Loading Scripture...
Proverbs 21 Hebrew Interlinear
Select Translation
Listen to Proverbs 21 with verse-by-verse audio highlighting.
Read Proverbs 21 in modern English — World English Bible (31 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 The kingโs heart is in Yahwehโs hand like the watercourses. He turns it wherever he desires.
2 Every way of a man is right in his own eyes, but Yahweh weighs the hearts.
3 To do righteousness and justice is more acceptable to Yahweh than sacrifice.
4 A high look, and a proud heart, the lamp of the wicked, is sin.
5 The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty.
6 Getting treasures by a lying tongue is a fleeting vapor for those who seek death.
7 The violence of the wicked will drive them away, because they refuse to do what is right.
8 The way of the guilty is devious, but the conduct of the innocent is upright.
9 It is better to dwell in the corner of the housetop, than to share a house with a contentious woman.
10 The soul of the wicked desires evil; his neighbor finds no mercy in his eyes.
11 When the mocker is punished, the simple gains wisdom. When the wise is instructed, he receives knowledge.
12 The Righteous One considers the house of the wicked, and brings the wicked to ruin.
13 Whoever stops his ears at the cry of the poor, he will also cry out, but shall not be heard.
14 A gift in secret pacifies anger; and a bribe in the cloak, strong wrath.
15 It is joy to the righteous to do justice; but it is a destruction to the workers of iniquity.
16 The man who wanders out of the way of understanding shall rest in the assembly of the departed spirits.
17 He who loves pleasure shall be a poor man. He who loves wine and oil shall not be rich.
18 The wicked is a ransom for the righteous; the treacherous for the upright.
19 It is better to dwell in a desert land, than with a contentious and fretful woman.
20 There is precious treasure and oil in the dwelling of the wise; but a foolish man swallows it up.
21 He who follows after righteousness and kindness finds life, righteousness, and honor.
22 A wise man scales the city of the mighty, and brings down the strength of its confidence.
23 Whoever guards his mouth and his tongue keeps his soul from troubles.
24 The proud and haughty man, โscofferโ is his name; he works in the arrogance of pride.
25 The desire of the sluggard kills him, for his hands refuse to labor.
26 There are those who covet greedily all day long; but the righteous give and donโt withhold.
27 The sacrifice of the wicked is an abomination: how much more, when he brings it with a wicked mind!
28 A false witness will perish, and a man who listens speaks to eternity.
29 A wicked man hardens his face; but as for the upright, he establishes his ways.
30 There is no wisdom nor understanding nor counsel against Yahweh.
31 The horse is prepared for the day of battle; but victory is with Yahweh.
Study tools for Proverbs 21
Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 21. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 21 study resources: word-by-word Hebrew interlinear with Strong's numbers, 12 cross-references, 4 Early-Church citations.
Cross-references in Proverbs 21 (12)
- v.2 Proverbs 16:2
- v.1 Proverbs 16:9
- v.2 Proverbs 16:25
- v.21 Matthew 5:6
- v.2 Luke 16:15
- v.1 Ezra 6:22
- v.1 Proverbs 20:24
- v.2 Jeremiah 17:10
- v.1 Acts 7:10
- v.23 Proverbs 13:3
- v.2 1 Samuel 16:7
- v.2 Proverbs 30:12
Hebrew interlinear — Proverbs 21:1–31 (233 words)
- ืคึผึทืึฐืึตืpalgรชpeleg: a rill (i.e. small channel of water, as in irrigation)H6388
- ืึทึฃืึดืmayimmayim: water; (figuratively) juiceH4325
- ืึถืlebleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึถึญืึถืึฐmelekmelek: a kingH4428
- ืึผึฐืึทืbฤyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึทึฝืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฒืฉืึถึืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึทืึฐืคึผึนึฃืฅyaแธฅpลแนฃchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- ืึทืึผึถึฝื ึผืึผืyaแนญแนญennรปnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึผึธึฝืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึถืจึถืึฐderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึดึญืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึธืฉืึธึฃืจyฤลกฤryashar: straightH3477
- ืึผึฐืขึตืื ึธึืืbฤสฟรชnฤyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึฐืชึนืึตึืwฤtลkฤntakan: to balance, i.e. to measure out (by weight or dimension)H8505
- ืึดืึผึฃืึนืชlibbรดtlibbah: the heartH3826
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึฒึญืฉืึนืสฟฤลล`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืฆึฐืึธืงึธึฃืแนฃฤdฤqรขtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ืึผืึดืฉืึฐืคึผึธึืรปmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ื ึดืึฐืึธึืจnibแธฅฤrbachar: (properly) to try; (by implication) selectH977
- ืึทืืืึธึฃืlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืึผึธึฝืึทืืmizzฤbaแธฅzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- ืจืึผืrรปmruwm: (literally) elevation or (figuratively) elationH7312
- ืขึตึญืื ึทืึดืสฟรชnayim`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึผืจึฐืึทืรปrฤแธฅabrachab: roomy, in any (or every) direction, literally or figurativelyH7342
- ืึตึืlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ื ึดึืจnirniyr: (properly) plowing, i.e. (concretely) freshly plowed landH5215
- ืจึฐืฉืึธืขึดึฃืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึทืึผึธึฝืืชืแธฅaแนญแนญฤtchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- ืึทืึฐืฉืึฐืึฃืึนืชmaแธฅลกฤbรดtmachashabah: a contrivance; (concretely) a texture, machineH4284
- ืึธึญืจืึผืฅแธฅฤrรปแนฃcharuwts: (properly) incised or (active) incisiveH2742
- ืึทืึฐสพakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- ืึฐืืึนืชึธึืจlฤmรดtฤrmowthar: (literally) gain; (figuratively) superiorityH4195
- ืึฐืึธืwฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึธึึืฅสพฤแนฃuwts: to press; (by implication) to be close, hurry, withdrawH213
- ืึทืึฐสพakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- ืึฐืึทืึฐืกึฝืึนืจืlฤmaแธฅsรดrmachcowr: deficiency; (hence) impoverishmentH4270
- ืคึผึนึฃืขึทืpลสฟalpo`al: (concretely) an act or workH6467
- ืึนึญืฆึธืจืึนืชสพลแนฃฤrรดtowtsar: a depositoryH214
- ืึผึดืึฐืฉืึฃืึนืbilลกรดnlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- ืฉืึธึืงึถืจลกฤqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึถึฅืึถืhebelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- ื ึดึืึผึธึืฃniddฤpnadaph: to shove asunder, i.e. disperseH5086
- ืึฐืึทืงึฐืฉืึตืmฤbaqลกรชbaqash: to search out (by any method, specifically in worship or prayer)H1245
- ืึธึฝืึถืชืmฤwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- ืฉืึนืลกลdshod: violence, ravageH7701
- ืจึฐืฉืึธืขึดึฅืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึฐืืึนืจึตึืyฤgรดrฤmgarar: to drag off roughly; (by implication) to bring up the cud (i.e. ruminate)H1641
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึตึืึฒื ึืึผmฤสพฤnรปma'en: to refuseH3985
- ืึทืขึฒืฉืึฅืึนืชlaสฟฤลรดt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึดืฉืึฐืคึผึธึฝืืmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึฒืคึทืึฐืคึผึทึฌืึฐhฤpakpakhaphakpak: very perverseH2019
- ืึผึถึฃืจึถืึฐderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึดึฃืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึธืึธึืจwฤzฤrvazar: crimeH2054
- ืึฐึืึทึืึฐwฤzakzak: clearH2134
- ืึธืฉืึธึฅืจyฤลกฤryashar: straightH3477
- ืคึผึธืขึณืึฝืึนืpฤสฟลlรดpo`al: (concretely) an act or workH6467
- ืึืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึธืฉืึถึฅืึถืชlฤลกebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืคึผึดื ึผึทืชpinnatpinnah: an angle; (by implication) a pinnacleH6438
- ืึผึธึืgฤggag: a roof; by analogy, the top of an altarH1406
- ืึตืึตึฅืฉืึถืชmฤสพฤลกetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืึดึืึฐืึธื ึดึืืmidyฤnรฎmmidyan: brawling, contention(-ous)H4079
- ืึผืึตึฅืืชรปbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึธึฝืึถืจืแธฅฤbercheber: a society; also a spellH2267
- ื ึถึฃืคึถืฉืnepeลกnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืจึธึญืฉืึธืขrฤลกoสฟrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึดืึผึฐืชึธืสพiwwฤtรขavah: to wish forH183
- ืจึธึืขrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึปืึทึืyuแธฅanchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- ืึผึฐืขึตืื ึธึฃืืbฤสฟรชnฤyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืจึตืขึตึฝืืึผืrฤสฟฤhรปrea`: an associate (more or less close)H7453
- ืึผึทืขึฐื ึธืฉืbaสฟnoลก`anash: (properly) to urge; (by implication) to inflict a penaltyH6064
- ืึตึญืฅlฤแนฃluwts: (properly) to make mouths at, i.e. to scoffH3887
- ืึถืึฐืึผึทืyeแธฅkamchakam: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiserH2449
- ืคึผึถึืชึดืpetรฎpthiy: silly (i.e. seducible)H6612
- ืึผืึฐืึทืฉืึฐืึผึดึฅืืรปbฤhaลkรฎlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- ืึฐึืึธืึธึืlฤแธฅฤkฤmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึดืงึผึทืyiqqaแธฅlaqach: to take (in the widest variety of applications)H3947
- ืึผึธึฝืขึทืชืdฤสฟatda`ath: knowledgeH1847
- ืึทืฉืึฐืึผึดึฃืืmaลkรฎlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- ืฆึทึญืึผึดืืงแนฃaddรฎqtsaddiyq: justH6662
- ืึฐืึตึฃืืชlฤbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืจึธืฉืึธึืขrฤลกฤสฟrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึฐืกึทืึผึตึืฃmฤsallฤpcalaph: (properly) to wrench, i.e. (figuratively) to subvertH5557
- ืจึฐืฉืึธืขึดึฃืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึธืจึธึฝืขืlฤrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึนืึตึฃืสพลแนญฤmatam: to close (the lips or ears); by analology to contract (a window by bevelled jambs)H331
- ืึธึญืึฐื ืึนสพฤzฤnรดozen: broadness; (concretely) the ear (from its form in man)H241
- ืึดืึผึทืขึฒืงึทืชmizzaสฟฤqatza`aq: a shriek or outcryH2201
- ืึผึธึืdฤldal: (properly) dangling; (by implication) weak or thinH1800
- ืึผึทึฝืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึฅืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึดึืงึฐืจึธึืyiqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึตืขึธื ึถึฝืืyฤสฟฤne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- ืึทืชึผึธึฃืmattฤnmattan: a presentH4976
- ืึผึทึญืกึผึตืชึถืจbassฤtercether: a cover (in a good or a bad, a literal or a figurative sense)H5643
- ืึดืึฐืคึผึถืyikpekaphah: (properly) to bend, i.e. (figuratively) to tame or subdueH3711
- ืึธึืฃสพฤpaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืึฐืฉืึนึฅืึทืwฤลกลแธฅadshachad: a donation (venal or redemptive)H7810
- ืึผึทึืึตึืงbaแธฅฤqcheyq: the bosom (literally or figuratively)H2436
- ืึตืึธึฅืแธฅฤmรขchemah: heat; (figuratively) anger, poison (from its fever)H2534
- ืขึทืึผึธึฝืืสฟazzรข`az: strong, vehement, harshH5794
- ืฉืึดืึฐืึธึฃืลimแธฅรขsimchah: blithesomeness or glee, (religious or festival)H8057
- ืึทึญืฆึผึทืึผึดืืงlaแนฃแนฃaddรฎqtsaddiyq: justH6662
- ืขึฒืฉืึฃืึนืชสฟฤลรดt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึดืฉืึฐืคึผึธึืmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึผึืึฐืึดืชึผึธึืรปmฤแธฅittรขmchittah: (properly) a dissolution; (concretely) a ruinH4288
- ืึฐืคึนึฃืขึฒืึตืlฤpลสฟฤlรชpa`al: to do or make (systematically and habitually), especially to practiseH6466
- ืึธึฝืึถืืสพฤwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- ืึธืึธึืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืชึผึญืึนืขึถืtรดสฟeta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- ืึดืึผึถึฃืจึถืึฐmidderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึทืฉืึฐืึผึตึืhaลkฤlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- ืึผึดืงึฐืึทึืbiqhalqahal: (usually concretely) assemblageH6951
- ืจึฐืคึธืึดึฃืืrฤpฤสพรฎmrapha': (properly) lax, i.e. (figuratively) a ghost (as deadH7496
- ืึธื ึฝืึผืึทืyฤnรปaแธฅnuwach: to rest, i.e. settle downH5117
- ืึดึฃืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึทึญืึฐืกืึนืจmaแธฅsรดrmachcowr: deficiency; (hence) impoverishmentH4270
- ืึนืึตึฃืสพลhฤbahab: to have affection for (sexually or otherwise)H157
- ืฉืึดืึฐืึธึืลimแธฅรขsimchah: blithesomeness or glee, (religious or festival)H8057
- ืึนืึตึฅืสพลhฤbahab: to have affection for (sexually or otherwise)H157
- ืึทึฝืึดืyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- ืึธึืฉืึถึืึถืwฤลกemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึทืขึฒืฉืึดึฝืืจืyaสฟฤลกรฎr`ashar: (properly) to accumulate; chiefly (specifically) to grow (causatively, make) richH6238
- ืึผึนึฃืคึถืจkลperkopher: (properly) a cover, i.e. (literally) a village (as covered in)H3724
- ืึทืฆึผึทืึผึดึฃืืงlaแนฃแนฃaddรฎqtsaddiyq: justH6662
- ืจึธืฉืึธึืขrฤลกฤสฟrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึฐืชึทึืึทืชwฤtaแธฅattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- ืึฐืฉืึธืจึดึฃืืyฤลกฤrรฎmyashar: straightH3477
- ืึผืึนืึตึฝืืbรดgฤdbagad: to cover (with a garment); (figuratively) to act covertlyH898
- ืึืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืฉืึถึฅืึถืชลกebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึผึฐืึถึฝืจึถืฅbฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึดืึฐืึผึธึืจmidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืึตืึตึืฉืึถืชmฤสพฤลกetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืึดืึฐืึธื ึดึฃืืmidwฤnรฎmmadown: a contest or quarrelH4066
- ืึธืึธึฝืขึทืกืwฤkฤสฟaska`ac: vexationH3708
- ืืึนืฆึธึคืจืสพรดแนฃฤrowtsar: a depositoryH214
- ื ึถืึฐืึธึฃืneแธฅmฤdchamad: to delight inH2530
- ืึธึญืฉืึถืึถืwฤลกemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- ืึผึดื ึฐืึตึฃืbinwฤnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
- ืึธืึธึืแธฅฤkฤmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึผืึฐืกึดึืืรปkฤsรฎlkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- ืึธืึธึฃืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึฐืึทืึผึฐืขึถึฝื ึผืึผืyฤballฤสฟennรปbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- ืจึนึญืึตืฃrลdฤpradaph: to run after (usually with hostile intentH7291
- ืฆึฐืึธืงึธึฃืแนฃฤdฤqรขtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ืึธืึธึืกึถืwฤแธฅฤsedcheced: kindness; (by implication, towards God) pietyH2617
- ืึดืึฐืฆึธึฅืyimแนฃฤสพmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึทึืึผึดึืืแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืฆึฐืึธืงึธึฅืแนฃฤdฤqรขtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ืึฐืึธืึฝืึนืืwฤkฤbรดdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- ืขึดึฃืืจสฟรฎr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- ืึผึดึญืึผึนืจึดืืgibbลrรฎmgibbowr: powerful; (by implication) a warrior, tyrantH1368
- ืขึธืึธึฃืสฟฤlรข`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ืึธืึธึืแธฅฤkฤmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึทึืึผึนึืจึถืwayyลredyarad: to descend; (literally) to go downwardsH3381
- ืขึนึฃืสฟลz`oz: strength in various applications (force, security, majesty, praise)H5797
- ืึดืึฐืึถืึธึฝืืmibแนญeแธฅรขmibtach: (properly) a refuge, i.e. (objective) security, or (subjective) assuranceH4009
- ืฉืึนืึตึฃืจลกลmฤrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืคึผึดึญืืpรฎwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึผืึฐืฉืืึนื ึืึนรปlฤลกรดnรดlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- ืฉืึนืึตึืจลกลmฤrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึดืฆึผึธืจึฃืึนืชmiแนฃแนฃฤrรดttsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- ื ึทืคึฐืฉืึฝืึนืnapลกรดnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึตึฃืzฤdzed: arrogantH2086
- ืึธึญืึดืืจyฤhรฎryahiyr: elated; (hence) arrogantH3093
- ืึตึฃืฅlฤแนฃluwts: (properly) to make mouths at, i.e. to scoffH3887
- ืฉืึฐืึืึนลกฤmรดshem: an appellation, as a mark or memorial of individualityH8034
- ืขึืึนืฉืึถึืสฟรดลe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึผึฐืขึถืึฐืจึทึฅืชbฤสฟebrat`ebrah: an outburst of passionH5678
- ืึธืึฝืึนืืzฤdรดnzadown: arroganceH2087
- ืชึผึทืึฒืึทึฃืชtaสพฤwatta'avah: a longing; (by implication) a delightH8378
- ืขึธืฆึตึฃืสฟฤแนฃฤl`atsel: indolentH6102
- ืชึผึฐืึดืืชึถึื ึผืึผtฤmรฎtennรปmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึตืึฒื ึืึผmฤสพฤnรปma'en: to refuseH3985
- ืึธืึธึฃืืyฤdฤywyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึทืขึฒืฉืึฝืึนืชืlaสฟฤลรดt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทึญืึผืึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึดืชึฐืึทืึผึธึฃืhitสพawwรขavah: to wish forH183
- ืชึทืึฒืึธึืtaสพฤwรขta'avah: a longing; (by implication) a delightH8378
- ืึฐืฆึทืึผึดึฅืืงwฤแนฃaddรฎqtsaddiyq: justH6662
- ืึดึืชึผึตึืyittฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึทืึฐืฉืึนึฝืึฐืyaแธฅลลkchasak: to restrain; (reflexively) refrainH2820
- ืึถึฃืึทืzebaแธฅzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- ืจึฐึญืฉืึธืขึดืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืชึผืึนืขึตืึธึืtรดสฟฤbรขtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- ืึทึึืฃสพapaph: meaning accession (used as an adverb or conjunction)H637
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืึดืึผึธึฅืbฤzimmรขzimmah: a plan, especially a bad oneH2154
- ืึฐืึดืืึถึฝื ึผืึผืyฤbรฎสพennรปbow': to go or come (in a wide variety of applications)H935
- ืขึตืสฟฤd`ed: concretely, a witness; abstractly, testimonyH5707
- ืึผึฐืึธืึดึฅืืkฤzฤbรฎmkazab: falsehood; literally (untruth) or figuratively (idol)H3577
- ืึนืืึตึืyลสพbฤdabad: (properly) to wander away, i.e. lose oneselfH6
- ืึฐืึดึฅืืฉืwฤสพรฎลกiysh: a man as an individual or a male personH376
- ืฉืึืึนืึตึืขึทลกรดmฤaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึธื ึถึฅืฆึทืlฤneแนฃaแธฅnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
- ืึฐืึทืึผึตึฝืจืyฤdabbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึตืขึตึฌืhฤสฟฤz`azaz: to be stout (literally or figuratively)H5810
- ืึดึฃืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืจึธืฉืึธึฃืขrฤลกฤสฟrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึผึฐืคึธื ึธึืืbฤpฤnฤywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฐึืึธืฉืึธึืจwฤyฤลกฤryashar: straightH3477
- ืึคืึผืืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึธืึดึฌืืyฤkรฎnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึผึทืจึฐืึผึนึฝืืืdarkรดywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึตึฃืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึธึญืึฐืึธืแธฅฤkฤmรขchokmah: wisdom (in a good sense)H2451
- ืึฐืึตึฃืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืชึผึฐืืึผื ึธึืtฤbรปnรขtabuwn: intelligence; (by implication) an argumentH8394
- ืึฐืึตึฅืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืขึตึืฆึธึืสฟฤแนฃรข`etsah: advice; (by implication) planH6098
- ืึฐื ึถึฃืึถืlฤnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืกึืึผืกsรปscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- ืึญืึผืึธืmรปkonkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึฐืึฃืึนืlฤyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึดืึฐืึธืึธึืmilแธฅฤmรขmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- ืึฐึืึทึฝืืืึธึืwฤlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืชึผึฐืฉืืึผืขึธึฝืืhattฤลกรปสฟรขtshuw`ah: rescue (literal or figurative, pers., national or spir.)H8668
Strong's words in Proverbs 21 (6)
- Strong's H7563 — ืจึฐืฉืึธืขึดึฃืื (rฤลกฤสฟรฎm)
- rasha` (raw-shaw') adj. 1. morally wrong 2. (concretely) an (actively) bad person [from H7561] KJV: + condemned, guilty, ungodly, wicked (man), that did wrong. Root(s): H7561. Appears 8 times in Proverbs 21.
- Strong's H3068 — ืึฐืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 5 times in Proverbs 21.
- Strong's H376 — ืึดึญืืฉื (สพรฎลก)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 5 times in Proverbs 21.
- Strong's H6213 — ืขึฒึญืฉืึนื (สฟฤลล)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 5 times in Proverbs 21.
- Strong's H1870 — ืึผึถืจึถืึฐ (derek)
- derek (deh'-rek) n-m. 1. a road (as trodden) 2. (figuratively) a course of life or mode of action, often adverb [from H1869] KJV: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). Root(s): H1869. Appears 4 times in Proverbs 21.
- Strong's H3477 — ืึธืฉืึธึฃืจ (yฤลกฤr)
- yashar (yaw-shawr') adj. 1. straight {literally or figuratively} [from H3474] KJV: convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness). Root(s): H3474. Appears 4 times in Proverbs 21.
“Thou shalt not be double-minded nor double-tongued; for to be double-tongued is a snare of death. Thy speech shall not be false, nor empty, but fulfilled by deed.”
What the Early Church wrote about Proverbs 21 (3)
-
“Look at the situation of the kingdoms and empires as arranged by God, in whose hand the heart of the king lies. Every day they plan for future income, from the registration of property, taxes in kind, gifts and taxes payable in money.”
-
“He will not be able to merit the mercy of God who himself has not been merciful, nor will [he] gain any request from the divine love by his prayers who has not been humane toward the prayer of the poor.”
-
“โThe wise person assaults strong cities and demolishes the fortifications in which the ungodly trusted.โ Do you think when Solomon said this he wanted to teach us that the wise person seized cities and demolished fortifications built from stones? Or, rather, is he indicating t...”