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Read Exodus 10 in modern English — World English Bible (29 verses)
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1 Yahweh said to Moses, “Go in to Pharaoh, for I have hardened his heart, and the heart of his servants, that I may show these my signs among them,
2 and that you may tell in the hearing of your son, and of your son’s son, what things I have done to Egypt, and my signs which I have done among them; that you may know that I am Yahweh.”
3 Moses and Aaron went in to Pharaoh, and said to him, “This is what Yahweh, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before me? Let my people go, that they may serve me.
4 Or else, if you refuse to let my people go, behold, tomorrow I will bring locusts into your country,
5 and they shall cover the surface of the earth, so that one won’t be able to see the earth. They shall eat the residue of that which has escaped, which remains to you from the hail, and shall eat every tree which grows for you out of the field.
6 Your houses shall be filled, and the houses of all your servants, and the houses of all the Egyptians; as neither your fathers nor your fathers’ fathers have seen, since the day that they were on the earth to this day.’” He turned, and went out from Pharaoh.
7 Pharaoh’s servants said to him, “How long will this man be a snare to us? Let the men go, that they may serve Yahweh, their God. Don’t you yet know that Egypt is destroyed?”
8 Moses and Aaron were brought again to Pharaoh, and he said to them, “Go, serve Yahweh your God; but who are those who will go?”
9 Moses said, “We will go with our young and with our old; with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast to Yahweh.”
10 He said to them, “Yahweh be with you if I will let you go with your little ones! See, evil is clearly before your faces.
11 Not so! Go now you who are men, and serve Yahweh; for that is what you desire!” They were driven out from Pharaoh’s presence.
12 Yahweh said to Moses, “Stretch out your hand over the land of Egypt for the locusts, that they may come up on the land of Egypt, and eat every herb of the land, even all that the hail has left.”
13 Moses stretched out his rod over the land of Egypt, and Yahweh brought an east wind on the land all that day, and all night; and when it was morning, the east wind brought the locusts.
14 The locusts went up over all the land of Egypt, and rested in all the borders of Egypt. They were very grievous. Before them there were no such locusts as they, nor will there ever be again.
15 For they covered the surface of the whole earth, so that the land was darkened, and they ate every herb of the land, and all the fruit of the trees which the hail had left. There remained nothing green, either tree or herb of the field, through all the land of Egypt.
16 Then Pharaoh called for Moses and Aaron in haste, and he said, “I have sinned against Yahweh your God, and against you.
17 Now therefore please forgive my sin again, and pray to Yahweh your God, that he may also take away from me this death.”
18 He went out from Pharaoh, and prayed to Yahweh.
19 Yahweh turned an exceeding strong west wind, which took up the locusts, and drove them into the Red Sea. There remained not one locust in all the borders of Egypt.
20 But Yahweh hardened Pharaoh’s heart, and he didn’t let the children of Israel go.
21 Yahweh said to Moses, “Stretch out your hand toward the sky, that there may be darkness over the land of Egypt, even darkness which may be felt.”
22 Moses stretched out his hand toward the sky, and there was a thick darkness in all the land of Egypt for three days.
23 They didn’t see one another, and nobody rose from his place for three days; but all the children of Israel had light in their dwellings.
24 Pharaoh called to Moses, and said, “Go, serve Yahweh. Only let your flocks and your herds stay behind. Let your little ones also go with you.”
25 Moses said, “You must also give into our hand sacrifices and burnt offerings, that we may sacrifice to Yahweh our God.
26 Our livestock also shall go with us. Not a hoof shall be left behind, for of it we must take to serve Yahweh our God; and we don’t know with what we must serve Yahweh, until we come there.”
27 But Yahweh hardened Pharaoh’s heart, and he wouldn’t let them go.
28 Pharaoh said to him, “Get away from me! Be careful to see my face no more; for in the day you see my face you shall die!”
29 Moses said, “You have spoken well. I will see your face again no more.”
Study tools for Exodus 10
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Exodus 10 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Exodus 10:1–29 (495 words)
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בֹּ֖אbōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פַּרְעֹ֑הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֞יʾănîaniy: IH589
- הִכְבַּ֤דְתִּיhikbadtîkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לִבּוֹ֙libbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- עֲבָדָ֔יוʿăbādāyw`ebed: a servantH5650
- לְמַ֗עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- שִׁתִ֛יšitîshiyth: to place (in a very wide application)H7896
- אֹֽתֹתַ֥יʾōtōtayowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- אֵ֖לֶּהʾēlleel-leh: these or thoseH428
- בְּקִרְבּֽוֹ׃bĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וּלְמַ֡עַןûlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תְּסַפֵּר֩tĕsappērcaphar: (properly) to score with a mark as a tally or recordH5608
- בְּאָזְנֵ֨יbĕʾoznêozen: broadness; (concretely) the ear (from its form in man)H241
- בִנְךָ֜binkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבֶןûbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בִּנְךָ֗binkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִתְעַלַּ֙לְתִּי֙hitʿallaltiy`alal: to effect thoroughly; specifically, to glean (also figuratively)H5953
- בְּמִצְרַ֔יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹֽתֹתַ֖יʾōtōtayowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שַׂ֣מְתִּיśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- בָ֑םbām
- וִֽידַעְתֶּ֖םwîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיָּבֹ֨אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאַֽהֲרֹן֮wĕʾahărōnAharown: Aharon, the brother of MosesH175
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פַּרְעֹה֒parʿōhPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַיֹּֽאמְר֣וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָֽעִבְרִ֔יםhāʿibrîm`Ibriy: an Eberite (i.e. Hebrew) or descendant of EberH5680
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מָתַ֣יmātaymathay: (properly) extent (of time)H4970
- מֵאַ֔נְתָּmēʾantāma'en: to refuseH3985
- לֵֽעָנֹ֖תlēʿānōt`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- מִפָּנָ֑יmippānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- שַׁלַּ֥חšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- עַמִּ֖יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְיַֽעַבְדֻֽנִי׃wĕyaʿabdunî`abad: to work (in any sense); (by implication) to serve, tillH5647
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מָאֵ֥ןmāʾēnma'en: unwillingH3986
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- לְשַׁלֵּ֣חַlĕšallēaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמִּ֑יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- מֵבִ֥יאmēbîʾbow': to go or come (in a wide variety of applications)H935
- מָחָ֛רmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- אַרְבֶּ֖הʾarbearbeh: a locust (from its rapid increase)H697
- בִּגְבֻלֶֽךָ׃bigbulekāgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- וְכִסָּה֙wĕkissāhkacah: (properly) to plump, i.e. fill up hollowsH3680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵ֣יןʿên`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּכַ֖לyûkalyakol: to be able; (literally) can, couldH3201
- לִרְאֹ֣תlirʾōtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְאָכַ֣ל׀wĕʾākalakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֶ֣תֶרyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- הַפְּלֵטָ֗הhappĕlēṭâpleytah: deliverance; (concretely) an escaped portionH6413
- הַנִּשְׁאֶ֤רֶתhannišʾeretsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- לָכֶם֙lākem
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַבָּרָ֔דhabbārādbarad: hailH1259
- וְאָכַל֙wĕʾākalakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעֵ֔ץhāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- הַצֹּמֵ֥חַhaṣṣōmēaḥtsamach: to sprout (transitive or intransitive, literal or figurative)H6779
- לָכֶ֖םlākem
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַשָּׂדֶֽה׃haśśādesadeh: a field (as flat)H7704
- וּמָֽלְא֨וּûmālĕʾûmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- בָתֶּ֜יךָbottêkābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וּבָתֵּ֣יûbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲבָדֶיךָ֮ʿăbādêkā`ebed: a servantH5650
- וּבָתֵּ֣יûbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִצְרַיִם֒miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רָא֤וּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֲבֹתֶ֙יךָ֙ʾăbōtêkāab: fatherH1
- וַֽאֲב֣וֹתwaʾăbôtab: fatherH1
- אֲבֹתֶ֔יךָʾăbōtêkāab: fatherH1
- מִיּ֗וֹםmiyyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הֱיוֹתָם֙hĕyôtāmhayah: to exist; to be or becomeH1961
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָ֣אֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיִּ֥פֶןwayyipenpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- וַיֵּצֵ֖אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מֵעִ֥םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- פַּרְעֹֽה׃parʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַיֹּֽאמְרוּ֩wayyōʾmĕrûamar: to say (used with great latitude)H559
- עַבְדֵ֨יʿabdê`ebed: a servantH5650
- פַרְעֹ֜הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מָתַי֙mātaymathay: (properly) extent (of time)H4970
- יִֽהְיֶ֨הyihĕyehayah: to exist; to be or becomeH1961
- זֶ֥הzezeh: the masculine demonstrative pronoun, this or thatH2088
- לָ֙נוּ֙lānû
- לְמוֹקֵ֔שׁlĕmôqēšmowqesh: (literally or figuratively) a noose (for catching animals)H4170
- שַׁלַּח֙šallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָ֣אֲנָשִׁ֔יםhāʾănāšîmiysh: a man as an individual or a male personH376
- וְיַֽעַבְד֖וּwĕyaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיהֶ֑םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הֲטֶ֣רֶםhăṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- תֵּדַ֔עtēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָֽבְדָ֖הʾābĕdâabad: (properly) to wander away, i.e. lose oneselfH6
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיּוּשַׁ֞בwayyûšabshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶׁ֤הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאֶֽתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַהֲרֹן֙ʾahărōnAharown: Aharon, the brother of MosesH175
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵהֶ֔םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לְכ֥וּlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִבְד֖וּʿibdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֑םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מִ֥יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- וָמִ֖יwāmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- הַהֹֽלְכִֽים׃hahōlĕkîmhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בִּנְעָרֵ֥ינוּbinʿārênûna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וּבִזְקֵנֵ֖ינוּûbizqēnênûzaqen: oldH2205
- נֵלֵ֑ךְnēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּבָנֵ֨ינוּbĕbānênûben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבִבְנוֹתֵ֜נוּûbibnôtēnûbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בְּצֹאנֵ֤נוּbĕṣōʾnēnûtso'n: a collective name for a flock (of sheep or goats)H6629
- וּבִבְקָרֵ֙נוּ֙ûbibqārēnûbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- נֵלֵ֔ךְnēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חַגḥagchag: a festival, or a victim thereforH2282
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵהֶ֗םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהִ֨יyĕhîhayah: to exist; to be or becomeH1961
- כֵ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִמָּכֶ֔םʿimmākem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲשַׁלַּ֥חʾăšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶֽתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- טַפְּכֶ֑םṭappĕkemtaph: a family (mostly used collectively in the singular)H2945
- רְא֕וּrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רָעָ֖הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- נֶ֥גֶדnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- פְּנֵיכֶֽם׃pĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כֵ֗ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- לְכֽוּlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- נָ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- הַגְּבָרִים֙haggĕbārîmgeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- וְעִבְד֣וּwĕʿibdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- מְבַקְשִׁ֑יםmĕbaqšîmbaqash: to search out (by any method, specifically in worship or prayer)H1245
- וַיְגָ֣רֶשׁwaygārešgarash: to drive out from a possession; especially to expatriate or divorceH1644
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵאֵ֖תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- פַרְעֹֽה׃parʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- נְטֵ֨הnĕṭēnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- יָֽדְךָ֜yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶ֤רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בָּֽאַרְבֶּ֔הbāʾarbearbeh: a locust (from its rapid increase)H697
- וְיַ֖עַלwĕyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְיֹאכַל֙wĕyōʾkalakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֣שֶׂבʿēśeb`eseb: grass (or any tender shoot)H6212
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִשְׁאִ֖ירhišʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- הַבָּרָֽד׃habbārādbarad: hailH1259
- וַיֵּ֨טwayyēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַטֵּהוּ֮maṭṭēhûmatteh: a branch (as extending); (figuratively) a tribeH4294
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַיִם֒miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַֽיהוָ֗הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נִהַ֤גnihagnahag: to drive forth (a person, an animal or chariot), i.e. to lead, carry awayH5090
- רֽוּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- קָדִים֙qādîmqadiym: the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)H6921
- בָּאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַלָּ֑יְלָהhallāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- הַבֹּ֣קֶרhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- הָיָ֔הhāyâhayah: to exist; to be or becomeH1961
- וְר֙וּחַ֙wĕrûḥaruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- הַקָּדִ֔יםhaqqādîmqadiym: the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)H6921
- נָשָׂ֖אnāśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאַרְבֶּֽה׃hāʾarbearbeh: a locust (from its rapid increase)H697
- וַיַּ֣עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הָֽאַרְבֶּ֗הhāʾarbearbeh: a locust (from its rapid increase)H697
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיָּ֕נַחwayyānaḥnuwach: to rest, i.e. settle downH5117
- בְּכֹ֖לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גְּב֣וּלgĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כָּבֵ֣דkābēdkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- לְ֠פָנָיוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָ֨יָהhāyâhayah: to exist; to be or becomeH1961
- כֵ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אַרְבֶּה֙ʾarbeharbeh: a locust (from its rapid increase)H697
- כָּמֹ֔הוּkāmōhûkmow: as, thus, soH3644
- וְאַֽחֲרָ֖יוwĕʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽהְיֶהyihĕyehayah: to exist; to be or becomeH1961
- כֵּֽן׃kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- וַיְכַ֞סwaykaskacah: (properly) to plump, i.e. fill up hollowsH3680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵ֣יןʿên`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָרֶץ֮hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַתֶּחְשַׁ֣ךְwatteḥšakchashak: to be dark (as withholding light); transitively, to darkenH2821
- הָאָרֶץ֒hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיֹּ֜אכַלwayyōʾkalakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֣שֶׂבʿēśeb`eseb: grass (or any tender shoot)H6212
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פְּרִ֣יpĕrîpriy: fruit (literally or figuratively)H6529
- הָעֵ֔ץhāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוֹתִ֖ירhôtîryathar: to jut over or exceed; (by implication) to excelH3498
- הַבָּרָ֑דhabbārādbarad: hailH1259
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נוֹתַ֨רnôtaryathar: to jut over or exceed; (by implication) to excelH3498
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֶ֧רֶקyereqyereq: (properly) pallor; (hence) the yellowish green of young and sickly vegetationH3418
- בָּעֵ֛ץbāʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וּבְעֵ֥שֶׂבûbĕʿēśeb`eseb: grass (or any tender shoot)H6212
- הַשָּׂדֶ֖הhaśśādesadeh: a field (as flat)H7704
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיְמַהֵ֣רwaymahērmahar: (properly) to be liquid or flow easily; (by implication)H4116
- פַּרְעֹ֔הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- לִקְרֹ֖אliqrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לְמֹשֶׁ֣הlĕmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וּֽלְאַהֲרֹ֑ןûlĕʾahărōnAharown: Aharon, the brother of MosesH175
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- חָטָ֛אתִיḥāṭāʾtîchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לַֽיהוָ֥הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֖םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שָׂ֣אśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- נָ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- חַטָּאתִי֙ḥaṭṭāʾtiychatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אַ֣ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- הַפַּ֔עַםhappaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- וְהַעְתִּ֖ירוּwĕhaʿtîrû`athar: to burn incense in worship, i.e. intercede (reciprocally, listen to prayer)H6279
- לַֽיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֑םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְיָסֵר֙wĕyāsērcuwr: to turn off (literal or figurative)H5493
- מֵֽעָלַ֔יmēʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רַ֖קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמָּ֥וֶתhammāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיֵּצֵ֖אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מֵעִ֣םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- פַּרְעֹ֑הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַיֶּעְתַּ֖רwayyeʿtar`athar: to burn incense in worship, i.e. intercede (reciprocally, listen to prayer)H6279
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּֽהֲפֹ֨ךְwayyahăpōkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רֽוּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- יָם֙yāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- חָזָ֣קḥāzāqchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיִּשָּׂא֙wayyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָ֣אַרְבֶּ֔הhāʾarbearbeh: a locust (from its rapid increase)H697
- וַיִּתְקָעֵ֖הוּwayyitqāʿēhûtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- יָ֣מָּהyāmmâyam: a sea (as breaking in noisy surf) or large body of waterH3220
- סּ֑וּףsûpcuwph: a reed, especially the papyrusH5488
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִשְׁאַר֙nišʾarsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- אַרְבֶּ֣הʾarbearbeh: a locust (from its rapid increase)H697
- אֶחָ֔דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- בְּכֹ֖לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גְּב֥וּלgĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיְחַזֵּ֥קwayḥazzēqchazaq: to fasten uponH2388
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- פַּרְעֹ֑הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שִׁלַּ֖חšillaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- נְטֵ֤הnĕṭēnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- יָֽדְךָ֙yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וִ֥יהִיwîhîhayah: to exist; to be or becomeH1961
- חֹ֖שֶׁךְḥōšekchoshek: the dark; hence (literally) darknessH2822
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְיָמֵ֖שׁwĕyāmēšmashash: to feel of; (by implication) to gropeH4959
- חֹֽשֶׁךְ׃ḥōšekchoshek: the dark; hence (literally) darknessH2822
- וַיֵּ֥טwayyēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- מֹשֶׁ֛הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָד֖וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַשָּׁמָ֑יִםhaššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַיְהִ֧יwayhîhayah: to exist; to be or becomeH1961
- חֹֽשֶׁךְḥōšekchoshek: the dark; hence (literally) darknessH2822
- אֲפֵלָ֛הʾăpēlâaphelah: duskiness, figuratively, misfortune; (concretely) concealmentH653
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- שְׁלֹ֥שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- יָמִֽים׃yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רָא֞וּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָחִ֗יוʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קָ֛מוּqāmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- מִתַּחְתָּ֖יוmittaḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- שְׁלֹ֣שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- יָמִ֑יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וּֽלְכָלûlĕkolkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵ֧יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הָ֥יָהhāyâhayah: to exist; to be or becomeH1961
- א֖וֹרʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- בְּמֽוֹשְׁבֹתָֽם׃bĕmôšĕbōtāmmowshab: a seat; (figuratively) a siteH4186
- וַיִּקְרָ֨אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- פַרְעֹ֜הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- לְכוּ֙lĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִבְד֣וּʿibdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רַ֛קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- צֹֽאנְכֶ֥םṣōʾnĕkemtso'n: a collective name for a flock (of sheep or goats)H6629
- וּבְקַרְכֶ֖םûbĕqarkembaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- יֻצָּ֑גyuṣṣāgyatsag: to place permanentlyH3322
- גַּֽםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- טַפְּכֶ֖םṭappĕkemtaph: a family (mostly used collectively in the singular)H2945
- יֵלֵ֥ךְyēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִמָּכֶֽם׃ʿimmākem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אַתָּ֛הʾattâattah: thou and thee, or (plural) ye and youH859
- תִּתֵּ֥ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיָדֵ֖נוּbĕyādēnûyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- זְבָחִ֣יםzĕbāḥîmzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- וְעֹלֹ֑תwĕʿōlōt`olah: a step or (collectively, stairs, as ascending)H5930
- וְעָשִׂ֖ינוּwĕʿāśînû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לַֽיהוָ֥הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵֽינוּ׃ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- מִקְנֵ֜נוּmiqnēnûmiqneh: something bought, i.e. property, but only livestockH4735
- יֵלֵ֣ךְyēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִמָּ֗נוּʿimmānû`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשָּׁאֵר֙tiššāʾērsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- פַּרְסָ֔הparsâparcah: a claw or split hoofH6541
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִמֶּ֣נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- נִקַּ֔חniqqaḥlaqach: to take (in the widest variety of applications)H3947
- לַֽעֲבֹ֖דlaʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֑ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַֽאֲנַ֣חְנוּwaʾănaḥnûanachnuw: weH587
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֵדַ֗עnēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- מַֽהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- נַּעֲבֹד֙naʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּאֵ֖נוּbōʾēnûbow': to go or come (in a wide variety of applications)H935
- שָֽׁמָּה׃šāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וַיְחַזֵּ֥קwayḥazzēqchazaq: to fasten uponH2388
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֵ֣בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- פַּרְעֹ֑הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָבָ֖הʾābâabah: to breathe after; (figuratively) to be acquiescentH14
- לְשַׁלְּחָֽם׃lĕšallĕḥāmshalach: to send away, for, or out (in a great variety of applications)H7971
- וַיֹּֽאמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֥וֹlô
- פַרְעֹ֖הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- לֵ֣ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מֵֽעָלָ֑יmēʿālāy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הִשָּׁ֣מֶרhiššāmershamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לְךָ֗lĕkā
- אֶלʾelal: (qualified negation) not (used as a deprecative)H408
- תֹּ֙סֶף֙tōsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- רְא֣וֹתrĕʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- פָּנַ֔יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְּי֛וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רְאֹֽתְךָ֥rĕʾōtĕkāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- פָנַ֖יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- תָּמֽוּת׃tāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- דִּבַּ֑רְתָּdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֹסִ֥ףʾōsipyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- רְא֥וֹתrĕʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- פָּנֶֽיךָ׃pānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
Strong's words in Exodus 10 (6)
- Strong's H3068 — יְהוָה֙ (yĕhwāh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 21 times in Exodus 10.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 17 times in Exodus 10.
- Strong's H559 — וַיֹּ֤אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 14 times in Exodus 10.
- Strong's H776 — הָאָ֔רֶץ (hāʾāreṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 14 times in Exodus 10.
- Strong's H4714 — בְּמִצְרַ֔יִם (bĕmiṣrayim)
- Mitsrayim (mits-rah'-yim) adj. 1. Mitsrajim, i.e. Upper and Lower Egypt [dual of H4693] KJV: Egypt, Egyptians, Mizraim. Root(s): H4693. Appears 12 times in Exodus 10.
- Strong's H4872 — מֹשֶׁ֔ה (mōše)
- Mosheh (mo-sheh') n/p. 1. drawing out (of the water), i.e. rescued 2. Mosheh, the Israelite lawgiver [from H4871] KJV: Moses. Root(s): H4871. Appears 12 times in Exodus 10.