Loading Scripture...
Proverbs 4 Hebrew Interlinear
Select Translation
Listen to Proverbs 4 with verse-by-verse audio highlighting.
Read Proverbs 4 in modern English — World English Bible (27 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 Listen, sons, to a fatherโs instruction. Pay attention and know understanding;
2 for I give you sound learning. Donโt forsake my law.
3 For I was a son to my father, tender and an only child in the sight of my mother.
4 He taught me, and said to me: โLet your heart retain my words. Keep my commandments, and live.
5 Get wisdom. Get understanding. Donโt forget, neither swerve from the words of my mouth.
6 Donโt forsake her, and she will preserve you. Love her, and she will keep you.
7 Wisdom is supreme. Get wisdom. Yes, though it costs all your possessions, get understanding.
8 Esteem her, and she will exalt you. She will bring you to honor, when you embrace her.
9 She will give to your head a garland of grace. She will deliver a crown of splendor to you.โ
10 Listen, my son, and receive my sayings. The years of your life will be many.
11 I have taught you in the way of wisdom. I have led you in straight paths.
12 When you go, your steps will not be hampered. When you run, you will not stumble.
13 Take firm hold of instruction. Donโt let her go. Keep her, for she is your life.
14 Donโt enter into the path of the wicked. Donโt walk in the way of evil men.
15 Avoid it, and donโt pass by it. Turn from it, and pass on.
16 For they donโt sleep, unless they do evil. Their sleep is taken away, unless they make someone fall.
17 For they eat the bread of wickedness, and drink the wine of violence.
18 But the path of the righteous is like the dawning light, that shines more and more until the perfect day.
19 The way of the wicked is like darkness. They donโt know what they stumble over.
20 My son, attend to my words. Turn your ear to my sayings.
21 Let them not depart from your eyes. Keep them in the center of your heart.
22 For they are life to those who find them, and health to their whole body.
23 Keep your heart with all diligence, for out of it is the wellspring of life.
24 Put away from yourself a perverse mouth. Put corrupt lips far from you.
25 Let your eyes look straight ahead. Fix your gaze directly before you.
26 Make the path of your feet level. Let all of your ways be established.
27 Donโt turn to the right hand nor to the left. Remove your foot from evil.
Study tools for Proverbs 4
Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 4. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 4 study resources: word-by-word Hebrew interlinear with Strong's numbers, 18 cross-references, 5 Early-Church citations.
Cross-references in Proverbs 4 (18)
- v.23 Luke 6:45
- v.23 Matthew 12:34-35
- v.23 Mark 7:21-23
- v.23 Psalms 139:23-24
- v.23 Proverbs 13:3
- v.23 Jeremiah 17:9
- v.23 Matthew 15:19
- v.23 Proverbs 23:19
- v.23 Proverbs 28:26
- v.23 Mark 14:38
- v.23 James 1:14-15
- v.23 Deuteronomy 4:9
- v.23 Hebrews 12:15
- v.23 Proverbs 4:7
- v.23 Proverbs 3:21
- v.23 Proverbs 22:5
- v.23 Proverbs 11:16
- v.23 Ecclesiastes 5:13
Hebrew interlinear — Proverbs 4:1–27 (200 words)
- ืฉืึดืึฐืขึฃืึผลกimสฟรปshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึธึญื ึดืืbฤnรฎmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึฃืึผืกึทืจmรปsarmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- ืึธึืสพฤbab: fatherH1
- ืึฐึืึทืงึฐืฉืึดึืืืึผwฤhaqลกรฎbรปqashab: to prick up the ears, i.e. hearkenH7181
- ืึธืึทึฅืขึทืชlฤdaสฟatyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึดืื ึธึฝืืbรฎnรขbiynah: understandingH998
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึถึฃืงึทืleqaแธฅleqach: (properly) something received, i.e. (mentally) instruction (whether on the part of the teacher or hearer)H3948
- ืึญืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ื ึธืชึทึฃืชึผึดืnฤtattรฎnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึธืึถึืlฤkem
- ืชึผึึฝืึนืจึธืชึดึืtรดrฤtรฎtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- ืึทึฝืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึทืขึฒืึนึฝืืึผืtaสฟฤzลbรป`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึตึญืbฤnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึธืึดึฃืืชึดืhฤyรฎtรฎhayah: to exist; to be or becomeH1961
- ืึฐืึธืึดึืlฤสพฤbรฎab: fatherH1
- ืจึทึฅืึฐrakrak: (literally or figuratively) tender; (by implication) weakH7390
- ืึฐึืึธืึดึืืwฤyฤแธฅรฎdyachiyd: (properly) united, i.e. sole; (by implication) belovedH3173
- ืึดืคึฐื ึตึฅืlipnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึดืึผึดึฝืืสพimmรฎem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- ืึทืึผึนืจึตึื ึดืwayyลrฤnรฎyarah: (properly) to flow as water; (hence) to rainH3384
- ืึทืึผึนึฅืืึถืจwayyลสพmeramar: to say (used with great latitude)H559
- ืึดึืlรฎ
- ืึดึฝืชึฐืึธืึฐyitฤmoktamak: to sustain; (by implication) to obtain, keep fastH8551
- ืึผึฐืึธืจึทึฅืdฤbฤraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึดืึผึถึืึธlibbekฤleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืฉืึฐืึนึืจลกฤmลrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึดืฆึฐืึนืชึทึฃืmiแนฃwลtaymitsvah: a command, whether human or divine (collectively, the Law)H4687
- ืึถึฝืึฐืึตึฝืืweแธฅฤyฤchayah: to live, whether literally or figurativelyH2421
- ืงึฐื ึตึฃืqฤnฤqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- ืึธึญืึฐืึธืแธฅฤkฤmรขchokmah: wisdom (in a good sense)H2451
- ืงึฐื ึตึฃืqฤnฤqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- ืึดืื ึธึืbรฎnรขbiynah: understandingH998
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดืฉืึฐืึผึทึฅืtiลกkaแธฅshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- ืึฐืึทืwฤสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึตึึืtฤแนญnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึตึฝืึดืึฐืจึตืmฤสพimrรชemer: something saidH561
- ืคึดึฝืืpรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึทืขึทืึฐืึถึฅืึธtaสฟazbehฤ`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึฐืชึดืฉืึฐืึฐืจึถึืึผึธwฤtiลกmฤrekkฤshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึฑืึธืึถึฅืึธสพฤhฤbehฤahab: to have affection for (sexually or otherwise)H157
- ืึฐืชึดืฆึผึฐืจึถึฝืึผึธืwฤtiแนฃแนฃฤrekkฤnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- ืจึตืืฉืึดึฃืืชrฤสพลกรฎtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- ืึธึญืึฐืึธืแธฅฤkฤmรขchokmah: wisdom (in a good sense)H2451
- ืงึฐื ึตึฃืqฤnฤqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- ืึธืึฐืึธึืแธฅokmรขchokmah: wisdom (in a good sense)H2451
- ืึผืึฐืึธืรปbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืงึดึื ึฐืึธื ึฐืึธึqinyonkฤqinyan: creation; (concretely) creaturesH7075
- ืงึฐื ึตึฃืqฤnฤqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- ืึดืื ึธึฝืืbรฎnรขbiynah: understandingH998
- ืกึทืึฐืกึฐืึถึฅืึธsalsฤlehฤcalal: to mound up (especially a turnpike); figurative, to exaltH5549
- ืึผึฝืชึฐืจืึนืึฐืึถึืึผึธรปtฤrรดmฤmekkฤruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- ืชึผึฐึืึทืึผึตึืึฐืึธtฤkabbฤdฤkฤkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืชึฐืึทืึผึฐืงึถึฝื ึผึธืืtฤแธฅabbฤqennรขchabaq: to clasp (the hands or in embrace)H2263
- ืชึผึดืชึผึตึฃืtittฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึฐึญืจึนืืฉืึฐืึธlฤrลสพลกฤkฤro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืึดืึฐืึทืชliwyatlivyah: something attached, i.e. a wreathH3880
- ืึตึืแธฅฤnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- ืขึฒืึถึืจึถืชสฟฤแนญeret`atarah: a crownH5850
- ืชึผึดืคึฐืึถึฃืจึถืชtipสพerettiph'arah: ornamentH8597
- ืชึผึฐืึทืึผึฐื ึถึฝืึผึธืtฤmaggฤnekkฤmagan: (properly) to shield; encompass withH4042
- ืฉืึฐืึทึฃืขลกฤmaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึผึฐึญื ึดืbฤnรฎben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึฐืงึทึฃืwฤqaแธฅlaqach: to take (in the widest variety of applications)H3947
- ืึฒืึธืจึธึืสพฤmฤrฤyemer: something saidH561
- ืึฐืึดืจึฐืึผึฅืึผwฤyirbรปrabah: to increase (in whatever respect)H7235
- ืึฐึืึธึlฤkฤ
- ืฉืึฐื ึฃืึนืชลกฤnรดtshaneh: a year (as a revolution of time)H8141
- ืึทืึผึดึฝืืืแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืึผึฐืึถึฃืจึถืึฐbฤderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึธึญืึฐืึธืแธฅฤkฤmรขchokmah: wisdom (in a good sense)H2451
- ืึนืจึตืชึดึืืึธhลrฤtรฎkฤyarah: (properly) to flow as water; (hence) to rainH3384
- ืึดึืึฐืจึทืึฐืชึผึดึืืึธhidraktรฎkฤdarak: to tread; (by implication) to walkH1869
- ืึผึฐืึทืขึฐืึผึฐืึตืbฤmaสฟgฤlรชma`gal: a track (literally or figuratively); also a rampart (as circular)H4570
- ืึนึฝืฉืึถืจืyลลกeryosher: the rightH3476
- ืึผึฐึญึฝืึถืึฐืชึผึฐืึธbฤlektฤkฤhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึตืฆึทึฃืจyฤแนฃaryatsar: to press (intransitive), i.e. be narrow; (figuratively) be in distressH3334
- ืฆึทืขึฒืึถึืึธแนฃaสฟฤdekฤtsa`ad: a pace or regular stepH6806
- ืึฐืึดืwฤสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืชึผึธึืจึืึผืฅtฤrรปแนฃruwts: to run (for whatever reason, especially to rush)H7323
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึดืึผึธืฉืึตึฝืืtikkฤลกฤlkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- ืึทืึฒืึตึฃืงhaแธฅฤzฤqchazaq: to fasten uponH2388
- ืึผึทืึผืึผืกึธึฃืจbammรปsฤrmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึถึืจึถืฃterepraphah: to slacken (in many applications, literal or figurative)H7503
- ื ึดึืฆึผึฐืจึถึืึธniแนฃแนฃฤrehฤnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดึฅืืhรฎสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึทืึผึถึฝืืึธืแธฅayyรชkฤchay: alive; (hence) raw (flesh)H2416
- ืึผึฐืึนึฃืจึทืbฤสพลraแธฅorach: (literally or figuratively) a well-trodden roadH734
- ืจึฐึญืฉืึธืขึดืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึธืึนึืtฤbลสพbow': to go or come (in a wide variety of applications)H935
- ืึฐืึทืwฤสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึฐึืึทืฉืึผึตึืจtฤสพaลกลกฤrashar: to be straight (used in the widest sense, especially to be level, right, happy)H833
- ืึผึฐืึถึฃืจึถืึฐbฤderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืจึธืขึดึฝืืืrฤสฟรฎmra`: bad or (as noun) evil (natural or moral)H7451
- ืคึผึฐืจึธืขึตึฅืืึผpฤrฤสฟฤhรปpara`: to loosen; (by implication) to expose, dismissH6544
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึทืขึฒืึธืจtaสฟฤbฤr`abar: to cross overH5674
- ืึผึืึนbรด
- ืฉืึฐืึตึืลฤแนญฤsatah: to deviate from dutyH7847
- ืึตืขึธืึธึฃืืmฤสฟฤlฤyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืขึฒืึนึฝืจืwaสฟฤbลr`abar: to cross overH5674
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดึญึฝืฉืึฐื ืึผyiลกฤnรปyashen: (properly) to be slack or languid; (by implication) to sleepH3462
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืจึตึืขืึผyฤrฤสฟรปra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- ืึฐึฝื ึดืึฐืึฐืึธึฅืwฤnigzฤlรขgazal: to pluck off; specifically to flay, strip or robH1497
- ืฉืึฐึื ึธืชึธึืลกฤnฤtฤmshehah: sleepH8142
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึทืึฐืฉืึดึฝืืืึผืyakลกiwlรปkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธึญืึฒืืึผlฤแธฅฤmรปlacham: to feed on; (figuratively) to consumeH3898
- ืึถึฃืึถืleแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืจึถึืฉืึทืขreลกaสฟresha`: a wrong (especially moral)H7562
- ืึฐืึตึืืwฤyรชnyayin: wine (as fermented); (by implication) intoxicationH3196
- ืึฒืึธืกึดึฃืืแธฅฤmฤsรฎmchamac: violence; (by implication) wrongH2555
- ืึดืฉืึฐืชึผึฝืึผืyiลกtรปshathah: to imbibe (literally or figuratively)H8354
- ืึฐืึนึฃืจึทืwฤสพลraแธฅorach: (literally or figuratively) a well-trodden roadH734
- ืฆึทึญืึผึดืืงึดืืแนฃaddรฎqรฎmtsaddiyq: justH6662
- ืึผึฐืึฃืึนืจkฤสพรดrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- ื ึนึืึทืึผnลgahnogahh: brilliancy (literally or figuratively)H5051
- ืืึนืึตึฅืึฐhรดlฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึธึืึืึนืจwฤสพรดrowr: to be (causative, make) luminous (literally and metaphorically)H215
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ื ึฐืึฅืึนืnฤkรดnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึทืึผึฝืึนืืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึผึถึฃืจึถืึฐderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืจึฐึญืฉืึธืขึดืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึผึธึฝืึฒืคึตืึธึืkฤสพฤpฤlรขaphelah: duskiness, figuratively, misfortune; (concretely) concealmentH653
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธึืึฐืขึืึผyฤdฤสฟรปyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึทืึผึถึฅืbammemah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึดืึผึธืฉืึตึฝืืึผืyikkฤลกฤlรปkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- ืึผึฐึญื ึดืbฤnรฎben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึดืึฐืึธืจึทึฃืlidbฤraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึทืงึฐืฉืึดึืืึธืhaqลกรฎbรขqashab: to prick up the ears, i.e. hearkenH7181
- ืึทึืึฒืึธืจึทึืlaสพฤmฤrayemer: something saidH561
- ืึทืhaแนญnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึธืึฐื ึถึฝืึธืสพoznekฤozen: broadness; (concretely) the ear (from its form in man)H241
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืึทืึผึดึฅืืืึผyallรฎzรปluwz: to turn aside, i.e. (literally) to depart, (figuratively) be perverseH3868
- ืึตืขึตืื ึถึืืึธmฤสฟรชnรชkฤ`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืฉืึธึืึฐืจึตึืลกฤmฤrฤmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึผึฐืชึฃืึนืึฐbฤtรดktavek: a bisection; (by implication) the centreH8432
- ืึฐืึธืึถึฝืึธืlฤbฤbekฤlebab: the heart (as the most interior organ); used also like H3820H3824
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึทืึผึดึฃืืแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืึตึญืhฤmhem: they (only used when emphatic)H1992
- ืึฐืึนืฆึฐืึตืืึถึืlฤmลแนฃฤสพรชhemmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึผึฝืึฐืึธืรปlฤkolkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึฐืฉืึธืจึฅืึนbฤลฤrรดbasar: flesh (from its freshness); by extension, body, personH1320
- ืึทืจึฐืคึผึตึฝืืmarpฤสพmarpe': (properly) curative; (literally, concretely) a medicineH4832
- ืึดึฝืึผึธืmikkolkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึดึญืฉืึฐืึธืจmiลกmormishmar: a guard (the man, the post or the prison)H4929
- ื ึฐืฆึนึฃืจnฤแนฃลrnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- ืึดืึผึถึืึธlibbekฤleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดึืึผึถึื ึผืึผmimmennรปmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืชึผืึนืฆึฐืึฅืึนืชtรดแนฃฤสพรดttowtsa'ah: (only in plural collective) exit, i.e. (geographical) boundary, or (figuratively) deliverance, (actively)...H8444
- ืึทืึผึดึฝืืืแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืึธืกึตึฃืจhฤsฤrcuwr: to turn off (literal or figurative)H5493
- ืึดึญืึผึฐืึธmimmฤkฤmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืขึดืงึผึฐืฉืึฃืึผืชสฟiqqฤลกรปt`iqqshuwth: perversityH6143
- ืคึผึถึืpepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึผืึฐืึฅืึผืชรปlฤzรปtlzuwth: perversenessH3891
- ืฉืึฐึืคึธืชึทึืึดืลฤpฤtayimsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืึทืจึฐืึตึฅืงharแธฅฤqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- ืึดืึผึถึฝืึผึธืmimmekkฤmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืขึตึญืื ึถืืึธสฟรชnรชkฤ`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึฐื ึนึฃืึทืlฤnลkaแธฅnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
- ืึทืึผึดึืืืึผyabbรฎแนญรปnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- ืึฐึืขึทืคึฐืขึทืคึผึถึืืึธwฤสฟapสฟappรชkฤ`aph`aph: an eyelash (as fluttering); (figuratively) morning rayH6079
- ืึทืึฐืฉืึดึฅืจืึผyayลกirรปyashar: to be straight or even; (figuratively) to be (causatively, to make) right, pleasant, prosperousH3474
- ื ึถืึฐืึผึถึฝืึธืnegdekฤneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- ืคึผึทึญืึผึตืกpallฤspalac: (properly) to roll flat, i.e. prepare (a road)H6424
- ืึทืขึฐืึผึทึฃืmaสฟgalma`gal: a track (literally or figuratively); also a rampart (as circular)H4570
- ืจึทืึฐืึถึืึธraglekฤregel: a foot (as used in walking); (by implication) a stepH7272
- ืึฐึฝืึธืwฤkolkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึฐืจึธืึถึฅืืึธdฤrฤkรชkฤderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึดืึผึนึฝื ืึผืyikkลnรปkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึทึฝืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึตืtฤแนญnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึธืึดึฅืืyฤmรฎnyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- ืึผืฉืึฐืึนึืืืรปลฤmลwlsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- ืึธืกึตึืจhฤsฤrcuwr: to turn off (literal or figurative)H5493
- ืจึทืึฐืึฐืึธึฃraglฤkฤregel: a foot (as used in walking); (by implication) a stepH7272
- ืึตืจึธึฝืขืmฤrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
Strong's words in Proverbs 4 (6)
- Strong's H408 — ืึทึฝื (สพal)
- al (al) adv. 1. (qualified negation) not (used as a deprecative) 2. (as a noun) nothing (used once in Job 24 [a negative particle (akin to H3808)] KJV: nay, neither, + never, no ,nor, not, nothing (worth), rather than. Root(s): H3808. Appears 10 times in Proverbs 4.
- Strong's H1121 — ืึธึญื ึดืื (bฤnรฎm)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 4 times in Proverbs 4.
- Strong's H1870 — ืึผึฐืึถึฃืจึถืึฐ (bฤderek)
- derek (deh'-rek) n-m. 1. a road (as trodden) 2. (figuratively) a course of life or mode of action, often adverb [from H1869] KJV: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). Root(s): H1869. Appears 4 times in Proverbs 4.
- Strong's H2416 — ืึทืึผึดึฝืืื (แธฅayyรฎm)
- chay (khah'-ee) adj. 1. alive 2. (hence) raw (flesh) 3. fresh (plant, water, year), strong 4. (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively [from H2421] KJV: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop. Root(s): H2421. Appears 4 times in Proverbs 4.
- Strong's H2451 — ืึธึญืึฐืึธื (แธฅฤkฤmรข)
- chokmah (khok-maw') n-f. 1. wisdom (in a good sense) [from H2449] KJV: skilful, wisdom, wisely, wit. Root(s): H2449. Appears 4 times in Proverbs 4.
- Strong's H3605 — ืึผืึฐืึธื (รปbฤkฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 4 times in Proverbs 4.
“the path of righteousness is straight, but that of unrighteousness is crooked. But walk in the straight and even way.”
What the Early Church wrote about Proverbs 4 (4)
-
“So these are really inspired words: โHear, my son, and accept my words, to have many paths of life. I am teaching you the ways of wisdom, so that its springs may never fail youโโthat is, those which spurt from the same soil. He is not merely affirming that there is more than o...”
-
“Let your eyes look right on, and let your eyelids look straight before you: make straight paths for your feet.”
-
“It must be noted, that he names the law a good gift, on account of the man who takes gifts into his bosom unrighteously. And he forsakes the law who transgresses it; the law, namely, of which he speaks, or which he has kept.”
-
“But if it is in our power to fortify her, and if there are virtues in our power which exalt the knowledge of God, these will be her bulwarks,-as, for example, practice, study, and the whole chain of other virtues; and the man who observes these, honours wisdom; and the reward...”