ਹਿਜ਼ਕੀਏਲ 28 Panjabi DPI Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Ezekiel 28. Tap any section to expand — or right-click any verse for the full interactive study panel.
Ezekiel 28 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Ezekiel 28:1–26 (349 words)
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֡םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אֱמֹר֩ʾĕmōramar: to say (used with great latitude)H559
- לִנְגִ֨ידlingîdnagiyd: a commander (as occupying the front), either civil, military or religiousH5057
- צֹ֜רṣōrTsor: a rock; Tsor, a place in IsraelH6865
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣ר׀ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֹ֗הyĕhôiYhovih: GodH3069
- יַ֣עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- גָּבַ֤הּgābahgabahh: to soar; be loftyH1361
- לִבְּךָ֙libbĕkāleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וַתֹּ֙אמֶר֙wattōʾmeramar: to say (used with great latitude)H559
- אֵ֣לʾēlel: strength; (as adjective) mightyH410
- אָ֔נִיʾānîaniy: IH589
- מוֹשַׁ֧בmôšabmowshab: a seat; (figuratively) a siteH4186
- אֱלֹהִ֛יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יָשַׁ֖בְתִּיyāšabtîyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּלֵ֣בbĕlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- יַמִּ֑יםyammîmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְאַתָּ֤הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְֽלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֵ֔לʾēlel: strength; (as adjective) mightyH410
- וַתִּתֵּ֥ןwattittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִבְּךָ֖libbĕkāleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- כְּלֵ֥בkĕlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אֱלֹהִֽים׃ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הִנֵּ֥הhinnēhinneh: lo!H2009
- חָכָ֛םḥākāmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- מִדָּֽנִאֵ֑לmiddāniʾēlDaniye'l: judge of God; Daniel or Danijel, the name of two IsraelitesH1840
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- סָת֖וּםsātûmcatham: to stop up; (by implication) to repairH5640
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֲמָמֽוּךָ׃ʿămāmûkā`amam: to associate; (by implication) to overshadow (by huddling together)H6004
- בְּחָכְמָֽתְךָ֙bĕḥokmātĕkāchokmah: wisdom (in a good sense)H2451
- וּבִתְבוּנָ֣תְךָ֔ûbitbûnātĕkātabuwn: intelligence; (by implication) an argumentH8394
- עָשִׂ֥יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְּךָ֖lĕkā
- חָ֑יִלḥāyilchayil: probably a force, whether of men, means or other resourcesH2428
- וַתַּ֛עַשׂwattaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- זָהָ֥בzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וָכֶ֖סֶףwākesepkeceph: silver (from its pale color); (by implication) moneyH3701
- בְּאוֹצְרוֹתֶֽיךָ׃bĕʾôṣĕrôtêkāowtsar: a depositoryH214
- בְּרֹ֧בbĕrōbrob: abundance (in any respect)H7230
- חָכְמָתְךָ֛ḥokmotkāchokmah: wisdom (in a good sense)H2451
- בִּרְכֻלָּתְךָ֖birkullotkārkullah: trade (as peddled)H7404
- הִרְבִּ֣יתָhirbîtārabah: to increase (in whatever respect)H7235
- חֵילֶ֑ךָḥêlekāchayil: probably a force, whether of men, means or other resourcesH2428
- וַיִּגְבַּ֥הּwayyigbahgabahh: to soar; be loftyH1361
- לְבָבְךָ֖lĕbobkālebab: the heart (as the most interior organ); used also like H3820H3824
- בְּחֵילֶֽךָ׃bĕḥêlekāchayil: probably a force, whether of men, means or other resourcesH2428
- לָכֵ֕ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֑הyĕhwiYhovih: GodH3069
- יַ֛עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- תִּתְּךָ֥tittĕkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְבָבְךָ֖lĕbobkālebab: the heart (as the most interior organ); used also like H3820H3824
- כְּלֵ֥בkĕlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אֱלֹהִֽים׃ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- מֵבִ֤יאmēbîʾbow': to go or come (in a wide variety of applications)H935
- עָלֶ֙יךָ֙ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זָרִ֔יםzārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- עָרִיצֵ֖יʿārîṣê`ariyts: fearful, i.e. powerful or tyrannicalH6184
- גּוֹיִ֑םgôyimgowy: a foreign nation; (hence) a GentileH1471
- וְהֵרִ֤יקוּwĕhērîqûruwq: to pour out (literally or figuratively), i.e. emptyH7324
- חַרְבוֹתָם֙ḥarbôtāmchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְפִ֣יyĕpîyophiy: beautyH3308
- חָכְמָתֶ֔ךָḥokmātekāchokmah: wisdom (in a good sense)H2451
- וְחִלְּל֖וּwĕḥillĕlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- יִפְעָתֶֽךָ׃yipʿātekāyiph`ah: splendor; (figuratively) beautyH3314
- לַשַּׁ֖חַתlaššaḥatshachath: a pit (especially as a trap); (figuratively) destructionH7845
- יֽוֹרִד֑וּךָyôridûkāyarad: to descend; (literally) to go downwardsH3381
- וָמַ֛תָּהwāmattâmamowth: a mortal disease; (concretely) a corpseH4463
- מְמוֹתֵ֥יmĕmôtêmuwth: (literally or figuratively) to die; (causatively) to killH4191
- חָלָ֖לḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- בְּלֵ֥בbĕlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- יַמִּֽים׃yammîmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- הֶאָמֹ֤רheʾāmōramar: to say (used with great latitude)H559
- תֹּאמַר֙tōʾmaramar: to say (used with great latitude)H559
- אֱלֹהִ֣יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אָ֔נִיʾānîaniy: IH589
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הֹֽרְגֶ֑ךָhōrĕgekāharag: to smite with deadly intentH2026
- וְאַתָּ֥הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- אָדָ֛םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֵ֖לʾēlel: strength; (as adjective) mightyH410
- בְּיַ֥דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מְחַלְלֶֽיךָ׃mĕḥallêkāchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- מוֹתֵ֧יmôtêmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- עֲרֵלִ֛יםʿărēlîm`arel: (properly) exposed, i.e. projecting loose (as to the prepuce)H6189
- תָּמ֖וּתtāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- זָרִ֑יםzārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- דִבַּ֔רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֽה׃yĕhwiYhovih: GodH3069
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֕םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- שָׂ֥אśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- קִינָ֖הqînâqiynah: a dirge (as accompanied by beating the breasts or on instruments)H7015
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֶ֣לֶךְmelekmelek: a kingH4428
- צ֑וֹרṣôrTsor: a rock; Tsor, a place in IsraelH6865
- וְאָמַ֣רְתָּwĕʾāmartāamar: to say (used with great latitude)H559
- לּ֗וֹlô
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovih: GodH3069
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- חוֹתֵ֣םḥôtēmchatham: to close up; especially to sealH2856
- תָּכְנִ֔יתtoknîttokniyth: admeasurement, i.e. consummationH8508
- מָלֵ֥אmālēʾmale': full (literally or figuratively); (literally) fillingH4392
- חָכְמָ֖הḥokmâchokmah: wisdom (in a good sense)H2451
- וּכְלִ֥ילûkĕlîlkaliyl: complete; as noun, the whole (specifically, a sacrifice entirely consumed)H3632
- יֹֽפִי׃yōpîyophiy: beautyH3308
- בְּעֵ֨דֶןbĕʿēden`Eden: Eden, the region of Adam's homeH5731
- גַּןgangan: a garden (as fenced)H1588
- אֱלֹהִ֜יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָיִ֗יתָhāyîtāhayah: to exist; to be or becomeH1961
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֨בֶןʾebeneben: a stoneH68
- יְקָרָ֤הyĕqārâyaqar: valuableH3368
- מְסֻכָתֶ֙ךָ֙mĕsukātekāmcukkah: a covering, i.e. garnitureH4540
- אֹ֣דֶםʾōdemodem: redness, i.e. the ruby, garnet, or some other red gemH124
- פִּטְדָ֞הpiṭdâpitdah: a gem, probably the topazH6357
- וְיָהֲלֹ֗םwĕyāhălōmyahalom: a precious stone, probably onyxH3095
- תַּרְשִׁ֥ישׁtaršîštarshiysh: a gem, perhaps the topazH8658
- שֹׁ֙הַם֙šōhamshoham: a gem, probably the beryl (from its pale green color)H7718
- וְיָ֣שְׁפֵ֔הwĕyāšĕpēyashpheh: a gem supposed to be jasper (from the resemblance in name)H3471
- סַפִּ֣ירsappîrcappiyr: a gem (perhaps used for scratching other substances), probably the sapphireH5601
- נֹ֔פֶךְnōpeknophek: shining; a gem, probably the garnetH5306
- וּבָרְקַ֖תûborqatbareqeth: a gem (as flashing), perhaps the emeraldH1304
- וְזָהָ֑בwĕzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- מְלֶ֨אכֶתmĕleʾketmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- תֻּפֶּ֤יךָtuppêkātoph: a tambourineH8596
- וּנְקָבֶ֙יךָ֙ûnĕqābêkāneqeb: pipeH5345
- בָּ֔ךְbāk
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הִבָּרַאֲךָ֖hibbāraʾăkābara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- כּוֹנָֽנוּ׃kônānûkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- אַ֨תְּʾatattah: thou and thee, or (plural) ye and youH859
- כְּר֔וּבkĕrûbkruwb: a cherub or imaginary figureH3742
- מִמְשַׁ֖חmimšaḥmimshach: outspread (i.e. with outstretched wings)H4473
- הַסּוֹכֵ֑ךְhassôkēkcakak: (properly) to entwine as a screen; (by implication) to fence in, cover overH5526
- וּנְתַתִּ֗יךָûnĕtattîkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּהַ֨רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- קֹ֤דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָיִ֔יתָhāyîtāhayah: to exist; to be or becomeH1961
- בְּת֥וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- אַבְנֵיʾabnêeben: a stoneH68
- אֵ֖שׁʾēšesh: fire (literally or figuratively)H784
- הִתְהַלָּֽכְתָּ׃hithallākĕttāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- תָּמִ֤יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- בִּדְרָכֶ֔יךָbidrākêkāderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- מִיּ֖וֹםmiyyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הִבָּֽרְאָ֑ךְhibbārĕʾākbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- נִמְצָ֥אnimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- עַוְלָ֖תָהʿawlātâ`evel: (moral) evilH5766
- בְּרֹ֣בbĕrōbrob: abundance (in any respect)H7230
- רְכֻלָּתְךָ֗rĕkullotkārkullah: trade (as peddled)H7404
- מָל֧וּmālûmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- תוֹכְךָ֛tôkĕkātavek: a bisection; (by implication) the centreH8432
- חָמָ֖סḥāmāschamac: violence; (by implication) wrongH2555
- וַֽתֶּחֱטָ֑אwatteḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וָאֶחַלֶּלְךָ֩wāʾeḥallelkāchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- מֵהַ֨רmēharhar: a mountain or range of hills (sometimes used figuratively)H2022
- אֱלֹהִ֤יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וָֽאַבֶּדְךָ֙wāʾabbedkāabad: (properly) to wander away, i.e. lose oneselfH6
- כְּר֣וּבkĕrûbkruwb: a cherub or imaginary figureH3742
- הַסֹּכֵ֔ךְhassōkēkcakak: (properly) to entwine as a screen; (by implication) to fence in, cover overH5526
- מִתּ֖וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- אַבְנֵיʾabnêeben: a stoneH68
- אֵֽשׁ׃ʾēšesh: fire (literally or figuratively)H784
- גָּבַ֤הּgābahgabahh: to soar; be loftyH1361
- לִבְּךָ֙libbĕkāleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- בְּיָפְיֶ֔ךָbĕyopyekāyophiy: beautyH3308
- שִׁחַ֥תָּšiḥattāshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- חָכְמָתְךָ֖ḥokmotkāchokmah: wisdom (in a good sense)H2451
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִפְעָתֶ֑ךָyipʿātekāyiph`ah: splendor; (figuratively) beautyH3314
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- הִשְׁלַכְתִּ֗יךָhišlaktîkāshalak: to throw out, down or away (literally or figuratively)H7993
- לִפְנֵ֧יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מְלָכִ֛יםmĕlākîmmelek: a kingH4428
- נְתַתִּ֖יךָnĕtattîkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְרַ֥אֲוָהlĕraʾăwâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- מֵרֹ֣בmērōbrob: abundance (in any respect)H7230
- עֲוֹנֶ֗יךָʿăwōnêkā`avon: perversity, i.e. (moral) evilH5771
- בְּעֶ֙וֶל֙bĕʿewel`evel: (moral) evilH5766
- רְכֻלָּ֣תְךָ֔rĕkullātĕkārkullah: trade (as peddled)H7404
- חִלַּ֖לְתָּḥillaltāchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- מִקְדָּשֶׁ֑יךָmiqdāšêkāmiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
- וָֽאוֹצִאwāʾôṣiʾyatsa': to go out; (causatively) to bring outH3318
- אֵ֤שׁʾēšesh: fire (literally or figuratively)H784
- מִתּֽוֹכְךָ֙mittôkĕkātavek: a bisection; (by implication) the centreH8432
- הִ֣יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֲכָלַ֔תְךָʾăkālatkāakal: to eat (literally or figuratively)H398
- וָאֶתֶּנְךָ֤wāʾettenkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְאֵ֙פֶר֙lĕʾēperepher: ashesH665
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- לְעֵינֵ֖יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רֹאֶֽיךָ׃rōʾêkāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יוֹדְעֶ֙יךָ֙yôdĕʿêkāyada`: to know; (properly) to ascertain by seeingH3045
- בָּֽעַמִּ֔יםbāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- שָׁמְמ֖וּšommûshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- עָלֶ֑יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בַּלָּה֣וֹתballāhôtballahah: alarm; (hence) destructionH1091
- הָיִ֔יתָhāyîtāhayah: to exist; to be or becomeH1961
- וְאֵינְךָ֖wĕʾênĕkāayin: a non-entity; (generally) used as a negative particleH369
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֕םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- שִׂ֥יםśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- פָּנֶ֖יךָpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- צִיד֑וֹןṣîdônTsiydown: fishery; Tsidon, the name of a son of Canaan, and of a place in IsraelH6721
- וְהִנָּבֵ֖אwĕhinnābēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- עָלֶֽיהָ׃ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְאָמַרְתָּ֗wĕʾāmartāamar: to say (used with great latitude)H559
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֔הyĕhwiYhovih: GodH3069
- הִנְנִ֤יhinnîhen: lo!; (as expressing surprise) ifH2005
- עָלַ֙יִךְ֙ʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צִיד֔וֹןṣîdônTsiydown: fishery; Tsidon, the name of a son of Canaan, and of a place in IsraelH6721
- וְנִכְבַּדְתִּ֖יwĕnikbadtîkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- בְּתוֹכֵ֑ךְbĕtôkēktavek: a bisection; (by implication) the centreH8432
- וְֽיָדְע֞וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּעֲשׂ֥וֹתִיbaʿăśôtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בָ֛הּbāh
- שְׁפָטִ֖יםšĕpāṭîmshephet: a sentence, i.e. inflictionH8201
- וְנִקְדַּ֥שְׁתִּיwĕniqdaštîqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- וְשִׁלַּחְתִּיwĕšillaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- בָ֞הּbāh
- דֶּ֤בֶרdeberdeber: a pestilenceH1698
- וָדָם֙wādāmdam: blood (as that which when shed causes death) of man or an animalH1818
- בְּח֣וּצוֹתֶ֔יהָbĕḥûṣôtêhāchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- וְנִפְלַ֤לwĕniplalnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- חָלָל֙ḥālālchalal: pierced (especially to death); (figuratively) pollutedH2491
- בְּתוֹכָ֔הּbĕtôkāhtavek: a bisection; (by implication) the centreH8432
- בְּחֶ֥רֶבbĕḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- עָלֶ֖יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִסָּבִ֑יבmissābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- וְיָדְע֖וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֨הyihyehayah: to exist; to be or becomeH1961
- ע֜וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- לְבֵ֣יתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- סִלּ֤וֹןsillôncillown: a prickle (as if pendulous)H5544
- מַמְאִיר֙mamʾîrma'ar: to be bitter or (causatively) to embitter, i.e. be painfulH3992
- וְק֣וֹץwĕqôṣqowts: a thornH6975
- מַכְאִ֔בmakʾibka'ab: (properly) to feel pain; (by implication) to grieveH3510
- מִכֹּל֙mikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- סְבִ֣יבֹתָ֔םsĕbîbōtāmcabiyb: (as noun) a circle, neighbour, or environsH5439
- הַשָּׁאטִ֖יםhaššāʾṭîmsha't: one contemningH7590
- אוֹתָ֑םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְיָ֣דְע֔וּwĕyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֖יʾănîaniy: IH589
- אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֽה׃yĕhwiYhovih: GodH3069
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֮ʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִה֒yĕhwihYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּקַבְּצִ֣י׀bĕqabbĕṣîqabats: to grasp, i.e. collectH6908
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָֽעַמִּים֙hāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָפֹ֣צוּnāpōṣûpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- בָ֔םbām
- וְנִקְדַּ֥שְׁתִּיwĕniqdaštîqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- בָ֖םbām
- לְעֵינֵ֣יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הַגּוֹיִ֑םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וְיָֽשְׁבוּ֙wĕyāšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַדְמָתָ֔םʾadmātāmadamah: soil (from its general redness)H127
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֖תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְעַבְדִּ֥יlĕʿabdî`ebed: a servantH5650
- לְיַעֲקֹֽב׃lĕyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וְיָשְׁב֣וּwĕyošbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עָלֶיהָ֮ʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לָבֶטַח֒lābeṭaḥbetach: (properly) a place of refuge; (abstract) safety, both the fact (security) and the feeling (trust)H983
- וּבָנ֤וּûbānûbanah: to build (literally and figuratively)H1129
- בָתִּים֙bottîmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְנָטְע֣וּwĕnoṭʿûnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- כְרָמִ֔יםkĕrāmîmkerem: a garden or vineyardH3754
- וְיָשְׁב֖וּwĕyošbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לָבֶ֑טַחlābeṭaḥbetach: (properly) a place of refuge; (abstract) safety, both the fact (security) and the feeling (trust)H983
- בַּעֲשׂוֹתִ֣יbaʿăśôtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שְׁפָטִ֗יםšĕpāṭîmshephet: a sentence, i.e. inflictionH8201
- בְּכֹ֨לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַשָּׁאטִ֤יםhaššāʾṭîmsha't: one contemningH7590
- אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִסְּבִ֣יבוֹתָ֔םmissĕbîbôtāmcabiyb: (as noun) a circle, neighbour, or environsH5439
- וְיָ֣דְע֔וּwĕyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵיהֶֽם׃ʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
Strong's words in Ezekiel 28 (6)
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 14 times in Ezekiel 28.
- Strong's H430 — אֱלֹהִ֛ים (ʾĕlōhîm)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 8 times in Ezekiel 28.
- Strong's H136 — אֲדֹנָ֣י (ʾădōnāy)
- Adonay (ad-o-noy') n-m. 1. the Lord (used as a proper name of God only) [am emphatic form of H113] KJV: (my) Lord. Root(s): H113. Appears 7 times in Ezekiel 28.
- Strong's H1961 — וַיְהִ֥י (wayhî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 7 times in Ezekiel 28.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 7 times in Ezekiel 28.
- Strong's H3820 — לִבְּךָ֙ (libbĕkā)
- leb (labe) n-m. 1. the heart 2. also used (figuratively) very widely for the feelings, the will and even the intellect 3. likewise for the centre of anything [a form of H3824] KJV: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom. Root(s): H3824. Appears 7 times in Ezekiel 28.
“For he speaks of the devil there in the person of the prince of Tyre.”
What the Early Church wrote about Ezekiel 28 (4)
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“In the prophet Ezekiel the “prince of Tyre” is most plainly pictured as a certain spiritual power. When these, therefore, and other similar princes of this world, each having his own individual wisdom and formulating his own doctrines and peculiar opinions, saw our Lord and Sa...”
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“We now find in the prophet Ezekiel two prophecies addressed to the prince of Tyre, the first of which might appear, before one had heard the second, to be spoken of some man who was prince of the Tyrians. For the present, therefore, we shall take nothing from the first one. Bu...”
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“He had in himself the power of admitting either good or evil. Falling away from good, he turned with his whole mind to evil. There are other created beings who, while possessing the power to choose either, by the exercise of free will flee from evil and cleave to the good.”
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“The bishops have directed that the case of the prince of Tyre should be examined, to say something about merits and faults, and they have ordered also that I should return to the subject of Pharaoh, king of Egypt, on certain points.”