Chapter information and study resources
Listen to Proverbs 28 with verse-by-verse audio highlighting.
Study tools for Proverbs 28
Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 28. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 28 study resources: word-by-word Hebrew interlinear with Strong's numbers, 30 cross-references.
Cross-references in Proverbs 28 (30)
- v.1 Deuteronomy 28:7
- v.1 Psalms 53:5
- v.1 Isaiah 26:3-4
- v.1 Psalms 27:1-2
- v.1 Psalms 112:7
- v.13 1 John 1:8-10
- v.13 Psalms 32:3-5
- v.1 1 Thessalonians 2:2
- v.1 Acts 4:13
- v.1 Daniel 6:10-11
- v.1 Acts 14:3
- v.26 Proverbs 3:5
- v.1 Jeremiah 20:4
- v.9 Psalms 66:18
- v.13 Job 31:33
- v.1 Leviticus 26:36
- v.1 Daniel 3:16-18
- v.1 Psalms 46:2-3
- v.13 Luke 15:18-24
- v.9 2 Timothy 4:3-4
- v.26 Jeremiah 17:9
- v.26 Job 28:28
- v.9 Zechariah 7:11-13
- v.9 Proverbs 15:8
- v.1 2 Kings 7:6-7
- v.9 Psalms 109:7
- v.9 Isaiah 1:15-16
- v.1 Deuteronomy 28:25
- v.9 Luke 13:25-27
- v.4 Romans 1:32
Hebrew interlinear — Proverbs 28:1–28 (227 words)
- נָ֣סוּnāsûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- וְאֵיןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- רֹדֵ֣ףrōdēpradaph: to run after (usually with hostile intentH7291
- רָשָׁ֑עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- וְ֝צַדִּיקִ֗יםwĕṣaddîqîmtsaddiyq: justH6662
- כִּכְפִ֥ירkikpîrkphiyr: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)H3715
- יִבְטָֽח׃yibṭāḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בְּפֶ֣שַֽׁעbĕpešaʿpesha`: a revolt (national, moral or religious)H6588
- אֶ֭רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- רַבִּ֣יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- שָׂרֶ֑יהָśārêhāsar: a head person (of any rank or class)H8269
- וּבְאָדָ֥םûbĕʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- מֵבִ֥יןmēbînbiyn: to separate mentally (or distinguish); (generally) understandH995
- יֹ֝דֵ֗עַyōdēaʿyada`: to know; (properly) to ascertain by seeingH3045
- כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יַאֲרִֽיךְ׃yaʾărîkarak: to be (causative, make) long (literally or figuratively)H748
- גֶּ֣בֶרgebergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- רָ֭שׁrāšruwsh: to be destituteH7326
- וְעֹשֵׁ֣קwĕʿōšēq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- דַּלִּ֑יםdallîmdal: (properly) dangling; (by implication) weak or thinH1800
- מָטָ֥רmāṭārmatar: rainH4306
- סֹ֝חֵ֗ףsōḥēpcachaph: to scrape offH5502
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- לָֽחֶם׃lāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- עֹזְבֵ֣יʿōzĕbê`azab: to loosen, i.e. relinquish, permit, etcH5800
- ת֭וֹרָהtôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- יְהַֽלְל֣וּyĕhallûhalal: to be clear (orig. of sound, but usually of color)H1984
- רָשָׁ֑עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- וְשֹׁמְרֵ֥יwĕšōmĕrêshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ת֝וֹרָ֗הtôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- יִתְגָּ֥רוּyitgārûgarah: (properly) to grate, i.e. (figuratively) to angerH1624
- אַנְשֵׁיʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- רָ֭עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָבִ֣ינוּyābînûbiyn: to separate mentally (or distinguish); (generally) understandH995
- מִשְׁפָּ֑טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וּמְבַקְשֵׁ֥יûmĕbaqšêbaqash: to search out (by any method, specifically in worship or prayer)H1245
- יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יָבִ֥ינוּyābînûbiyn: to separate mentally (or distinguish); (generally) understandH995
- כֹֽל׃kōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- טֽוֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- רָ֭שׁrāšruwsh: to be destituteH7326
- הוֹלֵ֣ךְhôlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּתֻמּ֑וֹbĕtummôtom: completeness; (figuratively) prosperityH8537
- מֵעִקֵּ֥שׁmēʿiqqēš`iqqesh: distorted; (hence) falseH6141
- דְּ֝רָכַ֗יִםdĕrākayimderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְה֣וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עָשִֽׁיר׃ʿāšîr`ashiyr: rich, whether literal or figurative (noble)H6223
- נוֹצֵ֣רnôṣērnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- תּ֭וֹרָהtôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- בֵּ֣ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מֵבִ֑יןmēbînbiyn: to separate mentally (or distinguish); (generally) understandH995
- וְרֹעֶהwĕrōʿera`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- זֽ֝וֹלְלִ֗יםzôlĕlîmzalal: to shake (as in the wind), i.e. to quakeH2151
- יַכְלִ֥יםyaklîmkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- אָבִֽיו׃ʾābîwab: fatherH1
- מַרְבֶּ֣הmarberabah: to increase (in whatever respect)H7235
- ה֭וֹנוֹhônôhown: wealth; (by implication) enoughH1952
- בְּנֶ֣שֶׁךְbĕnešekneshek: interest on a debtH5392
- וְבתַרְבִּ֑יתwĕbtarbîttarbiyth: multiplication, i.e. percentage or bonus in addition to principalH8636
- לְחוֹנֵ֖ןlĕḥônēnchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- דַּלִּ֣יםdallîmdal: (properly) dangling; (by implication) weak or thinH1800
- יִקְבְּצֶֽנּוּ׃yiqbĕṣennûqabats: to grasp, i.e. collectH6908
- מֵסִ֣ירmēsîrcuwr: to turn off (literal or figurative)H5493
- אָ֭זְנוֹʾāzĕnôozen: broadness; (concretely) the ear (from its form in man)H241
- מִשְּׁמֹ֣עַmiššĕmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- תּוֹרָ֑הtôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- גַּ֥םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- תְּ֝פִלָּת֗וֹtĕpillātôtphillah: intercession, supplication; (by implication) a hymnH8605
- תּוֹעֵבָֽה׃tôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- מַשְׁגֶּ֤הmašgeshagah: to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgressH7686
- יְשָׁרִ֨ים׀yĕšārîmyashar: straightH3477
- בְּדֶ֥רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- רָ֗עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- בִּשְׁחוּת֥וֹbišḥûtôshchuwth: pitH7816
- הֽוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִפּ֑וֹלyippôlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וּ֝תְמִימִ֗יםûtĕmîmîmtamiym: (literally, figuratively or morally) entireH8549
- יִנְחֲלוּyinḥălûnachal: to inherit (as a (figurative) mode of descent)H5157
- טֽוֹב׃ṭôbtowb: good (as an adjective) in the widest senseH2896
- חָכָ֣םḥākāmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- בְּ֭עֵינָיוbĕʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- עָשִׁ֑ירʿāšîr`ashiyr: rich, whether literal or figurative (noble)H6223
- וְדַ֖לwĕdaldal: (properly) dangling; (by implication) weak or thinH1800
- מֵבִ֣יןmēbînbiyn: to separate mentally (or distinguish); (generally) understandH995
- יַחְקְרֶֽנּוּ׃yaḥqĕrennûchaqar: (properly) to penetrate; (hence) to examine intimatelyH2713
- בַּעֲלֹ֣ץbaʿălōṣ`alats: to jump for joy, i.e. exultH5970
- צַ֭דִּיקִיםṣaddîqîmtsaddiyq: justH6662
- רַבָּ֣הrabbârab: abundant (in quantity, size, age, number, rank, quality)H7227
- תִפְאָ֑רֶתtipʾārettiph'arah: ornamentH8597
- וּבְק֥וּםûbĕqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- רְ֝שָׁעִ֗יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יְחֻפַּ֥שׂyĕḥuppaśchaphas: to seek; causatively, to conceal oneself (i.e. let be sought), or maskH2664
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- מְכַסֶּ֣הmĕkassekacah: (properly) to plump, i.e. fill up hollowsH3680
- פְ֭שָׁעָיוpĕšāʿāywpesha`: a revolt (national, moral or religious)H6588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַצְלִ֑יחַyaṣlîaḥtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- וּמוֹדֶ֖הûmôdeyadah: (literally) to use (i.e. hold out) the handH3034
- וְעֹזֵ֣בwĕʿōzēb`azab: to loosen, i.e. relinquish, permit, etcH5800
- יְרֻחָֽם׃yĕruḥāmracham: to fondle; (by implication) to loveH7355
- אַשְׁרֵ֣יʾašrêesher: happiness; only in masculine plural construction as interjection, how happy!H835
- אָ֭דָםʾādomadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- מְפַחֵ֣דmĕpaḥēdpachad: to be startled (by a sudden alarm); (hence) to fear in generalH6342
- תָּמִ֑ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- וּמַקְשֶׁ֥הûmaqšeqashah: (properly) to be dense, i.e. tough or severe (in various applications)H7185
- לִ֝בּ֗וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- יִפּ֥וֹלyippôlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בְּרָעָֽה׃bĕrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אֲרִיʾărîariy: a lionH738
- נֹ֭הֵםnōhēmnaham: to growlH5098
- וְדֹ֣בwĕdōbdob: the bear (as slow)H1677
- שׁוֹקֵ֑קšôqēqshaqaq: to course (like a beast of prey); (by implication) to seek greedilyH8264
- מוֹשֵׁ֥לmôšēlmashal: to ruleH4910
- רָ֝שָׁ֗עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- עַ֣לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- דָּֽל׃dāldal: (properly) dangling; (by implication) weak or thinH1800
- נָגִ֗ידnāgîdnagiyd: a commander (as occupying the front), either civil, military or religiousH5057
- חֲסַ֣רḥăsarchacer: lacking; (hence) withoutH2638
- תְּ֭בוּנוֹתtĕbûnôttabuwn: intelligence; (by implication) an argumentH8394
- וְרַ֥בwĕrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מַעֲשַׁקּ֑וֹתmaʿăšaqqôtma`ashaqqah: oppressionH4642
- שֹׂ֥נֵאיśōnēysane': to hate (personally)H8130
- בֶ֝֗צַעbeṣaʿbetsa`: plunder; by extension, gain (usually unjust)H1215
- יַאֲרִ֥יךְyaʾărîkarak: to be (causative, make) long (literally or figuratively)H748
- יָמִֽים׃yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אָ֭דָםʾādomadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- עָשֻׁ֣קʿāšuq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- בְּדַםbĕdamdam: blood (as that which when shed causes death) of man or an animalH1818
- נָ֑פֶשׁnāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בּ֥וֹרbôrbowr: a pit hole (especially one used as a cistern or a prison)H953
- יָ֝נ֗וּסyānûsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יִתְמְכוּyitmĕkûtamak: to sustain; (by implication) to obtain, keep fastH8551
- הוֹלֵ֣ךְhôlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- תָּ֭מִיםtāmîmtamiym: (literally, figuratively or morally) entireH8549
- יִוָּשֵׁ֑עַyiwwāšēaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- וְנֶעְקַ֥שׁwĕneʿqaš`aqash: to knot or distort; (figuratively) to pervert (act or declare perverse)H6140
- דְּ֝רָכַ֗יִםdĕrākayimderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יִפּ֥וֹלyippôlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בְּאֶחָֽת׃bĕʾeḥātechad: (properly) united, i.e. one; (as an ordinal) firstH259
- עֹבֵ֣דʿōbēd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אַ֭דְמָתוֹʾadmātôadamah: soil (from its general redness)H127
- יִֽשְׂבַּֽעyiśĕbbaʿsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- לָ֑חֶםlāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וּמְרַדֵּ֥ףûmĕraddēpradaph: to run after (usually with hostile intentH7291
- רֵ֝יקִ֗יםrêqîmreyq: empty; (figuratively) worthlessH7386
- יִֽשְׂבַּֽעyiśĕbbaʿsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- רִֽישׁ׃rîšreysh: povertyH7389
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֱ֭מוּנוֹתʾĕmûnôtemuwnah: literally firmness; figuratively securityH530
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- בְּרָכ֑וֹתbĕrākôtBrakah: benediction; (by implication) prosperityH1293
- וְאָ֥ץwĕʾāṣuwts: to press; (by implication) to be close, hurry, withdrawH213
- לְ֝הַעֲשִׁ֗ירlĕhaʿăšîr`ashar: (properly) to accumulate; chiefly (specifically) to grow (causatively, make) richH6238
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִנָּקֶֽה׃yinnāqenaqah: to be (or make) clean (literally or figuratively)H5352
- הַֽכֵּרhakkērnakar: (properly) to scrutinize, i.e. look intently atH5234
- פָּנִ֥יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- ט֑וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פַּתpatpath: a bitH6595
- לֶ֝֗חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- יִפְשַׁעyipšaʿpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- גָּֽבֶר׃gābergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- נִֽבֳהָ֥לnibŏhālbahal: to tremble inwardly (or palpitate); (figuratively) to be (suddenly) alarmed or agitatedH926
- לַה֗וֹןlahônhown: wealth; (by implication) enoughH1952
- אִ֭ישׁʾîšiysh: a man as an individual or a male personH376
- רַ֣עraʿra`: bad or (as noun) evil (natural or moral)H7451
- עָ֑יִןʿāyin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵ֝דַעyēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חֶ֥סֶרḥeserchecer: lack; (hence) destitutionH2639
- יְבֹאֶֽנּוּ׃yĕbōʾennûbow': to go or come (in a wide variety of applications)H935
- מ֘וֹכִ֤יחַmôkîaḥyakach: to be right (i.e. correct); reciprocal, to argueH3198
- אָדָ֣םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אַ֭חֲרַיʾaḥărayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- חֵ֣ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- יִמְצָ֑אyimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- מִֽמַּחֲלִ֥יקmimmaḥălîqchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- לָשֽׁוֹן׃lāšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- גּוֹזֵ֤ל׀gôzēlgazal: to pluck off; specifically to flay, strip or robH1497
- אָ֘בִ֤יוʾābîwab: fatherH1
- וְאִמּ֗וֹwĕʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וְאֹמֵ֥רwĕʾōmēramar: to say (used with great latitude)H559
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- פָּ֑שַׁעpāšaʿpesha`: a revolt (national, moral or religious)H6588
- חָבֵ֥רḥābērchaber: an associateH2270
- ה֝֗וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לְאִ֣ישׁlĕʾîšiysh: a man as an individual or a male personH376
- מַשְׁחִֽית׃mašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- רְחַבrĕḥabrachab: roomy, in any (or every) direction, literally or figurativelyH7342
- נֶ֭פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- יְגָרֶ֣הyĕgāregarah: (properly) to grate, i.e. (figuratively) to angerH1624
- מָד֑וֹןmādônmadown: a contest or quarrelH4066
- וּבֹטֵ֖חַûbōṭēaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יְדֻשָּֽׁן׃yĕduššāndashen: to be fat; transitively, to fatten (or regard as fat)H1878
- בּוֹטֵ֣חַbôṭēaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בְּ֭לִבּוֹbĕlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כְסִ֑ילkĕsîlkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- וְהוֹלֵ֥ךְwĕhôlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּ֝חָכְמָ֗הbĕḥokmâchokmah: wisdom (in a good sense)H2451
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִמָּלֵֽט׃yimmālēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- נוֹתֵ֣ןnôtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֭רָשׁlārošruwsh: to be destituteH7326
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- מַחְס֑וֹרmaḥsôrmachcowr: deficiency; (hence) impoverishmentH4270
- וּמַעְלִ֥יםûmaʿlîm`alam: to veil from sight, i.e. conceal (literally or figuratively)H5956
- עֵ֝ינָ֗יוʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מְאֵרֽוֹת׃mĕʾērôtmerah: an execrationH3994
- בְּק֣וּםbĕqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- רְ֭שָׁעִיםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יִסָּתֵ֣רyissātērcathar: to hide (by covering), literally or figurativelyH5641
- אָדָ֑םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּ֝בְאָבְדָ֗םûbĕʾobdāmabad: (properly) to wander away, i.e. lose oneselfH6
- יִרְבּ֥וּyirbûrabah: to increase (in whatever respect)H7235
- צַדִּיקִֽים׃ṣaddîqîmtsaddiyq: justH6662
Strong's words in Proverbs 28 (6)
- Strong's H120 — וּבְאָדָ֥ם (ûbĕʾādām)
- adam (aw-dawm') n-m. 1. ruddy i.e. a human being (an individual or the species, mankind, etc.) [from H119] KJV: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person. Root(s): H119. Appears 6 times in Proverbs 28.
- Strong's H7227 — רַבִּ֣ים (rabbîm)
- rab (rab) adj. 1. abundant (in quantity, size, age, number, rank, quality) [by contracted from H7231] KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). Root(s): H7231. Appears 5 times in Proverbs 28.
- Strong's H7563 — רָשָׁ֑ע (rāšāʿ)
- rasha` (raw-shaw') adj. 1. morally wrong 2. (concretely) an (actively) bad person [from H7561] KJV: + condemned, guilty, ungodly, wicked (man), that did wrong. Root(s): H7561. Appears 5 times in Proverbs 28.
- Strong's H995 — מֵבִ֥ין (mēbîn)
- biyn (bene) v. 1. to separate mentally (or distinguish) 2. (generally) understand [a primitive root] KJV: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).. Appears 5 times in Proverbs 28.
- Strong's H1800 — דַּלִּ֑ים (dallîm)
- dal (dal) adj. 1. (properly) dangling 2. (by implication) weak or thin [from H1809] KJV: lean, needy, poor (man), weaker. Root(s): H1809. Appears 4 times in Proverbs 28.
- Strong's H369 — וְאֵין (wĕʾên)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 4 times in Proverbs 28.