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Proverbs 9 Hebrew Interlinear
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Read Proverbs 9 in modern English — World English Bible (18 verses)
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1 Wisdom has built her house. She has carved out her seven pillars.
2 She has prepared her meat. She has mixed her wine. She has also set her table.
3 She has sent out her maidens. She cries from the highest places of the city:
4 โWhoever is simple, let him turn in here!โ As for him who is void of understanding, she says to him,
5 โCome, eat some of my bread, Drink some of the wine which I have mixed!
6 Leave your simple ways, and live. Walk in the way of understanding.โ
7 He who corrects a mocker invites insult. He who reproves a wicked man invites abuse.
8 Donโt reprove a scoffer, lest he hate you. Reprove a wise man, and he will love you.
9 Instruct a wise man, and he will be still wiser. Teach a righteous man, and he will increase in learning.
10 The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding.
11 For by me your days will be multiplied. The years of your life will be increased.
12 If you are wise, you are wise for yourself. If you mock, you alone will bear it.
13 The foolish woman is loud, Undisciplined, and knows nothing.
14 She sits at the door of her house, on a seat in the high places of the city,
15 To call to those who pass by, who go straight on their ways,
16 โWhoever is simple, let him turn in here.โ as for him who is void of understanding, she says to him,
17 โStolen water is sweet. Food eaten in secret is pleasant.โ
18 But he doesnโt know that the departed spirits are there, that her guests are in the depths of Sheol.
Study tools for Proverbs 9
Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 9. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 9 study resources: word-by-word Hebrew interlinear with Strong's numbers, 16 cross-references, 5 Early-Church citations.
Cross-references in Proverbs 9 (16)
- v.10 Psalms 111:10
- v.10 Job 28:28
- v.10 Proverbs 1:7
- v.10 Ecclesiastes 12:13
- v.10 Proverbs 2:5
- v.10 John 17:3
- v.10 1 John 5:20
- v.11 Proverbs 10:27
- v.8 Psalms 141:5
- v.10 1 Chronicles 28:9
- v.8 Proverbs 13:18
- v.11 Proverbs 3:2
- v.11 Proverbs 3:16
- v.8 Proverbs 23:9
- v.9 Proverbs 1:5
- v.13 Proverbs 7:11
Hebrew interlinear — Proverbs 9:1–18 (125 words)
- ืึธึญืึฐืืึนืชแธฅฤkฤmรดtchokmowth: wisdomH2454
- ืึผึธื ึฐืชึธึฃืbontรขbanah: to build (literally and figuratively)H1129
- ืึตืืชึธึืึผbรชtฤhbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึธืฆึฐืึธึืแธฅoแนฃbรขchatsab: to cut or carve (wood, stone or other material)H2672
- ืขึทืึผืึผืึถึฃืืึธสฟammรปdรชhฤ`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- ืฉืึดืึฐืขึธึฝืืลกibสฟรขsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- ืึธืึฐืึธึฃืแนญobแธฅรขtabach: to slaughter (animals or men)H2873
- ืึดึญืึฐืึธืึผแนญibแธฅohtebach: (properly) something slaughtered; (hence) a beast (or meat, as butchered)H2874
- ืึธืกึฐืึธึฃืmoskรขmacak: to mix, especially wine (with spices)H4537
- ืึตืื ึธึืึผyรชnฤhyayin: wine (as fermented); (by implication) intoxicationH3196
- ืึทึึืฃสพapaph: meaning accession (used as an adverb or conjunction)H637
- ืขึธึฝืจึฐืึธึฅืสฟฤrฤkรข`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- ืฉืึปืึฐืึธื ึธึฝืึผืลกulแธฅฤnฤhshulchan: a table (as spread out); (by implication) a mealH7979
- ืฉืึธึฝืึฐืึธึฃืลกฤlฤแธฅรขshalach: to send away, for, or out (in a great variety of applications)H7971
- ื ึทืขึฒืจึนืชึถึฃืืึธnaสฟฤrลtรชhฤna`arah: a girl (from infancy to adolescence)H5291
- ืชึดืงึฐืจึธึืtiqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึทึืคึผึตึืgappรชgaph: the back; by extensive the body or selfH1610
- ืึฐืจึนึฃืึตืmฤrลmรชmarowm: altitude; (concretely) an elevated placeH4791
- ืงึธึฝืจึถืชืqฤretqereth: a cityH7176
- ืึดืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืคึถึญืชึดืpetรฎpthiy: silly (i.e. seducible)H6612
- ืึธืกึปึฃืจyฤsurcuwr: to turn off (literal or figurative)H5493
- ืึตึื ึผึธืhฤnnรขhennah: hither or thither (but used both of place and time)H2008
- ืึฒืกึทืจแธฅฤsarchacer: lacking; (hence) withoutH2638
- ืึตึึืlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึธึฃืึฐืจึธืสพฤmฤrรขamar: to say (used with great latitude)H559
- ืึฐึญืืึผlฤkรปhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึทืึฒืึฃืึผlaแธฅฤmรปlacham: to feed on; (figuratively) to consumeH3898
- ืึฐึฝืึทืึฒืึดึืbฤlaแธฅฤmรฎlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืึผึืฉืึฐืชึืึผรปลกฤtรปshathah: to imbibe (literally or figuratively)H8354
- ืึผึฐืึทึฃืึดืbฤyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- ืึธืกึธึฝืึฐืชึผึดืืmฤsฤkฤttรฎmacak: to mix, especially wine (with spices)H4537
- ืขึดืึฐืึฃืึผสฟizbรป`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืคึฐืชึธืืึดึฃืpฤtฤสพyimpthiy: silly (i.e. seducible)H6612
- ืึดึฝืึฐืึืึผwiแธฅฤyรปchayah: to live, whether literally or figurativelyH2421
- ืึฐึืึดืฉืึฐืจึืึผwฤสพiลกrรปashar: to be straight (used in the widest sense, especially to be level, right, happy)H833
- ืึผึฐืึถึฃืจึถืึฐbฤderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึผึดืื ึธึฝืืbรฎnรขbiynah: understandingH998
- ืึนึคืกึตึจืจืyลsฤryacar: to chastise, literally (with blows) or figuratively (with words)H3256
- ืึตึืฅlฤแนฃluwts: (properly) to make mouths at, i.e. to scoffH3887
- ืึนืงึตึฃืึทึฝlลqฤแธฅalaqach: to take (in the widest variety of applications)H3947
- ืึฃืึนlรด
- ืงึธืึืึนืqฤlรดnqalown: disgrace; (by implication) the pudendaH7036
- ืึผืืึนืึดึืืึทรปmรดkรฎaแธฅyakach: to be right (i.e. correct); reciprocal, to argueH3198
- ืึฐืจึธืฉืึธึฃืขlฤrฤลกฤสฟrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืืึผืึฝืึนืmรปmรดm'uwm: (physically or morally) a blemishH3971
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึฃืึนืึทืtรดkaแธฅyakach: to be right (i.e. correct); reciprocal, to argueH3198
- ืึตึญืฅlฤแนฃluwts: (properly) to make mouths at, i.e. to scoffH3887
- ืคึผึถืpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- ืึดืฉืึฐื ึธืึถึืึผึธyiลnฤสพekkฤsane': to hate (personally)H8130
- ืืึนืึทึฅืhรดkaแธฅyakach: to be right (i.e. correct); reciprocal, to argueH3198
- ืึฐึืึธืึธึืlฤแธฅฤkฤmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึฐืึถืึฑืึธืึถึฝืึผึธืwฤyeสพฤhฤbekkฤahab: to have affection for (sexually or otherwise)H157
- ืชึผึตึฃืtฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึฐึญืึธืึธืlฤแธฅฤkomchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึฐืึถืึฐืึผึทืwฤyeแธฅkamchakam: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiserH2449
- ืขึืึนืสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืืึนืึทึฅืขhรดdaสฟyada`: to know; (properly) to ascertain by seeingH3045
- ืึฐึืฆึทืึผึดึืืงlฤแนฃaddรฎqtsaddiyq: justH6662
- ืึฐืึฃืึนืกึถืฃwฤyรดsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ืึถึฝืงึทืืleqaแธฅleqach: (properly) something received, i.e. (mentally) instruction (whether on the part of the teacher or hearer)H3948
- ืชึผึฐืึดืึผึทึฃืชtฤแธฅillattchillah: a commencement; rel. original (adverb, -ly)H8462
- ืึธึญืึฐืึธืแธฅฤkฤmรขchokmah: wisdom (in a good sense)H2451
- ืึดืจึฐืึทึฃืชyirสพatyir'ah: fear (also used as infinitive); morally, reverenceH3374
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึทึืขึทืชwฤdaสฟatda`ath: knowledgeH1847
- ืงึฐืึนืฉืึดึฃืืqฤdลลกรฎmqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- ืึผึดืื ึธึฝืืbรฎnรขbiynah: understandingH998
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดึญืbรฎ
- ืึดืจึฐืึผึฃืึผyirbรปrabah: to increase (in whatever respect)H7235
- ืึธืึถึืืึธyฤmรชkฤyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึฐืืึนืกึดึฅืืคืึผwฤyรดsรฎpรปyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ืึผึฐึืึธึlฤkฤ
- ืฉืึฐื ึฃืึนืชลกฤnรดtshaneh: a year (as a revolution of time)H8141
- ืึทืึผึดึฝืืืแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึธึญืึทืึฐืชึผึธแธฅฤkamtฤchakam: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiserH2449
- ืึธืึทึฃืึฐืชึผึธแธฅฤkamtฤchakam: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiserH2449
- ืึผึธึืึฐlฤk
- ืึฐึืึทึืฆึฐืชึผึธwฤlaแนฃtฤluwts: (properly) to make mouths at, i.e. to scoffH3887
- ืึฐึฝืึทืึผึฐืึธึฅlฤbaddฤkฤbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- ืชึดืฉืึผึธึฝืืtiลลฤสพnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืึตึฃืฉืึถืชสพฤลกetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืึผึฐึญืกึดืืืึผืชkฤsรฎlรปtkciyluwth: sillinessH3687
- ืึนึฝืึดืึผึธึืhลmiyyรขhamah: to make a loud sound like Engl. "hum"); (by implication) to be in great commotion or tumult, to rage, war, moan...H1993
- ืคึผึฐึืชึทืึผึืึผืชpฤtayyรปtpthayuwth: silliness (i.e. seducibility)H6615
- ืึผืึทืรปbalbal: (properly) a failure; (by implication) nothingH1077
- ืึธึฅืึฐืขึธืyฤdฤสฟรขyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึธึฝืืmรขmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึฐึญึฝืึธืฉืึฐืึธืwฤyoลกbรขyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึฐืคึถึฃืชึทืlฤpetaแธฅpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- ืึผึตืืชึธึืึผbรชtฤhbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึดึืกึผึตึืkissฤสพkicce': (properly) covered, i.e. a throne (as canopied)H3678
- ืึฐืจึนึฃืึตืmฤrลmรชmarowm: altitude; (concretely) an elevated placeH4791
- ืงึธึฝืจึถืชืqฤretqereth: a cityH7176
- ืึดืงึฐืจึนึฅืliqrลสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึฐืขึนึฝืึฐืจึตืlฤสฟลbฤrรช`abar: to cross overH5674
- ืึธึืจึถืึฐdฤrekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึทึึฝืึฐืึทืฉืึผึฐืจึดึืืhamyaลกลกฤrรฎmyashar: to be straight or even; (figuratively) to be (causatively, to make) right, pleasant, prosperousH3474
- ืึนึฝืจึฐืืึนืชึธึฝืืสพลrฤแธฅรดtฤmorach: (literally or figuratively) a well-trodden roadH734
- ืึดืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืคึถึญืชึดืpetรฎpthiy: silly (i.e. seducible)H6612
- ืึธืกึปึฃืจyฤsurcuwr: to turn off (literal or figurative)H5493
- ืึตึื ึผึธืhฤnnรขhennah: hither or thither (but used both of place and time)H2008
- ืึทืึฒืกึทืจwaแธฅฤsarchacer: lacking; (hence) withoutH2638
- ืึตึึืlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึฐืึธึฃืึฐืจึธืwฤสพฤmฤrรขamar: to say (used with great latitude)H559
- ืึทึฝืึดืmayimmayim: water; (figuratively) juiceH4325
- ืึผึฐื ืึผืึดึฅืืgฤnรปbรฎmganab: (literally or figuratively) to thieve; (by implication) to deceiveH1589
- ืึดืึฐืชึผึธึืงืึผyimtฤqรปmathaq: to suck; (by implication) to relishH4985
- ืึฐืึถึืึถืwฤleแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืกึฐืชึธืจึดึฃืืsฤtฤrรฎmcether: a cover (in a good or a bad, a literal or a figurative sense)H5643
- ืึดื ึฐืขึธึฝืืyinสฟฤmna`em: to be agreeable (literally or figuratively)H5276
- ืึฐึฝืึนืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธึญืึทืขyฤdaสฟyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืจึฐืคึธืึดึฃืืrฤpฤสพรฎmrapha': (properly) lax, i.e. (figuratively) a ghost (as deadH7496
- ืฉืึธึืลกฤmsham: there (transferring to time) then; often thither, or thenceH8033
- ืึผึฐืขึดืึฐืงึตึืbฤสฟimqรช`ameq: deep (literally or figuratively)H6012
- ืฉืึฐืึฃืึนืลกฤสพรดlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- ืงึฐืจึปืึถึฝืืึธืqฤruสพรชhฤqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
Strong's words in Proverbs 9 (6)
- Strong's H2449 — ืึฐืึถืึฐืึผึทื (wฤyeแธฅkam)
- chakam (khaw-kam') v. 1. X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiser [a primitive root, to be wise (in mind, word or act)]. Appears 3 times in Proverbs 9.
- Strong's H3045 — ืืึนืึทึฅืข (hรดdaสฟ)
- yada` (yaw-dah') v. 1. to know 2. (properly) to ascertain by seeing 3. used in a great variety of senses 4. figuratively, literally, euphemistically and inferentially (including observation, care, recognition 5. and causatively, instruction, designation, punishment, etc.) (as follow) [a primitive root] KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.. Appears 3 times in Proverbs 9.
- Strong's H3198 — ืึผืืึนืึดึืืึท (รปmรดkรฎaแธฅ)
- yakach (yaw-kahh') v. 1. to be right (i.e. correct) 2. reciprocal, to argue 3. causatively, to decide, justify or convict [a primitive root] KJV: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.. Appears 3 times in Proverbs 9.
- Strong's H3887 — ืึตึืฅ (lฤแนฃ)
- luwts (loots) v. 1. (properly) to make mouths at, i.e. to scoff 2. (hence, from the effort to pronounce a foreign language) to interpret 3. (generally) intercede [a primitive root] KJV: ambassador, have in derision, interpreter, make a mock, mocker, scorn(-er, -ful), teacher.. Appears 3 times in Proverbs 9.
- Strong's H6612 — ืคึถึญืชึดื (petรฎ)
- pthiy (peth-ee') (or pethiy {peh'-thee} or pthaeiy {peth-aw-ee'};) adj. 1. silly (i.e. seducible) [from H6601] KJV: foolish, simple(-icity, one). Root(s): H6601. Appears 3 times in Proverbs 9.
- Strong's H7121 — ืชึดืงึฐืจึธึื (tiqrฤสพ)
- qara' (kaw-raw') v. 1. to call out to (i.e. properly, address by name, but used in a wide variety of applications) [a primitive root (rather identical with H7122 through the idea of accosting a person met)] KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say. Root(s): H7122. Appears 3 times in Proverbs 9.
“the fear of the Lord is strong, and great, and glorious. Fear, then, the Lord, and you will live to Him.”
What the Early Church wrote about Proverbs 9 (4)
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“Then it adds, โIn this way you will be crossing a foreign water,โ regarding heretical baptism as foreign and improper, โand traversing a foreign riverโโone which takes you astray and dumps you in the sea, where everyone who allows himself to be led away from the firm ground of...”
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“and says, "Wisdom hath builded her house, she hath underlaid her seven pillars; she hath killed her victims; she hath mingled her wine in the chalice; she hath also furnished her table: and she hath sent forth her servants, calling together with a lofty announcement to her cup...”
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“But where God is present, there is the fear of God, there are decent seriousness, vigilant care and anxious solicitude, well-tested selection, well-weighed communion and deserved promotion, religious obedience, devoted service, modest appearance, a united church, and all thing...”
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“Christ, he means, the wisdom and power of God the Father, hath builded His house, i.e., His nature in the flesh derived from the Virgin, even as he (John) hath said beforetime, "The Word became flesh, and dwelt among us." As likewise the wise prophet testifies: Wisdom that was...”