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Proverbs 19 Hebrew Interlinear
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1 Better is the poor who walks in his integrity than he who is perverse in his lips and is a fool.
2 It isnโt good to have zeal without knowledge; nor being hasty with oneโs feet and missing the way.
3 The foolishness of man subverts his way; his heart rages against Yahweh.
4 Wealth adds many friends, but the poor is separated from his friend.
5 A false witness shall not be unpunished. He who pours out lies shall not go free.
6 Many will entreat the favor of a ruler, and everyone is a friend to a man who gives gifts.
7 All the relatives of the poor shun him: how much more do his friends avoid him! He pursues them with pleas, but they are gone.
8 He who gets wisdom loves his own soul. He who keeps understanding shall find good.
9 A false witness shall not be unpunished. He who utters lies shall perish.
10 Delicate living is not appropriate for a fool, much less for a servant to have rule over princes.
11 The discretion of a man makes him slow to anger. It is his glory to overlook an offense.
12 The kingโs wrath is like the roaring of a lion, but his favor is like dew on the grass.
13 A foolish son is the calamity of his father. A wifeโs quarrels are a continual dripping.
14 House and riches are an inheritance from fathers, but a prudent wife is from Yahweh.
15 Slothfulness casts into a deep sleep. The idle soul shall suffer hunger.
16 He who keeps the commandment keeps his soul, but he who is contemptuous in his ways shall die.
17 He who has pity on the poor lends to Yahweh; he will reward him.
18 Discipline your son, for there is hope; donโt be a willing party to his death.
19 A hot-tempered man must pay the penalty, for if you rescue him, you must do it again.
20 Listen to counsel and receive instruction, that you may be wise in your latter end.
21 There are many plans in a manโs heart, but Yahwehโs counsel will prevail.
22 That which makes a man to be desired is his kindness. A poor man is better than a liar.
23 The fear of Yahweh leads to life, then contentment; he rests and will not be touched by trouble.
24 The sluggard buries his hand in the dish; he will not so much as bring it to his mouth again.
25 Flog a scoffer, and the simple will learn prudence; rebuke one who has understanding, and he will gain knowledge.
26 He who robs his father and drives away his mother, is a son who causes shame and brings reproach.
27 If you stop listening to instruction, my son, you will stray from the words of knowledge.
28 A corrupt witness mocks justice, and the mouth of the wicked gulps down iniquity.
29 Penalties are prepared for scoffers, and beatings for the backs of fools.
Study tools for Proverbs 19
Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 19. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 19 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 cross-references, 2 Early-Church citations.
Cross-references in Proverbs 19 (3)
- v.21 Proverbs 16:9
- v.21 Isaiah 14:24
- v.21 Proverbs 16:1
Hebrew interlinear — Proverbs 19:1–29 (229 words)
- ืึฝืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืจึธึญืฉืrฤลกruwsh: to be destituteH7326
- ืืึนืึตึฃืึฐhรดlฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึผึฐืชึปืึผึืึนbฤtummรดtom: completeness; (figuratively) prosperityH8537
- ืึตืขึดืงึผึตึฅืฉืmฤสฟiqqฤลก`iqqesh: distorted; (hence) falseH6141
- ืฉืึฐึืคึธืชึธึืืลฤpฤtฤywsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืึฐืึฃืึผืwฤhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึฐืกึดึฝืืืkฤsรฎlkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- ืึผึทึคืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึผึฐืึนืbฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึทึฃืขึทืชdaสฟatda`ath: knowledgeH1847
- ื ึถึฃืคึถืฉืnepeลกnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึฐืึธึืฅwฤสพฤแนฃuwts: to press; (by implication) to be close, hurry, withdrawH213
- ืึผึฐืจึทืึฐืึทึฃืึดืbฤraglayimregel: a foot (as used in walking); (by implication) a stepH7272
- ืืึนืึตึฝืืแธฅรดแนญฤสพchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- ืึดืึผึถึฃืึถืชสพiwweletivveleth: sillinessH200
- ืึธึญืึธืสพฤdomadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืชึผึฐืกึทืึผึตึฃืฃtฤsallฤpcalaph: (properly) to wrench, i.e. (figuratively) to subvertH5557
- ืึผึทืจึฐืึผึืึนdarkรดderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึฐืขึทืwฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐึืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืึฐืขึทึฅืฃyizสฟapza`aph: (properly) to boil up, i.e. (figuratively) to be peevish or angryH2196
- ืึดืึผึฝืึนืlibbรดleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึืึนืhรดnhown: wealth; (by implication) enoughH1952
- ืึนึญืกึดืืฃyลsรฎpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ืจึตืขึดึฃืืrฤสฟรฎmrea`: an associate (more or less close)H7453
- ืจึทืึผึดึืืrabbรฎmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ืึฐึืึธึืwฤdฤldal: (properly) dangling; (by implication) weak or thinH1800
- ืึตืจึตึฅืขืืึผmฤrฤสฟhรปrea`: an associate (more or less close)H7453
- ืึดืคึผึธืจึตึฝืืyippฤrฤdparad: to break through, i.e. spread or separate (oneself)H6504
- ืขึตึฃืสฟฤd`ed: concretely, a witness; abstractly, testimonyH5707
- ืฉืึฐึญืงึธืจึดืืลกฤqฤrรฎmsheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดื ึผึธืงึถึืyinnฤqenaqah: to be (or make) clean (literally or figuratively)H5352
- ืึฐืึธืคึดึฅืืึทwฤyฤpรฎaแธฅpuwach: to puff, i.e. blow with the breath or airH6315
- ืึผึฐึืึธืึดึืืkฤzฤbรฎmkazab: falsehood; literally (untruth) or figuratively (idol)H3577
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึผึธืึตึฝืืyimmฤlฤแนญmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- ืจึทึญืึผึดืืrabbรฎmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ืึฐืึทืึผึฃืึผyฤแธฅallรปchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- ืคึฐื ึตึฝืpฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ื ึธืึดึืืnฤdรฎbnadiyb: (properly) voluntary, i.e. generous; (hence) magnanimousH5081
- ืึฐืึธืwฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึธึืจึตึืขึทhฤrฤaสฟrea`: an associate (more or less close)H7453
- ืึฐืึดึฃืืฉืlฤสพรฎลกiysh: a man as an individual or a male personH376
- ืึทืชึผึธึฝืืmattฤnmattan: a presentH4976
- ืึผึธึฅืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฒืึตืสพฤแธฅรชach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- ืจึธึจืฉืืrฤลกruwsh: to be destituteH7326
- ืฉืึฐึฝื ึตืึปึืืึผลฤnฤสพuhรปsane': to hate (personally)H8130
- ืึทึคืฃสพapaph: meaning accession (used as an adverb or conjunction)H637
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐึญืจึตืขึตืืึผmฤrฤสฟฤhรปmerea`: a friendH4828
- ืจึธืึฒืงึฃืึผrฤแธฅฤqรปrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- ืึดืึผึถึื ึผืึผmimmennรปmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึฐืจึทืึผึตึืฃmฤraddฤpradaph: to run after (usually with hostile intentH7291
- ืึฒืึธืจึดึฃืืสพฤmฤrรฎmemer: something saidH561
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึตึฝืึผึธืืhฤmmรขhem: they (only used when emphatic)H1992
- ืงึนึฝื ึถืqลneqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- ืึผึตึญืlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึนืึตึฃืสพลhฤbahab: to have affection for (sexually or otherwise)H157
- ื ึทืคึฐืฉืึืึนnapลกรดnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืฉืึนืึตึฅืจลกลmฤrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืชึผึฐึืืึผื ึธึืtฤbรปnรขtabuwn: intelligence; (by implication) an argumentH8394
- ืึดืึฐืฆึนืlimแนฃลสพmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึฝืึนืืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืขึตึฃืสฟฤd`ed: concretely, a witness; abstractly, testimonyH5707
- ืฉืึฐึญืงึธืจึดืืลกฤqฤrรฎmsheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดื ึผึธืงึถึืyinnฤqenaqah: to be (or make) clean (literally or figuratively)H5352
- ืึฐืึธืคึดึืืึทwฤyฤpรฎaแธฅpuwach: to puff, i.e. blow with the breath or airH6315
- ืึผึฐืึธืึดึฃืืkฤzฤbรฎmkazab: falsehood; literally (untruth) or figuratively (idol)H3577
- ืึนืืึตึฝืืyลสพbฤdabad: (properly) to wander away, i.e. lose oneselfH6
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึธืืึถึฃืnฤสพwena'veh: suitable, or beautifulH5000
- ืึดืึฐืกึดึฃืืliksรฎlkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- ืชึผึทืขึฒื ึืึผืtaสฟฤnรปgta`anuwg: luxuryH8588
- ืึทึึืฃสพapaph: meaning accession (used as an adverb or conjunction)H637
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืขึถึคืึถืืlฤสฟebed`ebed: a servantH5650
- ืึฐืฉืึนึฌืmฤลกลlmashal: to ruleH4910
- ืึผึฐืฉืึธืจึดึฝืืืbฤลฤrรฎmsar: a head person (of any rank or class)H8269
- ืฉืึตึฃืึถืลฤkelsekel: intelligence; (by implication) successH7922
- ืึธึญืึธืสพฤdomadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึถืึฑืจึดึฃืืึฐheสพฤrรฎkarak: to be (causative, make) long (literally or figuratively)H748
- ืึทืคึผึืึนสพappรดaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืึฐึืชึดืคืึทืจึฐืชึผึืึนwฤtipสพartรดtiph'arah: ornamentH8597
- ืขึฒืึนึฃืจสฟฤbลr`abar: to cross overH5674
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืคึผึธึฝืฉืึทืขืpฤลกaสฟpesha`: a revolt (national, moral or religious)H6588
- ื ึทึฃืึทืnahamnaham: a snarlH5099
- ืึผึทึญืึผึฐืคึดืืจkakkฤpรฎrkphiyr: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)H3715
- ืึทึฃืขึทืฃzaสฟapza`aph: angerH2197
- ืึถึืึถืึฐmelekmelek: a kingH4428
- ืึผืึฐืึทึืรปkฤแนญaltal: dew (as covering vegetation)H2919
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืขึตึฃืฉืึถืสฟฤลeb`eseb: grass (or any tender shoot)H6212
- ืจึฐืฆืึนื ึฝืึนืrฤแนฃรดnรดratsown: delight (especially as shown)H7522
- ืึทืึผึนึฃืชhawwลthavvah: desire; (also) ruinH1942
- ืึฐึญืึธืึดืืlฤสพฤbรฎwab: fatherH1
- ืึผึตึฃืbฤnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึผึฐืกึดึืืkฤsรฎlkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- ืึฐืึถึฅืึถืฃwฤdelepdeleph: a drippingH1812
- ืึนึืจึตึืแนญลrฤdtarad: to drive on; (figuratively) to follow closeH2956
- ืึดืึฐืึฐื ึตึฅืmidyฤnรชmidyan: brawling, contention(-ous)H4079
- ืึดืฉืึผึธึฝืืสพiลกลกรขishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืึผึทึฃืึดืชbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึธึญืืึนืwฤhรดnhown: wealth; (by implication) enoughH1952
- ื ึทืึฒืึทึฃืชnaแธฅฤlatnachalah: (properly) something inherited; (abstractly) occupancyH5159
- ืึธืึืึนืชสพฤbรดtab: fatherH1
- ืึผึืึตืึฐืืึธึืรปmรชhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืฉืึผึธึฅืสพiลกลกรขishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืึทืฉืึฐืึผึธึฝืึถืชืmaลkฤletsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- ืขึทึญืฆึฐืึธืสฟaแนฃlรข`atslah: (as abstractly) indolenceH6103
- ืชึผึทืคึผึดึฃืืtappรฎlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืชึผึทืจึฐืึผึตืึธึืtardฤmรขtardemah: a lethargy; (by implication) tranceH8639
- ืึฐื ึถึืคึถืฉืwฤnepeลกnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืจึฐืึดืึผึธึฃืrฤmiyyรขrmiyah: remissness, treacheryH7423
- ืชึดืจึฐืขึธึฝืืtirสฟฤbra`eb: to hungerH7456
- ืฉืึนืึตึฃืจลกลmฤrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึดึญืฆึฐืึธืmiแนฃwรขmitsvah: a command, whether human or divine (collectively, the Law)H4687
- ืฉืึนืึตึฃืจลกลmฤrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ื ึทืคึฐืฉืึืึนnapลกรดnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึผืึนืึตึืbรดzฤbazah: to disesteemH959
- ืึฐืจึธืึธึฃืืdฤrฤkฤywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึธืึฝืึผืชืyowmmtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ืึทืึฐืึตึฃืmalwฤlavah: (properly) to twine; (by implication) to unite, to remainH3867
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฃืึนื ึตึฝืแธฅรดnฤnchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- ืึผึธึืdฤldal: (properly) dangling; (by implication) weak or thinH1800
- ืึผึืึฐืึปืึืึนรปgฤmulรดgmuwl: treatment, i.e. an act (of good or ill); (by implication) service or requitalH1576
- ืึฐืฉืึทืึผึถืyฤลกallemshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- ืึทืกึผึตึฃืจyassฤryacar: to chastise, literally (with blows) or figuratively (with words)H3256
- ืึผึดึญื ึฐืึธbinkฤben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึตึฃืฉืyฤลกyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- ืชึผึดืงึฐืึธึืtiqwรขtiqvah: (literally) a cord (as an attachment); (figuratively) expectancyH8615
- ืึฐืึถืwฤสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึึฒืึดืืชึืึนhฤmรฎtรดmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดืฉืึผึธึฅืtiลลฤสพnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ื ึทืคึฐืฉืึถึฝืึธืnapลกekฤnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึผึฐึฝืจึธืgฤrolgarol: harshH1632
- ืึตึญืึธืแธฅฤmรขchemah: heat; (figuratively) anger, poison (from its fever)H2534
- ื ึนึฃืฉืึตืnลลฤสพnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืขึนึื ึถืฉืสฟลneลก`onesh: a fineH6066
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืชึผึทึืฆึผึดึืืtaแนฃแนฃรฎlnatsal: to snatch away, whether in a good or a bad senseH5337
- ืึฐืขึฃืึนืwฤสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืชึผืึนืกึดึฝืฃืtรดsipyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ืฉืึฐืึทึฃืขลกฤmaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืขึตึญืฆึธืสฟฤแนฃรข`etsah: advice; (by implication) planH6098
- ืึฐืงึทืึผึตึฃืwฤqabbฤlqabal: to admit, i.e. take (literally or figuratively)H6901
- ืืึผืกึธึืจmรปsฤrmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- ืึฐึืึทึืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืชึผึถืึฐืึผึทึฅืteแธฅkamchakam: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiserH2449
- ืึผึฐืึทืึฒืจึดืืชึถึฝืึธืbฤสพaแธฅฤrรฎtekฤachariyth: the last or end; (hence) the futureH319
- ืจึทืึผึฃืึนืชrabbรดtrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ืึทืึฒืฉืึธืึฃืึนืชmaแธฅฤลกฤbรดtmachashabah: a contrivance; (concretely) a texture, machineH4284
- ืึผึฐืึถืbฤlebleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึทืขึฒืฆึทึฅืชwaสฟฤแนฃat`etsah: advice; (by implication) planH6098
- ืึฐึืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดึฃืืhรฎสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืชึธืงึฝืึผืืtฤqรปmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืชึผึทืึฒืึทึฃืชtaสพฤwatta'avah: a longing; (by implication) a delightH8378
- ืึธืึธึฃืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึทืกึฐืึผึืึนแธฅasdรดcheced: kindness; (by implication, towards God) pietyH2617
- ืึฐืึฝืึนืwฤแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืจึธึืฉืrฤลกruwsh: to be destituteH7326
- ืึตืึดึฅืืฉืmฤสพรฎลกiysh: a man as an individual or a male personH376
- ืึผึธืึธึฝืืkฤzฤbkazab: falsehood; literally (untruth) or figuratively (idol)H3577
- ืึดืจึฐืึทึฃืชyirสพatyir'ah: fear (also used as infinitive); morally, reverenceH3374
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึทืึผึดึืืlฤแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืึฐืฉืึธืึตึฅืขึทwฤลฤbฤaสฟsabea`: satiated (in a pleasant or disagreeable sense)H7649
- ืึธึืึดึืืyฤlรฎnluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- ืึผึทืbalbal: (properly) a failure; (by implication) nothingH1077
- ืึดืคึผึธึฅืงึถืyippฤqedpaqad: to visit (with friendly or hostile intent)H6485
- ืจึธึฝืขืrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึธึืึทึคืแนญฤmantaman: to hide (by covering over)H2934
- ืขึธืฆึตึฃืสฟฤแนฃฤl`atsel: indolentH6102
- ืึธึญืืึนyฤdรดyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึผึทืฆึผึทืึผึธึืึทืชbaแนฃแนฃallฤแธฅattsallachath: something advanced or deep, i.e. a bowl; (figuratively) the bosomH6747
- ืึผึทืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืคึผึดึึืืืึผpรฎhรปpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืฉืึดืืึถึฝื ึผึธืืyฤลกรฎbennรขshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึตึฃืฅlฤแนฃluwts: (properly) to make mouths at, i.e. to scoffH3887
- ืชึผึทึญืึผึถืtakkenakah: to strike (lightly or severely, literally or figuratively)H5221
- ืึผืคึถึฃืชึดืรปpetรฎpthiy: silly (i.e. seducible)H6612
- ืึทืขึฐืจึดึืyaสฟrim`aram: (properly) to be (or make) bareH6191
- ืึฐืืึนืึดึฅืืึทwฤhรดkรฎaแธฅyakach: to be right (i.e. correct); reciprocal, to argueH3198
- ืึฐึื ึธืึืึนืlฤnฤbรดnbiyn: to separate mentally (or distinguish); (generally) understandH995
- ืึธืึดึฅืืyฤbรฎnbiyn: to separate mentally (or distinguish); (generally) understandH995
- ืึผึธึฝืขึทืชืdฤสฟatda`ath: knowledgeH1847
- ืึฐึฝืฉืึทืึผึถืmฤลกaddedshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- ืึธึญืสพฤbab: fatherH1
- ืึทืึฐืจึดึฃืืึทyabrรฎaแธฅbarach: to bolt; (figuratively) to flee suddenlyH1272
- ืึตึืสพฤmem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- ืึผึตึึืbฤnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึตืึดึฅืืฉืmฤbรฎลกbuwsh: (properly) to pale; (by implication) to be ashamedH954
- ืึผืึทืึฐืคึผึดึฝืืจืรปmaแธฅpรฎrchapher: to blush; (figuratively) to be ashamed, disappointedH2659
- ืึทึฝืึทืแธฅadalchadal: (properly) to be flabby; (by implication) desistH2308
- ืึผึฐึญื ึดืbฤnรฎben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึดืฉืึฐืึนึฃืขึทliลกmลaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืืึผืกึธึืจmรปsฤrmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- ืึดึืฉืึฐืึืึนืชliลกgรดtshagah: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgressH7686
- ืึตึฝืึดืึฐืจึตืmฤสพimrรชemer: something saidH561
- ืึธึฝืขึทืชืdฤสฟatda`ath: knowledgeH1847
- ืขึตึฃืสฟฤd`ed: concretely, a witness; abstractly, testimonyH5707
- ืึผึฐึญืึดืึผึทืขึทืbฤliyyaสฟalbliya`al: without profit, worthlessnessH1100
- ืึธืึดึฃืืฅyฤlรฎแนฃluwts: (properly) to make mouths at, i.e. to scoffH3887
- ืึดืฉืึฐืคึผึธึืmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึผืคึดึฅืรปpรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืจึฐึืฉืึธืขึดึืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึฐืึทืึผึทืขyฤballaสฟbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- ืึธึฝืึถืืสพฤwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- ื ึธืึฃืึนื ืึผnฤkรดnรปkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึทืึผึตืฆึดึฃืืlallฤแนฃรฎmluwts: (properly) to make mouths at, i.e. to scoffH3887
- ืฉืึฐืคึธืึดึืืลกฤpฤแนญรฎmshephet: a sentence, i.e. inflictionH8201
- ืึผึืึทืึฒืึปืึืึนืชรปmahฤlumรดtmahalummah: a blowH4112
- ืึฐืึตึฃืlฤgฤwgev: the back; by analogy, the middleH1460
- ืึผึฐืกึดืืึดึฝืืืkฤsรฎlรฎmkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
Strong's words in Proverbs 19 (6)
- Strong's H3068 — ืึฐึืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 5 times in Proverbs 19.
- Strong's H5315 — ื ึถึฃืคึถืฉื (nepeลก)
- nephesh (neh'-fesh) n-f. 1. (properly) a breathing creature, i.e. animal of (abstractly) vitality 2. used very widely in a literal, accommodated or figurative sense (bodily or mental) [from H5314] KJV: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it. Root(s): H5314. Appears 5 times in Proverbs 19.
- Strong's H1121 — ืึผึตึฃื (bฤn)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 4 times in Proverbs 19.
- Strong's H2896 — ืึฝืึนื (แนญรดb)
- towb (tobe) adj. 1. good (as an adjective) in the widest sense 2. used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman 3. the good, goods or good things, good men or women), also as an adverb (well) [from H2895] KJV: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well (-favoured). Root(s): H2895. Appears 4 times in Proverbs 19.
- Strong's H3684 — ืึฐืกึดึฝืืื (kฤsรฎl)
- kciyl (kes-eel') n-m. 1. (properly) fat, i.e. (figuratively) stupid or silly [from H3688] KJV: fool(-ish). Root(s): H3688. Appears 4 times in Proverbs 19.
- Strong's H1 — ืึฐึญืึธืึดืื (lฤสพฤbรฎw)
- ab (awb) n-m. 1. father {in a literal and immediate, or figurative and remote application} [a primitive word. Compare names beginning with "Abi-"] KJV: chief, (fore-)father(-less), X patrimony, princi. Appears 3 times in Proverbs 19.
“hear Solomon in the Proverbs who says, โWhen a pest is being whipped, the fool will be more astute.โ He did not say that he who is being whipped will be more astute and more sensible through the whips, but he said that the fool will change from foolishness into common sense th...”
What the Early Church wrote about Proverbs 19 (1)
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“not oppressing debtors and the needy.”