Jeremiah 10 WEB Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 10. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 10 study resources: word-by-word Hebrew interlinear with Strong's numbers, 6 cross-references, 2 Early-Church citations.
Cross-references in Jeremiah 10 (6)
- v.14 Psalms 135:16-18
- v.14 Psalms 115:4-8
- v.14 Isaiah 46:7-8
- v.14 Habakkuk 2:18-19
- v.14 Isaiah 44:18-20
- v.14 Romans 1:22-23
Hebrew interlinear — Jeremiah 10:1–25 (318 words)
- שִׁמְע֣וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֗רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֧רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֲלֵיכֶ֖םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כֹּ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דֶּ֤רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הַגּוֹיִם֙haggôyimgowy: a foreign nation; (hence) a GentileH1471
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּלְמָ֔דוּtilmādûlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- וּמֵאֹת֥וֹתûmēʾōtôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּחָ֑תּוּtēḥāttûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֵחַ֥תּוּyēḥattûchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- הַגּוֹיִ֖םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- מֵהֵֽמָּה׃mēhēmmâhem: they (only used when emphatic)H1992
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חֻקּ֥וֹתḥuqqôtchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- הָֽעַמִּ֖יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הֶ֣בֶלhebelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עֵץ֙ʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- מִיַּ֣עַרmiyyaʿarya`ar: a copse of bushes; (hence) a forestH3293
- כְּרָת֔וֹkĕrātôkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- מַעֲשֵׂ֥הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יְדֵ֥יyĕdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- חָרָ֖שׁḥārāšcharash: a fabricator or any materialH2796
- בַּֽמַּעֲצָֽד׃bammaʿăṣādma`atsad: an axeH4621
- בְּכֶ֥סֶףbĕkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וּבְזָהָ֖בûbĕzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- יְיַפֵּ֑הוּyĕyappēhûyaphah: (properly) to be bright; (by implication) beautifulH3302
- בְּמַסְמְר֧וֹתbĕmasmĕrôtmacmer: a peg (as bristling from the surface)H4548
- וּבְמַקָּב֛וֹתûbĕmaqqābôtmaqqabah: (properly) a perforatrix, i.e. a hammer (as piercing)H4717
- יְחַזְּק֖וּםyĕḥazzĕqûmchazaq: to fasten uponH2388
- וְל֥וֹאwĕlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָפִֽיק׃yāpîqpuwq: to waverH6328
- כְּתֹ֨מֶרkĕtōmertomer: a palm trunkH8560
- מִקְשָׁ֥הmiqšâmiqshah: rounded work, i.e. moulded by hammering (repousse)H4749
- הֵ֙מָּה֙hēmmāhhem: they (only used when emphatic)H1992
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְדַבֵּ֔רוּyĕdabbērûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- נָשׂ֥וֹאnāśôʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- יִנָּשׂ֖וּאyinnāśûʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִצְעָ֑דוּyiṣʿādûtsa`ad: to pace, i.e. step regularly; (upward) to mountH6805
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּֽירְא֤וּtîrĕʾûyare': to fear; morally, to revereH3372
- מֵהֶם֙mēhemhem: they (only used when emphatic)H1992
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָרֵ֔עוּyārēʿûra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הֵיטֵ֖יבhêṭêbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- אוֹתָֽם׃ʾôtāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- כָּמ֖וֹךָkāmôkākmow: as, thus, soH3644
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- גָּד֥וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- אַתָּ֛הʾattâattah: thou and thee, or (plural) ye and youH859
- וְגָד֥וֹלwĕgādôlgadowl: great (in any sense); (hence) olderH1419
- שִׁמְךָ֖šimkāshem: an appellation, as a mark or memorial of individualityH8034
- בִּגְבוּרָֽה׃bigbûrâgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
- מִ֣יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽרָאֲךָ֙yirāʾăkāyare': to fear; morally, to revereH3372
- מֶ֣לֶךְmelekmelek: a kingH4428
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לְךָ֖lĕkā
- יָאָ֑תָהyāʾātâya'ah: to be suitableH2969
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַכְמֵ֧יḥakmêchakam: wise, (i.e. intelligent, skilful or artful)H2450
- הַגּוֹיִ֛םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַלְכוּתָ֖םmalkûtāmmalkuwth: a rule; (concretely) a dominionH4438
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- כָּמֽוֹךָ׃kāmôkākmow: as, thus, soH3644
- וּבְאַחַ֖תûbĕʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- יִבְעֲר֣וּyibʿărûba`ar: to kindle; to consume (by fire or by eating)H1197
- וְיִכְסָ֑לוּwĕyiksālûkacal: (properly) to be fat, i.e. (figuratively) sillyH3688
- מוּסַ֥רmûsarmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- הֲבָלִ֖יםhăbālîmhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- עֵ֥ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כֶּ֣סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- מְרֻקָּ֞עmĕruqqāʿraqa`: to pound the earth (as a sign of passion)H7554
- מִתַּרְשִׁ֣ישׁmittaršîšTarshiysh: Tarshish, a place on the Mediterranean; (hence) the ephithet of a merchant vessel (as if for or from that...H8659
- יוּבָ֗אyûbāʾbow': to go or come (in a wide variety of applications)H935
- וְזָהָב֙wĕzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- מֵֽאוּפָ֔זmēʾûpāzUwphaz: Uphaz, a famous gold regionH210
- מַעֲשֵׂ֥הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- חָרָ֖שׁḥārāšcharash: a fabricator or any materialH2796
- וִידֵ֣יwîdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- צוֹרֵ֑ףṣôrēptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- תְּכֵ֤לֶתtĕkēlettkeleth: the cerulean mussel, i.e. the color (violet) obtained therefrom or stuff dyed therewithH8504
- וְאַרְגָּמָן֙wĕʾargāmānargaman: purple (the color or the dyed stuff)H713
- לְבוּשָׁ֔םlĕbûšāmlbuwsh: a garment (literally or figuratively); (by implication) (euphem.) a wifeH3830
- מַעֲשֵׂ֥הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- חֲכָמִ֖יםḥăkāmîmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- כֻּלָּֽם׃kullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- וַֽיהוָ֤הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֱמֶ֔תʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- הֽוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- חַיִּ֖יםḥayyîmchay: alive; (hence) raw (flesh)H2416
- וּמֶ֣לֶךְûmelekmelek: a kingH4428
- עוֹלָ֑םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- מִקִּצְפּוֹ֙miqqiṣpôqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
- תִּרְעַ֣שׁtirʿašra`ash: to undulate (as the earth, the sky, etc; also a field of grain), partic. through fearH7493
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָכִ֥לוּyākilûkuwl: (properly) to keep in; (hence) to measureH3557
- גוֹיִ֖םgôyimgowy: a foreign nation; (hence) a GentileH1471
- זַעְמֽוֹ׃zaʿmôza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
- כִּדְנָה֙kidnāhden: thisH1836
- תֵּאמְר֣וּןtēʾmĕrûnamar: command, declare, say, speak, tellH560
- לְה֔וֹםlĕhôm
- אֱלָ֣הַיָּ֔אʾĕlāhayyāʾelahh: GodH426
- דִּֽיdîdiy: (relative conjunction) that; (especially, with a preposition) used in adverbial phrasesH1768
- שְׁמַיָּ֥אšĕmayyāʾshamayin: heavenH8065
- וְאַרְקָ֖אwĕʾarqāʾaraq: the earthH778
- לָ֣אlāʾla': (the simple or absolute negation) not; (by implication) noH3809
- עֲבַ֑דוּʿăbadû`abad: to do, make, prepare, keep, etcH5648
- יֵאבַ֧דוּyēʾbadûabad: destroy, perishH7
- מֵֽאַרְעָ֛אmēʾarʿāʾara`: the earth; (by implication) (figuratively) lowH772
- וּמִןûminmin: according, after, + because, + before, by, for, from, X him, X more than, (out) of, part, since, X these, to...H4481
- תְּח֥וֹתtĕḥôttchowth: beneathH8460
- שְׁמַיָּ֖אšĕmayyāʾshamayin: heavenH8065
- אֵֽלֶּה׃ʾēlleelleh: theseH429
- עֹשֵׂ֥הʿōśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶ֙רֶץ֙ʾereṣerets: the earth (at large, or partitively a land)H776
- בְּכֹח֔וֹbĕkōḥôkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- מֵכִ֥יןmēkînkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- תֵּבֵ֖לtēbēltebel: the earth (as moist and therefore inhabited)H8398
- בְּחָכְמָת֑וֹbĕḥokmātôchokmah: wisdom (in a good sense)H2451
- וּבִתְבוּנָת֖וֹûbitbûnātôtabuwn: intelligence; (by implication) an argumentH8394
- נָטָ֥הnāṭânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- שָׁמָֽיִם׃šāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- לְק֨וֹלlĕqôlqowl: a voice or soundH6963
- תִּתּ֜וֹtittônathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- הֲמ֥וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- מַ֙יִם֙mayimmayim: water; (figuratively) juiceH4325
- בַּשָּׁמַ֔יִםbaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַיַּעֲלֶ֥הwayyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- נְשִׂאִ֖יםnĕśiʾîmnasiy': (properly) an exalted one, i.e. a king or sheikH5387
- מִקְצֵ֣הmiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- אָ֑רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- בְּרָקִ֤יםbĕrāqîmbaraq: lightning; (by analogy) a gleamH1300
- לַמָּטָר֙lammāṭārmatar: rainH4306
- עָשָׂ֔הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיּ֥וֹצֵאwayyôṣēʾyatsa': to go out; (causatively) to bring outH3318
- ר֖וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- מֵאֹצְרֹתָֽיו׃mēʾōṣĕrōtāywowtsar: a depositoryH214
- נִבְעַ֤רnibʿarba`ar: to kindle; to consume (by fire or by eating)H1197
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- מִדַּ֔עַתmiddaʿatda`ath: knowledgeH1847
- הֹבִ֥ישׁhōbîšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צוֹרֵ֖ףṣôrēptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- מִפָּ֑סֶלmippāselpecel: an idolH6459
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֶׁ֥קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- נִסְכּ֖וֹniskônecek: a libation; also a cast idolH5262
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- ר֥וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- הֶ֣בֶלhebelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- הֵ֔מָּהhēmmâhem: they (only used when emphatic)H1992
- מַעֲשֵׂ֖הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- תַּעְתֻּעִ֑יםtaʿtuʿîmta`tua`: a fraudH8595
- בְּעֵ֥תbĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- פְּקֻדָּתָ֖םpĕquddātāmpquddah: visitation (in many senses, chiefly official)H6486
- יֹאבֵֽדוּ׃yōʾbēdûabad: (properly) to wander away, i.e. lose oneselfH6
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כְאֵ֜לֶּהkĕʾēlleel-leh: these or thoseH428
- חֵ֣לֶקḥēleqcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- יַעֲקֹ֗בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יוֹצֵ֤רyôṣēryatsar: to mould into a form; especially as a potterH3335
- הַכֹּל֙hakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְיִ֨שְׂרָאֵ֔לwĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שֵׁ֖בֶטšēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- נַֽחֲלָת֑וֹnaḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- שְׁמֽוֹ׃šĕmôshem: an appellation, as a mark or memorial of individualityH8034
- אִסְפִּ֥יʾispîacaph: to gather for any purpose; (hence) to receive, take awayH622
- מֵאֶ֖רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- כִּנְעָתֵ֑ךְkinʿātēkkin`ah: a packageH3666
- יֹשֶׁ֖בֶתיyōšebetyyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בַּמָּצֽוֹר׃bammāṣôrmatsowr: something hemming in; (objectively) a mound (of besiegers)H4692
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹה֙kōhkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
- קוֹלֵ֛עַqôlēaʿqala`: carve, sling (out)H7049
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יוֹשְׁבֵ֥יyôšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- בַּפַּ֣עַםbappaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
- וַהֲצֵרֹ֥תִיwahăṣērōtîtsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
- לְמַ֥עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יִמְצָֽאוּ׃yimṣāʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- א֥וֹיʾôyowy: lamentation; (interjectionally) Oh!H188
- לִי֙liy
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁבְרִ֔יšibrîsheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- נַחְלָ֖הnaḥlâchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- מַכָּתִ֑יmakkātîmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- וַאֲנִ֣יwaʾănîaniy: IH589
- אָמַ֔רְתִּיʾāmartîamar: to say (used with great latitude)H559
- אַ֛ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- זֶ֥הzezeh: the masculine demonstrative pronoun, this or thatH2088
- חֳלִ֖יḥŏlîcholiy: malady, anxiety, calamityH2483
- וְאֶשָּׂאֶֽנּוּ׃wĕʾeśśāʾennûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אָהֳלִ֣יʾāhŏlîohel: a tent (as clearly conspicuous from a distance)H168
- שֻׁדָּ֔דšuddādshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מֵיתָרַ֖יmêtāraymeythar: a cord (of a tent) or the string (of a bow)H4340
- נִתָּ֑קוּnittāqûnathaq: to tear offH5423
- בָּנַ֤יbānayben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְצָאֻ֙נִי֙yĕṣāʾuniyyatsa': to go out; (causatively) to bring outH3318
- וְאֵינָ֔םwĕʾênāmayin: a non-entity; (generally) used as a negative particleH369
- אֵיןʾênayin: a non-entity; (generally) used as a negative particleH369
- נֹטֶ֥הnōṭenatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- עוֹד֙ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- אָהֳלִ֔יʾāhŏlîohel: a tent (as clearly conspicuous from a distance)H168
- וּמֵקִ֖יםûmēqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- יְרִיעוֹתָֽי׃yĕrîʿôtāyyriy`ah: a hanging (as tremulous)H3407
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִבְעֲרוּ֙nibʿărûba`ar: to kindle; to consume (by fire or by eating)H1197
- הָֽרֹעִ֔יםhārōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דָרָ֑שׁוּdārāšûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּן֙kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִשְׂכִּ֔ילוּhiśkîlûsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַרְעִיתָ֖םmarʿîtāmmir`iyth: pasturage; (concretely) a flockH4830
- נָפֽוֹצָה׃nāpôṣâpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- ק֤וֹלqôlqowl: a voice or soundH6963
- שְׁמוּעָה֙šĕmûʿāhshmuw`ah: something heard, i.e. an announcementH8052
- הִנֵּ֣הhinnēhinneh: lo!H2009
- בָאָ֔הbāʾâbow': to go or come (in a wide variety of applications)H935
- וְרַ֥עַשׁwĕraʿašra`ash: vibration, bounding, uproarH7494
- גָּד֖וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- צָפ֑וֹןṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- לָשׂ֞וּםlāśûmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָרֵ֧יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- שְׁמָמָ֖הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- מְע֥וֹןmĕʿônma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
- תַּנִּֽים׃tannîmtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- יָדַ֣עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לָאָדָ֖םlāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- דַּרְכּ֑וֹdarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לְאִ֣ישׁlĕʾîšiysh: a man as an individual or a male personH376
- הֹלֵ֔ךְhōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְהָכִ֖יןwĕhākînkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צַעֲדֽוֹ׃ṣaʿădôtsa`ad: a pace or regular stepH6806
- יַסְּרֵ֥נִיyassĕrēnîyacar: to chastise, literally (with blows) or figuratively (with words)H3256
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- בְּמִשְׁפָּ֑טbĕmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- בְּאַפְּךָ֖bĕʾappĕkāaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- תַּמְעִטֵֽנִי׃tamʿiṭēnîma`at: (properly) to pare off, i.e. lessenH4591
- שְׁפֹ֣ךְšĕpōkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- חֲמָתְךָ֗ḥămotkāchemah: heat; (figuratively) anger, poison (from its fever)H2534
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַגּוֹיִם֙haggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְדָע֔וּךָyĕdāʿûkāyada`: to know; (properly) to ascertain by seeingH3045
- וְעַל֙wĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִשְׁפָּח֔וֹתmišpāḥôtmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּשִׁמְךָ֖bĕšimkāshem: an appellation, as a mark or memorial of individualityH8034
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קָרָ֑אוּqārāʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָכְל֣וּʾoklûakal: to eat (literally or figuratively)H398
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יַעֲקֹ֗בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וַאֲכָלֻ֙הוּ֙waʾăkāluhûakal: to eat (literally or figuratively)H398
- וַיְכַלֻּ֔הוּwaykalluhûkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נָוֵ֖הוּnāwēhûnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
- הֵשַֽׁמּוּ׃hēšammûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
Strong's words in Jeremiah 10 (6)
- Strong's H3068 — יְהוָ֛ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Jeremiah 10.
- Strong's H3605 — בְכָל (bĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Jeremiah 10.
- Strong's H1471 — הַגּוֹיִם֙ (haggôyim)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 6 times in Jeremiah 10.
- Strong's H776 — הָאָ֔רֶץ (hāʾāreṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 6 times in Jeremiah 10.
- Strong's H1992 — מֵהֵֽמָּה׃ (mēhēmmâ)
- hem (haym) (or (prolonged) hemmah {haym'-maw}) p/p. 1. they (only used when emphatic) [masculine plural from H1981] KJV: it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. Root(s): H1981. Appears 5 times in Jeremiah 10.
- Strong's H369 — אֵ֥ין (ʾên)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 5 times in Jeremiah 10.
“into what forms the craftsmen, carving and cutting, casting and hammering, fashion the materials?”
What the Early Church wrote about Jeremiah 10 (1)
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“If "everyone has become foolish from knowledge," and Paul is a man, Paul has become foolish from knowledge because he knows in part, prophesies in part, has become foolish from knowledge because he sees through a mirror, sees dimly, sees and comprehends matters in small part a...”