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Proverbs 20 Hebrew Interlinear
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1 Wine is a mocker, and beer is a brawler. Whoever is led astray by them is not wise.
2 The terror of a king is like the roaring of a lion. He who provokes him to anger forfeits his own life.
3 It is an honor for a man to keep aloof from strife; but every fool will be quarreling.
4 The sluggard will not plow by reason of the winter; therefore he shall beg in harvest, and have nothing.
5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
6 Many men claim to be men of unfailing love, but who can find a faithful man?
7 A righteous man walks in integrity. Blessed are his children after him.
8 A king who sits on the throne of judgment scatters away all evil with his eyes.
9 Who can say, โI have made my heart pure. I am clean and without sin?โ
10 Differing weights and differing measures, both of them alike are an abomination to Yahweh.
11 Even a child makes himself known by his doings, whether his work is pure, and whether it is right.
12 The hearing ear, and the seeing eye, Yahweh has made even both of them.
13 Donโt love sleep, lest you come to poverty. Open your eyes, and you shall be satisfied with bread.
14 โItโs no good, itโs no good,โ says the buyer; but when he is gone his way, then he boasts.
15 There is gold and abundance of rubies; but the lips of knowledge are a rare jewel.
16 Take the garment of one who puts up collateral for a stranger; and hold him in pledge for a wayward woman.
17 Fraudulent food is sweet to a man, but afterwards his mouth is filled with gravel.
18 Plans are established by advice; by wise guidance you wage war!
19 He who goes about as a tale-bearer reveals secrets; therefore donโt keep company with him who opens wide his lips.
20 Whoever curses his father or his mother, his lamp shall be put out in blackness of darkness.
21 An inheritance quickly gained at the beginning, wonโt be blessed in the end.
22 Donโt say, โI will pay back evil.โ Wait for Yahweh, and he will save you.
23 Yahweh detests differing weights, and dishonest scales are not pleasing.
24 A manโs steps are from Yahweh; how then can man understand his way?
25 It is a snare to a man to make a rash dedication, then later to consider his vows.
26 A wise king winnows out the wicked, and drives the threshing wheel over them.
27 The spirit of man is Yahwehโs lamp, searching all his innermost parts.
28 Love and faithfulness keep the king safe. His throne is sustained by love.
29 The glory of young men is their strength. The splendor of old men is their gray hair.
30 Wounding blows cleanse away evil, and beatings purge the innermost parts.
Study tools for Proverbs 20
Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 20. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 20 study resources: word-by-word Hebrew interlinear with Strong's numbers, 21 cross-references, 1 Early-Church citation.
Cross-references in Proverbs 20 (21)
- v.22 Romans 12:17-19
- v.22 1 Thessalonians 5:15
- v.22 Proverbs 24:29
- v.22 Proverbs 17:13
- v.22 1 Peter 3:9
- v.22 Deuteronomy 32:35
- v.22 1 Peter 2:23
- v.22 Matthew 5:39
- v.22 1 Peter 4:19
- v.22 Psalms 37:34
- v.22 2 Samuel 16:12
- v.22 Lamentations 3:25-26
- v.22 Psalms 27:14
- v.22 Isaiah 40:31
- v.27 1 Corinthians 2:11
- v.24 Proverbs 16:9
- v.24 Jeremiah 10:23
- v.27 Hebrews 4:12-13
- v.24 Psalms 25:12
- v.7 Psalms 112:2
- v.27 Job 32:8
Hebrew interlinear — Proverbs 20:1–30 (225 words)
- ืึตึฃืฅlฤแนฃluwts: (properly) to make mouths at, i.e. to scoffH3887
- ืึทึญืึผึทืืhayyaynyayin: wine (as fermented); (by implication) intoxicationH3196
- ืึนืึถึฃืhลmehamah: to make a loud sound like Engl. "hum"); (by implication) to be in great commotion or tumult, to rage, war, moan...H1993
- ืฉืึตืึธึืจลกฤkฤrshekar: an intoxicant, i.e. intensely alcoholic liquorH7941
- ืึฐืึธืwฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืฉืึนึฅืึถืลกลgeshagah: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgressH7686
- ืึผึึืึนbรด
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึถืึฐืึผึธึฝืืyeแธฅkฤmchakam: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiserH2449
- ื ึทึฃืึทืnahamnaham: a snarlH5099
- ืึผึทึญืึผึฐืคึดืืจkakkฤpรฎrkphiyr: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)H3715
- ืึตึฃืืึทืชสพรชmateymah: fright; (concretely) an idol (as a bugbear)H367
- ืึถึืึถืึฐmelekmelek: a kingH4428
- ืึดึืชึฐืขึทืึผึฐืจึืึนmitสฟabbฤrรด`abar: to cross overH5674
- ืืึนืึตึฅืแธฅรดแนญฤสพchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- ื ึทืคึฐืฉืึฝืึนืnapลกรดnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึผึธืึฃืึนืkฤbรดdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- ืึธึญืึดืืฉืlฤสพรฎลกiysh: a man as an individual or a male personH376
- ืฉืึถึฃืึถืชลกebetshebeth: rest, interruption, cessationH7674
- ืึตืจึดึืืmฤrรฎbriyb: a contest (personal or legal)H7379
- ืึฐืึธืwฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฑึืึดึืืสพฤwรฎleviyl: (figuratively) sillyH191
- ืึดืชึฐืึผึทืึผึธึฝืขืyitgallฤสฟgala`: to be obstinateH1566
- ืึตึญืึนืจึถืฃmฤแธฅลrepchoreph: (properly) the crop gathered; (by implication) the autumn (and winter) seasonH2779
- ืขึธืฆึตึฃืสฟฤแนฃฤl`atsel: indolentH6102
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึทืึฒืจึนึืฉืyaแธฅฤrลลกcharash: to scratch; (by implication) to engrave, ploughH2790
- ืึฐืฉืึธืึทึืyฤลกฤสพalsha'al: to inquire; (by implication) to requestH7592
- ืึผึทืงึผึธืฆึดึฃืืจbaqqฤแนฃรฎrqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
- ืึธืึธึฝืึดืืwฤสพฤyinayin: a non-entity; (generally) used as a negative particleH369
- ืึทึฃืึดืmayimmayim: water; (figuratively) juiceH4325
- ืขึฒึญืึปืงึผึดืืสฟฤmuqqรฎm`amoq: deep (literally or figuratively)H6013
- ืขึตืฆึธึฃืสฟฤแนฃรข`etsah: advice; (by implication) planH6098
- ืึฐืึถืbฤlebleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึฐืึดึืืฉืwฤสพรฎลกiysh: a man as an individual or a male personH376
- ืชึผึฐืืึผื ึธึฃืtฤbรปnรขtabuwn: intelligence; (by implication) an argumentH8394
- ืึดืึฐืึถึฝื ึผึธืืyidlennรขdalah: (properly) to dangle, i.e. to let down a bucket (for drawing out water)H1802
- ืจึธืrฤbrob: abundance (in any respect)H7230
- ืึธืึธึืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึดึญืงึฐืจึธืyiqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึดึฃืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึทืกึฐืึผึืึนแธฅasdรดcheced: kindness; (by implication, towards God) pietyH2617
- ืึฐืึดึฅืืฉืwฤสพรฎลกiysh: a man as an individual or a male personH376
- ืึฑึืืึผื ึดึืืสพฤmรปnรฎmemuwn: established; (figuratively) trustyH529
- ืึดึฃืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึดืึฐืฆึธึฝืืyimแนฃฤสพmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึดืชึฐืึทืึผึตึฃืึฐmithallฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึผึฐืชึปืึผึฃืึนbฤtummรดtom: completeness; (figuratively) prosperityH8537
- ืฆึทืึผึดึืืงแนฃaddรฎqtsaddiyq: justH6662
- ืึทืฉืึฐืจึตึืสพaลกrรชesher: happiness; only in masculine plural construction as interjection, how happy!H835
- ืึธื ึธึฃืืbฤnฤywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึทืึฒืจึธึฝืืืสพaแธฅฤrฤywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึถึืึถืึฐmelekmelek: a kingH4428
- ืืึนืฉืึตึฅืyรดลกฤbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึดืกึผึตืkissฤสพkicce': (properly) covered, i.e. a throne (as canopied)H3678
- ืึดึืืdรฎndiyn: judgement (the suit, justice, sentence or tribunal)H1779
- ืึฐืึธืจึถึืmฤzฤrezarah: to toss about; (by implication) to diffuse, winnowH2219
- ืึฐืขึตืื ึธึฃืืbฤสฟรชnฤyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืจึธึฝืขืrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึดึฝืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึนึญืืึทืจyลสพmaramar: to say (used with great latitude)H559
- ืึดืึผึดึฃืืชึดืzikkรฎtรฎzakah: to be translucent; (figuratively) to be innocentH2135
- ืึดืึผึดึืlibbรฎleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึธึืึทึืจึฐืชึผึดืแนญฤhartรฎtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- ืึตืึทืึผึธืืชึดึฝืืmฤแธฅaแนญแนญฤสพtรฎchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- ืึถึฃืึถืสพebeneben: a stoneH68
- ืึธึญืึถืึถืwฤสพebeneben: a stoneH68
- ืึตืืคึธึฃืสพรชpรขeyphah: an ephah or measure for grain; (hence) a measure in generalH374
- ืึฐืึตืืคึธึืwฤสพรชpรขeyphah: an ephah or measure for grain; (hence) a measure in generalH374
- ืชึผืึนืขึฒืึทึฅืชtรดสฟฤbattow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- ืึฐึืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึทืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืฉืึฐื ึตืืึถึฝืืลกฤnรชhemshnayim: two; (as ordinal) twofoldH8147
- ืึผึทึฃืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึผึฐึญืึทืขึฒืึธืึธืืbฤmaสฟฤlฤlฤywma`alal: an act (good or bad)H4611
- ืึดืชึฐื ึทืึผึถืจyitnakkernakar: (properly) to scrutinize, i.e. look intently atH5234
- ื ึธึืขึทืจnฤสฟarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึทึืึฐzakzak: clearH2134
- ืึฐืึดืwฤสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึธืฉืึธึฃืจyฤลกฤryashar: straightH3477
- ืคึผึธืขึณืึฝืึนืpฤสฟลlรดpo`al: (concretely) an act or workH6467
- ืึนึฃืึถืสพลzenozen: broadness; (concretely) the ear (from its form in man)H241
- ืฉืึนึญืึทืขึทืชลกลmaสฟatshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึฐืขึทึฃืึดืwฤสฟayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืจึนืึธึืrลสพรขra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึฐึืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึธืฉืึธึฅืสฟฤลรข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึทืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืฉืึฐื ึตืืึถึฝืืลกฤnรชhemshnayim: two; (as ordinal) twofoldH8147
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึถึฝืึฑืึทึฃืteสพฤhabahab: to have affection for (sexually or otherwise)H157
- ืฉืึตึญื ึธืลกฤnรขshehah: sleepH8142
- ืคึผึถืpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- ืชึผึดืึผึธืจึตึืฉืtiwwฤrฤลกyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- ืคึผึฐืงึทึืpฤqaแธฅpaqach: to open (the senses, especially the eyes)H6491
- ืขึตืื ึถึฃืืึธสฟรชnรชkฤ`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืฉืึฐึฝืึทึฝืขลฤbaสฟsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- ืึธึฝืึถืืlฤแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืจึทึฃืขraสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืจึทึญืขraสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึนืืึทึฃืจyลสพmaramar: to say (used with great latitude)H559
- ืึทืงึผืึนื ึถึืhaqqรดneqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- ืึฐืึนืึตึฅืwฤสพลzฤlazal: to go away; (hence) to disappearH235
- ืึึืึนlรด
- ืึธึฃืสพฤzaz: at that time or place; (as a conjunction) thereforeH227
- ืึดืชึฐืึทืึผึธึฝืืyithallฤlhalal: to be clear (orig. of sound, but usually of color)H1984
- ืึตึฃืฉืyฤลกyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- ืึธึญืึธืzฤhobzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- ืึฐืจึธืwฤrฤbrob: abundance (in any respect)H7230
- ืคึผึฐื ึดืื ึดึืืpฤnรฎnรฎmpaniyn: probably a pearl (as round)H6443
- ืึผืึฐืึดึฅืรปkฤlรฎkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- ืึฐึืงึธึืจyฤqฤryqar: value; (concretely) wealthH3366
- ืฉืึดืคึฐืชึตืลiptรชsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืึธึฝืขึทืชืdฤสฟatda`ath: knowledgeH1847
- ืึฐึฝืงึทืlฤqaแธฅlaqach: to take (in the widest variety of applications)H3947
- ืึผึดึญืึฐืืึนbigdรดbeged: a covering; clothingH899
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืขึธึฃืจึทืสฟฤrab`arab: to braid, i.e. intermix; technically, to traffic (as if by barter)H6148
- ืึธึืจzฤrzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- ืึผืึฐืขึทึืรปbฤสฟadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- ื ึธืึฐืจึดืึผึธึฃืnokriyyฤmnokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
- ืึทืึฐืึตึฝืืึผืแธฅablฤhรปchabal: to wind tightly (as a rope), i.e. to bindH2254
- ืขึธืจึตึฃืสฟฤrฤb`areb: pleasantH6156
- ืึธึญืึดืืฉืlฤสพรฎลกiysh: a man as an individual or a male personH376
- ืึถึฃืึถืleแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืฉืึธึืงึถืจลกฤqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึฐึืึทืึทึืจwฤสพaแธฅarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึดืึผึธึฝืึตืyimmฤlฤสพmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- ืคึดึฅืืืึผpรฎhรปpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึธืฆึธึฝืฅืแธฅฤแนฃฤแนฃchatsats: (properly) something cutting; (hence) gravel (as grit)H2687
- ืึทึญืึฒืฉืึธืืึนืชmaแธฅฤลกฤbรดtmachashabah: a contrivance; (concretely) a texture, machineH4284
- ืึผึฐืขึตืฆึธึฃืbฤสฟฤแนฃรข`etsah: advice; (by implication) planH6098
- ืชึดืึผึืึนืtikkรดnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึผึืึฐืชึทืึฐืึผึปืึืึนืชรปbฤtaแธฅbulรดttachbulah: (properly, only in plural) steerage (as the management of steering ropes on a ship)H8458
- ืขึฒืฉืึตึฃืสฟฤลฤ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึดืึฐืึธืึธึฝืืmilแธฅฤmรขmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- ืึผึฝืึนืึถืgรดlegalah: to denude (especially in a disgraceful sense)H1540
- ืกึผึญืึนืsรดdcowd: a session, i.e. company of persons (in close deliberation)H5475
- ืืึนืึตึฃืึฐhรดlฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืจึธืึดึืืrฤkรฎlrakiyl: slander, carry tales, talebearerH7400
- ืึผืึฐืคึนืชึถึฅืรปlฤpลtepathah: to open, i.e. be (causatively, make) roomyH6601
- ืฉืึฐึืคึธืชึธึืืลฤpฤtฤywsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึดืชึฐืขึธืจึธึฝืืtitสฟฤrฤb`arab: to braid, i.e. intermix; technically, to traffic (as if by barter)H6148
- ืึฐึญืงึทืึผึตืmฤqallฤlqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- ืึธืึดึฃืืสพฤbรฎwab: fatherH1
- ืึฐืึดืึผึืึนwฤสพimmรดem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- ืึดึฝืึฐืขึทึฅืึฐyidฤสฟakda`ak: to be extinguished; (figuratively) to expire or be dried upH1846
- ื ึตึืจึืึนnฤrรดniyr: H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)H5216
- ืึผึถืึฑืืฉืึฅืึผืbeสพฤyลกรปniyshown: the little man of the eye; the pupil or ballH380
- ืึนึฝืฉืึถืึฐืแธฅลลกekchoshek: the dark; hence (literally) darknessH2822
- ื ึทึญืึฒืึธืnaแธฅฤlรขnachalah: (properly) something inherited; (abstractly) occupancyH5159
- ืึฐืึนืึถึฃืึถืชmฤbลแธฅeletbachal: to loathH973
- ืึผึธืจึดืืฉืืึนื ึธึืbฤriสพลกรดnรขri'shown: first, in place, time or rank (as adjective or noun)H7223
- ืึฐึืึทืึฒืจึดืืชึธึืึผwฤสพaแธฅฤrรฎtฤhachariyth: the last or end; (hence) the futureH319
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึฐืึนืจึธึฝืึฐืtฤbลrฤkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึนืืึทึฅืจtลสพmaramar: to say (used with great latitude)H559
- ืึฒืฉืึทืึผึฐืึธืสพฤลกallฤmรขshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- ืจึธึืขrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืงึทืึผึตึฅืqawwฤqavah: to bind together (perhaps by twisting), i.e. collectH6960
- ืึทึึฝืืืึธึืlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึนึฃืฉืึทึฝืขwฤyลลกaสฟyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- ืชึผืึนืขึฒืึทึฃืชtรดสฟฤbattow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถึฃืึถืสพebeneben: a stoneH68
- ืึธืึธึืึถืwฤสพฤbeneben: a stoneH68
- ืึผืึนืืึฐื ึตึืรปmลสพzฤnรชmo'zen: (only in the dual) a pair of scalesH3976
- ืึดืจึฐืึธึฃืmirmรขmirmah: fraudH4820
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฝืึนืืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึตืึฐืืึธึฅืmรชhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืฆึฐืขึฒืึตืmiแนฃสฟฤdรชmits`ad: a step; (figuratively) companionshipH4703
- ืึธึืึถืจgฤbergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- ืึฐึืึธืึธึืwฤสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึทืmamah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึผึธืึดึฅืืyฤbรฎnbiyn: to separate mentally (or distinguish); (generally) understandH995
- ืึผึทืจึฐืึผึฝืึนืdarkรดderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืืึนืงึตึฃืฉืmรดqฤลกmowqesh: (literally or figuratively) a noose (for catching animals)H4170
- ืึธึญืึธืสพฤdomadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึธึฃืึทืขyฤlaสฟyala`: to blurt or utter inconsideratelyH3216
- ืงึนึืึถืฉืqลdeลกqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- ืึฐืึทืึทึืจwฤสพaแธฅarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ื ึฐืึธืจึดึฃืืnฤdฤrรฎmneder: a promise (to God); (concretely) a thing promisedH5088
- ืึฐืึทืงึผึตึฝืจืlฤbaqqฤrbaqar: (properly) to plough; (generally) break forthH1239
- ืึฐืึธืจึถึฃืmฤzฤrezarah: to toss about; (by implication) to diffuse, winnowH2219
- ืจึฐึญืฉืึธืขึดืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึถึฃืึถืึฐmelekmelek: a kingH4428
- ืึธืึธึืแธฅฤkฤmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึทืึผึธึืฉืึถืwayyฤลกebshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืขึฒืึตืืึถึฃืสฟฤlรชhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืืึนืคึธึฝืืสพรดpฤnowphan: a wheelH212
- ื ึตึฃืจnฤrniyr: H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)H5216
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ื ึดืฉืึฐืึทึฃืชniลกmatnshamah: a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animalH5397
- ืึธืึธึืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึนึืคึตึืฉืแธฅลpฤลchaphas: to seek; causatively, to conceal oneself (i.e. let be sought), or maskH2664
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึฐืจึตืแธฅadrรชcheder: an apartment (usually literal)H2315
- ืึธึฝืึถืืbฤแนญenbeten: the belly, especially the womb; also the bosom or body of anythingH990
- ืึถึฃืกึถืแธฅesedcheced: kindness; (by implication, towards God) pietyH2617
- ืึถึญืึฑืึถืชweสพฤmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- ืึดืฆึผึฐืจืึผyiแนฃแนฃฤrรปnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- ืึถึืึถืึฐmelekmelek: a kingH4428
- ืึฐืกึธืขึทึืwฤsฤสฟadca`ad: to suport (mostly figurative)H5582
- ืึผึทืึถึฃืกึถืbaแธฅesedcheced: kindness; (by implication, towards God) pietyH2617
- ืึผึดืกึฐืึฝืึนืkisสพรดkicce': (properly) covered, i.e. a throne (as canopied)H3678
- ืชึผึดืคึฐืึถึฃืจึถืชtipสพerettiph'arah: ornamentH8597
- ืึผึทืืึผืจึดึฃืืbaแธฅรปrรฎmbachuwr: (properly) selected; a youth (often collective)H970
- ืึผึนืึธึืkลแธฅฤmkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- ืึทืึฒืึทึืจwahฤdarhadar: magnificence, i.e. ornament or splendorH1926
- ืึฐืงึตื ึดึฃืืzฤqฤnรฎmzaqen: oldH2205
- ืฉืึตืืึธึฝืืลรชbรขseybah: old ageH7872
- ืึทืึผึปืจึฃืึนืชแธฅabburรดtchabbuwrah: (properly) bound (with stripes), i.e. a weal (or black-and-blue mark itself)H2250
- ืคึผึถึญืฆึทืขpeแนฃaสฟpetsa`: a woundH6482
- ืชึผึทืึฐืจึฃืึผืงtamryyqtamruwq: (properly) a scouring, i.e. soap or perfumery for the bathH8562
- ืึผึฐืจึธึืขbฤrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึผึืึทืึผึืึนืชรปmakkรดtmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- ืึทืึฐืจึตืแธฅadrรชcheder: an apartment (usually literal)H2315
- ืึธึฝืึถืืbฤแนญenbeten: the belly, especially the womb; also the bosom or body of anythingH990
Strong's words in Proverbs 20 (6)
- Strong's H3068 — ืึฐึืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 6 times in Proverbs 20.
- Strong's H376 — ืึธึญืึดืืฉื (lฤสพรฎลก)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 6 times in Proverbs 20.
- Strong's H7451 — ืจึธึฝืขื (rฤสฟ)
- ra` (rah) adj. 1. bad or (as noun) evil (natural or moral) [from H7489] KJV: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). Root(s): H7489. Appears 5 times in Proverbs 20.
- Strong's H120 — ืึธืึธึื (สพฤdฤm)
- adam (aw-dawm') n-m. 1. ruddy i.e. a human being (an individual or the species, mankind, etc.) [from H119] KJV: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person. Root(s): H119. Appears 4 times in Proverbs 20.
- Strong's H3605 — ืึฐืึธื (wฤkฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 4 times in Proverbs 20.
- Strong's H4428 — ืึถึืึถืึฐ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 4 times in Proverbs 20.
“In this place it openly speaks of Christ as the king, for the one who irritates Christ with [his] sin, sins against his own soul.”