Loading Scripture...
Chapter information and study resources
Listen to Judges 8 with verse-by-verse audio highlighting.
Read Judges 8 in modern English — World English Bible (35 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 The men of Ephraim said to him, “Why have you treated us this way, that you didn’t call us when you went to fight with Midian?” They rebuked him sharply.
2 He said to them, “What have I now done in comparison with you? Isn’t the gleaning of the grapes of Ephraim better than the vintage of Abiezer?
3 God has delivered into your hand the princes of Midian, Oreb and Zeeb! What was I able to do in comparison with you?” Then their anger was abated toward him, when he had said that.
4 Gideon came to the Jordan, and passed over, he, and the three hundred men who were with him, faint, yet pursuing.
5 He said to the men of Succoth, “Please give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.”
6 The princes of Succoth said, “Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?”
7 Gideon said, “Therefore when Yahweh has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers.”
8 He went up there to Penuel, and spoke to them in the same way; and the men of Penuel answered him as the men of Succoth had answered.
9 He spoke also to the men of Penuel, saying, “When I come again in peace, I will break down this tower.”
10 Now Zebah and Zalmunna were in Karkor, and their armies with them, about fifteen thousand men, all who were left of all the army of the children of the east; for there fell one hundred twenty thousand men who drew sword.
11 Gideon went up by the way of those who lived in tents on the east of Nobah and Jogbehah, and struck the army; for the army was secure.
12 Zebah and Zalmunna fled; and he pursued them. He took the two kings of Midian, Zebah and Zalmunna, and confused all the army.
13 Gideon the son of Joash returned from the battle from the ascent of Heres.
14 He caught a young man of the men of Succoth, and inquired of him: and he described for him the princes of Succoth, and its elders, seventy-seven men.
15 He came to the men of Succoth, and said, “See Zebah and Zalmunna, concerning whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your men who are weary?’”
16 He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.
17 He broke down the tower of Penuel, and killed the men of the city.
18 Then he said to Zebah and Zalmunna, “What kind of men were they whom you killed at Tabor?” They answered, “They were like you. Each one resembled the children of a king.”
19 He said, “They were my brothers, the sons of my mother. As Yahweh lives, if you had saved them alive, I would not kill you.”
20 He said to Jether his firstborn, “Get up, and kill them!” But the youth didn’t draw his sword; for he was afraid, because he was yet a youth.
21 Then Zebah and Zalmunna said, “Rise and fall on us; for as the man is, so is his strength.” Gideon arose, and killed Zebah and Zalmunna, and took the crescents that were on their camels’ necks.
22 Then the men of Israel said to Gideon, “Rule over us, both you, and your son, and your son’s son also; for you have saved us out of the hand of Midian.”
23 Gideon said to them, “I will not rule over you, neither shall my son rule over you. Yahweh shall rule over you.”
24 Gideon said to them, “I do have a request, that you would each give me the earrings of his plunder.” (For they had golden earrings, because they were Ishmaelites.)
25 They answered, “We will willingly give them.” They spread a garment, and every man threw the earrings of his plunder into it.
26 The weight of the golden earrings that he requested was one thousand and seven hundred shekels of gold, besides the crescents, and the pendants, and the purple clothing that was on the kings of Midian, and besides the chains that were about their camels’ necks.
27 Gideon made an ephod out of it, and put it in Ophrah, his city. Then all Israel played the prostitute with it there; and it became a snare to Gideon, and to his house.
28 So Midian was subdued before the children of Israel, and they lifted up their heads no more. The land had rest forty years in the days of Gideon.
29 Jerubbaal the son of Joash went and lived in his own house.
30 Gideon had seventy sons conceived from his body, for he had many wives.
31 His concubine who was in Shechem also bore him a son, and he named him Abimelech.
32 Gideon the son of Joash died in a good old age, and was buried in the tomb of Joash his father, in Ophrah of the Abiezrites.
33 As soon as Gideon was dead, the children of Israel turned again, and played the prostitute following the Baals, and made Baal Berith their god.
34 The children of Israel didn’t remember Yahweh their God, who had delivered them out of the hand of all their enemies on every side;
35 neither did they show kindness to the house of Jerubbaal, Gideon, according to all the goodness which he had shown to Israel.
Study tools for Judges 8
Cross-references, Hebrew word study, and what the Early Church wrote about Judges 8. Tap any section to expand — or right-click any verse for the full interactive study panel.
Judges 8 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Judges 8:1–35 (525 words)
- וַיֹּֽאמְר֨וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֵלָ֜יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶפְרַ֗יִםʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- מָֽהmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הַדָּבָ֤רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- עָשִׂ֣יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָּ֔נוּlānû
- לְבִלְתִּי֙lĕbiltiybiltiy: (properly) a failure ofH1115
- קְרֹ֣אותqĕrōwtqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָ֔נוּlānû
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָלַ֖כְתָּhālaktāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְהִלָּחֵ֣םlĕhillāḥēmlacham: to feed on; (figuratively) to consumeH3898
- בְּמִדְיָ֑ןbĕmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וַיְרִיב֥וּןwayrîbûnriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- אִתּ֖וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְּחָזְקָֽה׃bĕḥozqâchozqah: vehemence (usually in a bad sense)H2394
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶֽהmemah: (properly, interrogative) what? (including how? why? when?)H4100
- עָשִׂ֥יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עַתָּ֖הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- כָּכֶ֑םkākem
- הֲלֹ֗אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- ט֛וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- עֹֽלְל֥וֹתʿōlĕlôt`olelah: only in plural gleanings; by extens. gleaning-timeH5955
- אֶפְרַ֖יִםʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- מִבְצִ֥ירmibṣîrbatsiyr: clipped; the grape cropH1210
- אֲבִיעֶֽזֶר׃ʾăbîʿezerAbiy`ezer: father of help (i.e. helpful); Abiezer, the name of two IsraelitesH44
- בְּיֶדְכֶם֩bĕyedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נָתַ֨ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֱלֹהִ֜יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׂרֵ֤יśārêsar: a head person (of any rank or class)H8269
- מִדְיָן֙midyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֹרֵ֣בʿōrēb`Oreb: Oreb, the name of a Midianite and of the cliff near the JordanH6159
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְאֵ֔בzĕʾēbZe'eb: Zeeb, a Midianitish princeH2062
- וּמַהûmamah: (properly, interrogative) what? (including how? why? when?)H4100
- יָּכֹ֖לְתִּיyākōlĕttîyakol: to be able; (literally) can, couldH3201
- עֲשׂ֣וֹתʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָּכֶ֑םkākem
- אָ֗זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- רָֽפְתָ֤הrāpĕtâraphah: to slacken (in many applications, literal or figurative)H7503
- רוּחָם֙rûḥāmruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- מֵֽעָלָ֔יוmēʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּדַבְּר֖וֹbĕdabbĕrôdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- הַדָּבָ֥רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיָּבֹ֥אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- גִדְע֖וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- הַיַּרְדֵּ֑נָהhayyardēnâYarden: a descender; Jarden, the principal river of IsraelH3383
- עֹבֵ֣רʿōbēr`abar: to cross overH5674
- ה֗וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּשְׁלֹשׁûšĕlōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- מֵא֤וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- הָאִישׁ֙hāʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּ֔וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- עֲיֵפִ֖יםʿăyēpîm`ayeph: languidH5889
- וְרֹֽדְפִֽים׃wĕrōdĕpîmradaph: to run after (usually with hostile intentH7291
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- לְאַנְשֵׁ֣יlĕʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- סֻכּ֔וֹתsukkôtCukkowth: booths; Succoth, the name of a place in Egypt and of three in IsraelH5523
- תְּנוּtĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- נָא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- כִּכְּר֣וֹתkikkĕrôtkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- לֶ֔חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- לָעָ֖םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּרַגְלָ֑יbĕraglāyregel: a foot (as used in walking); (by implication) a stepH7272
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עֲיֵפִ֣יםʿăyēpîm`ayeph: languidH5889
- הֵ֔םhēmhem: they (only used when emphatic)H1992
- וְאָֽנֹכִ֗יwĕʾānōkîanokiy: IH595
- רֹדֵ֛ףrōdēpradaph: to run after (usually with hostile intentH7291
- אַֽחֲרֵ֛יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- זֶ֥בַחzebaḥZebach: sacrifice; Zebach, a Midianitish princeH2078
- וְצַלְמֻנָּ֖עwĕṣalmunnāʿTsalmunna`: shade has been denied; Tsalmunna, a MidianiteH6759
- מַלְכֵ֥יmalkêmelek: a kingH4428
- מִדְיָֽן׃midyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- סֻכּ֔וֹתsukkôtCukkowth: booths; Succoth, the name of a place in Egypt and of three in IsraelH5523
- הֲ֠כַףhăkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- זֶ֧בַחzebaḥZebach: sacrifice; Zebach, a Midianitish princeH2078
- וְצַלְמֻנָּ֛עwĕṣalmunnāʿTsalmunna`: shade has been denied; Tsalmunna, a MidianiteH6759
- עַתָּ֖הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- בְּיָדֶ֑ךָbĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִתֵּ֥ןnittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִֽצְבָאֲךָ֖liṣĕbāʾăkātsaba': a mass of persons; (figuratively) a mass of thingsH6635
- לָֽחֶם׃lāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- גִּדְע֔וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- בְּתֵ֧תbĕtētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זֶ֥בַחzebaḥZebach: sacrifice; Zebach, a Midianitish princeH2078
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צַלְמֻנָּ֖עṣalmunnāʿTsalmunna`: shade has been denied; Tsalmunna, a MidianiteH6759
- בְּיָדִ֑יbĕyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְדַשְׁתִּי֙wĕdaštiyduwsh: to trample or threshH1758
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּשַׂרְכֶ֔םbĕśarkembasar: flesh (from its freshness); by extension, body, personH1320
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- קוֹצֵ֥יqôṣêqowts: a thornH6975
- הַמִּדְבָּ֖רhammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וְאֶתwĕʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הַֽבַּרְקֳנִֽים׃habbarqŏnîmbarqan: a thorn (perhaps as burning brightly)H1303
- וַיַּ֤עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מִשָּׁם֙miššāmsham: there (transferring to time) then; often thither, or thenceH8033
- פְּנוּאֵ֔לpĕnûʾēlPnuw'el: face of God; Penuel or Peniel, a place East of JordanH6439
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲלֵיהֶ֖םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּזֹ֑אתkāzōtzo'th: this (often used adverb)H2063
- וַיַּֽעֲנ֤וּwayyaʿănû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אוֹתוֹ֙ʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַנְשֵׁ֣יʾanšêiysh: a man as an individual or a male personH376
- פְנוּאֵ֔לpĕnûʾēlPnuw'el: face of God; Penuel or Peniel, a place East of JordanH6439
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָנ֖וּʿānû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אַנְשֵׁ֥יʾanšêiysh: a man as an individual or a male personH376
- סֻכּֽוֹת׃sukkôtCukkowth: booths; Succoth, the name of a place in Egypt and of three in IsraelH5523
- וַיֹּ֛אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- לְאַנְשֵׁ֥יlĕʾanšêiysh: a man as an individual or a male personH376
- פְנוּאֵ֖לpĕnûʾēlPnuw'el: face of God; Penuel or Peniel, a place East of JordanH6439
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- בְּשׁוּבִ֣יbĕšûbîshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בְשָׁל֔וֹםbĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- אֶתֹּ֖ץʾettōṣnathats: to tear downH5422
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּגְדָּ֥לhammigdālmigdal: a tower (from its size or height); by analogy, a rostrumH4026
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְזֶ֨בַחwĕzebaḥZebach: sacrifice; Zebach, a Midianitish princeH2078
- וְצַלְמֻנָּ֜עwĕṣalmunnāʿTsalmunna`: shade has been denied; Tsalmunna, a MidianiteH6759
- בַּקַּרְקֹ֗רbaqqarqōrQarqor: foundation; Karkor, a place East of the JordanH7174
- וּמַֽחֲנֵיהֶ֤םûmaḥănêhemmachaneh: an encampment (of travellers or troops)H4264
- עִמָּם֙ʿimmām`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- כַּֽחֲמֵ֤שֶׁתkaḥămēšetchamesh: fiveH2568
- עָשָׂר֙ʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- אֶ֔לֶףʾelepeleph: a thousandH505
- כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנּ֣וֹתָרִ֔יםhannôtārîmyathar: to jut over or exceed; (by implication) to excelH3498
- מִכֹּ֖לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַֽחֲנֵ֣הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- בְנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- קֶ֑דֶםqedemqedem: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity)H6924
- וְהַנֹּ֣פְלִ֔יםwĕhannōpĕlîmnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- מֵאָ֨הmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
- וְעֶשְׂרִ֥יםwĕʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- אֶ֛לֶףʾelepeleph: a thousandH505
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- שֹׁ֥לֵֽףšōlēpshalaph: to pull out, up or offH8025
- חָֽרֶב׃ḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וַיַּ֣עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- גִּדְע֗וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- דֶּ֚רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הַשְּׁכוּנֵ֣יhaššĕkûnêshakan: to reside or permanently stay (literally or figuratively)H7931
- בָֽאֳהָלִ֔יםbāʾŏhālîmohel: a tent (as clearly conspicuous from a distance)H168
- מִקֶּ֥דֶםmiqqedemqedem: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity)H6924
- לְנֹ֖בַחlĕnōbaḥNobach: a bark; Nobach, the name of an Israelite, and of a place East of the JordanH5025
- וְיָגְבֳּהָ֑הwĕyogbŏhâYogbhah: hillock; Jogbehah, a place East of the JordanH3011
- וַיַּךְ֙wayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽמַּחֲנֶ֔הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וְהַֽמַּחֲנֶ֖הwĕhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- הָ֥יָהhāyâhayah: to exist; to be or becomeH1961
- בֶֽטַח׃beṭaḥbetach: (properly) a place of refuge; (abstract) safety, both the fact (security) and the feeling (trust)H983
- וַיָּנֻ֗סוּwayyānusûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- זֶ֚בַחzebaḥZebach: sacrifice; Zebach, a Midianitish princeH2078
- וְצַלְמֻנָּ֔עwĕṣalmunnāʿTsalmunna`: shade has been denied; Tsalmunna, a MidianiteH6759
- וַיִּרְדֹּ֖ףwayyirdōpradaph: to run after (usually with hostile intentH7291
- אַֽחֲרֵיהֶ֑םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיִּלְכֹּ֞דwayyilkōdlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁנֵ֣י׀šĕnêshnayim: two; (as ordinal) twofoldH8147
- מַלְכֵ֣יmalkêmelek: a kingH4428
- מִדְיָ֗ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זֶ֙בַח֙zebaḥZebach: sacrifice; Zebach, a Midianitish princeH2078
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צַלְמֻנָּ֔עṣalmunnāʿTsalmunna`: shade has been denied; Tsalmunna, a MidianiteH6759
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַֽמַּחֲנֶ֖הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- הֶֽחֱרִֽיד׃heḥĕrîdcharad: to shudder with terror; (hence) to fearH2729
- וַיָּ֛שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- גִּדְע֥וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יוֹאָ֖שׁyôʾāšYow'ash: Joash, the name of six IsraelitesH3101
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמִּלְחָמָ֑הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- מִֽלְמַעֲלֵ֖הmilĕmaʿălēma`aleh: an elevation; (concretely) acclivity or platformH4608
- הֶחָֽרֶס׃heḥārescherec: the itch; (perhaps from the mediating idea of H2777) the sunH2775
- וַיִּלְכָּדwayyilkādlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- נַ֛עַרnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- מֵֽאַנְשֵׁ֥יmēʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- סֻכּ֖וֹתsukkôtCukkowth: booths; Succoth, the name of a place in Egypt and of three in IsraelH5523
- וַיִּשְׁאָלֵ֑הוּwayyišʾālēhûsha'al: to inquire; (by implication) to requestH7592
- וַיִּכְתֹּ֨בwayyiktōbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- אֵלָ֜יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׂרֵ֤יśārêsar: a head person (of any rank or class)H8269
- סֻכּוֹת֙sukkôtCukkowth: booths; Succoth, the name of a place in Egypt and of three in IsraelH5523
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְקֵנֶ֔יהָzĕqēnêhāzaqen: oldH2205
- שִׁבְעִ֥יםšibʿîmshib`iym.: seventyH7657
- וְשִׁבְעָ֖הwĕšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- אִֽישׁ׃ʾîšiysh: a man as an individual or a male personH376
- וַיָּבֹא֙wayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַנְשֵׁ֣יʾanšêiysh: a man as an individual or a male personH376
- סֻכּ֔וֹתsukkôtCukkowth: booths; Succoth, the name of a place in Egypt and of three in IsraelH5523
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הִנֵּ֖הhinnēhinneh: lo!H2009
- זֶ֣בַחzebaḥZebach: sacrifice; Zebach, a Midianitish princeH2078
- וְצַלְמֻנָּ֑עwĕṣalmunnāʿTsalmunna`: shade has been denied; Tsalmunna, a MidianiteH6759
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חֵֽרַפְתֶּ֨םḥēraptemcharaph.: to pull off; (by implication) to expose (as by stripping)H2778
- אוֹתִ֜יʾôtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- הֲ֠כַףhăkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- זֶ֣בַחzebaḥZebach: sacrifice; Zebach, a Midianitish princeH2078
- וְצַלְמֻנָּ֤עwĕṣalmunnāʿTsalmunna`: shade has been denied; Tsalmunna, a MidianiteH6759
- עַתָּה֙ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- בְּיָדֶ֔ךָbĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִתֵּ֛ןnittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַֽאֲנָשֶׁ֥יךָlaʾănāšêkāiysh: a man as an individual or a male personH376
- הַיְּעֵפִ֖יםhayyĕʿēpîmya`ph: fatigued; (figuratively) exhaustedH3287
- לָֽחֶם׃lāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וַיִּקַּח֙wayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זִקְנֵ֣יziqnêzaqen: oldH2205
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קוֹצֵ֥יqôṣêqowts: a thornH6975
- הַמִּדְבָּ֖רhammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽבַּרְקֳנִ֑יםhabbarqŏnîmbarqan: a thorn (perhaps as burning brightly)H1303
- וַיֹּ֣דַעwayyōdaʿyada`: to know; (properly) to ascertain by seeingH3045
- בָּהֶ֔םbāhem
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַנְשֵׁ֥יʾanšêiysh: a man as an individual or a male personH376
- סֻכּֽוֹת׃sukkôtCukkowth: booths; Succoth, the name of a place in Egypt and of three in IsraelH5523
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִגְדַּ֥לmigdalmigdal: a tower (from its size or height); by analogy, a rostrumH4026
- פְּנוּאֵ֖לpĕnûʾēlPnuw'el: face of God; Penuel or Peniel, a place East of JordanH6439
- נָתָ֑ץnātāṣnathats: to tear downH5422
- וַֽיַּהֲרֹ֖גwayyahărōgharag: to smite with deadly intentH2026
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַנְשֵׁ֥יʾanšêiysh: a man as an individual or a male personH376
- הָעִֽיר׃hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זֶ֙בַח֙zebaḥZebach: sacrifice; Zebach, a Midianitish princeH2078
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- צַלְמֻנָּ֔עṣalmunnāʿTsalmunna`: shade has been denied; Tsalmunna, a MidianiteH6759
- אֵיפֹה֙ʾêpōheyphoh: what place?; (of time) when?H375
- הָֽאֲנָשִׁ֔יםhāʾănāšîmiysh: a man as an individual or a male personH376
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֲרַגְתֶּ֖םhăragtemharag: to smite with deadly intentH2026
- בְּתָב֑וֹרbĕtābôrTabowr: broken region; Tabor, a mountain in Israel, also a city adjacentH8396
- וַֽיֹּאמְרוּ֙wayyōʾmĕrûamar: to say (used with great latitude)H559
- כָּמ֣וֹךָkāmôkākmow: as, thus, soH3644
- כְמוֹהֶ֔םkĕmôhemkmow: as, thus, soH3644
- אֶחָ֕דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- כְּתֹ֖אַרkĕtōʾarto'ar: outline, i.e. figure or appearanceH8389
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וַיֹּאמַ֕רwayyōʾmaramar: to say (used with great latitude)H559
- אַחַ֥יʾaḥayach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אִמִּ֖יʾimmîem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- הֵ֑םhēmhem: they (only used when emphatic)H1992
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ל֚וּlûluw': if; (by implication) (interj. as a wish) would that!H3863
- הַֽחֲיִתֶ֣םhaḥăyitemchayah: to live, whether literally or figurativelyH2421
- אוֹתָ֔םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָרַ֖גְתִּיhāragtîharag: to smite with deadly intentH2026
- אֶתְכֶֽם׃ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- לְיֶ֣תֶרlĕyeterYether: Jether, the name of five or six Israelites and of one MidianiteH3500
- בְּכוֹר֔וֹbĕkôrôbkowr: firstborn; (hence) chiefH1060
- ק֖וּםqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- הֲרֹ֣גhărōgharag: to smite with deadly intentH2026
- אוֹתָ֑םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁלַ֨ףšālapshalaph: to pull out, up or offH8025
- הַנַּ֤עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- חַרְבּוֹ֙ḥarbôchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָרֵ֔אyārēʾyare': to fear; morally, to revereH3372
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עוֹדֶ֖נּוּʿôdennû`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- נָֽעַר׃nāʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וַיֹּ֜אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- זֶ֣בַחzebaḥZebach: sacrifice; Zebach, a Midianitish princeH2078
- וְצַלְמֻנָּ֗עwĕṣalmunnāʿTsalmunna`: shade has been denied; Tsalmunna, a MidianiteH6759
- ק֤וּםqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- וּפְגַעûpĕgaʿpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- בָּ֔נוּbānû
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָאִ֖ישׁkāʾîšiysh: a man as an individual or a male personH376
- גְּבֽוּרָת֑וֹgĕbûrātôgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
- וַיָּ֣קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- גִּדְע֗וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- וַֽיַּהֲרֹג֙wayyahărōgharag: to smite with deadly intentH2026
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זֶ֣בַחzebaḥZebach: sacrifice; Zebach, a Midianitish princeH2078
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צַלְמֻנָּ֔עṣalmunnāʿTsalmunna`: shade has been denied; Tsalmunna, a MidianiteH6759
- וַיִּקַּח֙wayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשַּׂ֣הֲרֹנִ֔יםhaśśahărōnîmsaharon: a round pendant for the neckH7720
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּצַוְּארֵ֥יbĕṣawwĕʾrêtsavva'r: the back of the neck (as that on which burdens are bound)H6677
- גְמַלֵּיהֶֽם׃gĕmallêhemgamal: a camelH1581
- וַיֹּֽאמְר֤וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אִֽישׁʾîšiysh: a man as an individual or a male personH376
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גִּדְע֔וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- מְשָׁלmĕšālmashal: to ruleH4910
- בָּ֙נוּ֙bānû
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אַתָּ֔הʾattâattah: thou and thee, or (plural) ye and youH859
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בִּנְךָ֖binkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְּנֶ֑ךָbĕnekāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֽוֹשַׁעְתָּ֖נוּhôšaʿtānûyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- מִיַּ֥דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִדְיָֽן׃midyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵהֶם֙ʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גִּדְע֔וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶמְשֹׁ֤לʾemšōlmashal: to ruleH4910
- אֲנִי֙ʾăniyaniy: IH589
- בָּכֶ֔םbākem
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִמְשֹׁ֥לyimšōlmashal: to ruleH4910
- בְּנִ֖יbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בָּכֶ֑םbākem
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יִמְשֹׁ֥לyimšōlmashal: to ruleH4910
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵהֶ֜םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גִּדְע֗וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- אֶשְׁאֲלָ֤הʾešʾălâsha'al: to inquire; (by implication) to requestH7592
- מִכֶּם֙mikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- שְׁאֵלָ֔הšĕʾēlâsh'elah: a petition; (by implication) a loanH7596
- וּתְנוּûtĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִ֕יlî
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- נֶ֣זֶםnezemnexem: a nose-ringH5141
- שְׁלָל֑וֹšĕlālôshalal: bootyH7998
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִזְמֵ֤יnizmênexem: a nose-ringH5141
- זָהָב֙zāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- לָהֶ֔םlāhem
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִשְׁמְעֵאלִ֖יםyišmĕʿēʾlîmYishma`e'liy: a Jishmaelite or descendant of JishmaelH3459
- הֵֽם׃hēmhem: they (only used when emphatic)H1992
- וַיֹּֽאמְר֖וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- נָת֣וֹןnātônnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- נִתֵּ֑ןnittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וַֽיִּפְרְשׂוּ֙wayyiprĕśûparas: to break apart, disperse, etcH6566
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשִּׂמְלָ֔הhaśśimlâsimlah: a dress, especially a mantleH8071
- וַיַּשְׁלִ֣יכוּwayyašlîkûshalak: to throw out, down or away (literally or figuratively)H7993
- שָׁ֔מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- נֶ֥זֶםnezemnexem: a nose-ringH5141
- שְׁלָלֽוֹ׃šĕlālôshalal: bootyH7998
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- מִשְׁקַ֞לmišqalmishqal: weight (numerically estimated); (hence) weighing (the act)H4948
- נִזְמֵ֤יnizmênexem: a nose-ringH5141
- הַזָּהָב֙hazzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁאָ֔לšāʾālsha'al: to inquire; (by implication) to requestH7592
- אֶ֥לֶףʾelepeleph: a thousandH505
- וּשְׁבַעûšĕbaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- מֵא֖וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- זָהָ֑בzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- לְ֠בַדlĕbadbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַשַּֽׂהֲרֹנִ֨יםhaśśahărōnîmsaharon: a round pendant for the neckH7720
- וְהַנְּטִיפ֜וֹתwĕhannĕṭîpôtntiyphah: a pendant for the ears (especially of pearls)H5188
- וּבִגְדֵ֣יûbigdêbeged: a covering; clothingH899
- הָֽאַרְגָּמָ֗ןhāʾargāmānargaman: purple (the color or the dyed stuff)H713
- שֶׁעַל֙šeʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מַלְכֵ֣יmalkêmelek: a kingH4428
- מִדְיָ֔ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וּלְבַד֙ûlĕbadbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָ֣עֲנָק֔וֹתhāʿănāqôt`anaq: a necklace (as if strangling)H6060
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּצַוְּארֵ֥יbĕṣawwĕʾrêtsavva'r: the back of the neck (as that on which burdens are bound)H6677
- גְמַלֵּיהֶֽם׃gĕmallêhemgamal: a camelH1581
- וַיַּעַשׂ֩wayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אוֹת֨וֹʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גִדְע֜וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- לְאֵפ֗וֹדlĕʾēpôdephowd: a girdle; (specifically) the ephod or high-priest's shoulder-pieceH646
- וַיַּצֵּ֨גwayyaṣṣēgyatsag: to place permanentlyH3322
- אוֹת֤וֹʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְעִירוֹ֙bĕʿîrô`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בְּעָפְרָ֔הbĕʿoprâ`Ophrah: female fawn; Ophrah, the name of an Israelite and of two places in IsraelH6084
- וַיִּזְנ֧וּwayyiznûzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- כָֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אַֽחֲרָ֖יוʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וַיְהִ֛יwayhîhayah: to exist; to be or becomeH1961
- לְגִדְע֥וֹןlĕgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- וּלְבֵית֖וֹûlĕbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לְמוֹקֵֽשׁ׃lĕmôqēšmowqesh: (literally or figuratively) a noose (for catching animals)H4170
- וַיִּכָּנַ֣עwayyikkānaʿkana`: (properly) to bend the knee; (hence) to humiliate, vanquishH3665
- מִדְיָ֗ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- לִפְנֵי֙lipnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָֽסְפ֖וּyāsĕpûyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לָשֵׂ֣אתlāśētnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- רֹאשָׁ֑םrōʾšāmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַתִּשְׁקֹ֥טwattišqōṭshaqat: to repose (usually figurative)H8252
- הָאָ֛רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אַרְבָּעִ֥יםʾarbāʿîmarba`iym: fortyH705
- שָׁנָ֖הšānâshaneh: a year (as a revolution of time)H8141
- בִּימֵ֥יbîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- גִדְעֽוֹן׃gidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- וַיֵּ֛לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- יְרֻבַּ֥עַלyĕrubbaʿalYrubba`al: Baal will contend; Jerubbaal, a symbol. name of GideonH3378
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יוֹאָ֖שׁyôʾāšYow'ash: Joash, the name of six IsraelitesH3101
- וַיֵּ֥שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּבֵיתֽוֹ׃bĕbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וּלְגִדְע֗וֹןûlĕgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- הָיוּ֙hāyûhayah: to exist; to be or becomeH1961
- שִׁבְעִ֣יםšibʿîmshib`iym.: seventyH7657
- בָּנִ֔יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יֹֽצְאֵ֖יyōṣĕʾêyatsa': to go out; (causatively) to bring outH3318
- יְרֵכ֑וֹyĕrēkôyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָשִׁ֥יםnāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- רַבּ֖וֹתrabbôtrab: abundant (in quantity, size, age, number, rank, quality)H7227
- הָ֥יוּhāyûhayah: to exist; to be or becomeH1961
- וּפִֽילַגְשׁוֹ֙ûpîlagšôpiylegesh: a concubine; (masculine) a paramour, gigoloH6370
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּשְׁכֶ֔םbiškemShkem: ridge; Shekem, a place in IsraelH7927
- יָֽלְדָהyālĕdâyalad: to bear young; (causatively) to begetH3205
- לּ֥וֹlô
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הִ֖יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בֵּ֑ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַיָּ֥שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמ֖וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- אֲבִימֶֽלֶךְ׃ʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- וַיָּ֛מָתwayyāmotmuwth: (literally or figuratively) to die; (causatively) to killH4191
- גִּדְע֥וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יוֹאָ֖שׁyôʾāšYow'ash: Joash, the name of six IsraelitesH3101
- בְּשֵׂיבָ֣הbĕśêbâseybah: old ageH7872
- טוֹבָ֑הṭôbâtowb: good (as an adjective) in the widest senseH2896
- וַיִּקָּבֵ֗רwayyiqqābērqabar: to interH6912
- בְּקֶ֙בֶר֙bĕqeberqeber,: a sepulchreH6913
- יוֹאָ֣שׁyôʾāšYow'ash: Joash, the name of six IsraelitesH3101
- אָבִ֔יוʾābîwab: fatherH1
- בְּעָפְרָ֖הbĕʿoprâ`Ophrah: female fawn; Ophrah, the name of an Israelite and of two places in IsraelH6084
- אֲבִ֥יʾăbî
- הָֽעֶזְרִֽי׃hāʿezrîfather of the Ezrite; an Abiezrite or descendant of AbiezerH33
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- כַּֽאֲשֶׁר֙kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מֵ֣תmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- גִּדְע֔וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- וַיָּשׁ֙וּבוּ֙wayyāšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּזְנ֖וּwayyiznûzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַבְּעָלִ֑יםhabbĕʿālîmBa`al: Baal, a Phoenician deityH1168
- וַיָּשִׂ֧ימוּwayyāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לָהֶ֛םlāhem
- בַּ֥עַלbaʿal
- בְּרִ֖יתbĕrîtBaal of (the) covenant; Baal-Berith, a special deity of the ShechemitesH1170
- לֵֽאלֹהִֽים׃lēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זָֽכְרוּ֙zākĕrûzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיהֶ֑םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַמַּצִּ֥ילhammaṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- אוֹתָ֛םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִיַּ֥דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹֽיְבֵיהֶ֖םʾōyĕbêhemoyeb: hating; an adversaryH341
- מִסָּבִֽיב׃missābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָשׂ֣וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- חֶ֔סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְרֻבַּ֖עַלyĕrubbaʿalYrubba`al: Baal will contend; Jerubbaal, a symbol. name of GideonH3378
- גִּדְע֑וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- כְּכָלkĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַטּוֹבָ֔הhaṭṭôbâtowb: good (as an adjective) in the widest senseH2896
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
Strong's words in Judges 8 (6)
- Strong's H559 — וַיֹּֽאמְר֨וּ (wayyōʾmĕrû)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 18 times in Judges 8.
- Strong's H376 — אִ֣ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 16 times in Judges 8.
- Strong's H1121 — בְנֵי (bĕnê)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 15 times in Judges 8.
- Strong's H1439 — גִדְע֖וֹן (gidʿôn)
- Gid`own (ghid-ohn') n/p. 1. feller (i.e. warrior) 2. Gidon, an Israelite [from H1438] KJV: Gideon. Root(s): H1438. Appears 15 times in Judges 8.
- Strong's H2078 — זֶ֥בַח (zebaḥ)
- Zebach (zeh'-bakh) n/p. 1. sacrifice 2. Zebach, a Midianitish prince [the same as H2077] KJV: Zebah. Root(s): H2077. Appears 11 times in Judges 8.
- Strong's H6759 — וְצַלְמֻנָּ֖ע (wĕṣalmunnāʿ)
- Tsalmunna` (tsal-moon-naw') n/p. 1. shade has been denied 2. Tsalmunna, a Midianite [from H6738 and H4513] KJV: Zalmunna. Root(s): H6738, H4513. Appears 11 times in Judges 8.