Loading Scripture...
Ezekiel 28 Hebrew Interlinear
Select Translation
Listen to Ezekiel 28 with verse-by-verse audio highlighting.
Read Ezekiel 28 in modern English — World English Bible (26 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 Yahwehโs word came again to me, saying,
2 Son of man, tell the prince of Tyre, Thus says the Lord Yahweh: Because your heart is lifted up, and you have said, I am a god, I sit in the seat of God, in the middle of the seas; yet you are man, and not God, though you set your heart as the heart of Godโ
3 behold, you are wiser than Daniel; there is no secret that is hidden from you;
4 by your wisdom and by your understanding you have gotten yourself riches, and have gotten gold and silver into your treasures;
5 by your great wisdom and by your traffic you have increased your riches, and your heart is lifted up because of your richesโ
6 therefore thus says the Lord Yahweh: Because you have set your heart as the heart of God,
7 therefore, behold, I will bring strangers on you, the terrible of the nations; and they shall draw their swords against the beauty of your wisdom, and they shall defile your brightness.
8 They shall bring you down to the pit; and you shall die the death of those who are slain, in the heart of the seas.
9 Will you yet say before him who kills you, I am God? but you are man, and not God, in the hand of him who wounds you.
10 You shall die the death of the uncircumcised by the hand of strangers: for I have spoken it, says the Lord Yahweh.
11 Moreover Yahwehโs word came to me, saying,
12 Son of man, take up a lamentation over the king of Tyre, and tell him, Thus says the Lord Yahweh: You seal up the sum, full of wisdom, and perfect in beauty.
13 You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz, emerald, chrysolite, onyx, jasper, sapphire, turquoise, and beryl. Gold work of tambourines and of pipes was in you. In the day that you were created they were prepared.
14 You were the anointed cherub who covers: and I set you, so that you were on the holy mountain of God; you have walked up and down in the middle of the stones of fire.
15 You were perfect in your ways from the day that you were created, until unrighteousness was found in you.
16 By the abundance of your traffic they filled your insides with violence, and you have sinned: therefore I have cast you as profane out of the mountain of God; and I have destroyed you, covering cherub, from the middle of the stones of fire.
17 Your heart was lifted up because of your beauty; you have corrupted your wisdom by reason of your brightness: I have cast you to the ground; I have laid you before kings, that they may see you.
18 By the multitude of your iniquities, in the unrighteousness of your traffic, you have profaned your sanctuaries; therefore have I brought out a fire from the middle of you; it has devoured you, and I have turned you to ashes on the earth in the sight of all those who see you.
19 All those who know you among the peoples shall be astonished at you: you have become a terror, and you shall nevermore have any being.
20 Yahwehโs word came to me, saying,
21 Son of man, set your face toward Sidon, and prophesy against it,
22 and say, Thus says the Lord Yahweh: Behold, I am against you, Sidon; and I will be glorified among you; and they shall know that I am Yahweh, when I shall have executed judgments in her, and shall be sanctified in her.
23 For I will send pestilence into her, and blood into her streets; and the wounded shall fall within her, with the sword on her on every side; and they shall know that I am Yahweh.
24 There shall be no more a pricking brier to the house of Israel, nor a hurting thorn of any that are around them, that scorned them; and they shall know that I am the Lord Yahweh.
25 Thus says the Lord Yahweh: When I shall have gathered the house of Israel from the peoples among whom they are scattered, and shall be sanctified in them in the sight of the nations, then shall they dwell in their own land which I gave to my servant Jacob.
26 They shall dwell securely therein; yes, they shall build houses, and plant vineyards, and shall dwell securely, when I have executed judgments on all those who do them despite all around them; and they shall know that I am Yahweh their God.
Study tools for Ezekiel 28
Cross-references, Hebrew word study, and what the Early Church wrote about Ezekiel 28. Tap any section to expand — or right-click any verse for the full interactive study panel.
Ezekiel 28 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Ezekiel 28:1–26 (349 words)
- ืึทืึฐืึดึฅืwayhรฎhayah: to exist; to be or becomeH1961
- ืึฐืึทืจdฤbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตืึทึฅืสพฤlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึตืืึนึฝืจืlฤสพmลramar: to say (used with great latitude)H559
- ืึผึถืbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึธืึธึกืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึฑืึนืจึฉสพฤmลramar: to say (used with great latitude)H559
- ืึดื ึฐืึดึจืืlingรฎdnagiyd: a commander (as occupying the front), either civil, military or religiousH5057
- ืฆึนึืจแนฃลrTsor: a rock; Tsor, a place in IsraelH6865
- ืึผึนึฝืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึฃืจืสพฤmaramar: to say (used with great latitude)H559
- ืึฒืึนื ึธึฃืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึนึดึืyฤhรดiYhovih: GodH3069
- ืึทึฃืขึทืyaสฟanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- ืึผึธืึทึคืึผgฤbahgabahh: to soar; be loftyH1361
- ืึดืึผึฐืึธึlibbฤkฤleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึทืชึผึนึืืึถืจึwattลสพmeramar: to say (used with great latitude)H559
- ืึตึฃืสพฤlel: strength; (as adjective) mightyH410
- ืึธึื ึดืสพฤnรฎaniy: IH589
- ืืึนืฉืึทึงืmรดลกabmowshab: a seat; (figuratively) a siteH4186
- ืึฑืึนืึดึืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึธืฉืึทึืึฐืชึผึดืyฤลกabtรฎyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึผึฐืึตึฃืbฤlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึทืึผึดึืืyammรฎmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- ืึฐืึทืชึผึธึคืwฤสพattรขattah: thou and thee, or (plural) ye and youH859
- ืึธืึธืึสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึฐึฝืึนืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึตึืสพฤlel: strength; (as adjective) mightyH410
- ืึทืชึผึดืชึผึตึฅืwattittฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึดืึผึฐืึธึlibbฤkฤleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึผึฐืึตึฅืkฤlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึฑืึนืึดึฝืืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึดื ึผึตึฅืhinnฤhinneh: lo!H2009
- ืึธืึธึืแธฅฤkฤmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึทืชึผึธึืสพattรขattah: thou and thee, or (plural) ye and youH859
- ืึดืึผึธึฝื ึดืึตึืmiddฤniสพฤlDaniye'l: judge of God; Daniel or Danijel, the name of two IsraelitesH1840
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืกึธืชึืึผืsฤtรปmcatham: to stop up; (by implication) to repairH5640
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืขึฒืึธืึฝืึผืึธืสฟฤmฤmรปkฤ`amam: to associate; (by implication) to overshadow (by huddling together)H6004
- ืึผึฐืึธืึฐืึธึฝืชึฐืึธึbฤแธฅokmฤtฤkฤchokmah: wisdom (in a good sense)H2451
- ืึผืึดืชึฐืืึผื ึธึฃืชึฐืึธึรปbitbรปnฤtฤkฤtabuwn: intelligence; (by implication) an argumentH8394
- ืขึธืฉืึดึฅืืชึธสฟฤลรฎtฤ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึผึฐืึธึlฤkฤ
- ืึธึืึดืแธฅฤyilchayil: probably a force, whether of men, means or other resourcesH2428
- ืึทืชึผึทึืขึทืฉืwattaสฟaล`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึธืึธึฅืzฤhฤbzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- ืึธืึถึืกึถืฃwฤkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- ืึผึฐืืึนืฆึฐืจืึนืชึถึฝืืึธืbฤสพรดแนฃฤrรดtรชkฤowtsar: a depositoryH214
- ืึผึฐืจึนึงืbฤrลbrob: abundance (in any respect)H7230
- ืึธืึฐืึธืชึฐืึธึแธฅokmotkฤchokmah: wisdom (in a good sense)H2451
- ืึผึดืจึฐืึปืึผึธืชึฐืึธึbirkullotkฤrkullah: trade (as peddled)H7404
- ืึดืจึฐืึผึดึฃืืชึธhirbรฎtฤrabah: to increase (in whatever respect)H7235
- ืึตืืึถึืึธแธฅรชlekฤchayil: probably a force, whether of men, means or other resourcesH2428
- ืึทืึผึดืึฐืึผึทึฅืึผwayyigbahgabahh: to soar; be loftyH1361
- ืึฐืึธืึฐืึธึlฤbobkฤlebab: the heart (as the most interior organ); used also like H3820H3824
- ืึผึฐืึตืืึถึฝืึธืbฤแธฅรชlekฤchayil: probably a force, whether of men, means or other resourcesH2428
- ืึธืึตึืlฤkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึผึนึฅืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึืจสพฤmaramar: to say (used with great latitude)H559
- ืึฒืึนื ึธึฃืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดึืyฤhwiYhovih: GodH3069
- ืึทึืขึทืyaสฟanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- ืชึผึดืชึผึฐืึธึฅtittฤkฤnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืึธืึฐืึธึlฤbobkฤlebab: the heart (as the most interior organ); used also like H3820H3824
- ืึผึฐืึตึฅืkฤlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึฑืึนืึดึฝืืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึธืึตึืlฤkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึดื ึฐื ึดึจืhinnรฎhen: lo!; (as expressing surprise) ifH2005
- ืึตืึดึคืืmฤbรฎสพbow': to go or come (in a wide variety of applications)H935
- ืขึธืึถึืืึธึสฟฤlรชkฤ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืจึดึืืzฤrรฎmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- ืขึธืจึดืืฆึตึืสฟฤrรฎแนฃรช`ariyts: fearful, i.e. powerful or tyrannicalH6184
- ืึผืึนืึดึืgรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึฐืึตืจึดึคืืงืึผwฤhฤrรฎqรปruwq: to pour out (literally or figuratively), i.e. emptyH7324
- ืึทืจึฐืืึนืชึธืึแธฅarbรดtฤmchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐืคึดึฃืyฤpรฎyophiy: beautyH3308
- ืึธืึฐืึธืชึถึืึธแธฅokmฤtekฤchokmah: wisdom (in a good sense)H2451
- ืึฐืึดืึผึฐืึืึผwฤแธฅillฤlรปchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- ืึดืคึฐืขึธืชึถึฝืึธืyipสฟฤtekฤyiph`ah: splendor; (figuratively) beautyH3314
- ืึทืฉืึผึทึืึทืชlaลกลกaแธฅatshachath: a pit (especially as a trap); (figuratively) destructionH7845
- ืึฝืึนืจึดืึืึผืึธyรดridรปkฤyarad: to descend; (literally) to go downwardsH3381
- ืึธืึทึืชึผึธืwฤmattรขmamowth: a mortal disease; (concretely) a corpseH4463
- ืึฐืืึนืชึตึฅืmฤmรดtรชmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ืึธืึธึืแธฅฤlฤlchalal: pierced (especially to death); (figuratively) pollutedH2491
- ืึผึฐืึตึฅืbฤlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึทืึผึดึฝืืืyammรฎmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- ืึถืึธืึนึคืจheสพฤmลramar: to say (used with great latitude)H559
- ืชึผึนืืึทืจึtลสพmaramar: to say (used with great latitude)H559
- ืึฑืึนืึดึฃืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึธึื ึดืสพฤnรฎaniy: IH589
- ืึดืคึฐื ึตึืlipnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึนึฝืจึฐืึถึืึธhลrฤgekฤharag: to smite with deadly intentH2026
- ืึฐืึทืชึผึธึฅืwฤสพattรขattah: thou and thee, or (plural) ye and youH859
- ืึธืึธึืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึฐืึนืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึตึืสพฤlel: strength; (as adjective) mightyH410
- ืึผึฐืึทึฅืbฤyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึฐืึทืึฐืึถึฝืืึธืmฤแธฅallรชkฤchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- ืืึนืชึตึงืmรดtรชmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- ืขึฒืจึตืึดึืืสฟฤrฤlรฎm`arel: (properly) exposed, i.e. projecting loose (as to the prepuce)H6189
- ืชึผึธืึืึผืชtฤmรปtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ืึผึฐืึทืbฤyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึธืจึดึืืzฤrรฎmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒื ึดึฃืสพฤnรฎaniy: IH589
- ืึดืึผึทึืจึฐืชึผึดืdibbartรฎdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ื ึฐืึปึืnฤสพumn'um: an oracleH5002
- ืึฒืึนื ึธึฅืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดึฝืืyฤhwiYhovih: GodH3069
- ืึทืึฐืึดึฅืwayhรฎhayah: to exist; to be or becomeH1961
- ืึฐืึทืจdฤbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตืึทึฅืสพฤlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึตืืึนึฝืจืlฤสพmลramar: to say (used with great latitude)H559
- ืึผึถืbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึธืึธึืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืฉืึธึฅืลฤสพnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืงึดืื ึธึืqรฎnรขqiynah: a dirge (as accompanied by beating the breasts or on instruments)H7015
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึถึฃืึถืึฐmelekmelek: a kingH4428
- ืฆึืึนืจแนฃรดrTsor: a rock; Tsor, a place in IsraelH6865
- ืึฐืึธืึทึฃืจึฐืชึผึธwฤสพฤmartฤamar: to say (used with great latitude)H559
- ืึผึืึนlรด
- ืึผึนึคืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทืจึสพฤmaramar: to say (used with great latitude)H559
- ืึฒืึนื ึธึฃืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดึืyฤhwiYhovih: GodH3069
- ืึทืชึผึธืึสพattฤhattah: thou and thee, or (plural) ye and youH859
- ืืึนืชึตึฃืแธฅรดtฤmchatham: to close up; especially to sealH2856
- ืชึผึธืึฐื ึดึืืชtoknรฎttokniyth: admeasurement, i.e. consummationH8508
- ืึธืึตึฅืmฤlฤสพmale': full (literally or figuratively); (literally) fillingH4392
- ืึธืึฐืึธึืแธฅokmรขchokmah: wisdom (in a good sense)H2451
- ืึผืึฐืึดึฅืืรปkฤlรฎlkaliyl: complete; as noun, the whole (specifically, a sacrifice entirely consumed)H3632
- ืึนึฝืคึดืืyลpรฎyophiy: beautyH3308
- ืึผึฐืขึตึจืึถืbฤสฟฤden`Eden: Eden, the region of Adam's homeH5731
- ืึผึทืgangan: a garden (as fenced)H1588
- ืึฑืึนืึดึืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึธืึดึืืชึธhฤyรฎtฤhayah: to exist; to be or becomeH1961
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึถึจืึถืสพebeneben: a stoneH68
- ืึฐืงึธืจึธึคืyฤqฤrรขyaqar: valuableH3368
- ืึฐืกึปืึธืชึถึืึธึmฤsukฤtekฤmcukkah: a covering, i.e. garnitureH4540
- ืึนึฃืึถืสพลdemodem: redness, i.e. the ruby, garnet, or some other red gemH124
- ืคึผึดืึฐืึธึืpiแนญdรขpitdah: a gem, probably the topazH6357
- ืึฐืึธืึฒืึนึืwฤyฤhฤlลmyahalom: a precious stone, probably onyxH3095
- ืชึผึทืจึฐืฉืึดึฅืืฉืtarลกรฎลกtarshiysh: a gem, perhaps the topazH8658
- ืฉืึนึืึทืึลกลhamshoham: a gem, probably the beryl (from its pale green color)H7718
- ืึฐืึธึฃืฉืึฐืคึตึืwฤyฤลกฤpฤyashpheh: a gem supposed to be jasper (from the resemblance in name)H3471
- ืกึทืคึผึดึฃืืจsappรฎrcappiyr: a gem (perhaps used for scratching other substances), probably the sapphireH5601
- ื ึนึืคึถืึฐnลpeknophek: shining; a gem, probably the garnetH5306
- ืึผืึธืจึฐืงึทึืชรปborqatbareqeth: a gem (as flashing), perhaps the emeraldH1304
- ืึฐืึธืึธึืwฤzฤhฤbzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- ืึฐืึถึจืืึถืชmฤleสพketmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- ืชึผึปืคึผึถึคืืึธtuppรชkฤtoph: a tambourineH8596
- ืึผื ึฐืงึธืึถึืืึธึรปnฤqฤbรชkฤneqeb: pipeH5345
- ืึผึธึืึฐbฤk
- ืึผึฐืึฅืึนืbฤyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึดืึผึธืจึทืึฒืึธึhibbฤraสพฤkฤbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- ืึผืึนื ึธึฝื ืึผืkรดnฤnรปkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึทึจืชึผึฐสพatattah: thou and thee, or (plural) ye and youH859
- ืึผึฐืจึืึผืkฤrรปbkruwb: a cherub or imaginary figureH3742
- ืึดืึฐืฉืึทึืmimลกaแธฅmimshach: outspread (i.e. with outstretched wings)H4473
- ืึทืกึผืึนืึตึืึฐhassรดkฤkcakak: (properly) to entwine as a screen; (by implication) to fence in, cover overH5526
- ืึผื ึฐืชึทืชึผึดึืืึธรปnฤtattรฎkฤnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึผึฐืึทึจืจbฤharhar: a mountain or range of hills (sometimes used figuratively)H2022
- ืงึนึคืึถืฉืqลdeลกqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- ืึฑืึนืึดืืึสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึธืึดึืืชึธhฤyรฎtฤhayah: to exist; to be or becomeH1961
- ืึผึฐืชึฅืึนืึฐbฤtรดktavek: a bisection; (by implication) the centreH8432
- ืึทืึฐื ึตืสพabnรชeben: a stoneH68
- ืึตึืฉืสพฤลกesh: fire (literally or figuratively)H784
- ืึดืชึฐืึทืึผึธึฝืึฐืชึผึธืhithallฤkฤttฤhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืชึผึธืึดึคืืtฤmรฎmtamiym: (literally, figuratively or morally) entireH8549
- ืึทืชึผึธืึสพattฤhattah: thou and thee, or (plural) ye and youH859
- ืึผึดืึฐืจึธืึถึืืึธbidrฤkรชkฤderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึดืึผึืึนืmiyyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึดืึผึธึฝืจึฐืึธึืึฐhibbฤrฤสพฤkbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ื ึดืึฐืฆึธึฅืnimแนฃฤสพmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืขึทืึฐืึธึืชึธืสฟawlฤtรข`evel: (moral) evilH5766
- ืึผึฐืจึนึฃืbฤrลbrob: abundance (in any respect)H7230
- ืจึฐืึปืึผึธืชึฐืึธึrฤkullotkฤrkullah: trade (as peddled)H7404
- ืึธืึงืึผmฤlรปmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- ืชืึนืึฐืึธึtรดkฤkฤtavek: a bisection; (by implication) the centreH8432
- ืึธืึธึืกแธฅฤmฤschamac: violence; (by implication) wrongH2555
- ืึทึฝืชึผึถืึฑืึธึืwatteแธฅฤแนญฤสพchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- ืึธืึถืึทืึผึถืึฐืึธึฉwฤสพeแธฅallelkฤchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- ืึตืึทึจืจmฤharhar: a mountain or range of hills (sometimes used figuratively)H2022
- ืึฑืึนืึดึคืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึธึฝืึทืึผึถืึฐืึธึwฤสพabbedkฤabad: (properly) to wander away, i.e. lose oneselfH6
- ืึผึฐืจึฃืึผืkฤrรปbkruwb: a cherub or imaginary figureH3742
- ืึทืกึผึนืึตึืึฐhassลkฤkcakak: (properly) to entwine as a screen; (by implication) to fence in, cover overH5526
- ืึดืชึผึืึนืึฐmittรดktavek: a bisection; (by implication) the centreH8432
- ืึทืึฐื ึตืสพabnรชeben: a stoneH68
- ืึตึฝืฉืืสพฤลกesh: fire (literally or figuratively)H784
- ืึผึธืึทึคืึผgฤbahgabahh: to soar; be loftyH1361
- ืึดืึผึฐืึธึlibbฤkฤleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึผึฐืึธืคึฐืึถึืึธbฤyopyekฤyophiy: beautyH3308
- ืฉืึดืึทึฅืชึผึธลกiแธฅattฤshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- ืึธืึฐืึธืชึฐืึธึแธฅokmotkฤchokmah: wisdom (in a good sense)H2451
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึดืคึฐืขึธืชึถึืึธyipสฟฤtekฤyiph`ah: splendor; (figuratively) beautyH3314
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึถึฃืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึดืฉืึฐืึทืึฐืชึผึดึืืึธhiลกlaktรฎkฤshalak: to throw out, down or away (literally or figuratively)H7993
- ืึดืคึฐื ึตึงืlipnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฐืึธืึดึืืmฤlฤkรฎmmelek: a kingH4428
- ื ึฐืชึทืชึผึดึืืึธnฤtattรฎkฤnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึฐืจึทึฅืึฒืึธืlฤraสพฤwรขra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึตืจึนึฃืmฤrลbrob: abundance (in any respect)H7230
- ืขึฒืึนื ึถึืืึธสฟฤwลnรชkฤ`avon: perversity, i.e. (moral) evilH5771
- ืึผึฐืขึถึืึถืึbฤสฟewel`evel: (moral) evilH5766
- ืจึฐืึปืึผึธึฃืชึฐืึธึrฤkullฤtฤkฤrkullah: trade (as peddled)H7404
- ืึดืึผึทึืึฐืชึผึธแธฅillaltฤchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- ืึดืงึฐืึผึธืฉืึถึืืึธmiqdฤลกรชkฤmiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
- ืึธึฝืืึนืฆึดืwฤสพรดแนฃiสพyatsa': to go out; (causatively) to bring outH3318
- ืึตึคืฉืสพฤลกesh: fire (literally or figuratively)H784
- ืึดืชึผึฝืึนืึฐืึธึmittรดkฤkฤtavek: a bisection; (by implication) the centreH8432
- ืึดึฃืืhรฎสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึฒืึธืึทึืชึฐืึธสพฤkฤlatkฤakal: to eat (literally or figuratively)H398
- ืึธืึถืชึผึถื ึฐืึธึคwฤสพettenkฤnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึฐืึตึืคึถืจึlฤสพฤperepher: ashesH665
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึฐืขึตืื ึตึืlฤสฟรชnรช`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืจึนืึถึฝืืึธืrลสพรชkฤra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืืึนืึฐืขึถึืืึธึyรดdฤสฟรชkฤyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึธึฝืขึทืึผึดึืืbฤสฟammรฎm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืฉืึธืึฐืึืึผลกommรปshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- ืขึธืึถึืืึธสฟฤlรชkฤ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึทืึผึธืึฃืึนืชballฤhรดtballahah: alarm; (hence) destructionH1091
- ืึธืึดึืืชึธhฤyรฎtฤhayah: to exist; to be or becomeH1961
- ืึฐืึตืื ึฐืึธึwฤสพรชnฤkฤayin: a non-entity; (generally) used as a negative particleH369
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืขืึนืึธึฝืืสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืึทืึฐืึดึฅืwayhรฎhayah: to exist; to be or becomeH1961
- ืึฐืึทืจdฤbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตืึทึฅืสพฤlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึตืืึนึฝืจืlฤสพmลramar: to say (used with great latitude)H559
- ืึผึถืbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึธืึธึืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืฉืึดึฅืืลรฎmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- ืคึผึธื ึถึืืึธpฤnรชkฤpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืฆึดืืึืึนืแนฃรฎdรดnTsiydown: fishery; Tsidon, the name of a son of Canaan, and of a place in IsraelH6721
- ืึฐืึดื ึผึธืึตึืwฤhinnฤbฤสพnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- ืขึธืึถึฝืืึธืสฟฤlรชhฤ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐืึธืึทืจึฐืชึผึธึwฤสพฤmartฤamar: to say (used with great latitude)H559
- ืึผึนึคืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทืจึสพฤmaramar: to say (used with great latitude)H559
- ืึฒืึนื ึธึฃืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดึืyฤhwiYhovih: GodH3069
- ืึดื ึฐื ึดึคืhinnรฎhen: lo!; (as expressing surprise) ifH2005
- ืขึธืึทึืึดืึฐึสฟฤlayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืฆึดืืึืึนืแนฃรฎdรดnTsiydown: fishery; Tsidon, the name of a son of Canaan, and of a place in IsraelH6721
- ืึฐื ึดืึฐืึผึทืึฐืชึผึดึืwฤnikbadtรฎkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- ืึผึฐืชืึนืึตึืึฐbฤtรดkฤktavek: a bisection; (by implication) the centreH8432
- ืึฐึฝืึธืึฐืขึืึผwฤyodสฟรปyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒื ึดึฃืสพฤnรฎaniy: IH589
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึทืขึฒืฉืึฅืึนืชึดืbaสฟฤลรดtรฎ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึธึืึผbฤh
- ืฉืึฐืคึธืึดึืืลกฤpฤแนญรฎmshephet: a sentence, i.e. inflictionH8201
- ืึฐื ึดืงึฐืึผึทึฅืฉืึฐืชึผึดืwฤniqdaลกtรฎqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- ืึฐืฉืึดืึผึทืึฐืชึผึดืwฤลกillaแธฅtรฎshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึธึืึผbฤh
- ืึผึถึคืึถืจdeberdeber: a pestilenceH1698
- ืึธืึธืึwฤdฤmdam: blood (as that which when shed causes death) of man or an animalH1818
- ืึผึฐืึฃืึผืฆืึนืชึถึืืึธbฤแธฅรปแนฃรดtรชhฤchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- ืึฐื ึดืคึฐืึทึคืwฤniplalnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืึธืึธืึแธฅฤlฤlchalal: pierced (especially to death); (figuratively) pollutedH2491
- ืึผึฐืชืึนืึธึืึผbฤtรดkฤhtavek: a bisection; (by implication) the centreH8432
- ืึผึฐืึถึฅืจึถืbฤแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืขึธืึถึืืึธสฟฤlรชhฤ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึดืกึผึธืึดึืืmissฤbรฎbcabiyb: (as noun) a circle, neighbour, or environsH5439
- ืึฐืึธืึฐืขึืึผwฤyodสฟรปyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒื ึดึฅืสพฤnรฎaniy: IH589
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึนึฝืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึฐืึถึจืyihyehayah: to exist; to be or becomeH1961
- ืขึืึนืสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืึฐืึตึฃืืชlฤbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืกึดืึผึคืึนืsillรดncillown: a prickle (as if pendulous)H5544
- ืึทืึฐืึดืืจึmamสพรฎrma'ar: to be bitter or (causatively) to embitter, i.e. be painfulH3992
- ืึฐืงึฃืึนืฅwฤqรดแนฃqowts: a thornH6975
- ืึทืึฐืึดึืmakสพibka'ab: (properly) to feel pain; (by implication) to grieveH3510
- ืึดืึผึนืึmikkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืกึฐืึดึฃืืึนืชึธึืsฤbรฎbลtฤmcabiyb: (as noun) a circle, neighbour, or environsH5439
- ืึทืฉืึผึธืืึดึืืhaลกลกฤสพแนญรฎmsha't: one contemningH7590
- ืืึนืชึธึืสพรดtฤmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืึธึฃืึฐืขึืึผwฤyฤdฤสฟรปyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒื ึดึืสพฤnรฎaniy: IH589
- ืึฒืึนื ึธึฅืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดึฝืืyฤhwiYhovih: GodH3069
- ืึผึนึฝืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทืจึฎสพฤmaramar: to say (used with great latitude)H559
- ืึฒืึนื ึธึฃืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดืึyฤhwihYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึฐืงึทืึผึฐืฆึดึฃืืbฤqabbฤแนฃรฎqabats: to grasp, i.e. collectH6908
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึตึฃืืชbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึดืminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึธึฝืขึทืึผึดืืึhฤสฟammรฎm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ื ึธืคึนึฃืฆืึผnฤpลแนฃรปpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- ืึธึืbฤm
- ืึฐื ึดืงึฐืึผึทึฅืฉืึฐืชึผึดืwฤniqdaลกtรฎqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- ืึธึืbฤm
- ืึฐืขึตืื ึตึฃืlฤสฟรชnรช`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึทืึผืึนืึดึืhaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึฐืึธึฝืฉืึฐืืึผึwฤyฤลกฤbรปyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืึฐืึธืชึธึืสพadmฤtฤmadamah: soil (from its general redness)H127
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ื ึธืชึทึืชึผึดืnฤtattรฎnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึฐืขึทืึฐืึผึดึฅืlฤสฟabdรฎ`ebed: a servantH5650
- ืึฐืึทืขึฒืงึนึฝืืlฤyaสฟฤqลbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- ืึฐืึธืฉืึฐืึฃืึผwฤyoลกbรปyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืขึธืึถืืึธึฎสฟฤlรชhฤ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืึถืึทืึlฤbeแนญaแธฅbetach: (properly) a place of refuge; (abstract) safety, both the fact (security) and the feeling (trust)H983
- ืึผืึธื ึคืึผรปbฤnรปbanah: to build (literally and figuratively)H1129
- ืึธืชึผึดืืึbottรฎmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึฐื ึธืึฐืขึฃืึผwฤnoแนญสฟรปnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- ืึฐืจึธืึดึืืkฤrฤmรฎmkerem: a garden or vineyardH3754
- ืึฐืึธืฉืึฐืึืึผwฤyoลกbรปyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึธืึถึืึทืlฤbeแนญaแธฅbetach: (properly) a place of refuge; (abstract) safety, both the fact (security) and the feeling (trust)H983
- ืึผึทืขึฒืฉืืึนืชึดึฃืbaสฟฤลรดtรฎ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืฉืึฐืคึธืึดึืืลกฤpฤแนญรฎmshephet: a sentence, i.e. inflictionH8201
- ืึผึฐืึนึจืbฤkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืฉืึผึธืืึดึคืืhaลกลกฤสพแนญรฎmsha't: one contemningH7590
- ืึนืชึธืึสพลtฤmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึดืกึผึฐืึดึฃืืืึนืชึธึืmissฤbรฎbรดtฤmcabiyb: (as noun) a circle, neighbour, or environsH5439
- ืึฐืึธึฃืึฐืขึืึผwฤyฤdฤสฟรปyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒื ึดึฅืสพฤnรฎaniy: IH589
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึตืืึถึฝืืสพฤlลhรชhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
Strong's words in Ezekiel 28 (6)
- Strong's H559 — ืึตืืึนึฝืจื (lฤสพmลr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 14 times in Ezekiel 28.
- Strong's H430 — ืึฑืึนืึดึืื (สพฤlลhรฎm)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 8 times in Ezekiel 28.
- Strong's H136 — ืึฒืึนื ึธึฃื (สพฤdลnฤy)
- Adonay (ad-o-noy') n-m. 1. the Lord (used as a proper name of God only) [am emphatic form of H113] KJV: (my) Lord. Root(s): H113. Appears 7 times in Ezekiel 28.
- Strong's H1961 — ืึทืึฐืึดึฅื (wayhรฎ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 7 times in Ezekiel 28.
- Strong's H3068 — ืึฐืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 7 times in Ezekiel 28.
- Strong's H3820 — ืึดืึผึฐืึธึ (libbฤkฤ)
- leb (labe) n-m. 1. the heart 2. also used (figuratively) very widely for the feelings, the will and even the intellect 3. likewise for the centre of anything [a form of H3824] KJV: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom. Root(s): H3824. Appears 7 times in Ezekiel 28.
“For he speaks of the devil there in the person of the prince of Tyre.”
What the Early Church wrote about Ezekiel 28 (4)
-
“In the prophet Ezekiel the โprince of Tyreโ is most plainly pictured as a certain spiritual power. When these, therefore, and other similar princes of this world, each having his own individual wisdom and formulating his own doctrines and peculiar opinions, saw our Lord and Sa...”
-
“We now find in the prophet Ezekiel two prophecies addressed to the prince of Tyre, the first of which might appear, before one had heard the second, to be spoken of some man who was prince of the Tyrians. For the present, therefore, we shall take nothing from the first one. Bu...”
-
“He had in himself the power of admitting either good or evil. Falling away from good, he turned with his whole mind to evil. There are other created beings who, while possessing the power to choose either, by the exercise of free will flee from evil and cleave to the good.”
-
“The bishops have directed that the case of the prince of Tyre should be examined, to say something about merits and faults, and they have ordered also that I should return to the subject of Pharaoh, king of Egypt, on certain points.”