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Proverbs 22 Hebrew Interlinear
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1 A good name is more desirable than great riches, and loving favor is better than silver and gold.
2 The rich and the poor have this in common: Yahweh is the maker of them all.
3 A prudent man sees danger, and hides himself; but the simple pass on, and suffer for it.
4 The result of humility and the fear of Yahweh is wealth, honor, and life.
5 Thorns and snares are in the path of the wicked: whoever guards his soul stays from them.
6 Train up a child in the way he should go, and when he is old he will not depart from it.
7 The rich rule over the poor. The borrower is servant to the lender.
8 He who sows wickedness reaps trouble, and the rod of his fury will be destroyed.
9 He who has a generous eye will be blessed; for he shares his food with the poor.
10 Drive out the mocker, and strife will go out; yes, quarrels and insults will stop.
11 He who loves purity of heart and speaks gracefully is the kingโs friend.
12 The eyes of Yahweh watch over knowledge; but he frustrates the words of the unfaithful.
13 The sluggard says, โThere is a lion outside! I will be killed in the streets!โ
14 The mouth of an adulteress is a deep pit: he who is under Yahwehโs wrath will fall into it.
15 Folly is bound up in the heart of a child: the rod of discipline drives it far from him.
16 Whoever oppresses the poor for his own increase and whoever gives to the rich, both come to poverty.
17 Turn your ear, and listen to the words of the wise. Apply your heart to my teaching.
18 For it is a pleasant thing if you keep them within you, if all of them are ready on your lips.
19 That your trust may be in Yahweh, I teach you today, even you.
20 Havenโt I written to you thirty excellent things of counsel and knowledge,
21 To teach you truth, reliable words, to give sound answers to the ones who sent you?
22 Donโt exploit the poor, because he is poor; and donโt crush the needy in court;
23 for Yahweh will plead their case, and plunder the life of those who plunder them.
24 Donโt befriend a hot-tempered man, and donโt associate with one who harbors anger:
25 lest you learn his ways, and ensnare your soul.
26 Donโt you be one of those who strike hands, of those who are collateral for debts.
27 If you donโt have means to pay, why should he take away your bed from under you?
28 Donโt move the ancient boundary stone, which your fathers have set up.
29 Do you see a man skilled in his work? He will serve kings. He wonโt serve obscure men.
Study tools for Proverbs 22
Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 22. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 22 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 cross-references, 3 Early-Church citations.
Cross-references in Proverbs 22 (3)
- v.6 Ephesians 6:4
- v.6 Deuteronomy 6:7
- v.6 2 Timothy 3:15
Hebrew interlinear — Proverbs 22:1–29 (225 words)
- ื ึดืึฐืึธึฃืจnibแธฅฤrbachar: (properly) to try; (by implication) selectH977
- ืฉืึตึญืลกฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึตืขึนึฃืฉืึถืจmฤสฟลลกer`osher: wealthH6239
- ืจึธึืrฤbrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ืึดืึผึถึฅืกึถืฃmikkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- ืึผึืึดืึผึธืึธึืรปmizzฤhฤbzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- ืึตึฃืแธฅฤnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- ืึฝืึนืืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืขึธืฉืึดึฃืืจสฟฤลกรฎr`ashiyr: rich, whether literal or figurative (noble)H6223
- ืึธืจึธึฃืฉืwฤrฤลกruwsh: to be destituteH7326
- ื ึดืคึฐืึผึธึืฉืืึผnipgฤลกรปpagash: to come in contact with, whether by accident or violenceH6298
- ืขึนืฉืึตึืสฟลลฤ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึปืึผึธึฃืkullฤmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึธืจึคืึผืืสฟฤrรปm`aruwm: cunning (usually in a bad sense)H6175
- ืจึธืึธึฃืrฤสพรขra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืจึธืขึธึฃืrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืึฐืึดืกึฐืชึผึธึืจwฤyistฤrcathar: to hide (by covering), literally or figurativelyH5641
- ืึผึืคึฐืชึธืึดึืืรปpฤtฤyรฎmpthiy: silly (i.e. seducible)H6612
- ืขึธืึฐืจึฅืึผสฟobrรป`abar: to cross overH5674
- ืึฐึฝื ึถืขึฑื ึธึฝืฉืืึผืwฤneสฟฤnฤลกรป`anash: (properly) to urge; (by implication) to inflict a penaltyH6064
- ืขึตึฃืงึถืสฟฤqeb`eqeb: a heel, i.e. (figuratively) the last of anything (used adverbially, for ever)H6118
- ืขึฒึญื ึธืึธืสฟฤnฤwรข`anavah: condescension, human and subjective (modesty), or divine and objective (clemency)H6038
- ืึดืจึฐืึทึฃืชyirสพatyir'ah: fear (also used as infinitive); morally, reverenceH3374
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึนึืฉืึถืจสฟลลกer`osher: wealthH6239
- ืึฐืึธืึฃืึนืwฤkฤbรดdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- ืึฐืึทืึผึดึฝืืืwฤแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืฆึดื ึผึดึฃืืแนฃinnรฎmtsen: a thorn; (hence) a cactus-hedgeH6791
- ืคึผึทึญืึดืืpaแธฅรฎmpach: a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina)H6341
- ืึผึฐืึถึฃืจึถืึฐbฤderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืขึดืงึผึตึืฉืสฟiqqฤลก`iqqesh: distorted; (hence) falseH6141
- ืฉืืึนืึตึฅืจลกรดmฤrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ื ึทึืคึฐืฉืึืึนnapลกรดnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึดืจึฐืึทึฅืงyirแธฅaqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- ืึตืึถึฝืืmฤhemhem: they (only used when emphatic)H1992
- ืึฒื ึนึฃืึฐแธฅฤnลkchanak: (properly) to narrow; (figuratively) to initiate or disciplineH2596
- ืึทึญื ึผึทืขึทืจlannaสฟarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืคึผึดึฃืpรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึทืจึฐืึผึืึนdarkรดderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึผึทึฅืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึทึืึฐืงึดึืืyazqรฎnzaqen: to be oldH2204
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืกึฅืึผืจyฤsรปrcuwr: to turn off (literal or figurative)H5493
- ืึดืึผึถึฝื ึผึธืืmimmennรขmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืขึธึญืฉืึดืืจสฟฤลกรฎr`ashiyr: rich, whether literal or figurative (noble)H6223
- ืึผึฐืจึธืฉืึดึฃืืbฤrฤลกรฎmruwsh: to be destituteH7326
- ืึดืึฐืฉืึืึนืyimลกรดlmashal: to ruleH4910
- ืึฐืขึถึฅืึถืwฤสฟebed`ebed: a servantH5650
- ืึืึนึถึืlรดelavah: (properly) to twine; (by implication) to unite, to remainH3867
- ืึฐืึดึฃืืฉืlฤสพรฎลกiysh: a man as an individual or a male personH376
- ืึทืึฐืึถึฝืืmalwelavah: (properly) to twine; (by implication) to unite, to remainH3867
- ืืึนืจึตึฃืขึทzรดrฤaสฟzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
- ืขึทึญืึฐืึธืสฟawlรข`evel: (moral) evilH5766
- ืึดืงึฐืฆึธืืจyiqแนฃฤwrืงืฆืจH7114
- ืึธึืึถืสพฤwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- ืึฐืฉืึตึืึถืwฤลกฤbeแนญshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- ืขึถืึฐืจึธืชึฃืึนสฟebrฤtรด`ebrah: an outburst of passionH5678
- ืึดืึฐืึถึฝืืyiklekalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- ืึฝืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืขึทึญืึดืสฟayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึฃืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึฐืึนืจึธึืึฐyฤbลrฤkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ื ึธืชึทึืnฤtannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึดืึผึทืึฐืึฃืึนmillaแธฅmรดlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืึทืึผึธึฝืืladdฤldal: (properly) dangling; (by implication) weak or thinH1800
- ืึผึธึฃืจึตึฝืฉืgฤrฤลกgarash: to drive out from a possession; especially to expatriate or divorceH1644
- ืึตึญืฅlฤแนฃluwts: (properly) to make mouths at, i.e. to scoffH3887
- ืึฐืึตืฆึตึฃืwฤyฤแนฃฤสพyatsa': to go out; (causatively) to bring outH3318
- ืึธืึืึนืmฤdรดnmadown: a contest or quarrelH4066
- ืึฐึืึดืฉืึฐืึผึนึืชwฤyiลกbลtshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- ืึผึดึฃืืdรฎndiyn: judgement (the suit, justice, sentence or tribunal)H1779
- ืึฐืงึธืึฝืึนืืwฤqฤlรดnqalown: disgrace; (by implication) the pudendaH7036
- ืึนืึตึฅืสพลhฤbahab: to have affection for (sexually or otherwise)H157
- ืึฐืึธืืจแนญฤhฤwrtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- ืึตึืlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึตึฅืแธฅฤnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- ืฉืึฐึืคึธืชึธึืืลฤpฤtฤywsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืจึตืขึตึฅืืึผrฤสฟฤhรปrea`: an associate (more or less close)H7453
- ืึถึฝืึถืึฐืmelekmelek: a kingH4428
- ืขึตืื ึตึฃืสฟรชnรช`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ื ึธึฃืฆึฐืจืึผnฤแนฃฤrรปnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- ืึธึืขึทืชdฤสฟatda`ath: knowledgeH1847
- ืึทึืึฐืกึทืึผึตึืฃwaysallฤpcalaph: (properly) to wrench, i.e. (figuratively) to subvertH5557
- ืึผึดืึฐืจึตึฅืdibrรชdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึนืึตึฝืืbลgฤdbagad: to cover (with a garment); (figuratively) to act covertlyH898
- ืึธืึทึฃืจสพฤmaramar: to say (used with great latitude)H559
- ืขึธึญืฆึตืสฟฤแนฃฤl`atsel: indolentH6102
- ืึฒืจึดึฃืสพฤrรฎariy: a lionH738
- ืึทืึืึผืฅbaแธฅรปแนฃchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- ืึผึฐืชึฅืึนืึฐbฤtรดktavek: a bisection; (by implication) the centreH8432
- ืจึฐึืึนืึืึนืชrฤแธฅลbรดtrchob: a width; (concretely) avenue or areaH7339
- ืึตึฝืจึธืฆึตึฝืึทืสพฤrฤแนฃฤaแธฅratsach: (properly) to dash in pieces, i.e. kill (a human being), especially to murderH7523
- ืฉืืึผืึธึฃืลกรปแธฅรขshuwchah: a chasmH7745
- ืขึฒึญืึปืงึผึธืสฟฤmuqqรข`amoq: deep (literally or figuratively)H6013
- ืคึผึดึฃืpรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึธืจึืึนืชzฤrรดtzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- ืึฐืขึฅืึผืzฤสฟรปmza`am: (properly) to foam at the mouth, i.e. to be enragedH2194
- ืึฐึืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืคึผึธืืyippฤwlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืฉืึธึฝืืลกฤmnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืึดึญืึผึถืึถืชสพiwweletivveleth: sillinessH200
- ืงึฐืฉืืึผืจึธึฃืqฤลกรปrรขqashar: bind (up), (make a) conspire(-acy, -ator), join together, knit, stronger, work (treason)H7194
- ืึฐืึถืbฤlebleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ื ึธึืขึทืจnฤสฟarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- ืฉืึตึฅืึถืลกฤbeแนญshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- ืึืึผืกึธึืจmรปsฤrmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- ืึทืจึฐืึดืืงึถึฅื ึผึธืyarแธฅรฎqennรขrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- ืึดืึผึถึฝื ึผืึผืmimmennรปmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืขึนึฃืฉืึตึฝืงสฟลลกฤq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- ืึผึธึญืdฤldal: (properly) dangling; (by implication) weak or thinH1800
- ืึฐืึทืจึฐืึผึฃืึนืชlฤharbรดtrabah: to increase (in whatever respect)H7235
- ืึืึนlรด
- ื ึนืชึตึฅืnลtฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึฐึืขึธืฉืึดึืืจlฤสฟฤลกรฎr`ashiyr: rich, whether literal or figurative (noble)H6223
- ืึทืึฐสพakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- ืึฐืึทืึฐืกึฝืึนืจืlฤmaแธฅsรดrmachcowr: deficiency; (hence) impoverishmentH4270
- ืึทึฅืhaแนญnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึธืึฐื ึฐืึธึสพoznฤkฤozen: broadness; (concretely) the ear (from its form in man)H241
- ืึผึญืฉืึฐืึทืขรปลกฤmaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึผึดืึฐืจึตึฃืdibrรชdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฒืึธืึดึืืแธฅฤkฤmรฎmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึฐึืึดืึผึฐืึธึwฤlibbฤkฤleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืชึผึธืฉืึดึฅืืชtฤลกรฎtshiyth: to place (in a very wide application)H7896
- ืึฐืึทืขึฐืชึผึดึฝืืlฤdaสฟtรฎda`ath: knowledgeH1847
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ื ึธึญืขึดืืnฤสฟรฎmna`iym: delightful (objective or subjective, literal or figurative)H5273
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืชึดืฉืึฐืึฐืจึตึฃืtiลกmฤrฤmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึผึฐืึดืึฐื ึถึืึธbฤbiแนญnekฤbeten: the belly, especially the womb; also the bosom or body of anythingH990
- ืึดืึผึนึฅื ืึผyikkลnรปkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึทึืึฐืึผึธึืyaแธฅdฤwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืฉืึฐืคึธืชึถึฝืืึธืลฤpฤtรชkฤsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืึดืึฐืึฃืึนืชlihyรดthayah: to exist; to be or becomeH1961
- ืึผึทึญืืืึธืbayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืึฐืึทืึถึืึธmibแนญaแธฅekฤmibtach: (properly) a refuge, i.e. (objective) security, or (subjective) assuranceH4009
- ืืึนืึทืขึฐืชึผึดึืืึธhรดdaสฟtรฎkฤyada`: to know; (properly) to ascertain by seeingH3045
- ืึทืึผึฃืึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทืฃสพapaph: meaning accession (used as an adverb or conjunction)H637
- ืึธึฝืชึผึธืืสพฤttรขattah: thou and thee, or (plural) ye and youH859
- ืึฒืึนึคืhฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืชึทึฃืึฐืชึผึดืkฤtabtรฎkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- ืึฐึญืึธlฤkฤ
- ืฉืึธืึดืฉืึดึืืลกฤliลกiwmshilshowm: trebly, i.e. (in time) day before yesterdayH8032
- ืึผึฐืึนึืขึตืฆึฃืึนืชbฤmลสฟฤแนฃรดtmow`etsah: a purposeH4156
- ืึธืึธึฝืขึทืชืwฤdฤสฟatda`ath: knowledgeH1847
- ืึฐืืึนืึดึฝืืขึฒืึธึlฤhรดdรฎสฟฤkฤyada`: to know; (properly) to ascertain by seeingH3045
- ืงึนึญืฉืึฐืึฐqลลกฤแนญqoshet: equity (as evenly weighed), i.e. realityH7189
- ืึดืึฐืจึตึฃืสพimrรชemer: something saidH561
- ืึฑืึถึืชสพฤmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- ืึฐืึธืฉืึดึฅืืlฤhฤลกรฎbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึฒืึธืจึดึฅืืสพฤmฤrรฎmemer: something saidH561
- ืึฑึืึถึืชสพฤmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- ืึฐืฉืึนืึฐืึถึฝืืึธืlฤลกลlฤแธฅรชkฤshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึทึฝืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดืึฐืึธืtigzฤlgazal: to pluck off; specifically to flay, strip or robH1497
- ืึผึธึญืdฤldal: (properly) dangling; (by implication) weak or thinH1800
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึทืdaldal: (properly) dangling; (by implication) weak or thinH1800
- ืึืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึฐืึทืwฤสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึฐืึทืึผึตึืtฤdakkฤสพdaka': to crumble; transitively, to bruise (literally or figuratively)H1792
- ืขึธื ึดึฃืสฟฤnรฎ`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- ืึทืฉืึผึธึฝืขึทืจืbaลกลกฤสฟarsha`ar: an opening, i.e. door or gateH8179
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธืจึดึฃืืyฤrรฎbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- ืจึดืืึธึืrรฎbฤmriyb: a contest (personal or legal)H7379
- ืึฐืงึธืึทึืขwฤqฤbaสฟqaba`: to cover, i.e. (figuratively) defraudH6906
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืงึนืึฐืขึตืืึถึฃืqลbฤสฟรชhemqaba`: to cover, i.e. (figuratively) defraudH6906
- ื ึธึฝืคึถืฉืืnฤpeลกnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดึญืชึฐืจึทืขtitraสฟra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- ืึถืชสพeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึผึทึฃืขึทืbaสฟalba`al: a masterH1167
- ืึธึืฃสพฤpaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืึฐืึถืชwฤสพeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึดึฅืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึตึืืึนืชแธฅฤmรดtchemah: heat; (figuratively) anger, poison (from its fever)H2534
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึธืึฝืึนืืtฤbรดสพbow': to go or come (in a wide variety of applications)H935
- ืคึผึถืpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- ืชึผึถืึฑืึทึฅืฃteสพฤlapalph: hence, to learn (and causatively to teach)H502
- ืึนึฝืจึฐืึนืชึธึืสพลrฤแธฅลtฤworach: (literally or figuratively) a well-trodden roadH734
- ืึฐืึธืงึทืึฐืชึผึธึwฤlฤqaแธฅtฤlaqach: to take (in the widest variety of applications)H3947
- ืืึนืงึตึฃืฉืmรดqฤลกmowqesh: (literally or figuratively) a noose (for catching animals)H4170
- ืึฐื ึทืคึฐืฉืึถึฝืึธืlฤnapลกekฤnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึฐืึดึฅืtฤhรฎhayah: to exist; to be or becomeH1961
- ืึฐืชึนึฝืงึฐืขึตืbฤtลqฤสฟรชtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- ืึธึืฃkฤpkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- ืึผึทึืขึนืจึฐืึดึืืbaสฟลrฤbรฎm`arab: to braid, i.e. intermix; technically, to traffic (as if by barter)H6148
- ืึทืฉืึผึธืึฝืึนืชืmaลกลกฤสพรดtmashsha'ah: a loanH4859
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึตึฝืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึฐืึธึฅlฤkฤ
- ืึฐืฉืึทืึผึตึืlฤลกallฤmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- ืึธึฅืึผึธืlฤmmรขmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึดืงึผึทึฅืyiqqaแธฅlaqach: to take (in the widest variety of applications)H3947
- ืึดึืฉืึฐืึผึธืึฐืึธึmiลกkobkฤmishkab: a bed (figuratively, a bier); abstractly, sleepH4904
- ืึดืชึผึทืึฐืชึผึถึฝืืึธืmittaแธฅtรชkฤtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึทึญืกึผึตืtassฤgnacag: to retreatH5253
- ืึผึฐืึฃืึผืgฤbรปlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- ืขืึนืึธึืสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืึฒืฉืึถึืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืขึธืฉืึฃืึผสฟฤลรป`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึฒืืึนืชึถึฝืืึธืสพฤbรดtรชkฤab: fatherH1
- ืึธืึดึกืืชึธแธฅฤzรฎtฤchazah: to gaze at; mentally, to perceive, contemplate (with pleasure)H2372
- ืึดึคืืฉืืสพรฎลกiysh: a man as an individual or a male personH376
- ืึธึืึดึคืืจmฤhรฎrmahiyr: quick; (hence) skilfulH4106
- ืึผึดืึฐืึทืืึฐืชึผึืึนbimlaktรดmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- ืึดึฝืคึฐื ึตึฝืlipฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฐืึธืึดึฅืืmฤlฤkรฎmmelek: a kingH4428
- ืึดืชึฐืึทืฆึผึธึืyityaแนฃแนฃฤbyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- ืึผึทืbalbal: (properly) a failure; (by implication) nothingH1077
- ืึดึืชึฐืึทืฆึผึตืyityaแนฃแนฃฤbyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- ืึดืคึฐื ึตึฅืlipnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฒืฉืึปืึผึดึฝืืืแธฅฤลกukkรฎmchashok: dark (figuratively, i.e. obscure)H2823
Strong's words in Proverbs 22 (6)
- Strong's H3068 — ืึฐืืึธึฝืื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 6 times in Proverbs 22.
- Strong's H408 — ืึทึฝื (สพal)
- al (al) adv. 1. (qualified negation) not (used as a deprecative) 2. (as a noun) nothing (used once in Job 24 [a negative particle (akin to H3808)] KJV: nay, neither, + never, no ,nor, not, nothing (worth), rather than. Root(s): H3808. Appears 5 times in Proverbs 22.
- Strong's H1800 — ืึทืึผึธึฝืื (laddฤl)
- dal (dal) adj. 1. (properly) dangling 2. (by implication) weak or thin [from H1809] KJV: lean, needy, poor (man), weaker. Root(s): H1809. Appears 4 times in Proverbs 22.
- Strong's H1847 — ืึธึืขึทืช (dฤสฟat)
- da`ath (dah'-ath) n-e. 1. knowledge [from H3045] KJV: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly). Root(s): H3045. Appears 3 times in Proverbs 22.
- Strong's H376 — ืึฐืึดึฃืืฉื (lฤสพรฎลก)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 3 times in Proverbs 22.
- Strong's H3820 — ืึตึื (lฤb)
- leb (labe) n-m. 1. the heart 2. also used (figuratively) very widely for the feelings, the will and even the intellect 3. likewise for the centre of anything [a form of H3824] KJV: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom. Root(s): H3824. Appears 3 times in Proverbs 22.
“from their youth shall teach them the fear of God.”
What the Early Church wrote about Proverbs 22 (2)
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“But we must not give credence to the apocryphal books even in this way, for the eternal boundaries, which our fathers erected, must not be moved. It could be that the apostles or the Evangelists, filled with the Holy Spirit, knew what had to be taken from those writings and wh...”
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“Solomon counsels that what we read โbe transcribed in the heart in a threefold manner.โ”