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Joshua 23 Hebrew Interlinear
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1 After many days, when Yahweh had given rest to Israel from their enemies all around, and Joshua was old and well advanced in years,
2 Joshua called for all Israel, for their elders and for their heads, and for their judges and for their officers, and said to them, โI am old and well advanced in years.
3 You have seen all that Yahweh your God has done to all these nations because of you; for it is Yahweh your God who has fought for you.
4 Behold, I have allotted to you these nations that remain, to be an inheritance for your tribes, from the Jordan, with all the nations that I have cut off, even to the great sea toward the going down of the sun.
5 Yahweh your God will thrust them out from before you, and drive them from out of your sight. You shall possess their land, as Yahweh your God spoke to you.
6 โTherefore be very courageous to keep and to do all that is written in the book of the law of Moses, that you not turn aside from it to the right hand or to the left;
7 that you not come among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow down yourselves to them;
8 but hold fast to Yahweh your God, as you have done to this day.
9 โFor Yahweh has driven great and strong nations out from before you. But as for you, no man has stood before you to this day.
10 One man of you shall chase a thousand; for it is Yahweh your God who fights for you, as he spoke to you.
11 Take good heed therefore to yourselves, that you love Yahweh your God.
12 โBut if you do at all go back, and hold fast to the remnant of these nations, even these who remain among you, and make marriages with them, and go in to them, and they to you;
13 know for a certainty that Yahweh your God will no longer drive these nations from out of your sight; but they shall be a snare and a trap to you, a scourge in your sides, and thorns in your eyes, until you perish from off this good land which Yahweh your God has given you.
14 โBehold, today I am going the way of all the earth. You know in all your hearts and in all your souls that not one thing has failed of all the good things which Yahweh your God spoke concerning you. All have happened to you. Not one thing has failed of it.
15 It shall happen that as all the good things have come on you of which Yahweh your God spoke to you, so Yahweh will bring on you all the evil things, until he has destroyed you from off this good land which Yahweh your God has given you,
16 when you disobey the covenant of Yahweh your God, which he commanded you, and go and serve other gods, and bow down yourselves to them. Then Yahwehโs anger will be kindled against you, and you will perish quickly from off the good land which he has given to you.โ
Study tools for Joshua 23
Cross-references, Hebrew word study, and what the Early Church wrote about Joshua 23. Tap any section to expand — or right-click any verse for the full interactive study panel.
Joshua 23 study resources: word-by-word Hebrew interlinear with Strong's numbers, 18 cross-references, 1 Early-Church citation.
Cross-references in Joshua 23 (18)
- v.10 Deuteronomy 32:30
- v.10 Leviticus 26:8
- v.10 Deuteronomy 3:22
- v.10 Exodus 14:14
- v.10 Psalms 35:1
- v.10 Deuteronomy 20:4
- v.10 Romans 8:31
- v.10 Psalms 46:7
- v.10 Joshua 23:3
- v.10 Psalms 44:4-5
- v.10 1 Samuel 14:6
- v.10 Joshua 10:42
- v.10 Exodus 23:27-33
- v.10 Judges 15:15
- v.10 2 Samuel 23:8
- v.10 Judges 7:19-22
- v.10 Judges 3:31
- v.10 1 Samuel 14:12-16
Hebrew interlinear — Joshua 23:1–16 (293 words)
- ืึทึฝืึฐืึดืึwayhiyhayah: to exist; to be or becomeH1961
- ืึดืึผึธืึดึฃืืmiyyฤmรฎmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืจึทืึผึดึืืrabbรฎmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ืึทึ ึฝืึฒืจึตืสพaแธฅฤrรชachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึตื ึดึจืืึทhฤnรฎaแธฅnuwach: to rest, i.e. settle downH5117
- ืึฐืืึธึงืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึดืฉืึฐืจึธืึตึืlฤyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึดืึผึธืmikkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึนึฝืึฐืึตืืึถึืสพลyฤbรชhemoyeb: hating; an adversaryH341
- ืึดืกึผึธืึดึืืmissฤbรฎbcabiyb: (as noun) a circle, neighbour, or environsH5439
- ืึดึฝืืืึนืฉืึปึฃืขึทwรฎhรดลกuaสฟYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- ืึธืงึตึืzฤqฤnzaqen: to be oldH2204
- ืึผึธึืbฤสพbow': to go or come (in a wide variety of applications)H935
- ืึผึทืึผึธืึดึฝืืืbayyฤmรฎmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทืึผึดืงึฐืจึธึคืwayyiqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึฐืืึนืฉืึปึืขึทึyฤhรดลกuสฟaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- ืึฐืึธืlฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึดืึฐืงึตื ึธืืึlizqฤnฤywzaqen: oldH2205
- ืึผืึฐืจึธืืฉืึธึืืรปlฤrฤสพลกฤywro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืึผืึฐืฉืึนึฝืคึฐืึธึืืรปlฤลกลpฤแนญฤywshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- ืึผืึฐืฉืึนึฝืึฐืจึธึืืรปlฤลกลแนญฤrฤywshoter: (properly) a scribe, i.e. (by analogy or implication) an official superintendent or magistrateH7860
- ืึทืึผึนึฃืืึถืจwayyลสพmeramar: to say (used with great latitude)H559
- ืึฒืึตืึถึืสพฤlฤhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฒื ึดึฃืสพฤnรฎaniy: IH589
- ืึธืงึทึื ึฐืชึผึดืzฤqantรฎzaqen: to be oldH2204
- ืึผึธึืืชึดืbฤสพtรฎbow': to go or come (in a wide variety of applications)H935
- ืึผึทืึผึธืึดึฝืืืbayyฤmรฎmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึฐืึทืชึผึถึฃืwฤสพattemattah: thou and thee, or (plural) ye and youH859
- ืจึฐืึดืืชึถึืrฤสพรฎtemra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึตืชึฉสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฒืฉืึถึจืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืขึธืฉืึธึืสฟฤลรข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึฐืืึธึงืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนึฝืึตืืึถึืสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฐืึธืlฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผืึนืึดึฅืhaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึธืึตึืึผึถืhฤสพฤlleel-leh: these or thoseH428
- ืึดืคึผึฐื ึตืืึถึืmippฤnรชkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนึฝืึตืืึถึืสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึทื ึผึดืึฐืึธึฅืhannilแธฅฤmlacham: to feed on; (figuratively) to consumeH3898
- ืจึฐืืึผึฉrฤสพรปra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึดืคึผึทึจืึฐืชึผึดืhippaltรฎnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืึธืึถึืlฤkem
- ืึถึฝืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทึ ืึผืึนืึดืhaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึทื ึผึดืฉืึฐืึธืจึดึฅืืhanniลกสพฤrรฎmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- ืึธืึตึืึผึถืhฤสพฤlleel-leh: these or thoseH428
- ืึผึฐื ึทึฝืึฒืึธึืbฤnaแธฅฤlรขnachalah: (properly) something inherited; (abstractly) occupancyH5159
- ืึฐืฉืึดืึฐืึตืืึถึืlฤลกibแนญรชkemshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- ืึดืminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึทืึผึทืจึฐืึผึตึืhayyardฤnYarden: a descender; Jarden, the principal river of IsraelH3383
- ืึฐืึธืwฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผืึนืึดืึhaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึดืึฐืจึทึืชึผึดืhikrattรฎkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- ืึฐืึทืึผึธึฅืwฤhayyฤmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- ืึทืึผึธืึืึนืhaggฤdรดlgadowl: great (in any sense); (hence) olderH1419
- ืึฐืึฅืึนืmฤbรดสพmabow': an entrance (the place or the act); (specifically, with or without H8121) sunset or the westH3996
- ืึทืฉืึผึธึฝืึถืฉืืhaลกลกฤmeลกshemesh: the sun; (by implication) the eastH8121
- ืึทึฝืืืึธึฃืwayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนึฝืึตืืึถึืสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึถืึฐืึผึณืคึตึฃืyehdลpฤmHadaph: to push away or downH1920
- ืึดืคึผึฐื ึตืืึถึืmippฤnรชkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฐืืึนืจึดึฅืืฉืwฤhรดrรฎลกyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- ืึนืชึธึืสพลtฤmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึดืึผึดืคึฐื ึตืืึถึืmillipnรชkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึดึฝืืจึดืฉืึฐืชึผึถืึwรฎriลกtemyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืจึฐืฆึธึืสพarแนฃฤmerets: the earth (at large, or partitively a land)H776
- ืึผึทึฝืึฒืฉืึถึฅืจkaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึดืึผึถึืจdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนึฝืึตืืึถึืสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึทึฝืึฒืึทืงึฐืชึผึถึฃืwaแธฅฤzaqtemchazaq: to fasten uponH2388
- ืึฐืึนึืmฤสพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- ืึดืฉืึฐืึนึฃืจliลกmลrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึฐืึทึฝืขึฒืฉืึืึนืชwฤlaสฟฤลรดt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึตึืชสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผึธืชึืึผืhakkฤtรปbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- ืึผึฐืกึตึืคึถืจbฤsฤpercepher: (properly) writing (the art or a document)H5612
- ืชึผืึนืจึทึฃืชtรดrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- ืึนืฉืึถึืmลลกeMosheh: drawing out (of the water), i.e. rescuedH4872
- ืึฐืึดืึฐืชึผึดึฅืlฤbiltรฎbiltiy: (properly) a failure ofH1115
- ืกืึผืจsรปrcuwr: to turn off (literal or figurative)H5493
- ืึดืึผึถึื ึผืึผmimmennรปmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึธืึดึฅืืyฤmรฎnyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- ืึผืฉืึฐืึนึฝืืืืรปลฤmลwlsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- ืึฐืึดืึฐืชึผึดืlฤbiltรฎbiltiy: (properly) a failure ofH1115
- ืืึนืึbรดสพbow': to go or come (in a wide variety of applications)H935
- ืึผึทืึผืึนืึดึฃืbaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึธืึตึืึผึถืhฤสพฤlleel-leh: these or thoseH428
- ืึทื ึผึดืฉืึฐืึธืจึดึฅืืhanniลกสพฤrรฎmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- ืึธืึตึืึผึถืhฤสพฤlleel-leh: these or thoseH428
- ืึดืชึผึฐืึถึืสพittฤkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึผืึฐืฉืึตึจืรปbฤลกฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึฑืึนึฝืึตืืึถึคืสพฤlลhรชhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึทืึฐืึผึดึืืจืึผึtazkรฎrรปzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึทืฉืึฐืึผึดึืืขืึผtaลกbรฎสฟรปshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึทึฝืขึทืึฐืึืึผืtaสฟabdรปm`abad: to work (in any sense); (by implication) to serve, tillH5647
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึดึฝืฉืึฐืชึผึทืึฒืึืึผtiลกฤttaแธฅฤwรปshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึผึทึฝืืืึธึฅืbayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนึฝืึตืืึถึืสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืชึผึดืึฐืึผึธึืงืึผtidbฤqรปdabaq: (properly) to impinge, i.e. cling or adhereH1692
- ืึผึทึฝืึฒืฉืึถึฃืจkaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืขึฒืฉืึดืืชึถึืสฟฤลรฎtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืขึทึืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึทืึผึฅืึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทืึผึถึฝืืhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึทืึผึคืึนืจึถืฉืwayyรดreลกyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืคึผึฐื ึตืืึถึืmippฤnรชkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึผืึนืึดึืgรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึผึฐืึนืึดึฃืืgฤdลlรฎmgadowl: great (in any sense); (hence) olderH1419
- ืึทึฝืขึฒืฆืึผืึดึืืwaสฟฤแนฃรปmรฎm`atsuwm: powerful; (specifically) a pawH6099
- ืึฐืึทืชึผึถึืwฤสพattemattah: thou and thee, or (plural) ye and youH859
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืขึธึคืึทืสฟฤmad`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- ืึดืืฉืึสพรฎลกiysh: a man as an individual or a male personH376
- ืึผึดืคึฐื ึตืืึถึืbipnรชkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืขึทึืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึทืึผึฅืึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทืึผึถึฝืืhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึดืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึถืึธึฅืสพeแธฅฤdechad: (properly) united, i.e. one; (as an ordinal) firstH259
- ืึดืึผึถึืmikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึดืจึฐืึผึธืฃyirdฤpradaph: to run after (usually with hostile intentH7291
- ืึธึืึถืฃสพฤlepeleph: a thousandH505
- ืึผึดึฃืืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนึฝืึตืืึถึืสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึทื ึผึดืึฐืึธึฃืhannilแธฅฤmlacham: to feed on; (figuratively) to consumeH3898
- ืึธืึถึืlฤkem
- ืึผึทึฝืึฒืฉืึถึืจkaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึดืึผึถึฅืจdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึฐื ึดืฉืึฐืึทืจึฐืชึผึถึฅืwฤniลกmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึฐืึนึืmฤสพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- ืึฐื ึทืคึฐืฉืึนึฝืชึตืืึถึืlฤnapลกลtรชkemnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึฐืึทึฝืึฒืึธึืlฤสพahฤbรขahab: to have affection for (sexually or otherwise)H157
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนึฝืึตืืึถึฝืืสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึดึฃืืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืฉืึฃืึนืลกรดbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืชึผึธืฉืึืึผืืึผtฤลกรปbรปshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึผืึฐืึทืงึฐืชึผึถืึรปdฤbaqtemdabaq: (properly) to impinge, i.e. cling or adhereH1692
- ืึผึฐืึถึืชึถืจึbฤyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- ืึทืึผืึนืึดึฃืhaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึธืึตึืึผึถืhฤสพฤlleel-leh: these or thoseH428
- ืึทื ึผึดืฉืึฐืึธืจึดึฅืืhanniลกสพฤrรฎmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- ืึธืึตึืึผึถืhฤสพฤlleel-leh: these or thoseH428
- ืึดืชึผึฐืึถึืสพittฤkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึฐืึดึฝืชึฐืึทืชึผึทื ึฐืชึผึถึฅืwฤhitฤแธฅattantemchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- ืึผึธืึถึืbฤhem
- ืึผืึธืืชึถึฅืรปbฤสพtembow': to go or come (in a wide variety of applications)H935
- ืึผึธืึถึืbฤhem
- ืึฐืึตึฅืwฤhฤmhem: they (only used when emphatic)H1992
- ืึธืึืึนืขึทึyฤdรดสฟayada`: to know; (properly) to ascertain by seeingH3045
- ืชึผึตึฝืึฐืขึืึผtฤdฤสฟรปyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึดืึฉkiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึจืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืืึนืกึดึืืฃyรดsรฎpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนึฝืึตืืึถึืสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฐืืึนืจึดึืืฉืlฤhรดrรฎลกyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึผืึนืึดึฅืhaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึธืึตึืึผึถืhฤสพฤlleel-leh: these or thoseH428
- ืึดืึผึดืคึฐื ึตืืึถึืmillipnรชkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฐืึธืึจืึผwฤhฤyรปhayah: to exist; to be or becomeH1961
- ืึธืึถึืlฤkem
- ืึฐืคึทึฃืlฤpaแธฅpach: a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina)H6341
- ืึผืึฐืืึนืงึตึืฉืรปlฤmรดqฤลกmowqesh: (literally or figuratively) a noose (for catching animals)H4170
- ืึผืึฐืฉืึนืึตึคืรปlฤลกลแนญฤแนญshotet: but only as a denominative from H7752) to flogH7850
- ืึผึฐืฆึดืึผึตืืึถืึbฤแนฃiddรชkemtsad: a side; (figuratively) an adversaryH6654
- ืึฐืึดืฆึฐื ึดื ึดึฃืืwฤliแนฃninรฎmtsaniyn: a thornH6796
- ืึผึฐืขึตึฝืื ึตืืึถึืbฤสฟรชnรชkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึฒืึธืึฐืึถึืสพฤbodkemabad: (properly) to wander away, i.e. lose oneselfH6
- ืึตึ ืขึทืmฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธึฝืึฒืึธืึธึคืhฤสพฤdฤmรขadamah: soil (from its general redness)H127
- ืึทืึผืึนืึธืึhaแนญแนญรดbฤhtowb: good (as an adjective) in the widest senseH2896
- ืึทืึผึนึืืชhazzลtzo'th: this (often used adverb)H2063
- ืึฒืฉืึถืจึสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ื ึธืชึทึฃืnฤtannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึธืึถึืlฤkem
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนึฝืึตืืึถึฝืืสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฐืึดื ึผึตึจืwฤhinnฤhinneh: lo!H2009
- ืึธึฝื ึนืึดึคืสพฤnลkรฎanokiy: IH595
- ืืึนืึตืึฐึhรดlฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึทืึผึืึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึผึฐืึถึืจึถืึฐbฤderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึดึฝืืึทืขึฐืชึผึถึืwรฎdaสฟtemyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึฐืึธืbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฐืึทืึฐืึถึฃืlฤbabkemlebab: the heart (as the most interior organ); used also like H3820H3824
- ืึผืึฐืึธืรปbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ื ึทืคึฐืฉืึฐืึถึืnapลกฤkemnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึธืคึทืึฉnฤpalnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืึผึธืึธึจืจdฤbฤrdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึถืึธึืสพeแธฅฤdechad: (properly) united, i.e. one; (as an ordinal) firstH259
- ืึดืึผึนึฃืืmikkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผึฐืึธืจึดึฃืืhaddฤbฤrรฎmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึทืึผืึนืึดึืืhaแนญแนญรดbรฎmtowb: good (as an adjective) in the widest senseH2896
- ืึฒืฉืึถึจืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึดืึผึถึืจdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึฐืืึธึคืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนึฝืึตืืึถืึสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืขึฒืึตืืึถึืสฟฤlรชkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืึผึนืึhakkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึธึฃืืึผbฤสพรปbow': to go or come (in a wide variety of applications)H935
- ืึธืึถึืlฤkem
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึธืคึทึฅืnฤpalnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืึดืึผึถึื ึผืึผmimmennรปmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึผึธืึธึฅืจdฤbฤrdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึถืึธึฝืืสพeแธฅฤdechad: (properly) united, i.e. one; (as an ordinal) firstH259
- ืึฐืึธืึธึืwฤhฤyรขhayah: to exist; to be or becomeH1961
- ืึผึทึฝืึฒืฉืึถืจkaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึธึคืbฤสพbow': to go or come (in a wide variety of applications)H935
- ืขึฒืึตืืึถืึสฟฤlรชkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผึธืึธึฃืจhaddฤbฤrdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึทืึผึืึนืhaแนญแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึดืึผึถึืจdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนึฝืึตืืึถึืสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฒืึตืืึถึืสพฤlรชkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผึตืึฉkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึธืึดึจืืyฤbรฎสพbow': to go or come (in a wide variety of applications)H935
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึฒืึตืืึถึืสฟฤlรชkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึตึืชสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผึธืึธึฃืจhaddฤbฤrdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึธืจึธึืขhฤrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึทืฉืึฐืึดืืึฃืึนhaลกmรฎdรดshamad: to desolateH8045
- ืึฝืึนืชึฐืึถึืสพรดtฤkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึตึ ืขึทืmฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธึฝืึฒืึธืึธึคืhฤสพฤdฤmรขadamah: soil (from its general redness)H127
- ืึทืึผืึนืึธืึhaแนญแนญรดbฤhtowb: good (as an adjective) in the widest senseH2896
- ืึทืึผึนึืืชhazzลtzo'th: this (often used adverb)H2063
- ืึฒืฉืึถืจึสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ื ึธืชึทึฃืnฤtannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึธืึถึืlฤkem
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนึฝืึตืืึถึฝืืสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึฐึ ืขึธืึฐืจึฐืึถืbฤสฟobrฤkem`abar: to cross overH5674
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึฐืจึดึจืืชbฤrรฎtbriyth: a compact (because made by passing between pieces of flesh)H1285
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนึฝืึตืืึถืึฎสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืฆึดืึผึธึฃืแนฃiwwรขtsavah: (intensively) to constitute, enjoinH6680
- ืึถืชึฐืึถืึสพetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทึฝืึฒืึทืึฐืชึผึถึืwahฤlaktemhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึทึฝืขึฒืึทืึฐืชึผึถืึwaสฟฤbadtem`abad: to work (in any sense); (by implication) to serve, tillH5647
- ืึฑืึนืึดึฃืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฒืึตืจึดึืืสพฤแธฅฤrรฎmacher: (properly) hinder; (generally) next, other, etcH312
- ืึฐืึดืฉืึฐืชึผึทึฝืึฒืึดืืชึถึืwฤhiลกtaแธฅฤwรฎtemshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- ืึธืึถึืlฤhemhem: they (only used when emphatic)H1992
- ืึฐืึธืจึธึคืwฤแธฅฤrรขcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- ืึทืฃสพapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึธืึถึืbฤkem
- ืึทึฝืึฒืึทืึฐืชึผึถึฃืwaสพฤbadtemabad: (properly) to wander away, i.e. lose oneselfH6
- ืึฐืึตืจึธึืmฤhฤrรขmherah: (properly) a hurry; hence (adverbially) promptlyH4120
- ืึตืขึทืึmฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืึธึฃืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึทืึผืึนืึธึืhaแนญแนญรดbรขtowb: good (as an adjective) in the widest senseH2896
- ืึฒืฉืึถึืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ื ึธืชึทึฅืnฤtannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
Strong's words in Joshua 23 (6)
- Strong's H3068 — ืึฐืืึธึงื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 17 times in Joshua 23.
- Strong's H430 — ืึฑืึนึฝืึตืืึถึื (สพฤlลhรชkem)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 15 times in Joshua 23.
- Strong's H3605 — ืึดืึผึธื (mikkฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 13 times in Joshua 23.
- Strong's H1471 — ืึทืึผืึนืึดึฅื (haggรดyim)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 7 times in Joshua 23.
- Strong's H428 — ืึธืึตึืึผึถื (hฤสพฤlle)
- el-leh (ale'-leh) p/d. 1. these or those [prolonged from H411] KJV: an- (the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). Root(s): H411. Appears 7 times in Joshua 23.
- Strong's H935 — ืึผึธึื (bฤสพ)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 7 times in Joshua 23.
“He seals the gods themselves with this name [of gods]; whereas the Law, as we have said, prohibits โthe names of gods to be pronounced,โ and this name [of God] to be conferred on vanity. Hence the devil gets menโs early faith built up from the beginnings of their erudition. In...”