Chapters
致希腊人的贺词
Works
- 1 哥林多前书
- 2 伊格内修书信
- 3 第欧尼特书
- 4 腓立比书
- 5 波利卡普的殉难
- 6 The Epistle of Ignatius to the Ephesians (Short Version)
- 7 Epistle to the Magnesians (Short Version)
- 8 Epistle to the Trallians (Short Version)
- 9 Epistle to the Romans (Short Version)
- 10 Epistle to the Philadelphians (Short Version)
- 11 Epistle to the Smyrnaeans (Short Version)
- 12 Epistle to Polycarp (Short Version)
- 13 Epistle to Polycarp (Syriac Version)
- 14 Epistle to the Ephesians (Syriac Version)
- 15 Epistle to the Romans (Syriac Version)
- 16 伊格内修斯的殉难
- 17 巴拿巴书信
- 18 片段
- 19 第一次道歉
- 20 第二次道歉
- 21 与特里福的对话
- 22 对希腊人的论述
- 23 致希腊人的贺词
- 24 论上帝的唯一治理
- 25 论复活,片段
- 26 失落的贾斯汀著作中的其他片段
- 27 贾斯汀-烈士的殉难
- 28 反对异端邪说第一卷
- 29 反对异端邪说第二卷
- 30 反对异端邪说第三卷
- 31 反对异端邪说第四卷
- 32 反对异端邪说第五卷
- 33 失落的爱任纽著作片段
- 34 The Epistle of Ignatius to the Ephesians (Long Version)
- 35 Epistle to the Magnesians (Long Version)
- 36 Epistle to the Trallians (LongVersion)
- 37 Epistle to the Romans (Long Version)
- 38 Epistle to the Philadelphians (Long Version)
- 39 Epistle to the Smyrnaeans (Long Version)
- 40 Epistle to Polycarp (Long Version)
Sections
-
1 第 1 章:与希腊人交谈的原因。
-
2 第二章 诗人不适合做宗教教师
-
3 第 3 章:泰勒斯学派的观点。
-
4 第 4 章:毕达哥拉斯和伊壁鸠鲁的观点。
-
5 第 5 章:柏拉图和亚里士多德的观点。
-
6 第 6 章:柏拉图与亚里士多德之间的更多分歧。
-
7 第 7 章:柏拉图理论中的不一致之处。
-
8 第 8 章:基督教教育家的时代、灵感与和谐。
-
9 第 9 章:希腊作家证明的摩西时代
-
10 第 10 章 - 摩西的训练和灵感。
-
11 第 11 章:异教神谕谈到摩西。
-
12 第 12 章:证明摩西的古老存在
-
13 第 13 章:七十士译本的历史。
-
14 第 14 章:向希腊人发出警示性呼吁。
-
15 第 15 章:奥菲斯的一神论证据。
-
16 第 16 章:女先知的证词
-
17 第 17 章:荷马的证词
-
18 第 18 章:索福克勒斯的证词。
-
19 第 19 章:毕达哥拉斯的证词。
-
20 第 20 章:柏拉图的证词
-
21 第 21 章:无名之神
-
22 第22章:分析柏拉图的刻意模糊。
-
23 第 23 章 柏拉图的自我矛盾柏拉图的自相矛盾
-
24 第24章:柏拉图与荷马之间的协议。
-
25 第25章 柏拉图对上帝永恒性的理解柏拉图对上帝永恒性的理解。
-
26 第 26 章 柏拉图对先知的亏欠柏拉图欠先知的债
-
27 第 27 章 柏拉图对判断力的理解柏拉图对判决的理解
-
28 第28章荷马欠神圣作家的债。
-
29 第 29 章:柏拉图形式理论的起源
-
30 第30章:荷马对人类起源的理解。
-
31 第 31 章柏拉图了解经文的进一步证据
-
32 第32章柏拉图的天赐理论。
-
33 第 33 章:柏拉图受摩西影响的时间起点概念。
-
34 第 34 章人们为何将人的形态赋予神
-
35 第 35 章:向希腊人呼吁。
-
36 第 36 章:真正的知识不属于哲学家。
-
37 第 37 章:关于女先知。
-
38 第 38 章:最终上诉。
致希腊人的贺词
第 26 章 柏拉图对先知的亏欠柏拉图欠先知的债
AND LET NO ONE WONDER THAT PLATO SHOULD BELIEVE MOSES REGARDING THE ETERNITY OF GOD: For you will find him mystically referring the true knowledge of realities to the prophets, next in order after the really existent God. For, discoursing in the Timæus about certain first principles, he wrote thus: “This we lay down as the first principle of fire and the other bodies, proceeding according to probability and necessity. But the first principles of these again God above knows, and whosoever among men is beloved of Him.” And what men does he think beloved of God, but Moses and the rest of the prophets? For their prophecies he read, and, having learned from them the doctrine of the judgment, he thus proclaims it in the first book of the Republic: “When a man begins to think he is soon to die, fear invades him, and concern about things which had never before entered his head. And those stories about what goes on in Hades, which tell us that the man who has here been unjust must there be punished, though formerly ridiculed, now torment his soul with apprehensions that they may be true. And he, either through the feebleness of age, or even because he is now nearer to the things of the other world, views them more attentively. He becomes, therefore, full of apprehension and dread, and begins to call himself to account, and to consider whether he has done any one an injury. And that man who finds in his life many iniquities, and who continually starts from his sleep as children do, lives in terror, and with a forlorn prospect. But to him who is conscious of no wrong-doing, sweet hope is the constant companion and good nurse of old age, as Pindar says. For this, Socrates, he has elegantly expressed, that ‘whoever leads a life of holiness and justice, him sweet hope, the nurse of age, accompanies, cheering his heart, for she powerfully sways the changeful mind of mortals.’ ” This Plato wrote in the first book of the Republic.
致希腊人的贺词
Works
- 1 哥林多前书
- 2 伊格内修书信
- 3 第欧尼特书
- 4 腓立比书
- 5 波利卡普的殉难
- 6 The Epistle of Ignatius to the Ephesians (Short Version)
- 7 Epistle to the Magnesians (Short Version)
- 8 Epistle to the Trallians (Short Version)
- 9 Epistle to the Romans (Short Version)
- 10 Epistle to the Philadelphians (Short Version)
- 11 Epistle to the Smyrnaeans (Short Version)
- 12 Epistle to Polycarp (Short Version)
- 13 Epistle to Polycarp (Syriac Version)
- 14 Epistle to the Ephesians (Syriac Version)
- 15 Epistle to the Romans (Syriac Version)
- 16 伊格内修斯的殉难
- 17 巴拿巴书信
- 18 片段
- 19 第一次道歉
- 20 第二次道歉
- 21 与特里福的对话
- 22 对希腊人的论述
- 23 致希腊人的贺词
- 24 论上帝的唯一治理
- 25 论复活,片段
- 26 失落的贾斯汀著作中的其他片段
- 27 贾斯汀-烈士的殉难
- 28 反对异端邪说第一卷
- 29 反对异端邪说第二卷
- 30 反对异端邪说第三卷
- 31 反对异端邪说第四卷
- 32 反对异端邪说第五卷
- 33 失落的爱任纽著作片段
- 34 The Epistle of Ignatius to the Ephesians (Long Version)
- 35 Epistle to the Magnesians (Long Version)
- 36 Epistle to the Trallians (LongVersion)
- 37 Epistle to the Romans (Long Version)
- 38 Epistle to the Philadelphians (Long Version)
- 39 Epistle to the Smyrnaeans (Long Version)
- 40 Epistle to Polycarp (Long Version)
Sections
-
1 第 1 章:与希腊人交谈的原因。
-
2 第二章 诗人不适合做宗教教师
-
3 第 3 章:泰勒斯学派的观点。
-
4 第 4 章:毕达哥拉斯和伊壁鸠鲁的观点。
-
5 第 5 章:柏拉图和亚里士多德的观点。
-
6 第 6 章:柏拉图与亚里士多德之间的更多分歧。
-
7 第 7 章:柏拉图理论中的不一致之处。
-
8 第 8 章:基督教教育家的时代、灵感与和谐。
-
9 第 9 章:希腊作家证明的摩西时代
-
10 第 10 章 - 摩西的训练和灵感。
-
11 第 11 章:异教神谕谈到摩西。
-
12 第 12 章:证明摩西的古老存在
-
13 第 13 章:七十士译本的历史。
-
14 第 14 章:向希腊人发出警示性呼吁。
-
15 第 15 章:奥菲斯的一神论证据。
-
16 第 16 章:女先知的证词
-
17 第 17 章:荷马的证词
-
18 第 18 章:索福克勒斯的证词。
-
19 第 19 章:毕达哥拉斯的证词。
-
20 第 20 章:柏拉图的证词
-
21 第 21 章:无名之神
-
22 第22章:分析柏拉图的刻意模糊。
-
23 第 23 章 柏拉图的自我矛盾柏拉图的自相矛盾
-
24 第24章:柏拉图与荷马之间的协议。
-
25 第25章 柏拉图对上帝永恒性的理解柏拉图对上帝永恒性的理解。
-
26 第 26 章 柏拉图对先知的亏欠柏拉图欠先知的债
-
27 第 27 章 柏拉图对判断力的理解柏拉图对判决的理解
-
28 第28章荷马欠神圣作家的债。
-
29 第 29 章:柏拉图形式理论的起源
-
30 第30章:荷马对人类起源的理解。
-
31 第 31 章柏拉图了解经文的进一步证据
-
32 第32章柏拉图的天赐理论。
-
33 第 33 章:柏拉图受摩西影响的时间起点概念。
-
34 第 34 章人们为何将人的形态赋予神
-
35 第 35 章:向希腊人呼吁。
-
36 第 36 章:真正的知识不属于哲学家。
-
37 第 37 章:关于女先知。
-
38 第 38 章:最终上诉。