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Proverbs 5 Hebrew Interlinear
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Read Proverbs 5 in modern English — World English Bible (23 verses)
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1 My son, pay attention to my wisdom. Turn your ear to my understanding:
2 that you may maintain discretion, that your lips may preserve knowledge.
3 For the lips of an adulteress drip honey. Her mouth is smoother than oil,
4 But in the end she is as bitter as wormwood, and as sharp as a two-edged sword.
5 Her feet go down to death. Her steps lead straight to Sheol.
6 She gives no thought to the way of life. Her ways are crooked, and she doesnโt know it.
7 Now therefore, my sons, listen to me. Donโt depart from the words of my mouth.
8 Remove your way far from her. Donโt come near the door of her house,
9 lest you give your honor to others, and your years to the cruel one;
10 lest strangers feast on your wealth, and your labors enrich another manโs house.
11 You will groan at your latter end, when your flesh and your body are consumed,
12 and say, โHow I have hated instruction, and my heart despised reproof;
13 neither have I obeyed the voice of my teachers, nor turned my ear to those who instructed me!
14 I have come to the brink of utter ruin, among the gathered assembly.โ
15 Drink water out of your own cistern, running water out of your own well.
16 Should your springs overflow in the streets, streams of water in the public squares?
17 Let them be for yourself alone, not for strangers with you.
18 Let your spring be blessed. Rejoice in the wife of your youth.
19 A loving doe and a graceful deerโ let her breasts satisfy you at all times. Be captivated always with her love.
20 For why should you, my son, be captivated with an adulteress? Why embrace the bosom of another?
21 For the ways of man are before the eyes of Yahweh. He examines all his paths.
22 The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly.
23 He will die for lack of instruction. In the greatness of his folly, he will go astray.
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Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 5. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 4 Early-Church citations.
Hebrew interlinear — Proverbs 5:1–23 (160 words)
- ืึผึฐึญื ึดืbฤnรฎben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึฐืึธืึฐืึธืชึดึฃืlฤแธฅokmฤtรฎchokmah: wisdom (in a good sense)H2451
- ืึทืงึฐืฉืึดึืืึธืhaqลกรฎbรขqashab: to prick up the ears, i.e. hearkenH7181
- ืึดึืชึฐืืึผื ึธืชึดึืlitbรปnฤtรฎtabuwn: intelligence; (by implication) an argumentH8394
- ืึทืhaแนญnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึธืึฐื ึถึฝืึธืสพoznekฤozen: broadness; (concretely) the ear (from its form in man)H241
- ืึดืฉืึฐืึนึฅืจliลกmลrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึฐืึดืึผึืึนืชmฤzimmรดtmzimmah: a plan, usually evil (machination), sometimes good (sagacity)H4209
- ืึฐึืึทึืขึทืชwฤdaสฟatda`ath: knowledgeH1847
- ืฉืึฐืคึธืชึถึฅืืึธลฤpฤtรชkฤsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืึดื ึฐืฆึนึฝืจืึผืyinแนฃลrรปnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ื ึนึฃืคึถืชnลpetnopheth: a dripping i.e. of honey (from the comb)H5317
- ืชึผึดึญืึผึนืคึฐื ึธืtiแนญแนญลpฤnรขnataph: to ooze, i.e. distil gradually; (by implication) to fall in dropsH5197
- ืฉืึดืคึฐืชึตึฃืลiptรชsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืึธืจึธึืzฤrรขzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- ืึฐืึธืึธึืงwฤแธฅฤlฤqchalaq: smooth (especially of tongue)H2509
- ืึดืฉืึผึถึฃืึถืmiลกลกemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- ืึดืึผึธึฝืึผืแธฅikkฤhchek: (properly) the palate or inside of the mouthH2441
- ืึฐึญึฝืึทืึฒืจึดืืชึธืึผwฤสพaแธฅฤrรฎtohachariyth: the last or end; (hence) the futureH319
- ืึธืจึธึฃืmฤrรขmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- ืึทึฝืึผึทืขึฒื ึธึืkallaสฟฤnรขla`anah: wormwood (regarded as poisonous, and therefore accursed)H3939
- ืึทึืึผึธึืแธฅaddรขchad: sharpH2299
- ืึผึฐืึถึฃืจึถืkฤแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืคึผึดืึผึฝืึนืชืpiyyรดtpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืจึทึญืึฐืึถืืึธraglรชhฤregel: a foot (as used in walking); (by implication) a stepH7272
- ืึนืจึฐืึฃืึนืชyลrฤdรดtyarad: to descend; (literally) to go downwardsH3381
- ืึธึืึถืชmฤwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- ืฉืึฐึืึืึนืลกฤสพรดlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- ืฆึฐืขึธืึถึฅืืึธแนฃฤสฟฤdรชhฤtsa`ad: a pace or regular stepH6806
- ืึดืชึฐืึนึฝืืึผืyitmลkรปtamak: to sustain; (by implication) to obtain, keep fastH8551
- ืึนึฃืจึทืสพลraแธฅorach: (literally or figuratively) a well-trodden roadH734
- ืึทึญืึผึดืืแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืคึผึถืpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- ืชึผึฐืคึทืึผึตึืกtฤpallฤspalac: (properly) to roll flat, i.e. prepare (a road)H6424
- ื ึธืขึฅืึผnฤสฟรปnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- ืึทึืขึฐืึผึฐืึนืชึถึืืึธmaสฟgฤlลtรชhฤma`gal: a track (literally or figuratively); also a rampart (as circular)H4570
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึตืึธึฝืขืtฤdฤสฟyada`: to know; (properly) to ascertain by seeingH3045
- ืึฐืขึทืชึผึธึฃืwฤสฟattรข`attah: at this time, whether adverb, conjunction or expletiveH6258
- ืึธึญื ึดืืbฤnรฎmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืฉืึดืึฐืขืึผลกimสฟรปshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึดึืlรฎ
- ืึฐืึทืwฤสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึธึืกึืึผืจืึผtฤsรปrรปcuwr: to turn off (literal or figurative)H5493
- ืึตืึดืึฐืจึตืmฤสพimrรชemer: something saidH561
- ืคึดึฝืืpรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึทืจึฐืึตึฃืงharแธฅฤqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- ืึตืขึธืึถึฃืืึธmฤสฟฤlรชhฤ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืจึฐืึผึถึืึธdarkekฤderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึฐืึทืwฤสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดึืงึฐืจึทึืtiqrabqarab: to approach (causatively, bring near) for whatever purposeH7126
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืคึผึถึฅืชึทืpetaแธฅpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- ืึผึตืืชึธึฝืึผืbรชtฤhbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืคึผึถืpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- ืชึผึดืชึผึตึฃืtittฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึทืึฒืึตืจึดึฃืืlaสพฤแธฅฤrรฎmacher: (properly) hinder; (generally) next, other, etcH312
- ืืึนืึถึืึธhรดdekฤhowd: grandeur (i.e. an imposing form and appearance)H1935
- ืึผึืฉืึฐื ึนืชึถึืืึธรปลกฤnลtรชkฤshaneh: a year (as a revolution of time)H8141
- ืึฐืึทืึฐืึธืจึดึฝืืlฤสพakzฤrรฎakzariy: terribleH394
- ืคึผึถึฝืpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- ืึดืฉืึฐืึผึฐืขึฃืึผyiลbฤสฟรปsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- ืึธืจึดึฃืืzฤrรฎmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- ืึผึนืึถึืึธkลแธฅekฤkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- ืึทึืขึฒืฆึธืึถึืืึธwaสฟฤแนฃฤbรชkฤ`etseb: an earthen vessel; (usually) (painful) toilH6089
- ืึผึฐืึตึฃืืชbฤbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ื ึธืึฐืจึดึฝืืnokrรฎnokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
- ืึฐื ึธืึทืึฐืชึผึธึฅwฤnฤhamtฤnaham: to growlH5098
- ืึฐืึทืึฒืจึดืืชึถึืึธbฤสพaแธฅฤrรฎtekฤachariyth: the last or end; (hence) the futureH319
- ืึผึดืึฐืึฅืึนืชbiklรดtkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- ืึผึฐึืฉืึธืจึฐืึธึbฤลorkฤbasar: flesh (from its freshness); by extension, body, personH1320
- ืึผืฉืึฐืึตืจึถึฝืึธืรปลกฤสพฤrekฤsh'er: flesh (as swelling out), as living or for foodH7607
- ืึฐึฝืึธืึทืจึฐืชึผึธึwฤสพฤmartฤamar: to say (used with great latitude)H559
- ืึตึญืืึฐสพรชkeyk: how? or how!; (also) where?H349
- ืฉืึธื ึตึฃืืชึดืลฤnฤสพtรฎsane': to hate (personally)H8130
- ืืึผืกึธึืจmรปsฤrmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- ืึฐึืชืึนืึทึืึทืชwฤtรดkaแธฅattowkechah: chastisement; figuratively (by words) correction, refutation, proof (even in defence)H8433
- ื ึธืึทึฅืฅnฤสพaแนฃna'ats: to scorn; or (Ecclesiastes 12H5006
- ืึดืึผึดึฝืืlibbรฎleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึฐึฝืึนืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึธึญืึทืขึฐืชึผึดืลกฤmaสฟtรฎshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึผึฐืงึฃืึนืbฤqรดlqowl: a voice or soundH6963
- ืืึนืจึธึืmรดrฤyyarah: (properly) to flow as water; (hence) to rainH3384
- ืึฐึืึดึฝืึฐืึทืึผึฐืึทึืwฤlimฤlammฤdaylamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึผึดึฅืืชึดืhiแนญแนญรฎtรฎnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึธืึฐื ึดึฝืืสพoznรฎozen: broadness; (concretely) the ear (from its form in man)H241
- ืึผึดึญืึฐืขึทืkimสฟaแนญm`at: a little or few (often adverbial or compar.)H4592
- ืึธืึดึฃืืชึดืhฤyรฎtรฎhayah: to exist; to be or becomeH1961
- ืึฐืึธืbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืจึธึืขrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึผึฐืชึืึนืึฐbฤtรดktavek: a bisection; (by implication) the centreH8432
- ืงึธืึธึฃืqฤhฤlqahal: (usually concretely) assemblageH6951
- ืึฐืขึตืึธึฝืืwฤสฟฤdรข`edah: a stated assemblage; (specifically) a concourseH5712
- ืฉืึฐืชึตืลกฤtฤshathah: to imbibe (literally or figuratively)H8354
- ืึทึฅืึดืmayimmayim: water; (figuratively) juiceH4325
- ืึดืึผืึนืจึถึืึธmibbรดrekฤbowr: a pit hole (especially one used as a cistern or a prison)H953
- ืึฐึื ึนืึฐืึดึืืwฤnลzฤlรฎmnazal: to drip, or shed by tricklingH5140
- ืึดืชึผึฅืึนืึฐmittรดktavek: a bisection; (by implication) the centreH8432
- ืึผึฐืึตืจึถึฝืึธืbฤสพฤrekฤer: a pit; especially a wellH875
- ืึธืคึฃืึผืฆืึผyฤpรปแนฃรปpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- ืึทืขึฐืึฐื ึนืชึถึฃืืึธmaสฟyฤnลtรชkฤma`yan: a fountain (also collectively), figuratively, a source (of satisfaction)H4599
- ืึืึผืฆึธืแธฅรปแนฃรขchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- ืึผึธึืจึฐืึนืึืึนืชbฤrฤแธฅลbรดtrchob: a width; (concretely) avenue or areaH7339
- ืคึผึทืึฐืึตืpalgรชpeleg: a rill (i.e. small channel of water, as in irrigation)H6388
- ืึธึฝืึดืืmฤyimmayim: water; (figuratively) juiceH4325
- ืึดึฝืึฐืืึผyihฤyรปhayah: to exist; to be or becomeH1961
- ืึฐืึธึฅlฤkฤ
- ืึฐืึทืึผึถึืึธlฤbaddekฤbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- ืึฐืึตึืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึฐืึธืจึดึฃืืlฤzฤrรฎmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- ืึดืชึผึธึฝืึฐืสพittฤketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึฐืึดึฝืyฤhรฎhayah: to exist; to be or becomeH1961
- ืึฐืงืึนืจึฐืึธึฅmฤqรดrฤkฤmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
- ืึธืจึืึผืึฐbฤrรปkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- ืึผึืฉืึฐืึทึืรปลฤmaแธฅsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- ืึตืึตึฅืฉืึถืชmฤสพฤลกetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ื ึฐืขืึผืจึถึฝืึธืnฤสฟรปrekฤna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- ืึทืึผึถึฅืึถืชสพayyeletayeleth: a doeH365
- ืึฒืึธืึดึืืสพฤhฤbรฎmahab: affection (in a good or a bad sense)H158
- ืึฐึฝืึทืขึฒืึทึซืชwฤyaสฟฤlatya`alah: roeH3280
- ืึตึฅืแธฅฤnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- ืึผึทึญืึผึถืืึธdaddรชhฤdad: the breast (as the seat of love, or from its shape)H1717
- ืึฐืจึทืึผึปึฃืึธyฤrawwukฤravah: to slake the thirst (occasionally of other appetites)H7301
- ืึฐืึธืbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืขึตึืชสฟฤt`eth: time, especially (adverb with preposition) now, when, etcH6256
- ืึผึฐึืึทืึฒืึธืชึธึืึผbฤสพahฤbฤtฤhahabah: loveH160
- ืชึผึดืฉืึฐืึผึถึฅืtiลกgeshagah: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgressH7686
- ืชึธืึดึฝืืืtฤmรฎdtamiyd: (properly) continuance (as indefinite extension)H8548
- ืึฐืึธึคืึผึธืwฤlฤmmรขmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืชึดืฉืึฐืึผึถึฃืtiลกgeshagah: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgressH7686
- ืึฐื ึดึฃืbฤnรฎben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึฐืึธืจึธึืbฤzฤrรขzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- ืึผึืชึฐืึทืึผึตึืงรปtฤแธฅabbฤqchabaq: to clasp (the hands or in embrace)H2263
- ืึตึฃืงแธฅฤqcheyq: the bosom (literally or figuratively)H2436
- ื ึธืึฐืจึดืึผึธึฝืืnokriyyรขnokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ื ึนึจืึทืืnลkaแธฅnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
- ืขึตืื ึตึฃืสฟรชnรช`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึทืจึฐืึตืdarkรชderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึฐึฝืึธืwฤkolkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืขึฐืึผึฐืึนืชึธึฅืืmaสฟgฤlลtฤywma`gal: a track (literally or figuratively); also a rampart (as circular)H4570
- ืึฐืคึทืึผึตึฝืกืmฤpallฤspalac: (properly) to roll flat, i.e. prepare (a road)H6424
- ืขึฒึฝืืึนื ึนืชึธึืืสฟฤwรดnลtฤyw`avon: perversity, i.e. (moral) evilH5771
- ืึดืึฐืึผึฐืึปื ึฅืึนyilkฤdunรดlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืจึธืฉืึธึืขhฤrฤลกฤสฟrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึผืึฐืึทืึฐืึตึฅืรปbฤแธฅablรชtamak: to sustain; (by implication) to obtain, keep fastH8551
- ืึทึืึผึธืืชึืึนแธฅaแนญแนญฤสพtรดchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- ืึดืชึผึธืึตึฝืึฐืyittฤmฤkchebel: a rope (as twisted), especially a measuring lineH2256
- ืึืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึธึญืืึผืชyฤmรปtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ืึผึฐืึตึฃืืbฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืืึผืกึธึืจmรปsฤrmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- ืึผืึฐืจึนึืรปbฤrลbrob: abundance (in any respect)H7230
- ืึดืึผึทืึฐืชึผึฃืึนสพiwwaltรดivveleth: sillinessH200
- ืึดืฉืึฐืึผึถึฝืืyiลกgeshagah: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgressH7686
Strong's words in Proverbs 5 (6)
- Strong's H2114 — ืึธืจึธึื (zฤrรข)
- zuwr (zoor) v. 1. to turn aside (especially for lodging) 2. hence to be a foreigner, strange, profane 3. specifically (active participle) to commit adultery [a primitive root] KJV: (come from) another (man, place), fanner, go away, (e-)strange(-r, thing, woman).. Appears 4 times in Proverbs 5.
- Strong's H1121 — ืึผึฐึญื ึดื (bฤnรฎ)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 3 times in Proverbs 5.
- Strong's H1961 — ืึธืึดึฃืืชึดื (hฤyรฎtรฎ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 3 times in Proverbs 5.
- Strong's H3605 — ืึฐืึธื (bฤkฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 3 times in Proverbs 5.
- Strong's H6435 — ืคึผึถื (pen)
- pen (pane) adv. 1. (properly) removal 2. used only (in the construction) adverb as conjunction, lest [from H6437] KJV: (lest) (peradventure), that...not. Root(s): H6437. Appears 3 times in Proverbs 5.
- Strong's H7686 — ืชึผึดืฉืึฐืึผึถึฅื (tiลกge)
- shagah (shaw-gaw') v. 1. to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgress 2. by extension (through the idea of intoxication) to reel, (figuratively) be enraptured [a primitive root] KJV: (cause to) go astray, deceive, err, be ravished, sin through ignorance, (let, make to) wander.. Appears 3 times in Proverbs 5.
“When Scripture says, โDo not keep going steady with a foreign woman,โ it is advising us to make use of secular education but not to settle there permanently.”
What the Early Church wrote about Proverbs 5 (3)
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“He shows also, by the mention of the creature (the hind), the purity of that pleasure; and by the roe he intimates the quick responsive affection of the wife. And whereas he knows many things to excite, he secures them against these, and puts upon them the indissoluble bond of...”
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“"In the end," [Solomon] says, "you will find what seemed sweet in the beginning to be more bitter than gall and sharper than the edge of a sword."”
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“Attempt, O hearer, to have your own well and your own spring, so that you too, when you take up a book of the Scriptures, may begin even from your own understanding to bring forth some meaning, and in accordance with those things which you have learned in the church, you too a...”