ਜ਼ਬੂਰ 12 Panjabi DPI Audio Bible
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Listen to Psalms 12 with verse-by-verse audio highlighting.
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 12. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 12 study resources: word-by-word Hebrew interlinear with Strong's numbers, 22 cross-references, 4 Early-Church citations.
Cross-references in Psalms 12 (22)
- v.5 Psalms 34:6
- v.6 Proverbs 30:5
- v.5 Proverbs 14:31
- v.5 James 5:4
- v.5 Psalms 146:7-8
- v.6 Psalms 18:30
- v.5 Isaiah 33:10
- v.5 Micah 7:8-9
- v.5 Exodus 2:23-24
- v.5 Job 5:15
- v.6 2 Samuel 22:31
- v.5 Job 5:21
- v.5 Psalms 10:12
- v.5 Ezekiel 18:12-13
- v.5 Psalms 74:21-22
- v.5 Exodus 3:7-9
- v.5 Isaiah 19:20
- v.6 Psalms 19:8
- v.5 Psalms 79:10-11
- v.5 Ezekiel 18:18
- v.5 Psalms 10:18
- v.5 Proverbs 22:22-23
Hebrew interlinear — Psalms 12:1–8 (72 words)
- הוֹשִׁ֣יעָהhôšîʿâyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גָמַ֣רgāmargamar: to end (in the sense of completion or failure)H1584
- חָסִ֑ידḥāsîdchaciyd: (properly) kind, i.e. (religiously) pious (a saint)H2623
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- פַ֥סּוּpassûpacac: probably to disperse, i.e. (intransitive) disappearH6461
- אֱ֝מוּנִ֗יםʾĕmûnîmaman: (properly) to build up or support; to foster as a parent or nurseH539
- מִבְּנֵ֥יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- שָׁ֤וְא׀šāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- יְֽדַבְּרוּ֮yĕdabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- רֵ֫עֵ֥הוּrēʿēhûrea`: an associate (more or less close)H7453
- שְׂפַ֥תśĕpatsaphah: the lip (as a natural boundary); (by implication) languageH8193
- חֲלָק֑וֹתḥălāqôtchelqah: (properly) smoothness; (figuratively) flatteryH2513
- בְּלֵ֖בbĕlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וָלֵ֣בwālēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- יְדַבֵּֽרוּ׃yĕdabbērûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יַכְרֵ֣תyakrētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שִׂפְתֵ֣יśiptêsaphah: the lip (as a natural boundary); (by implication) languageH8193
- חֲלָק֑וֹתḥălāqôtchelqah: (properly) smoothness; (figuratively) flatteryH2513
- לָ֝שׁ֗וֹןlāšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- מְדַבֶּ֥רֶתmĕdabberetdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- גְּדֹלֽוֹת׃gĕdōlôtgadowl: great (in any sense); (hence) olderH1419
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽמְר֨וּ׀ʾāmĕrûamar: to say (used with great latitude)H559
- לִלְשֹׁנֵ֣נוּlilšōnēnûlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- נַ֭גְבִּירnagbîrgabar: to be strong; (by implication) to prevail, act insolentlyH1396
- שְׂפָתֵ֣ינוּśĕpātênûsaphah: the lip (as a natural boundary); (by implication) languageH8193
- אִתָּ֑נוּʾittānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִ֖יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- אָד֣וֹןʾādônadown: sovereign, i.e. controller (human or divine)H113
- מִשֹּׁ֥דmiššōdshod: violence, ravageH7701
- עֲנִיִּים֮ʿăniyyîm`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- מֵאֶנְקַ֪תmēʾenqatanaqah: shriekingH603
- אֶבְי֫וֹנִ֥יםʾebyônîmebyown: destituteH34
- עַתָּ֣הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אָ֭קוּםʾāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- יֹאמַ֣רyōʾmaramar: to say (used with great latitude)H559
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָשִׁ֥יתʾāšîtshiyth: to place (in a very wide application)H7896
- בְּ֝יֵ֗שַׁעbĕyēšaʿyesha`: liberty, deliverance, prosperityH3468
- יָפִ֥יחַֽyāpîḥapuwach: to puff, i.e. blow with the breath or airH6315
- אִֽמֲר֣וֹתʾimărôtimrah: meaning the same as H0561H565
- יְהוָה֮yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲמָר֪וֹתʾămārôtimrah: meaning the same as H0561H565
- טְהֹ֫ר֥וֹתṭĕhōrôttahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- כֶּ֣סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- צָ֭רוּףṣārûptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- בַּעֲלִ֣ילbaʿălîl`aliyl: probably a crucible (as working over the metal)H5948
- לָאָ֑רֶץlāʾāreṣerets: the earth (at large, or partitively a land)H776
- מְ֝זֻקָּ֗קmĕzuqqāqzaqaq: to strain, (figuratively) extract, clarifyH2212
- שִׁבְעָתָֽיִם׃šibʿātāyimshib`athayim: seven- timesH7659
- אַתָּֽהʾattâattah: thou and thee, or (plural) ye and youH859
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תִּשְׁמְרֵ֑םtišmĕrēmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- תִּצְּרֶ֓נּוּ׀tiṣṣĕrennûnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַדּ֖וֹרhaddôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- ז֣וּzûzuw: this or thatH2098
- לְעוֹלָֽם׃lĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- סָבִ֗יבsābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- רְשָׁעִ֥יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יִתְהַלָּכ֑וּןyithallākûnhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- כְּרֻ֥םkĕrumruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- זֻ֝לּ֗וּתzullûtzulluwth: (properly) a shaking, i.e. perhaps a tempestH2149
- לִבְנֵ֥יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
Strong's words in Psalms 12 (6)
- Strong's H3068 — יְ֭הוָה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 5 times in Psalms 12.
- Strong's H1696 — יְֽדַבְּרוּ֮ (yĕdabbĕrû)
- dabar (daw-bar') v. 1. perhaps properly, to arrange 2. but used figuratively (of words), to speak 3. rarely (in a destructive sense) to subdue [a primitive root] KJV: answer, appoint, bid, command, co. Appears 3 times in Psalms 12.
- Strong's H8193 — שְׂפַ֥ת (śĕpat)
- saphah (saw-faw') (or (in dual and plural) sepheth {sef-eth'}) n-f. 1. the lip (as a natural boundary) 2. (by implication) language 3. (by analogy) a margin (of a vessel, water, cloth, etc.) [probably from H5595 or H8192 through the idea of termination] KJV: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words. Root(s): H5595, H8192 Compare: H5490. Appears 3 times in Psalms 12.
- Strong's H1121 — מִבְּנֵ֥י (mibbĕnê)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 2 times in Psalms 12.
- Strong's H120 — אָדָֽם׃ (ʾādām)
- adam (aw-dawm') n-m. 1. ruddy i.e. a human being (an individual or the species, mankind, etc.) [from H119] KJV: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person. Root(s): H119. Appears 2 times in Psalms 12.
- Strong's H2513 — חֲלָק֑וֹת (ḥălāqôt)
- chelqah (khel-kaw') n-f. 1. (properly) smoothness 2. (figuratively) flattery 3. also an allotment [feminine of H2506] KJV: field, flattering(-ry), ground, parcel, part, piece of land (ground), plat, portion, slippery place, smooth (thing). Root(s): H2506. Appears 2 times in Psalms 12.
“Let the deceitful lips become silent, and let the Lord destroy all the lying lips, and the boastful tongue of those who have said, Let us magnify our tongue: our lips are our own; who is lord over us?”
What the Early Church wrote about Psalms 12 (3)
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“Let the deceitful lips become silent, and the boastful tongue of those who have said, Let us magnify our tongue: our lips are our own; who is lord over us?”
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“When the Lord wipes out those things that are base, he will destroy those very things, so that when those things that have come on a person unexpectedly have been destroyed, the foremost creation of God whom the baser things had overtaken may take up the higher things.”
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“the words of the Lord alone are pure, in which there is no lie mixed, and they are true as silver purged and proven in the furnace. When anything is declared with them, it is never to be rejected in doubt.”