Loading Scripture...
Joshua 5 Hebrew Interlinear
Select Translation
Listen to Joshua 5 with verse-by-verse audio highlighting.
Read Joshua 5 in modern English — World English Bible (15 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 When all the kings of the Amorites, who were beyond the Jordan westward, and all the kings of the Canaanites, who were by the sea, heard how Yahweh had dried up the waters of the Jordan from before the children of Israel, until we had crossed over, their heart melted, and there was no more spirit in them, because of the children of Israel.
2 At that time, Yahweh said to Joshua, โMake flint knives, and circumcise again the sons of Israel the second time.โ
3 Joshua made himself flint knives, and circumcised the sons of Israel at the hill of the foreskins.
4 This is the reason Joshua circumcised them: all the people who came out of Egypt, who were males, even all the men of war, died in the wilderness along the way, after they came out of Egypt.
5 For all the people who came out were circumcised; but all the people who were born in the wilderness along the way as they came out of Egypt had not been circumcised.
6 For the children of Israel walked forty years in the wilderness, until all the nation, even the men of war who came out of Egypt, were consumed, because they didnโt listen to the voice of Yahweh. Yahweh swore to them that he wouldnโt let them see the land which Yahweh swore to their fathers that he would give us, a land flowing with milk and honey.
7 Their children, whom he raised up in their place, were circumcised by Joshua; for they were uncircumcised, because they had not circumcised them on the way.
8 When they were done circumcising the whole nation, they stayed in their places in the camp until they were healed.
9 Yahweh said to Joshua, โToday I have rolled away the reproach of Egypt off of you.โ Therefore the name of that place was called Gilgal, to this day.
10 The children of Israel encamped in Gilgal. They kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
11 They ate unleavened cakes and parched grain of the produce of the land on the next day after the Passover, in the same day.
12 The manna ceased on the next day, after they had eaten of the produce of the land. The children of Israel didnโt have manna any more; but they ate of the fruit of the land of Canaan that year.
13 When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man stood in front of him with his sword drawn in his hand. Joshua went to him and said to him, โAre you for us, or for our enemies?โ
14 He said, โNo; but I have come now as commander of Yahwehโs army.โ Joshua fell on his face to the earth, and worshiped, and asked him, โWhat does my lord say to his servant?โ
15 The prince of Yahwehโs army said to Joshua, โTake your shoes off of your feet; for the place on which you stand is holy.โ Joshua did so.
Study tools for Joshua 5
Cross-references, Hebrew word study, and what the Early Church wrote about Joshua 5. Tap any section to expand — or right-click any verse for the full interactive study panel.
Joshua 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Joshua 5:1–15 (288 words)
- ืึทืึฐืึดึฃืwayhรฎhayah: to exist; to be or becomeH1961
- ืึดืฉืึฐืึนึฃืขึทkiลกmลaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึฐืึตึฃืmalkรชmelek: a kingH4428
- ืึธึฝืึฑืึนืจึดึกืhฤสพฤmลrรฎEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- ืึฒืฉืึถืจึฉสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึฐืขึตึจืึถืจbฤสฟฤber`eber: (properly) a region acrossH5676
- ืึทืึผึทืจึฐืึผึตึืhayyardฤnYarden: a descender; Jarden, the principal river of IsraelH3383
- ืึธึืึผึธืyฤmmรขyam: a sea (as breaking in noisy surf) or large body of waterH3220
- ืึฐืึธืwฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึฐืึตึคืmalkรชmelek: a kingH4428
- ืึทึฝืึผึฐื ึทืขึฒื ึดืึhakkฤnaสฟฤniyKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืึผึธึืhayyฤmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- ืึตึ ืชสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืืึนืึดึจืืฉืhรดbรฎลกyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึตึงืmรชmayim: water; (figuratively) juiceH4325
- ืึทืึผึทืจึฐืึผึตึืhayyardฤnYarden: a descender; Jarden, the principal river of IsraelH3383
- ืึดืคึผึฐื ึตึฅืmippฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฐื ึตึฝืbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืขึธืึฐืจึธึื ืึผสฟobrฤnรป`abar: to cross overH5674
- ืึทืึผึดืึผึทึฃืกwayyimmasmacac: to liquefy; (figuratively) to waste (with disease), to faint (with fatigue, fear or grief)H4549
- ืึฐืึธืึธึืlฤbฤbฤmlebab: the heart (as the most interior organ); used also like H3820H3824
- ืึฐืึนืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธึจืึธืhฤyรขhayah: to exist; to be or becomeH1961
- ืึธึฅืbฤm
- ืขืึนืึสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืจึืึผืึทrรปaแธฅruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- ืึดืคึผึฐื ึตึืmippฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึผึฐื ึตึฝืbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึดืฉืึฐืจึธืึตึฝืืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึผึธืขึตึฃืชbฤสฟฤt`eth: time, especially (adverb with preposition) now, when, etcH6256
- ืึทืึดึืืhahรฎสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึธืึทึคืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฐืืึนืฉืึปึืขึทyฤhรดลกuaสฟYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- ืขึฒืฉืึตึฅืสฟฤลฤ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึฐืึธึlฤkฤ
- ืึทึฝืจึฐืึฃืึนืชแธฅarbรดtchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืฆึปืจึดึืืแนฃurรฎmtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- ืึฐืฉืึืึผืwฤลกรปbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึนึฅืmลlmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึฐื ึตึฝืbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืฉืึตื ึดึฝืืชืลกฤnรฎtsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- ืึทืึผึทึฝืขึทืฉืwayyaสฟaล`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึฅืึนlรด
- ืึฐืืึนืฉืึปึืขึทyฤhรดลกuaสฟYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- ืึทึฝืจึฐืึฃืึนืชแธฅarbรดtchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืฆึปืจึดึืืแนฃurรฎmtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- ืึทืึผึธึืึธืึwayyฤmฤlmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึฐื ึตึฃืbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผึดืึฐืขึทึืชgibสฟatgib`ah: a hillockH1389
- ืึธึฝืขึฒืจึธืึฝืึนืชืhฤสฟฤrฤlรดt`orlah: the prepuceH6190
- ืึฐืึถึฅืwฤzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึทืึผึธืึธึืจhaddฤbฤrdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธึฃืmฤlmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- ืึฐืืึนืฉืึปึืขึทyฤhรดลกuaสฟYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึธืขึธึฃืhฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึทืึผึนืฆึตืึฉhayyลแนฃฤสพyatsa': to go out; (causatively) to bring outH3318
- ืึดืึผึดืฆึฐืจึทึจืึดืmimmiแนฃrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- ืึทืึผึฐืึธืจึดึืืhazzฤkฤrรฎmzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- ืึผึนึฃืืkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทื ึฐืฉืึตึฃืสพanลกรชenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- ืึทืึผึดืึฐืึธืึธึืhammilแธฅฤmรขmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- ืึตึคืชืึผmฤtรปmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ืึทืึผึดืึฐืึผึธืจึbammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืึผึทืึผึถึืจึถืึฐbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึผึฐืฆึตืืชึธึืbฤแนฃฤสพtฤmyatsa': to go out; (causatively) to bring outH3318
- ืึดืึผึดืฆึฐืจึธึฝืึดืืmimmiแนฃrฤyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึปืึดึฃืืmulรฎmmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- ืึธืึืึผhฤyรปhayah: to exist; to be or becomeH1961
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึธืขึธึืhฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึทืึผึนึฝืฆึฐืึดึืืhayyลแนฃฤสพรฎmyatsa': to go out; (causatively) to bring outH3318
- ืึฐืึธืwฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึธึ ืขึธืhฤสฟom`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึทืึผึดืึผึนืึดึจืืhayyillลdรฎmyillowd: bornH3209
- ืึผึทืึผึดืึฐืึผึธึฅืจbammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืึผึทืึผึถึืจึถืึฐbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึผึฐืฆึตืืชึธึฅืbฤแนฃฤสพtฤmyatsa': to go out; (causatively) to bring outH3318
- ืึดืึผึดืฆึฐืจึทึืึดืmimmiแนฃrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธึฝืืึผืmฤlรปmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- ืึผึดึฃืืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึทืจึฐืึผึธืขึดึฃืืสพarbฤสฟรฎmarba`iym: fortyH705
- ืฉืึธื ึธึืลกฤnรขshaneh: a year (as a revolution of time)H8141
- ืึธึฝืึฐืึฃืึผhฤlฤkรปhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึฐื ึตึฝืbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึดืฉืึฐืจึธืึตืึฎyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึผึทืึผึดืึฐืึผึธืจึbammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืชึผึนึจืtลmtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผึืึนืhaggรดygowy: a foreign nation; (hence) a GentileH1471
- ืึทื ึฐืฉืึตึคืสพanลกรชiysh: a man as an individual or a male personH376
- ืึทืึผึดืึฐืึธืึธืึhammilแธฅฤmฤhmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- ืึทืึผึนึฝืฆึฐืึดึฃืืhayyลแนฃฤสพรฎmyatsa': to go out; (causatively) to bring outH3318
- ืึดืึผึดืฆึฐืจึทึืึดืmimmiแนฃrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึธืึฐืขึืึผลกomสฟรปshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึผึฐืงึฃืึนืbฤqรดlqowl: a voice or soundH6963
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฒืฉืึถึจืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ื ึดืฉืึฐืึผึทึคืขniลกbaสฟshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธืึถึืlฤhem
- ืึฐืึดืึฐืชึผึดึืlฤbiltรฎbiltiy: (properly) a failure ofH1115
- ืึทืจึฐืืึนืชึธึฃืharสพรดtฤmra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึฒืฉืึถืจึฉสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ื ึดืฉืึฐืึผึทึจืขniลกbaสฟshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- ืึฐืืึธึคืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทึฝืึฒืืึนืชึธืึlaสพฤbรดtฤmab: fatherH1
- ืึธึฃืชึถืชlฤtetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึธึื ืึผlฤnรป
- ืึถึืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึธืึทึฅืชzฤbatzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
- ืึธืึธึืแธฅฤlฤbchalab: milk (as the richness of kine)H2461
- ืึผืึฐืึธึฝืฉืืรปdฤbฤลกdbash: honey (from its stickiness); by analogy, syrupH1706
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึฐื ึตืืึถืึbฤnรชhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึตืงึดึฃืืhฤqรฎmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืชึผึทืึฐืชึผึธึืtaแธฅtฤmtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- ืึนืชึธึืสพลtฤmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธึฃืmฤlmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- ืึฐืืึนืฉืึปึืขึทyฤhรดลกuaสฟYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืขึฒืจึตืึดึฃืืสฟฤrฤlรฎm`arel: (properly) exposed, i.e. projecting loose (as to the prepuce)H6189
- ืึธืึืึผhฤyรปhayah: to exist; to be or becomeH1961
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธึฅืืึผmฤlรปmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- ืืึนืชึธึืสพรดtฤmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึทืึผึธึฝืจึถืึฐืbaddฤrekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึทืึฐืึดึืwayhรฎhayah: to exist; to be or becomeH1961
- ืึผึทึฝืึฒืฉืึถืจkaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืชึผึทึฅืึผืึผtammรปtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- ืึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผึืึนืhaggรดygowy: a foreign nation; (hence) a GentileH1471
- ืึฐืึดืึผึืึนืlฤhimmรดlmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- ืึทืึผึตึฝืฉืึฐืึฅืึผwayyฤลกฤbรปyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืชึทืึฐืชึผึธึืtaแธฅtฤmtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- ืึผึทึฝืึผึทืึฒื ึถึืbammaแธฅฤnemachaneh: an encampment (of travellers or troops)H4264
- ืขึทึฅืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึฒืืึนืชึธึฝืืแธฅฤyรดtฤmchayah: to live, whether literally or figurativelyH2421
- ืึทืึผึนึคืืึถืจwayyลสพmeramar: to say (used with great latitude)H559
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฐืืึนืฉืึปึืขึทyฤhรดลกuaสฟYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- ืึทืึผึืึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึผึทืึผึืึนืชึดืgallรดtรฎgalal: to roll (literally or figuratively)H1556
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึถืจึฐืคึผึทึฅืชแธฅerpatcherpah: contumely, disgrace, the pudendaH2781
- ืึดืฆึฐืจึทึืึดืmiแนฃrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- ืึตึฝืขึฒืึตืืึถึืmฤสฟฤlรชkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืึผึดืงึฐืจึธึืwayyiqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืฉืึตึฃืลกฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึทืึผึธืงึคืึนืhammฤqรดmmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- ืึทืืึผืึhahรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึผึดืึฐืึผึธึืgilgฤlGilgal: Gilgal, the name of three places in IsraelH1537
- ืขึทึืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึทืึผึฅืึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทืึผึถึฝืืhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึทืึผึทึฝืึฒื ึฅืึผwayyaแธฅฤnรปchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- ืึฐื ึตึฝืbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึผึทืึผึดืึฐืึผึธึืbaggilgฤlGilgal: Gilgal, the name of three places in IsraelH1537
- ืึทืึผึทึฝืขึฒืฉืึฃืึผwayyaสฟฤลรป`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืคึผึถึกืกึทืhappesaแธฅpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- ืึผึฐืึทืจึฐืึผึธืขึธืึฉbฤสพarbฤสฟฤharba`: fourH702
- ืขึธืฉืึธึจืจสฟฤลฤr`asar: ten; (only in combination), i.e. -teenH6240
- ืึฅืึนืyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทืึนึืึถืฉืlaแธฅลdeลกchodesh: the new moon; (by implication) a monthH2320
- ืึผึธืขึถึืจึถืbฤสฟereb`ereb: duskH6153
- ืึผึฐืขึทึฝืจึฐืึฅืึนืชbฤสฟarbรดt`arabah: a desertH6160
- ืึฐืจึดืืึฝืึนืyฤrรฎแธฅรดYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- ืึทืึผึนึจืืึฐืึืึผwayyลสพkฤlรปakal: to eat (literally or figuratively)H398
- ืึตึฝืขึฒืึฅืึผืจmฤสฟฤbรปr`abuwr: passed, i.e. kept over; used only of stored grainH5669
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึดืึผึธึฝืึณืจึทึฅืชmimmฤแธฅลratmochorath: the morrow or (adverbially) tomorrowH4283
- ืึทืคึผึถึืกึทืhappesaแธฅpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- ืึทืฆึผึฃืึนืชmaแนฃแนฃรดtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- ืึฐืงึธืึืึผืwฤqฤlรปyqalah: to toast, i.e. scorch partially or slowlyH7033
- ืึผึฐืขึถึืฆึถืbฤสฟeแนฃem`etsem: a bone (as strong); by extension, the bodyH6106
- ืึทืึผึฅืึนืhayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึทืึผึถึฝืืhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึทืึผึดืฉืึฐืึผึนึจืชwayyiลกbลtshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- ืึทืึผึธึืhammฤnman: (literally) a whatness (so to speak), i.e. manna (so called from the question about it)H4478
- ืึดึฝืึผึธืึณืจึธึืชmimmฤแธฅลrฤtmochorath: the morrow or (adverbially) tomorrowH4283
- ืึผึฐืึธืึฐืึธืึbฤสพoklฤmakal: to eat (literally or figuratively)H398
- ืึตึฝืขึฒืึฃืึผืจmฤสฟฤbรปr`abuwr: passed, i.e. kept over; used only of stored grainH5669
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึฐืึนืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธึฅืึธืhฤyรขhayah: to exist; to be or becomeH1961
- ืขึืึนืสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืึดืึฐื ึตึฅืlibnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึธึืmฤnman: (literally) a whatness (so to speak), i.e. manna (so called from the question about it)H4478
- ืึทืึผึนึฝืืึฐืึืึผwayyลสพkฤlรปakal: to eat (literally or figuratively)H398
- ืึดืชึผึฐืืึผืึทืชึmittฤbรปสพattbuw'ah: income, i.e. produce (literally or figuratively)H8393
- ืึถึฃืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึผึฐื ึทึืขึทืkฤnaสฟanKna`an: humiliated; Kenaan, a son a HamH3667
- ืึผึทืฉืึผึธื ึธึืbaลกลกฤnรขshaneh: a year (as a revolution of time)H8141
- ืึทืึดึฝืืืhahรฎสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึทืึฐืึดึืwayhรฎhayah: to exist; to be or becomeH1961
- ืึผึดึฝืึฐืึฃืึนืชbihฤyรดthayah: to exist; to be or becomeH1961
- ืึฐืืึนืฉืึปืขึทึฎyฤhรดลกuสฟaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- ืึผึดึฝืืจึดืืืึนึbรฎrรฎแธฅรดYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- ืึทืึผึดืฉืึผึธึคืwayyiลลฤสพnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืขึตืื ึธืืึสฟรชnฤyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึทืึผึทึืจึฐืwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึฐืึดื ึผึตืwฤhinnฤhinneh: lo!H2009
- ืึดืืฉืึสพรฎลกiysh: a man as an individual or a male personH376
- ืขึนืึตึฃืสฟลmฤd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- ืึฐื ึถืึฐืึผึืึนlฤnegdรดneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- ืึฐืึทืจึฐืึผึฅืึนwฤแธฅarbรดchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืฉืึฐืืึผืคึธึืลกฤlรปpรขshalaph: to pull out, up or offH8025
- ืึผึฐืึธืึืึนbฤyฤdรดyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึทืึผึตึจืึถืึฐwayyฤlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึฐืืึนืฉืึปึคืขึทyฤhรดลกuaสฟYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- ืึตืึธืืึสพฤlฤywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึทืึผึนึฃืืึถืจwayyลสพmeramar: to say (used with great latitude)H559
- ืึืึนlรด
- ืึฒืึธึฅื ืึผhฤlฤnรป
- ืึทืชึผึธึืสพattรขattah: thou and thee, or (plural) ye and youH859
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึฐืฆึธืจึตึฝืื ืึผืlฤแนฃฤrรชnรปtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- ืึทืึผึนึฃืืึถืจืwayyลสพmeramar: to say (used with great latitude)H559
- ืึนึืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒื ึดึฅืสพฤnรฎaniy: IH589
- ืฉืึทืจลarsar: a head person (of any rank or class)H8269
- ืฆึฐืึธึฝืแนฃฤbฤสพtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึทืชึผึธึฃืสฟattรข`attah: at this time, whether adverb, conjunction or expletiveH6258
- ืึธึืืชึดืbฤสพtรฎbow': to go or come (in a wide variety of applications)H935
- ืึทืึผึดืคึผึนืึฉwayyippลlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืึฐืืึนืฉืึปึจืขึทyฤhรดลกuaสฟYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืคึผึธื ึธึฅืืpฤnฤywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึทึืจึฐืฆึธืึสพarแนฃฤherets: the earth (at large, or partitively a land)H776
- ืึทืึผึดืฉืึฐืชึผึธึืืึผwayyiลกtฤแธฅรปshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- ืึทืึผึนึฃืืึถืจwayyลสพmeramar: to say (used with great latitude)H559
- ืึืึนlรด
- ืึธึฅืmรขmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึฒืึนื ึดึืสพฤdลnรฎadown: sovereign, i.e. controller (human or divine)H113
- ืึฐืึทืึผึตึฅืจmฤdabbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืขึทืึฐืึผึฝืึนืสฟabdรด`ebed: a servantH5650
- ืึทืึผึนืืึถืจึฉwayyลสพmeramar: to say (used with great latitude)H559
- ืฉืึทืจลarsar: a head person (of any rank or class)H8269
- ืฆึฐืึธึจืแนฃฤbฤสพtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฐืืึนืฉืึปึืขึทyฤhรดลกuaสฟYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- ืฉืึทืลกalnashal: to pluck off, i.e. divest, eject or dropH5394
- ื ึทึฝืขึทืึฐืึธึnaสฟalkฤna`al: (properly) a sandal tongueH5275
- ืึตืขึทึฃืmฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืจึทืึฐืึถึืึธraglekฤregel: a foot (as used in walking); (by implication) a stepH7272
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึทืึผึธืงึืึนืhammฤqรดmmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึทืชึผึธึืสพattรขattah: thou and thee, or (plural) ye and youH859
- ืขึนืึตึฅืสฟลmฤd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- ืขึธืึธึืืสฟฤlฤyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืงึนึฃืึถืฉืqลdeลกqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- ืึืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึทืึผึทึฅืขึทืฉืwayyaสฟaล`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึฐืืึนืฉืึปึืขึทyฤhรดลกuaสฟYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- ืึผึตึฝืืkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
Strong's words in Joshua 5 (6)
- Strong's H3091 — ืึฐืืึนืฉืึปึืขึท (yฤhรดลกuaสฟ)
- Yhowshuwa` (yeh-ho-shoo'-ah) (or Yhowshua {yeh-ho-shoo'-ah}) n/p. 1. Jehovah-saved 2. Jehoshua (i.e. Joshua), the Jewish leader [from H3068 and H3467] KJV: Jehoshua, Jehoshuah, Joshua. Root(s): H3068, H3467 Compare: H1954, H3442. Appears 10 times in Joshua 5.
- Strong's H1121 — ืึฐื ึตึฝื (bฤnรช)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 8 times in Joshua 5.
- Strong's H1961 — ืึทืึฐืึดึฃื (wayhรฎ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 8 times in Joshua 5.
- Strong's H3068 — ืึฐืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Joshua 5.
- Strong's H3605 — ืึผึธื (kฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Joshua 5.
- Strong's H4135 — ืึนึฅื (mลl)
- muwl (mool) v. 1. to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise) 2. (by implication) to blunt 3. (figuratively) to destroy [a primitive root] KJV: circumcise(-ing), selves), cut down (in pieces), destroy, X must needs.. Appears 8 times in Joshua 5.
“The former is said to have circumcised the people a second time with knives of stone (which was a sign of this circumcision with which Jesus Christ Himself has circumcised us from the idols made of stone and of other materials), and to have collected together those who were ci...”
What the Early Church wrote about Joshua 5 (4)
-
“This had to come about not through Moses (that is, not through the lawโs discipline) but through Joshua (that is, through the new lawโs grace), after our circumcision with โa knife of rockโ (that is, with Christโs precepts, for Christ is in many ways and figures predicted as a...”
-
“And in like manner in Jesus [Joshua], the son of Nun, the successor of Moses, we note: โAnd the Lord said to Jesus [Joshua]: Make for yourself knives of stone exceedingly sharp and sit and circumcise a second time the children of Israel.โ He said that this second circumcision...”
-
“In the book of Joshua, however, after the crossing of the Jordan, on the tenth day of the first month they encamped in Gilgal.โฆThen the sons of Israel observed the Passover on the fourteenth day of the month much more cheerfully than the one in Egypt, seeing that they also "at...”
-
“I may wish in this place to inquire of the Jews how anyone is able to be circumcised a second time with the circumcision of the flesh. For once anyone is circumcised, he does not have anything more to be removed a second time. But see how fittingly and consistently those thing...”