Extended Strong's Hebrew Lexicon (Brown-Driver-Briggs based)
unjust-gain
Usage: profit, unjust gain, gain (profit) acquired by violence
Betsa means “plunder” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's G1215 — demegoreo (“make an oration”) in the Greek Bible.
Strong's H1215 בֶּצַע (betsa`) is a Hebrew Strong's word-study entry. betsa` (beh'-tsah) n-m. 1. plunder 2. by extension, gain (usually unjust) It has 23 linked Bible usages across 13 books. Visible English usage signals include covetousness, gain, profit, and lucre. Indexed coverage on this page includes Old Testament.
betsa` (beh'-tsah) n-m. 1. plunder 2. by extension, gain (usually unjust) [from H1214] KJV: covetousness, (dishonest) gain, lucre, profit. Root(s): H1214
How independent scholarly lexicons define Strong's H1215. Each definition is shown with its source so you can compare and cite the original reference works.
unjust-gain
Usage: profit, unjust gain, gain (profit) acquired by violence
The English word each shown verse actually uses to render betsa`, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes Old Testament. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
23 indexed usages in Old Testament.
And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.
First 23 linked usage excerpts for Strong's H1215.
And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.
And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?
Incline my heart unto thy testimonies, and not to covetousness.
So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.
For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.
Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.
Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
Every indexed verse link for Strong's H1215, grouped by book.
Betsa (Strong's H1215) is a Hebrew word most simply glossed "plunder". betsa` (beh'-tsah) n-m. 1. plunder 2. by extension, gain (usually unjust)
This page currently indexes 23 linked usages for Strong's H1215 across 13 books.
Use the linked verse references on this page to study Strong's H1215 in context. The indexed coverage includes Old Testament.
The visible usage excerpts most often surface English words such as covetousness, gain, profit, and lucre. These are scanning signals from the displayed verses, not replacements for the original-language definition.