Chapters
致希腊人的贺词
Works
- 1 哥林多前书
- 2 伊格内修书信
- 3 第欧尼特书
- 4 腓立比书
- 5 波利卡普的殉难
- 6 The Epistle of Ignatius to the Ephesians (Short Version)
- 7 Epistle to the Magnesians (Short Version)
- 8 Epistle to the Trallians (Short Version)
- 9 Epistle to the Romans (Short Version)
- 10 Epistle to the Philadelphians (Short Version)
- 11 Epistle to the Smyrnaeans (Short Version)
- 12 Epistle to Polycarp (Short Version)
- 13 Epistle to Polycarp (Syriac Version)
- 14 Epistle to the Ephesians (Syriac Version)
- 15 Epistle to the Romans (Syriac Version)
- 16 伊格内修斯的殉难
- 17 巴拿巴书信
- 18 片段
- 19 第一次道歉
- 20 第二次道歉
- 21 与特里福的对话
- 22 对希腊人的论述
- 23 致希腊人的贺词
- 24 论上帝的唯一治理
- 25 论复活,片段
- 26 失落的贾斯汀著作中的其他片段
- 27 贾斯汀-烈士的殉难
- 28 反对异端邪说第一卷
- 29 反对异端邪说第二卷
- 30 反对异端邪说第三卷
- 31 反对异端邪说第四卷
- 32 反对异端邪说第五卷
- 33 失落的爱任纽著作片段
- 34 The Epistle of Ignatius to the Ephesians (Long Version)
- 35 Epistle to the Magnesians (Long Version)
- 36 Epistle to the Trallians (LongVersion)
- 37 Epistle to the Romans (Long Version)
- 38 Epistle to the Philadelphians (Long Version)
- 39 Epistle to the Smyrnaeans (Long Version)
- 40 Epistle to Polycarp (Long Version)
Sections
-
1 第 1 章:与希腊人交谈的原因。
-
2 第二章 诗人不适合做宗教教师
-
3 第 3 章:泰勒斯学派的观点。
-
4 第 4 章:毕达哥拉斯和伊壁鸠鲁的观点。
-
5 第 5 章:柏拉图和亚里士多德的观点。
-
6 第 6 章:柏拉图与亚里士多德之间的更多分歧。
-
7 第 7 章:柏拉图理论中的不一致之处。
-
8 第 8 章:基督教教育家的时代、灵感与和谐。
-
9 第 9 章:希腊作家证明的摩西时代
-
10 第 10 章 - 摩西的训练和灵感。
-
11 第 11 章:异教神谕谈到摩西。
-
12 第 12 章:证明摩西的古老存在
-
13 第 13 章:七十士译本的历史。
-
14 第 14 章:向希腊人发出警示性呼吁。
-
15 第 15 章:奥菲斯的一神论证据。
-
16 第 16 章:女先知的证词
-
17 第 17 章:荷马的证词
-
18 第 18 章:索福克勒斯的证词。
-
19 第 19 章:毕达哥拉斯的证词。
-
20 第 20 章:柏拉图的证词
-
21 第 21 章:无名之神
-
22 第22章:分析柏拉图的刻意模糊。
-
23 第 23 章 柏拉图的自我矛盾柏拉图的自相矛盾
-
24 第24章:柏拉图与荷马之间的协议。
-
25 第25章 柏拉图对上帝永恒性的理解柏拉图对上帝永恒性的理解。
-
26 第 26 章 柏拉图对先知的亏欠柏拉图欠先知的债
-
27 第 27 章 柏拉图对判断力的理解柏拉图对判决的理解
-
28 第28章荷马欠神圣作家的债。
-
29 第 29 章:柏拉图形式理论的起源
-
30 第30章:荷马对人类起源的理解。
-
31 第 31 章柏拉图了解经文的进一步证据
-
32 第32章柏拉图的天赐理论。
-
33 第 33 章:柏拉图受摩西影响的时间起点概念。
-
34 第 34 章人们为何将人的形态赋予神
-
35 第 35 章:向希腊人呼吁。
-
36 第 36 章:真正的知识不属于哲学家。
-
37 第 37 章:关于女先知。
-
38 第 38 章:最终上诉。
致希腊人的贺词
第 12 章:证明摩西的古老存在
AND I THINK IT NECESSARY ALSO TO CONSIDER THE TIMES IN WHICH YOUR PHILOSOPHERS LIVED: that you may see that the time which produced them for you is very recent, and also short. For thus you will be able easily to recognise also the antiquity of Moses. But lest, by a complete survey of the periods, and by the use of a greater number of proofs, I should seem to be prolix, I think it may be sufficiently demonstrated from the following. For Socrates was the teacher of Plato, and Plato of Aristotle. Now these men flourished in the time of Philip and Alexander of Macedon, in which time also the Athenian orators flourished, as the Philippics of Demosthenes plainly show us. And those who have narrated the deeds of Alexander sufficiently prove that during his reign Aristotle associated with him. From all manner of proofs, then, it is easy to see that the history of Moses is by far more ancient than all profane histories. And, besides, it is fit that you recognise this fact also, that nothing has been accurately recorded by Greeks before the era of the Olympiads, and that there is no ancient work which makes known any action of the Greeks or Barbarians. But before that period existed only the history of the prophet Moses, which he wrote in the Hebrew character by the divine inspiration. For the Greek character was not yet in use, as the teachers of language themselves prove, telling us that Cadmus first brought the letters from Phœnicia, and communicated them to the Greeks. And your first of philosophers, Plato, testifies that they were a recent discovery. For in the Timæus he wrote that Solon, the wisest of the wise men, on his return from Egypt, said to Critias that he had heard this from a very aged Egyptian priest, who said to him, “O Solon, Solon, you Greeks are ever children, and aged Greek there is none.” Then again he said, “You are all youths in soul, for you hold no ancient opinion derived through remote tradition, nor any system of instruction hoary with time; but all these things escape your knowledge, because for many generations the posterity of these ancient ages died mute, not having the use of letters.” It is fit, therefore, that you understand that it is the fact that every history has been written in these recently-discovered Greek letters; and if any one would make mention of old poets, or legislators, or historians, or philosophers, or orators, he will find that they wrote their own works in the Greek character.
致希腊人的贺词
Works
- 1 哥林多前书
- 2 伊格内修书信
- 3 第欧尼特书
- 4 腓立比书
- 5 波利卡普的殉难
- 6 The Epistle of Ignatius to the Ephesians (Short Version)
- 7 Epistle to the Magnesians (Short Version)
- 8 Epistle to the Trallians (Short Version)
- 9 Epistle to the Romans (Short Version)
- 10 Epistle to the Philadelphians (Short Version)
- 11 Epistle to the Smyrnaeans (Short Version)
- 12 Epistle to Polycarp (Short Version)
- 13 Epistle to Polycarp (Syriac Version)
- 14 Epistle to the Ephesians (Syriac Version)
- 15 Epistle to the Romans (Syriac Version)
- 16 伊格内修斯的殉难
- 17 巴拿巴书信
- 18 片段
- 19 第一次道歉
- 20 第二次道歉
- 21 与特里福的对话
- 22 对希腊人的论述
- 23 致希腊人的贺词
- 24 论上帝的唯一治理
- 25 论复活,片段
- 26 失落的贾斯汀著作中的其他片段
- 27 贾斯汀-烈士的殉难
- 28 反对异端邪说第一卷
- 29 反对异端邪说第二卷
- 30 反对异端邪说第三卷
- 31 反对异端邪说第四卷
- 32 反对异端邪说第五卷
- 33 失落的爱任纽著作片段
- 34 The Epistle of Ignatius to the Ephesians (Long Version)
- 35 Epistle to the Magnesians (Long Version)
- 36 Epistle to the Trallians (LongVersion)
- 37 Epistle to the Romans (Long Version)
- 38 Epistle to the Philadelphians (Long Version)
- 39 Epistle to the Smyrnaeans (Long Version)
- 40 Epistle to Polycarp (Long Version)
Sections
-
1 第 1 章:与希腊人交谈的原因。
-
2 第二章 诗人不适合做宗教教师
-
3 第 3 章:泰勒斯学派的观点。
-
4 第 4 章:毕达哥拉斯和伊壁鸠鲁的观点。
-
5 第 5 章:柏拉图和亚里士多德的观点。
-
6 第 6 章:柏拉图与亚里士多德之间的更多分歧。
-
7 第 7 章:柏拉图理论中的不一致之处。
-
8 第 8 章:基督教教育家的时代、灵感与和谐。
-
9 第 9 章:希腊作家证明的摩西时代
-
10 第 10 章 - 摩西的训练和灵感。
-
11 第 11 章:异教神谕谈到摩西。
-
12 第 12 章:证明摩西的古老存在
-
13 第 13 章:七十士译本的历史。
-
14 第 14 章:向希腊人发出警示性呼吁。
-
15 第 15 章:奥菲斯的一神论证据。
-
16 第 16 章:女先知的证词
-
17 第 17 章:荷马的证词
-
18 第 18 章:索福克勒斯的证词。
-
19 第 19 章:毕达哥拉斯的证词。
-
20 第 20 章:柏拉图的证词
-
21 第 21 章:无名之神
-
22 第22章:分析柏拉图的刻意模糊。
-
23 第 23 章 柏拉图的自我矛盾柏拉图的自相矛盾
-
24 第24章:柏拉图与荷马之间的协议。
-
25 第25章 柏拉图对上帝永恒性的理解柏拉图对上帝永恒性的理解。
-
26 第 26 章 柏拉图对先知的亏欠柏拉图欠先知的债
-
27 第 27 章 柏拉图对判断力的理解柏拉图对判决的理解
-
28 第28章荷马欠神圣作家的债。
-
29 第 29 章:柏拉图形式理论的起源
-
30 第30章:荷马对人类起源的理解。
-
31 第 31 章柏拉图了解经文的进一步证据
-
32 第32章柏拉图的天赐理论。
-
33 第 33 章:柏拉图受摩西影响的时间起点概念。
-
34 第 34 章人们为何将人的形态赋予神
-
35 第 35 章:向希腊人呼吁。
-
36 第 36 章:真正的知识不属于哲学家。
-
37 第 37 章:关于女先知。
-
38 第 38 章:最终上诉。