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Proverbs 28 Hebrew Interlinear
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Read Proverbs 28 in modern English — World English Bible (28 verses)
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1 The wicked flee when no one pursues; but the righteous are as bold as a lion.
2 In rebellion, a land has many rulers, but order is maintained by a man of understanding and knowledge.
3 A needy man who oppresses the poor is like a driving rain which leaves no crops.
4 Those who forsake the law praise the wicked; but those who keep the law contend with them.
5 Evil men donโt understand justice; but those who seek Yahweh understand it fully.
6 Better is the poor who walks in his integrity, than he who is perverse in his ways, and he is rich.
7 Whoever keeps the law is a wise son; but he who is a companion of gluttons shames his father.
8 He who increases his wealth by excessive interest gathers it for one who has pity on the poor.
9 He who turns away his ear from hearing the law, even his prayer is an abomination.
10 Whoever causes the upright to go astray in an evil way, he will fall into his own trap; but the blameless will inherit good.
11 The rich man is wise in his own eyes; but the poor who has understanding sees through him.
12 When the righteous triumph, there is great glory; but when the wicked rise, men hide themselves.
13 He who conceals his sins doesnโt prosper, but whoever confesses and renounces them finds mercy.
14 Blessed is the man who always fears; but one who hardens his heart falls into trouble.
15 As a roaring lion or a charging bear, so is a wicked ruler over helpless people.
16 A tyrannical ruler lacks judgment. One who hates ill-gotten gain will have long days.
17 A man who is tormented by life blood will be a fugitive until death; no one will support him.
18 Whoever walks blamelessly is kept safe; but one with perverse ways will fall suddenly.
19 One who works his land will have an abundance of food; but one who chases fantasies will have his fill of poverty.
20 A faithful man is rich with blessings; but one who is eager to be rich will not go unpunished.
21 To show partiality is not good; yet a man will do wrong for a piece of bread.
22 A stingy man hurries after riches, and doesnโt know that poverty waits for him.
23 One who rebukes a man will afterward find more favor than one who flatters with the tongue.
24 Whoever robs his father or his mother, and says, โItโs not wrong.โ He is a partner with a destroyer.
25 One who is greedy stirs up strife; but one who trusts in Yahweh will prosper.
26 One who trusts in himself is a fool; but one who walks in wisdom is kept safe.
27 One who gives to the poor has no lack; but one who closes his eyes will have many curses.
28 When the wicked rise, men hide themselves; but when they perish, the righteous thrive.
Study tools for Proverbs 28
Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 28. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 28 study resources: word-by-word Hebrew interlinear with Strong's numbers, 30 cross-references, 1 Early-Church citation.
Cross-references in Proverbs 28 (30)
- v.1 Deuteronomy 28:7
- v.1 Psalms 53:5
- v.1 Isaiah 26:3-4
- v.1 Psalms 27:1-2
- v.1 Psalms 112:7
- v.13 1 John 1:8-10
- v.13 Psalms 32:3-5
- v.1 1 Thessalonians 2:2
- v.1 Acts 4:13
- v.1 Daniel 6:10-11
- v.1 Acts 14:3
- v.26 Proverbs 3:5
- v.1 Jeremiah 20:4
- v.9 Psalms 66:18
- v.13 Job 31:33
- v.1 Leviticus 26:36
- v.1 Daniel 3:16-18
- v.1 Psalms 46:2-3
- v.13 Luke 15:18-24
- v.9 2 Timothy 4:3-4
- v.26 Jeremiah 17:9
- v.26 Job 28:28
- v.9 Zechariah 7:11-13
- v.9 Proverbs 15:8
- v.1 2 Kings 7:6-7
- v.9 Psalms 109:7
- v.9 Isaiah 1:15-16
- v.1 Deuteronomy 28:25
- v.9 Luke 13:25-27
- v.4 Romans 1:32
Hebrew interlinear — Proverbs 28:1–28 (227 words)
- ื ึธึฃืกืึผnฤsรปnuwc: to flit, i.e. vanish away (subside, escapeH5127
- ืึฐืึตืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืจึนืึตึฃืฃrลdฤpradaph: to run after (usually with hostile intentH7291
- ืจึธืฉืึธึืขrฤลกฤสฟrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึฐึืฆึทืึผึดืืงึดึืืwฤแนฃaddรฎqรฎmtsaddiyq: justH6662
- ืึผึดืึฐืคึดึฅืืจkikpรฎrkphiyr: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)H3715
- ืึดืึฐืึธึฝืืyibแนญฤแธฅbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- ืึผึฐืคึถึฃืฉืึทึฝืขbฤpeลกaสฟpesha`: a revolt (national, moral or religious)H6588
- ืึถึญืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืจึทืึผึดึฃืืrabbรฎmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ืฉืึธืจึถึืืึธลฤrรชhฤsar: a head person (of any rank or class)H8269
- ืึผืึฐืึธืึธึฅืรปbฤสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึตืึดึฅืืmฤbรฎnbiyn: to separate mentally (or distinguish); (generally) understandH995
- ืึนึืึตึืขึทyลdฤaสฟyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึตึฃืkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึทืึฒืจึดึฝืืึฐืyaสพฤrรฎkarak: to be (causative, make) long (literally or figuratively)H748
- ืึผึถึฃืึถืจgebergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- ืจึธึญืฉืrฤลกruwsh: to be destituteH7326
- ืึฐืขึนืฉืึตึฃืงwฤสฟลลกฤq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- ืึผึทืึผึดึืืdallรฎmdal: (properly) dangling; (by implication) weak or thinH1800
- ืึธืึธึฅืจmฤแนญฤrmatar: rainH4306
- ืกึนึืึตึืฃsลแธฅฤpcachaph: to scrape offH5502
- ืึฐืึตึฃืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึธึฝืึถืืlฤแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืขึนืึฐืึตึฃืสฟลzฤbรช`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืชึญืึนืจึธืtรดrรขtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- ืึฐืึทึฝืึฐืึฃืึผyฤhallรปhalal: to be clear (orig. of sound, but usually of color)H1984
- ืจึธืฉืึธึืขrฤลกฤสฟrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึฐืฉืึนืึฐืจึตึฅืwฤลกลmฤrรชshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืชึืึนืจึธึืtรดrรขtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- ืึดืชึฐืึผึธึฅืจืึผyitgฤrรปgarah: (properly) to grate, i.e. (figuratively) to angerH1624
- ืึทื ึฐืฉืึตืสพanลกรชenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- ืจึธึญืขrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึดึฃืื ืึผyฤbรฎnรปbiyn: to separate mentally (or distinguish); (generally) understandH995
- ืึดืฉืึฐืคึผึธึืmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึผืึฐืึทืงึฐืฉืึตึฅืรปmฤbaqลกรชbaqash: to search out (by any method, specifically in worship or prayer)H1245
- ืึฐึืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธืึดึฅืื ืึผyฤbรฎnรปbiyn: to separate mentally (or distinguish); (generally) understandH995
- ืึนึฝืืkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฝืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืจึธึญืฉืrฤลกruwsh: to be destituteH7326
- ืืึนืึตึฃืึฐhรดlฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึผึฐืชึปืึผึืึนbฤtummรดtom: completeness; (figuratively) prosperityH8537
- ืึตืขึดืงึผึตึฅืฉืmฤสฟiqqฤลก`iqqesh: distorted; (hence) falseH6141
- ืึผึฐึืจึธืึทึืึดืdฤrฤkayimderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึฐืึฃืึผืwฤhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืขึธืฉืึดึฝืืจืสฟฤลกรฎr`ashiyr: rich, whether literal or figurative (noble)H6223
- ื ืึนืฆึตึฃืจnรดแนฃฤrnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- ืชึผึญืึนืจึธืtรดrรขtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- ืึผึตึฃืbฤnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึตืึดึืืmฤbรฎnbiyn: to separate mentally (or distinguish); (generally) understandH995
- ืึฐืจึนืขึถืwฤrลสฟera`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- ืึึฝืึนืึฐืึดึืืzรดlฤlรฎmzalal: to shake (as in the wind), i.e. to quakeH2151
- ืึทืึฐืึดึฅืืyaklรฎmkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- ืึธืึดึฝืืืสพฤbรฎwab: fatherH1
- ืึทืจึฐืึผึถึฃืmarberabah: to increase (in whatever respect)H7235
- ืึญืึนื ืึนhรดnรดhown: wealth; (by implication) enoughH1952
- ืึผึฐื ึถึฃืฉืึถืึฐbฤneลกekneshek: interest on a debtH5392
- ืึฐืืชึทืจึฐืึผึดึืืชwฤbtarbรฎttarbiyth: multiplication, i.e. percentage or bonus in addition to principalH8636
- ืึฐืืึนื ึตึืlฤแธฅรดnฤnchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- ืึผึทืึผึดึฃืืdallรฎmdal: (properly) dangling; (by implication) weak or thinH1800
- ืึดืงึฐืึผึฐืฆึถึฝื ึผืึผืyiqbฤแนฃennรปqabats: to grasp, i.e. collectH6908
- ืึตืกึดึฃืืจmฤsรฎrcuwr: to turn off (literal or figurative)H5493
- ืึธึญืึฐื ืึนสพฤzฤnรดozen: broadness; (concretely) the ear (from its form in man)H241
- ืึดืฉืึผึฐืึนึฃืขึทmiลกลกฤmลaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืชึผืึนืจึธึืtรดrรขtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- ืึผึทึฅืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืชึผึฐึืคึดืึผึธืชึืึนtฤpillฤtรดtphillah: intercession, supplication; (by implication) a hymnH8605
- ืชึผืึนืขึตืึธึฝืืtรดสฟฤbรขtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- ืึทืฉืึฐืึผึถึคืmaลกgeshagah: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgressH7686
- ืึฐืฉืึธืจึดึจืืืyฤลกฤrรฎmyashar: straightH3477
- ืึผึฐืึถึฅืจึถืึฐbฤderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืจึธึืขrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึผึดืฉืึฐืืึผืชึฅืึนbiลกแธฅรปtรดshchuwth: pitH7816
- ืึฝืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึดืคึผึืึนืyippรดlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืึผึืชึฐืึดืืึดึืืรปtฤmรฎmรฎmtamiym: (literally, figuratively or morally) entireH8549
- ืึดื ึฐืึฒืืึผyinแธฅฤlรปnachal: to inherit (as a (figurative) mode of descent)H5157
- ืึฝืึนืืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึธืึธึฃืแธฅฤkฤmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึผึฐึญืขึตืื ึธืืbฤสฟรชnฤyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึดึฃืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืขึธืฉืึดึืืจสฟฤลกรฎr`ashiyr: rich, whether literal or figurative (noble)H6223
- ืึฐืึทึืwฤdaldal: (properly) dangling; (by implication) weak or thinH1800
- ืึตืึดึฃืืmฤbรฎnbiyn: to separate mentally (or distinguish); (generally) understandH995
- ืึทืึฐืงึฐืจึถึฝื ึผืึผืyaแธฅqฤrennรปchaqar: (properly) to penetrate; (hence) to examine intimatelyH2713
- ืึผึทืขึฒืึนึฃืฅbaสฟฤlลแนฃ`alats: to jump for joy, i.e. exultH5970
- ืฆึทึญืึผึดืืงึดืืแนฃaddรฎqรฎmtsaddiyq: justH6662
- ืจึทืึผึธึฃืrabbรขrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ืชึดืคึฐืึธึืจึถืชtipสพฤrettiph'arah: ornamentH8597
- ืึผืึฐืงึฅืึผืรปbฤqรปmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืจึฐึืฉืึธืขึดึืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึฐืึปืคึผึทึฅืฉืyฤแธฅuppaลchaphas: to seek; causatively, to conceal oneself (i.e. let be sought), or maskH2664
- ืึธืึธึฝืืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึฐืึทืกึผึถึฃืmฤkassekacah: (properly) to plump, i.e. fill up hollowsH3680
- ืคึฐึญืฉืึธืขึธืืpฤลกฤสฟฤywpesha`: a revolt (national, moral or religious)H6588
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึทืฆึฐืึดึืืึทyaแนฃlรฎaแธฅtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- ืึผืืึนืึถึืรปmรดdeyadah: (literally) to use (i.e. hold out) the handH3034
- ืึฐืขึนืึตึฃืwฤสฟลzฤb`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึฐืจึปืึธึฝืืyฤruแธฅฤmracham: to fondle; (by implication) to loveH7355
- ืึทืฉืึฐืจึตึฃืสพaลกrรชesher: happiness; only in masculine plural construction as interjection, how happy!H835
- ืึธึญืึธืสพฤdomadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึฐืคึทืึตึฃืmฤpaแธฅฤdpachad: to be startled (by a sudden alarm); (hence) to fear in generalH6342
- ืชึผึธืึดึืืtฤmรฎdtamiyd: (properly) continuance (as indefinite extension)H8548
- ืึผืึทืงึฐืฉืึถึฅืรปmaqลกeqashah: (properly) to be dense, i.e. tough or severe (in various applications)H7185
- ืึดึืึผึืึนlibbรดleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึดืคึผึฅืึนืyippรดlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืึผึฐืจึธืขึธึฝืืbฤrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืึฒืจึดืสพฤrรฎariy: a lionH738
- ื ึนึญืึตืnลhฤmnaham: to growlH5098
- ืึฐืึนึฃืwฤdลbdob: the bear (as slow)H1677
- ืฉืืึนืงึตึืงลกรดqฤqshaqaq: to course (like a beast of prey); (by implication) to seek greedilyH8264
- ืืึนืฉืึตึฅืmรดลกฤlmashal: to ruleH4910
- ืจึธึืฉืึธึืขrฤลกฤสฟrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืขึทึฃืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืขึทืสฟam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึผึธึฝืืdฤldal: (properly) dangling; (by implication) weak or thinH1800
- ื ึธืึดึืืnฤgรฎdnagiyd: a commander (as occupying the front), either civil, military or religiousH5057
- ืึฒืกึทึฃืจแธฅฤsarchacer: lacking; (hence) withoutH2638
- ืชึผึฐึญืืึผื ืึนืชtฤbรปnรดttabuwn: intelligence; (by implication) an argumentH8394
- ืึฐืจึทึฅืwฤrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ืึทืขึฒืฉืึทืงึผึืึนืชmaสฟฤลกaqqรดtma`ashaqqah: oppressionH4642
- ืฉืึนึฅื ึตืืลลnฤysane': to hate (personally)H8130
- ืึถึึืฆึทืขbeแนฃaสฟbetsa`: plunder; by extension, gain (usually unjust)H1215
- ืึทืึฒืจึดึฅืืึฐyaสพฤrรฎkarak: to be (causative, make) long (literally or figuratively)H748
- ืึธืึดึฝืืืyฤmรฎmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึธึญืึธืสพฤdomadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืขึธืฉืึปึฃืงสฟฤลกuq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- ืึผึฐืึทืbฤdamdam: blood (as that which when shed causes death) of man or an animalH1818
- ื ึธึืคึถืฉืnฤpeลกnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึผึฅืึนืจbรดrbowr: a pit hole (especially one used as a cistern or a prison)H953
- ืึธึื ึืึผืกyฤnรปsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืึดืชึฐืึฐืืึผyitmฤkรปtamak: to sustain; (by implication) to obtain, keep fastH8551
- ืืึนืึตึฃืึฐhรดlฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืชึผึธึญืึดืืtฤmรฎmtamiym: (literally, figuratively or morally) entireH8549
- ืึดืึผึธืฉืึตึืขึทyiwwฤลกฤaสฟyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- ืึฐื ึถืขึฐืงึทึฅืฉืwฤneสฟqaลก`aqash: to knot or distort; (figuratively) to pervert (act or declare perverse)H6140
- ืึผึฐึืจึธืึทึืึดืdฤrฤkayimderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึดืคึผึฅืึนืyippรดlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืึผึฐืึถืึธึฝืชืbฤสพeแธฅฤtechad: (properly) united, i.e. one; (as an ordinal) firstH259
- ืขึนืึตึฃืสฟลbฤd`abad: to work (in any sense); (by implication) to serve, tillH5647
- ืึทึญืึฐืึธืชืึนสพadmฤtรดadamah: soil (from its general redness)H127
- ืึดึฝืฉืึฐืึผึทึฝืขyiลฤbbaสฟsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- ืึธึืึถืlฤแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืึผืึฐืจึทืึผึตึฅืฃรปmฤraddฤpradaph: to run after (usually with hostile intentH7291
- ืจึตึืืงึดึืืrรชqรฎmreyq: empty; (figuratively) worthlessH7386
- ืึดึฝืฉืึฐืึผึทึฝืขyiลฤbbaสฟsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- ืจึดึฝืืฉืืrรฎลกreysh: povertyH7389
- ืึดึฃืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึฑึญืืึผื ืึนืชสพฤmรปnรดtemuwnah: literally firmness; figuratively securityH530
- ืจึทืrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ืึผึฐืจึธืึืึนืชbฤrฤkรดtBrakah: benediction; (by implication) prosperityH1293
- ืึฐืึธึฅืฅwฤสพฤแนฃuwts: to press; (by implication) to be close, hurry, withdrawH213
- ืึฐึืึทืขึฒืฉืึดึืืจlฤhaสฟฤลกรฎr`ashar: (properly) to accumulate; chiefly (specifically) to grow (causatively, make) richH6238
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดื ึผึธืงึถึฝืืyinnฤqenaqah: to be (or make) clean (literally or figuratively)H5352
- ืึทึฝืึผึตืจhakkฤrnakar: (properly) to scrutinize, i.e. look intently atH5234
- ืคึผึธื ึดึฅืืpฤnรฎmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึฐืขึทืwฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืคึผึทืชpatpath: a bitH6595
- ืึถึึืึถืleแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืึดืคึฐืฉืึทืขyipลกaสฟpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- ืึผึธึฝืึถืจืgฤbergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- ื ึดึฝืึณืึธึฅืnibลhฤlbahal: to tremble inwardly (or palpitate); (figuratively) to be (suddenly) alarmed or agitatedH926
- ืึทืึืึนืlahรดnhown: wealth; (by implication) enoughH1952
- ืึดึญืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืจึทึฃืขraสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืขึธึืึดืสฟฤyin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึฐืึนึฝืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึตึืึทืขyฤdaสฟyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึถึฅืกึถืจแธฅeserchecer: lack; (hence) destitutionH2639
- ืึฐืึนืึถึฝื ึผืึผืyฤbลสพennรปbow': to go or come (in a wide variety of applications)H935
- ืึืึนืึดึคืืึทmรดkรฎaแธฅyakach: to be right (i.e. correct); reciprocal, to argueH3198
- ืึธืึธึฃืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึทึญืึฒืจึทืสพaแธฅฤrayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึตึฃืแธฅฤnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- ืึดืึฐืฆึธึืyimแนฃฤสพmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึดึฝืึผึทืึฒืึดึฅืืงmimmaแธฅฤlรฎqchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- ืึธืฉืึฝืึนืืlฤลกรดnlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- ืึผืึนืึตึคืืgรดzฤlgazal: to pluck off; specifically to flay, strip or robH1497
- ืึธึืึดึคืืสพฤbรฎwab: fatherH1
- ืึฐืึดืึผึืึนwฤสพimmรดem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- ืึฐืึนืึตึฅืจwฤสพลmฤramar: to say (used with great latitude)H559
- ืึตึฝืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืคึผึธึืฉืึทืขpฤลกaสฟpesha`: a revolt (national, moral or religious)H6588
- ืึธืึตึฅืจแธฅฤbฤrchaber: an associateH2270
- ืึึืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึฐืึดึฃืืฉืlฤสพรฎลกiysh: a man as an individual or a male personH376
- ืึทืฉืึฐืึดึฝืืชืmaลกแธฅรฎtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- ืจึฐืึทืrฤแธฅabrachab: roomy, in any (or every) direction, literally or figurativelyH7342
- ื ึถึญืคึถืฉืnepeลกnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึฐืึธืจึถึฃืyฤgฤregarah: (properly) to grate, i.e. (figuratively) to angerH1624
- ืึธืึืึนืmฤdรดnmadown: a contest or quarrelH4066
- ืึผืึนืึตึืึทรปbลแนญฤaแธฅbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึปืฉืึผึธึฝืืyฤduลกลกฤndashen: to be fat; transitively, to fatten (or regard as fat)H1878
- ืึผืึนืึตึฃืึทbรดแนญฤaแธฅbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- ืึผึฐึญืึดืึผืึนbฤlibbรดleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึฃืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึฐืกึดึืืkฤsรฎlkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- ืึฐืืึนืึตึฅืึฐwฤhรดlฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึผึฐึืึธืึฐืึธึืbฤแธฅokmรขchokmah: wisdom (in a good sense)H2451
- ืึฃืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึดืึผึธืึตึฝืืyimmฤlฤแนญmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- ื ืึนืชึตึฃืnรดtฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึธึญืจึธืฉืlฤroลกruwsh: to be destituteH7326
- ืึตึฃืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึทืึฐืกึืึนืจmaแธฅsรดrmachcowr: deficiency; (hence) impoverishmentH4270
- ืึผืึทืขึฐืึดึฅืืรปmaสฟlรฎm`alam: to veil from sight, i.e. conceal (literally or figuratively)H5956
- ืขึตึืื ึธึืืสฟรชnฤyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืจึทืrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ืึฐืึตืจึฝืึนืชืmฤสพฤrรดtmerah: an execrationH3994
- ืึผึฐืงึฃืึผืbฤqรปmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืจึฐึญืฉืึธืขึดืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึดืกึผึธืชึตึฃืจyissฤtฤrcathar: to hide (by covering), literally or figurativelyH5641
- ืึธืึธึืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึผึืึฐืึธืึฐืึธึืรปbฤสพobdฤmabad: (properly) to wander away, i.e. lose oneselfH6
- ืึดืจึฐืึผึฅืึผyirbรปrabah: to increase (in whatever respect)H7235
- ืฆึทืึผึดืืงึดึฝืืืแนฃaddรฎqรฎmtsaddiyq: justH6662
Strong's words in Proverbs 28 (6)
- Strong's H120 — ืึผืึฐืึธืึธึฅื (รปbฤสพฤdฤm)
- adam (aw-dawm') n-m. 1. ruddy i.e. a human being (an individual or the species, mankind, etc.) [from H119] KJV: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person. Root(s): H119. Appears 6 times in Proverbs 28.
- Strong's H7227 — ืจึทืึผึดึฃืื (rabbรฎm)
- rab (rab) adj. 1. abundant (in quantity, size, age, number, rank, quality) [by contracted from H7231] KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). Root(s): H7231. Appears 5 times in Proverbs 28.
- Strong's H7563 — ืจึธืฉืึธึืข (rฤลกฤสฟ)
- rasha` (raw-shaw') adj. 1. morally wrong 2. (concretely) an (actively) bad person [from H7561] KJV: + condemned, guilty, ungodly, wicked (man), that did wrong. Root(s): H7561. Appears 5 times in Proverbs 28.
- Strong's H995 — ืึตืึดึฅืื (mฤbรฎn)
- biyn (bene) v. 1. to separate mentally (or distinguish) 2. (generally) understand [a primitive root] KJV: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).. Appears 5 times in Proverbs 28.
- Strong's H1800 — ืึผึทืึผึดึืื (dallรฎm)
- dal (dal) adj. 1. (properly) dangling 2. (by implication) weak or thin [from H1809] KJV: lean, needy, poor (man), weaker. Root(s): H1809. Appears 4 times in Proverbs 28.
- Strong's H369 — ืึฐืึตืื (wฤสพรชn)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 4 times in Proverbs 28.
“At any rate, there is the clear statement, โScoundrels think nothing of the law, but those who love the law set it in front of them like a wall.โ”