֖ידyāḥîdyachiyd: (properly) united, i.e. sole; (by implication) belovedH3173
- וְעָנִ֣יwĕʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- אָֽנִי׃ʾānîaniy: IH589
- צָר֣וֹתṣārôttsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- לְבָבִ֣יlĕbābîlebab: the heart (as the most interior organ); used also like H3820H3824
- הִרְחִ֑יבוּhirḥîbûrachab: to broaden (intransitive or transitive, literal or figurative)H7337
- מִ֝מְּצֽוּקוֹתַ֗יmimmĕṣûqôtaymtsuwqah: narrowness, i.e. (figuratively) troubleH4691
- הוֹצִיאֵֽנִי׃hôṣîʾēnîyatsa': to go out; (causatively) to bring outH3318
- רְאֵ֣הrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- עָ֭נְיִיʿānĕyî`oniy: depression, i.e. miseryH6040
- וַעֲמָלִ֑יwaʿămālî`amal: toil, i.e. wearing effort; (hence) worry, wheth. of body or mindH5999
- וְ֝שָׂ֗אwĕśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַטֹּאותָֽי׃ḥaṭṭōwtāychatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- רְאֵֽהrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֹיְבַ֥יʾôybayoyeb: hating; an adversaryH341
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רָ֑בּוּrābbûrabab: (properly) to cast together, i.e. increase, especially in numberH7231
- וְשִׂנְאַ֖תwĕśinʾatsane': to hate (personally)H8130
- חָמָ֣סḥāmāschamac: violence; (by implication) wrongH2555
- שְׂנֵאֽוּנִי׃śĕnēʾûnîsin'ah: hateH8135
- שָׁמְרָ֣הšomrâshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- נַ֭פְשִׁיnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְהַצִּילֵ֑נִיwĕhaṣṣîlēnînatsal: to snatch away, whether in a good or a bad senseH5337
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- אֵ֝ב֗וֹשׁʾēbôšbuwsh: (properly) to pale; (by implication) to be ashamedH954
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָסִ֥יתִיḥāsîtîchacah: to flee for protection; (figuratively) to confide inH2620
- תֹּםtōmtom: completeness; (figuratively) prosperityH8537
- וָיֹ֥שֶׁרwāyōšeryosher: the rightH3476
- יִצְּר֑וּנִיyiṣṣĕrûnînatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- כִּ֝֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קִוִּיתִֽיךָ׃qiwwîtîkāqavah: to bind together (perhaps by twisting), i.e. collectH6960
- פְּדֵ֣הpĕdēpadah: to sever, i.e. ransom; gener. to release, preserveH6299
- אֱ֭לֹהִיםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִ֝כֹּ֗לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צָֽרוֹתָיו׃ṣārôtāywtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
Strong's words in Psalms 25 (6)
- Strong's H3068 — יְ֝הוָ֗ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 10 times in Psalms 25.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Psalms 25.
- Strong's H1870 — דְּרָכֶ֣יךָ (dĕrākêkā)
- derek (deh'-rek) n-m. 1. a road (as trodden) 2. (figuratively) a course of life or mode of action, often adverb [from H1869] KJV: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). Root(s): H1869. Appears 4 times in Psalms 25.
- Strong's H408 — אַל (ʾal)
- al (al) adv. 1. (qualified negation) not (used as a deprecative) 2. (as a noun) nothing (used once in Job 24 [a negative particle (akin to H3808)] KJV: nay, neither, + never, no ,nor, not, nothing (worth), rather than. Root(s): H3808. Appears 4 times in Psalms 25.
- Strong's H954 — אֵב֑וֹשָׁה (ʾēbôšâ)
- buwsh (boosh) v. 1. (properly) to pale 2. (by implication) to be ashamed 3. (also, by implication) to be disappointed or delayed [a primitive root] KJV: (be, make, bring to, cause, put to, with, a-)shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.. Appears 4 times in Psalms 25.
- Strong's H2142 — זְכֹר (zĕkōr)
- zakar (zaw-kar') v. 1. (properly) to mark (so as to be recognized), i.e. to remember 2. (by implication) to mention 3. (also, as denominative from H2145) to be male [a primitive root] KJV: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well. See also: H2145. Appears 3 times in Psalms 25.