ਜ਼ਬੂਰ 102 Panjabi DPI Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 102. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 102 study resources: word-by-word Hebrew interlinear with Strong's numbers, 14 cross-references, 3 Early-Church citations.
Cross-references in Psalms 102 (14)
- v.25 Genesis 1:1
- v.26 Isaiah 51:6
- v.13 Galatians 4:4
- v.13 Isaiah 60:1
- v.25 Exodus 20:11
- v.26 Matthew 24:35
- v.13 Isaiah 40:2
- v.13 Psalms 44:26
- v.13 Zechariah 2:10-12
- v.13 Psalms 69:35-36
- v.25 Hebrews 1:10-12
- v.27 Hebrews 13:8
- v.13 Acts 1:7
- v.13 Isaiah 60:10-14
Hebrew interlinear — Psalms 102:1–28 (204 words)
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שִׁמְעָ֣הšimʿâshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- תְפִלָּתִ֑יtĕpillātîtphillah: intercession, supplication; (by implication) a hymnH8605
- וְ֝שַׁוְעָתִ֗יwĕšawʿātîshav`ah: a hallooingH7775
- אֵלֶ֥יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תָבֽוֹא׃tābôʾbow': to go or come (in a wide variety of applications)H935
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּסְתֵּ֬רtastērcathar: to hide (by covering), literally or figurativelyH5641
- פָּנֶ֨יךָ׀pānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִמֶּנִּי֮mimmenniymin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בְּי֪וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- צַ֫רṣartsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- לִ֥יlî
- הַטֵּֽהhaṭṭēnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אָזְנֶ֑ךָʾoznekāozen: broadness; (concretely) the ear (from its form in man)H241
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶ֝קְרָ֗אʾeqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- מַהֵ֥רmahērmaher: (properly) hurrying; hence (adverbially) in a hurryH4118
- עֲנֵֽנִי׃ʿănēnî`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָל֣וּkālûkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- בְעָשָׁ֣ןbĕʿāšān`ashan: smoke, literally or figuratively (vapor, dust, anger)H6227
- יָמָ֑יyāmāyyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְ֝עַצְמוֹתַ֗יwĕʿaṣmôtay`etsem: a bone (as strong); by extension, the bodyH6106
- כְּמוֹקֵ֥דkĕmôqēdmowqed: a fire or fuel; abstractly, a conflagrationH4168
- נִחָֽרוּ׃niḥārûcharar: to glow, i.e. literally (to melt, burn, dry up) or figuratively (to show or incite passionH2787
- הוּכָּֽהhûkkânakah: to strike (lightly or severely, literally or figuratively)H5221
- כָ֭עֵשֶׂבkāʿēśeb`eseb: grass (or any tender shoot)H6212
- וַיִּבַ֣שׁwayyibašyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- לִבִּ֑יlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׁ֝כַ֗חְתִּיšākaḥtîshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- מֵאֲכֹ֥לmēʾăkōlakal: to eat (literally or figuratively)H398
- לַחְמִֽי׃laḥmîlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- מִקּ֥וֹלmiqqôlqowl: a voice or soundH6963
- אַנְחָתִ֑יʾanḥātîanachah: sighingH585
- דָּבְקָ֥הdobqâdabaq: (properly) to impinge, i.e. cling or adhereH1692
- עַ֝צְמִ֗יʿaṣmî`etsem: a bone (as strong); by extension, the bodyH6106
- לִבְשָׂרִֽי׃libśārîbasar: flesh (from its freshness); by extension, body, personH1320
- דָּ֭מִיתִיdāmîtîdamah: to compare; (by implication) to resemble, liken, considerH1819
- לִקְאַ֣תliqʾatqa'ath: probably the pelican (from vomiting)H6893
- מִדְבָּ֑רmidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- הָ֝יִ֗יתִיhāyîtîhayah: to exist; to be or becomeH1961
- כְּכ֣וֹסkĕkôskowc: a cup (as a container); (often, figuratively) a lot (as if a potion)H3563
- חֳרָבֽוֹת׃ḥŏrābôtchorbah: (properly) drought; (by implication) a desolationH2723
- שָׁקַ֥דְתִּיšāqadtîshaqad: to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill)H8245
- וָאֶֽהְיֶ֑הwāʾehĕyehayah: to exist; to be or becomeH1961
- כְּ֝צִפּ֗וֹרkĕṣippôrtsippowr: a little bird (as hopping)H6833
- בּוֹדֵ֥דbôdēdbadad: to divide; (reflexively) be solitaryH909
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גָּֽג׃gāggag: a roof; by analogy, the top of an altarH1406
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַ֭יּוֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- חֵרְפ֣וּנִיḥērĕpûnîcharaph.: to pull off; (by implication) to expose (as by stripping)H2778
- אוֹיְבָ֑יʾôybāyoyeb: hating; an adversaryH341
- מְ֝הוֹלָלַ֗יmĕhôlālayhalal: to be clear (orig. of sound, but usually of color)H1984
- בִּ֣יbî
- נִשְׁבָּֽעוּ׃nišbāʿûshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֭פֶרʾēperepher: ashesH665
- כַּלֶּ֣חֶםkalleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- אָכָ֑לְתִּיʾākālĕttîakal: to eat (literally or figuratively)H398
- וְ֝שִׁקֻּוַ֗יwĕšiqquwayshiqquv: (plural collective) a draughtH8249
- בִּבְכִ֥יbibkîBkiy: a weeping; by analogy, a drippingH1065
- מָסָֽכְתִּי׃māsākĕttîmacak: to mix, especially wine (with spices)H4537
- מִפְּנֵֽיmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- זַֽעַמְךָ֥zaʿamkāza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
- וְקִצְפֶּ֑ךָwĕqiṣpekāqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נְ֝שָׂאתַ֗נִיnĕśāʾtanînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- וַתַּשְׁלִיכֵֽנִי׃wattašlîkēnîshalak: to throw out, down or away (literally or figuratively)H7993
- יָ֭מַיyāmayyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כְּצֵ֣לkĕṣēltsel: shade, whether literal or figurativeH6738
- נָט֑וּיnāṭûynatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- וַ֝אֲנִ֗יwaʾănîaniy: IH589
- כָּעֵ֥שֶׂבkāʿēśeb`eseb: grass (or any tender shoot)H6212
- אִיבָֽשׁ׃ʾîbāšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְעוֹלָ֣םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- תֵּשֵׁ֑בtēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְ֝זִכְרְךָ֗wĕzikrĕkāzeker: a memento, abstr. recollection (rarely if ever)H2143
- לְדֹ֣רlĕdōrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- וָדֹֽר׃wādōrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- תָ֭קוּםtāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- תְּרַחֵ֣םtĕraḥēmracham: to fondle; (by implication) to loveH7355
- צִיּ֑וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עֵ֥תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- לְ֝חֶֽנְנָ֗הּlĕḥenĕnāhchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָ֥אbāʾbow': to go or come (in a wide variety of applications)H935
- מוֹעֵֽד׃môʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רָצ֣וּrāṣûratsah: to be pleased with; specifically, to satisfy a debtH7521
- עֲ֭בָדֶיךָʿăbādêkā`ebed: a servantH5650
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲבָנֶ֑יהָʾăbānêhāeben: a stoneH68
- וְֽאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲפָרָ֥הּʿăpārāh`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- יְחֹנֵֽנוּ׃yĕḥōnēnûchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- וְיִֽירְא֣וּwĕyîrĕʾûyare': to fear; morally, to revereH3372
- ג֭וֹיִםgôyimgowy: a foreign nation; (hence) a GentileH1471
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵׁ֣םšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְֽכָלwĕkolkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכֵ֥יmalkêmelek: a kingH4428
- הָ֝אָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּבוֹדֶֽךָ׃kĕbôdekākabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָנָ֣הbānâbanah: to build (literally and figuratively)H1129
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צִיּ֑וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- נִ֝רְאָ֗הnirʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בִּכְבוֹדֽוֹ׃bikbôdôkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- פָּ֭נָהpānâpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תְּפִלַּ֣תtĕpillattphillah: intercession, supplication; (by implication) a hymnH8605
- הָעַרְעָ֑רhāʿarʿār`ar`ar: naked, i.e. (figuratively) poorH6199
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָ֝זָ֗הbāzâbazah: to disesteemH959
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תְּפִלָּתָֽם׃tĕpillātāmtphillah: intercession, supplication; (by implication) a hymnH8605
- תִּכָּ֣תֶבtikkātebkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- זֹ֭אתzōtzo'th: this (often used adverb)H2063
- לְד֣וֹרlĕdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- אַחֲר֑וֹןʾaḥărônacharown: hinder; (generally) late or lastH314
- וְעַ֥םwĕʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- נִ֝בְרָ֗אnibrāʾbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- יְהַלֶּלyĕhallelhalal: to be clear (orig. of sound, but usually of color)H1984
- יָֽהּ׃yāhYahh: Jah, the sacred nameH3050
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִ֭שְׁקִיףhišqîpshaqaph: (properly) to lean out (of a window); (by implication) peep or gaze (passively, be a spectacle)H8259
- מִמְּר֣וֹםmimmĕrômmarowm: altitude; (concretely) an elevated placeH4791
- קָדְשׁ֑וֹqodšôqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִשָּׁמַ֤יִם׀miššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֬רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- הִבִּֽיט׃hibbîṭnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- לִ֭שְׁמֹעַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶנְקַ֣תʾenqatanaqah: shriekingH603
- אָסִ֑ירʾāsîraciyr: bound; a captiveH615
- לְ֝פַתֵּ֗חַlĕpattēaḥpathach: to open wide (literally or figuratively)H6605
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- תְמוּתָֽה׃tĕmûtâtmuwthah: execution (as a doom)H8546
- לְסַפֵּ֣רlĕsappērcaphar: (properly) to score with a mark as a tally or recordH5608
- בְּ֭צִיּוֹןbĕṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- שֵׁ֣םšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּ֝תְהִלָּת֗וֹûtĕhillātôthillah: laudation; (specifically, concretely) a hymnH8416
- בִּירוּשָׁלִָֽם׃bîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- בְּהִקָּבֵ֣ץbĕhiqqābēṣqabats: to grasp, i.e. collectH6908
- עַמִּ֣יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יַחְדָּ֑וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- וּ֝מַמְלָכ֗וֹתûmamlākôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- לַעֲבֹ֥דlaʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִנָּ֖הʿinnâ`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- בַדֶּ֥רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- כֹּחִ֗וkōḥiwkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- קִצַּ֥רqiṣṣarקצרH7114
- יָמָֽי׃yāmāyyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֹמַ֗רʾōmaramar: to say (used with great latitude)H559
- אֵלִ֗יʾēlîel: strength; (as adjective) mightyH410
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּ֭עֲלֵנִיtaʿălēnî`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בַּחֲצִ֣יbaḥăṣîchetsiy: the half or middleH2677
- יָמָ֑יyāmāyyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְּד֖וֹרbĕdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- דּוֹרִ֣יםdôrîmdowr: (properly) a revolution of time, i.e. an age or generationH1755
- שְׁנוֹתֶֽיךָ׃šĕnôtêkāshaneh: a year (as a revolution of time)H8141
- לְ֭פָנִיםlĕpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- יָסַ֑דְתָּyāsadtāyacad: to set (literally or figuratively); intensively, to foundH3245
- וּֽמַעֲשֵׂ֖הûmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יָדֶ֣יךָyādêkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- שָׁמָֽיִם׃šāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- הֵ֤מָּה׀hēmmâhem: they (only used when emphatic)H1992
- יֹאבֵדוּ֮yōʾbēdûabad: (properly) to wander away, i.e. lose oneselfH6
- וְאַתָּ֪הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- תַ֫עֲמֹ֥דtaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- וְ֭כֻלָּםwĕkullomkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כַּבֶּ֣גֶדkabbegedbeged: a covering; clothingH899
- יִבְל֑וּyiblûbalah: to fail; (by implication) to wear out, decay (causatively, consume, spend)H1086
- כַּלְּב֖וּשׁkallĕbûšlbuwsh: a garment (literally or figuratively); (by implication) (euphem.) a wifeH3830
- תַּחֲלִיפֵ֣םtaḥălîpēmchalaph: (properly) to slide by; (by implication) to hasten away, pass on, spring up, pierce or changeH2498
- וְֽיַחֲלֹֽפוּ׃wĕyaḥălōpûchalaph: (properly) to slide by; (by implication) to hasten away, pass on, spring up, pierce or changeH2498
- וְאַתָּהwĕʾattâattah: thou and thee, or (plural) ye and youH859
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּ֝שְׁנוֹתֶ֗יךָûšĕnôtêkāshaneh: a year (as a revolution of time)H8141
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתָּֽמּוּ׃yittāmmûtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֲבָדֶ֥יךָʿăbādêkā`ebed: a servantH5650
- יִשְׁכּ֑וֹנוּyiškônûshakan: to reside or permanently stay (literally or figuratively)H7931
- וְ֝זַרְעָ֗םwĕzarʿāmzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- לְפָנֶ֥יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יִכּֽוֹן׃yikkônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
Strong's words in Psalms 102 (6)
- Strong's H3068 — יְ֭הוָה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 7 times in Psalms 102.
- Strong's H3117 — בְּי֪וֹם (bĕyôm)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 7 times in Psalms 102.
- Strong's H1755 — לְדֹ֣ר (lĕdōr)
- dowr (dore) (or (shortened) dor {dore}) n-m. 1. (properly) a revolution of time, i.e. an age or generation 2. also a dwelling [from H1752] KJV: age, X evermore, generation, (n-)ever, posterity. Root(s): H1752. Appears 5 times in Psalms 102.
- Strong's H6440 — פָּנֶ֨יךָ׀ (pānêkā)
- paniym (paw-neem') (plural (but always as singular) of an unused noun (paneh {paw-neh'}) n-m. 1. the face (as the part that turns) 2. (with prepositional prefix, as a preposition) before, etc. {used in a great variety of applications, literally and figuratively} [from H6437] KJV: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you. Root(s): H6437. Appears 4 times in Psalms 102.
- Strong's H859 — וְאַתָּ֣ה (wĕʾattâ)
- attah (at-taw') (or (shortened) aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem {at- tem'}; feminine atten {at-ten'}; or oattenah {at-tay'naw}; or fattennah {at-tane'-naw};) p/p. 1. thou and thee, or (plural) ye and you [a primitive pronoun of the second person] KJV: thee, thou, ye, you.. Appears 4 times in Psalms 102.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 3 times in Psalms 102.
“He is the Lord’s right hand, indeed his two hands, by which he worked and constructed the universe. “For,” he says, “the heavens are the works of your hands.” Wherewith “he has measured out the heaven, and the earth with a span.””
What the Early Church wrote about Psalms 102 (2)
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“And thus one says, “Declare to me the shortness of my days.” In this manner, and for our profit, the end of this world [age]—that is to say, this present life—is a thing of which we are ignorant.”
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“Indeed for this reason also another saint said, "Don't recall me in the midst of my days." And again the Scripture bestows testimony on the great patriarch Abraham since "Abraham died full of days."”