Extended Strong's Hebrew Lexicon (Brown-Driver-Briggs based)
seven
Usage: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
sheba` - meaning, definition, and linked Bible usage across the indexed canon, including Septuagint, deuterocanonical books, and 1 Enoch where this Strong's number appears.
Strong's H7651 שֶׁבַע שִׁבעָה (sheba`) is a Hebrew Strong's word-study entry. sheba` (sheh'-bah) (or (masculine) shibrah {shib-aw'}) n-e. 1. a primitive cardinal number 2. seven (as the sacred full one) It has 345 linked Bible usages across 27 books. Visible English usage signals include seven, numbered, number, sevens, and are. Indexed coverage on this page includes Old Testament.
sheba` (sheh'-bah) (or (masculine) shibrah {shib-aw'}) n-e. 1. a primitive cardinal number 2. seven (as the sacred full one) 3. (also, adverbially) seven times 4. (by implication) a week 5. (by extension) an indefinite number [from H7650] KJV: (+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Root(s): H7650 Compare: H7658
How independent scholarly lexicons define Strong's H7651. Each definition is shown with its source so you can compare and cite the original reference works.
seven
Usage: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
The English word each shown verse actually uses to render sheba`, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes Old Testament. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
345 indexed usages in Old Testament.
If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
And Methuselah lived an hundred eighty and seven years, and begat Lamech.
First 120 linked usage excerpts for Strong's H7651.
If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
And Methuselah lived an hundred eighty and seven years, and begat Lamech.
And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:
And all the days of Lamech were seven hundred seventy and seven years: and he died.
Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
And it came to pass after seven days, that the waters of the flood were upon the earth.
In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
And he stayed yet other seven days; and again he sent forth the dove out of the ark;
And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
And in the second month, on the seven and twentieth day of the month, was the earth dried.
And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.
And Abraham set seven ewe lambs of the flock by themselves.
And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.
And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.
And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.
And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.
And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.
And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report.
And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.
And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.
And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.
And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
And, behold, seven thin ears and blasted with the east wind sprung up after them.
And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
And the lean and the ill favoured kine did eat up the first seven fat kine:
And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
Behold, there come seven years of great plenty throughout all the land of Egypt:
And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
And in the seven plenteous years the earth brought forth by handfuls.
And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
And the seven years of plenteousness, that was in the land of Egypt, were ended.
And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls were seven.
And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.
And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock.
And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.
And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
And seven days were fulfilled, after that the LORD had smitten the river.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)
And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.
And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.
Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.
And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold.
All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.
And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:
And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.
And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.
And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.
And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.
And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.
Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
And the priest shall look upon the plague, and shut up it that hath the plague seven days:
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:
And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:
Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:
And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.
And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.
Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.
Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.
Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.
And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.
And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.
Those that were numbered of them, even of the tribe of Zebulun, were fifty and seven thousand and four hundred.
Those that were numbered of them, even of the tribe of Dan, were threescore and two thousand and seven hundred.
And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.
And his host, and those that were numbered of them, were threescore and two thousand and seven hundred.
All they that were numbered in the camp of Dan were an hundred thousand and fifty and seven thousand and six hundred. They shall go hindmost with their standards.
Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.
And those that were numbered of them by their families were two thousand seven hundred and fifty.
Every indexed verse link for Strong's H7651, grouped by book.
Strong's H7651 is a Hebrew entry for H7651 שֶׁבַע שִׁבעָה (sheba`). sheba` (sheh'-bah) (or (masculine) shibrah {shib-aw'}) n-e. 1. a primitive cardinal number 2. seven (as the sacred full one)
This page currently indexes 345 linked usages for Strong's H7651 across 27 books.
Use the linked verse references on this page to study Strong's H7651 in context. The indexed coverage includes Old Testament.
The visible usage excerpts most often surface English words such as seven, numbered, number, sevens, and are. These are scanning signals from the displayed verses, not replacements for the original-language definition.