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1 Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a prostitute. Gilead became the father of Jephthah.
2 Gilead’s wife bore him sons. When his wife’s sons grew up, they drove Jephthah out, and said to him, “You will not inherit in our father’s house, for you are the son of another woman.”
3 Then Jephthah fled from his brothers, and lived in the land of Tob. Outlaws joined up with Jephthah, and they went out with him.
4 After a while, the children of Ammon made war against Israel.
5 When the children of Ammon made war against Israel, the elders of Gilead went to get Jephthah out of the land of Tob.
6 They said to Jephthah, “Come and be our chief, that we may fight with the children of Ammon.”
7 Jephthah said to the elders of Gilead, “Didn’t you hate me, and drive me out of my father’s house? Why have you come to me now when you are in distress?”
8 The elders of Gilead said to Jephthah, “Therefore we have turned again to you now, that you may go with us, and fight with the children of Ammon. You will be our head over all the inhabitants of Gilead.”
9 Jephthah said to the elders of Gilead, “If you bring me home again to fight with the children of Ammon, and Yahweh delivers them before me, will I be your head?”
10 The elders of Gilead said to Jephthah, “Yahweh will be witness between us. Surely we will do what you say.”
11 Then Jephthah went with the elders of Gilead, and the people made him head and chief over them. Jephthah spoke all his words before Yahweh in Mizpah.
12 Jephthah sent messengers to the king of the children of Ammon, saying, “What have you to do with me, that you have come to me to fight against my land?”
13 The king of the children of Ammon answered to the messengers of Jephthah, “Because Israel took away my land, when he came up out of Egypt, from the Arnon even to the Jabbok, and to the Jordan. Now therefore restore that territory again peaceably.”
14 Jephthah sent messengers again to the king of the children of Ammon;
15 and he said to him, “Thus says Jephthah: Israel didn’t take away the land of Moab, nor the land of the children of Ammon,
16 but when they came up from Egypt, and Israel went through the wilderness to the Red Sea, and came to Kadesh;
17 then Israel sent messengers to the king of Edom, saying, ‘Please let me pass through your land;’ but the king of Edom didn’t listen. In the same way, he sent to the king of Moab; but he would not: and Israel stayed in Kadesh.
18 Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and they encamped on the other side of the Arnon; but they didn’t come within the border of Moab, for the Arnon was the border of Moab.
19 Israel sent messengers to Sihon king of the Amorites, the king of Heshbon; and Israel said to him, ‘Please let us pass through your land to my place.’
20 But Sihon didn’t trust Israel to pass through his border; but Sihon gathered all his people together, and encamped in Jahaz, and fought against Israel.
21 Yahweh, the God of Israel, delivered Sihon and all his people into the hand of Israel, and they struck them. So Israel possessed all the land of the Amorites, the inhabitants of that country.
22 They possessed all the border of the Amorites, from the Arnon even to the Jabbok, and from the wilderness even to the Jordan.
23 So now Yahweh, the God of Israel, has dispossessed the Amorites from before his people Israel, and should you possess them?
24 Won’t you possess that which Chemosh your god gives you to possess? So whoever Yahweh our God has dispossessed from before us, them will we possess.
25 Now are you anything better than Balak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever fight against them?
26 While Israel lived in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; why didn’t you recover them within that time?
27 I therefore have not sinned against you, but you do me wrong to war against me. May Yahweh the Judge be judge this day between the children of Israel and the children of Ammon.”
28 However the king of the children of Ammon didn’t listen to the words of Jephthah which he sent him.
29 Then Yahweh’s Spirit came on Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpah of Gilead, and from Mizpah of Gilead he passed over to the children of Ammon.
30 Jephthah vowed a vow to Yahweh, and said, “If you will indeed deliver the children of Ammon into my hand,
31 then it shall be, that whatever comes out of the doors of my house to meet me, when I return in peace from the children of Ammon, it shall be Yahweh’s, and I will offer it up for a burnt offering.”
32 So Jephthah passed over to the children of Ammon to fight against them; and Yahweh delivered them into his hand.
33 He struck them from Aroer until you come to Minnith, even twenty cities, and to Abelcheramim, with a very great slaughter. So the children of Ammon were subdued before the children of Israel.
34 Jephthah came to Mizpah to his house; and behold, his daughter came out to meet him with tambourines and with dances. She was his only child. Besides her he had neither son nor daughter.
35 When he saw her, he tore his clothes, and said, “Alas, my daughter! You have brought me very low, and you are one of those who trouble me; for I have opened my mouth to Yahweh, and I can’t go back.”
36 She said to him, “My father, you have opened your mouth to Yahweh; do to me according to that which has proceeded out of your mouth, because Yahweh has taken vengeance for you on your enemies, even on the children of Ammon.”
37 She said to her father, “Let this thing be done for me. Leave me alone two months, that I may depart and go down on the mountains, and bewail my virginity, I and my companions.”
38 He said, “Go.” He sent her away for two months: and she departed, she and her companions, and mourned her virginity on the mountains.
39 At the end of two months, she returned to her father, who did with her according to his vow which he had vowed. She was a virgin. It was a custom in Israel
40 that the daughters of Israel went yearly to celebrate the daughter of Jephthah the Gileadite four days in a year.
Study tools for Judges 11
Cross-references, Hebrew word study, and what the Early Church wrote about Judges 11. Tap any section to expand — or right-click any verse for the full interactive study panel.
Judges 11 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Judges 11:1–40 (661 words)
- וְיִפְתָּ֣חwĕyiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- הַגִּלְעָדִ֗יhaggilʿādîGil`adiy: a Giladite or descendant of GiladH1569
- הָיָה֙hāyāhhayah: to exist; to be or becomeH1961
- גִּבּ֣וֹרgibbôrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- חַ֔יִלḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- וְה֖וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אִשָּׁ֣הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- זוֹנָ֑הzônâzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- וַיּ֥וֹלֶדwayyôledyalad: to bear young; (causatively) to begetH3205
- גִּלְעָ֖דgilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִפְתָּֽח׃yiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- וַתֵּ֧לֶדwattēledyalad: to bear young; (causatively) to begetH3205
- אֵֽשֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- גִּלְעָ֛דgilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- ל֖וֹlô
- בָּנִ֑יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַיִּגְדְּל֨וּwayyigdĕlûgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- בְֽנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הָאִשָּׁ֜הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַיְגָֽרְשׁ֣וּwaygārĕšûgarash: to drive out from a possession; especially to expatriate or divorceH1644
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִפְתָּ֗חyiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- וַיֹּ֤אמְרוּwayyōʾmĕrûamar: to say (used with great latitude)H559
- לוֹ֙lô
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִנְחַ֣לtinḥalnachal: to inherit (as a (figurative) mode of descent)H5157
- בְּבֵיתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִ֔ינוּʾābînûab: fatherH1
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אִשָּׁ֥הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אַחֶ֖רֶתʾaḥeretacher: (properly) hinder; (generally) next, other, etcH312
- אָֽתָּה׃ʾāttâattah: thou and thee, or (plural) ye and youH859
- וַיִּבְרַ֤חwayyibraḥbarach: to bolt; (figuratively) to flee suddenlyH1272
- יִפְתָּח֙yiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֶחָ֔יוʾeḥāywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וַיֵּ֖שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- ט֑וֹבṭôbTowb: good; Tob, a region apparently East of the JordanH2897
- וַיִּֽתְלַקְּט֤וּwayyitĕlaqqĕṭûlaqat: (properly) to pick up; (generally) to gatherH3950
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִפְתָּח֙yiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- אֲנָשִׁ֣יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- רֵיקִ֔יםrêqîmreyq: empty; (figuratively) worthlessH7386
- וַיֵּֽצְא֖וּwayyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- עִמּֽוֹ׃ʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיְהִ֖יwayhîhayah: to exist; to be or becomeH1961
- מִיָּמִ֑יםmiyyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיִּלָּֽחֲמ֥וּwayyillāḥămûlacham: to feed on; (figuratively) to consumeH3898
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֖וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיְהִ֕יwayhîhayah: to exist; to be or becomeH1961
- כַּֽאֲשֶׁרkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִלְחֲמ֥וּnilḥămûlacham: to feed on; (figuratively) to consumeH3898
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֖וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֵּֽלְכוּ֙wayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- זִקְנֵ֣יziqnêzaqen: oldH2205
- גִלְעָ֔דgilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- לָקַ֥חַתlāqaḥatlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִפְתָּ֖חyiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- טֽוֹב׃ṭôbTowb: good; Tob, a region apparently East of the JordanH2897
- וַיֹּֽאמְר֣וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- לְיִפְתָּ֔חlĕyiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- לְכָ֕הlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְהָיִ֥יתָהwĕhāyîtâhayah: to exist; to be or becomeH1961
- לָּ֖נוּlānû
- לְקָצִ֑יןlĕqāṣînqatsiyn: a magistrate (as deciding) or other leaderH7101
- וְנִֽלָּחֲמָ֖הwĕnillāḥămâlacham: to feed on; (figuratively) to consumeH3898
- בִּבְנֵ֥יbibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּֽוֹן׃ʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יִפְתָּח֙yiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- לְזִקְנֵ֣יlĕziqnêzaqen: oldH2205
- גִלְעָ֔דgilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- הֲלֹ֤אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
- שְׂנֵאתֶ֣םśĕnēʾtemsane': to hate (personally)H8130
- אוֹתִ֔יʾôtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַתְּגָֽרְשׁ֖וּנִיwattĕgārĕšûnîgarash: to drive out from a possession; especially to expatriate or divorceH1644
- מִבֵּ֣יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִ֑יʾābîab: fatherH1
- וּמַדּ֜וּעַûmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- בָּאתֶ֤םbāʾtembow': to go or come (in a wide variety of applications)H935
- אֵלַי֙ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַ֔תָּהʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- כַּֽאֲשֶׁ֖רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צַ֥רṣartsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- וַיֹּֽאמְרוּ֩wayyōʾmĕrûamar: to say (used with great latitude)H559
- זִקְנֵ֨יziqnêzaqen: oldH2205
- גִלְעָ֜דgilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִפְתָּ֗חyiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- לָכֵן֙lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- עַתָּה֙ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- שַׁ֣בְנוּšabnûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְהָֽלַכְתָּ֣wĕhālaktāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִמָּ֔נוּʿimmānû`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְנִלְחַמְתָּ֖wĕnilḥamtālacham: to feed on; (figuratively) to consumeH3898
- בִּבְנֵ֣יbibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֑וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וְהָיִ֤יתָwĕhāyîtāhayah: to exist; to be or becomeH1961
- לָּ֙נוּ֙lānû
- לְרֹ֔אשׁlĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹֽשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- גִלְעָֽד׃gilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יִפְתָּ֜חyiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זִקְנֵ֣יziqnêzaqen: oldH2205
- גִלְעָ֗דgilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מְשִׁיבִ֨יםmĕšîbîmshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אַתֶּ֤םʾattemattah: thou and thee, or (plural) ye and youH859
- אוֹתִי֙ʾôtiyeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְהִלָּחֵם֙lĕhillāḥēmlacham: to feed on; (figuratively) to consumeH3898
- בִּבְנֵ֣יbibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֔וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וְנָתַ֧ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אוֹתָ֖םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְפָנָ֑יlĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אָֽנֹכִ֕יʾānōkîanokiy: IH595
- אֶֽהְיֶ֥הʾehĕyehayah: to exist; to be or becomeH1961
- לָכֶ֖םlākem
- לְרֹֽאשׁ׃lĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַיֹּֽאמְר֥וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- זִקְנֵֽיziqnêzaqen: oldH2205
- גִלְעָ֖דgilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִפְתָּ֑חyiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יִֽהְיֶ֤הyihĕyehayah: to exist; to be or becomeH1961
- שֹׁמֵ֙עַ֙šōmēʿashama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בֵּֽינוֹתֵ֔ינוּbênôtênûbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כִדְבָֽרְךָ֖kidbārĕkādabar: a word; (by implication) a matter (as spoken of) or thingH1697
- כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- נַֽעֲשֶֽׂה׃naʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיֵּ֤לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- יִפְתָּח֙yiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- זִקְנֵ֣יziqnêzaqen: oldH2205
- גִלְעָ֔דgilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- וַיָּשִׂ֨ימוּwayyāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אוֹת֛וֹʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְרֹ֣אשׁlĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וּלְקָצִ֑יןûlĕqāṣînqatsiyn: a magistrate (as deciding) or other leaderH7101
- וַיְדַבֵּ֨רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יִפְתָּ֧חyiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דְּבָרָ֛יוdĕbārāywdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּמִּצְפָּֽה׃bammiṣpâMitspah: Mitspah, the name of two places in IsraelH4709
- וַיִּשְׁלַ֤חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יִפְתָּח֙yiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- מַלְאָכִ֔יםmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֥לֶךְmelekmelek: a kingH4428
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֖וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- לִּ֣יlî
- וָלָ֔ךְwālāk
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָ֥אתָbāʾtābow': to go or come (in a wide variety of applications)H935
- אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לְהִלָּחֵ֥םlĕhillāḥēmlacham: to feed on; (figuratively) to consumeH3898
- בְּאַרְצִֽי׃bĕʾarṣîerets: the earth (at large, or partitively a land)H776
- וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
- מֶ֨לֶךְmelekmelek: a kingH4428
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֜וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַלְאֲכֵ֣יmalʾăkêmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יִפְתָּ֗חyiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לָקַ֨חlāqaḥlaqach: to take (in the widest variety of applications)H3947
- יִשְׂרָאֵ֤לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצִי֙ʾarṣiyerets: the earth (at large, or partitively a land)H776
- בַּֽעֲלוֹת֣וֹbaʿălôtô`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מִמִּצְרַ֔יִםmimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מֵֽאַרְנ֥וֹןmēʾarnônArnown: a brawling stream; the Arnon, a river east of the Jordan, also its territoryH769
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- הַיַּבֹּ֖קhayyabbōqYabboq: pouring forth; Jabbok, a river east of the JordanH2999
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- הַיַּרְדֵּ֑ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- וְעַתָּ֕הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הָשִׁ֥יבָהhāšîbâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתְהֶ֖ןʾetheneth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּשָׁלֽוֹם׃bĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וַיּ֥וֹסֶףwayyôsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- יִפְתָּ֑חyiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- וַיִּשְׁלַח֙wayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מַלְאָכִ֔יםmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֖לֶךְmelekmelek: a kingH4428
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּֽוֹן׃ʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֔וֹlô
- כֹּ֖הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יִפְתָּ֑חyiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לָקַ֤חlāqaḥlaqach: to take (in the widest variety of applications)H3947
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶ֖רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּֽוֹן׃ʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בַּֽעֲלוֹתָ֣םbaʿălôtām`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מִמִּצְרָ֑יִםmimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיֵּ֨לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- יִשְׂרָאֵ֤לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בַּמִּדְבָּר֙bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יַםyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- ס֔וּףsûpcuwph: a reed, especially the papyrusH5488
- וַיָּבֹ֖אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- קָדֵֽשָׁה׃qādēšâQadesh: sanctuary; Kadesh, a place in the DesertH6946
- וַיִּשְׁלַ֣חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יִשְׂרָאֵ֣לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מַלְאָכִ֣ים׀malʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶלֶךְ֩melekmelek: a kingH4428
- אֱד֨וֹם׀ʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- לֵאמֹ֜רlēʾmōramar: to say (used with great latitude)H559
- אֶעְבְּרָהʾeʿbĕrâ`abar: to cross overH5674
- נָּ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בְאַרְצֶ֗ךָbĕʾarṣekāerets: the earth (at large, or partitively a land)H776
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַע֙šāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מֶ֣לֶךְmelekmelek: a kingH4428
- אֱד֔וֹםʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- וְגַ֨םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֧לֶךְmelekmelek: a kingH4428
- מוֹאָ֛בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- שָׁלַ֖חšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָבָ֑הʾābâabah: to breathe after; (figuratively) to be acquiescentH14
- וַיֵּ֥שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּקָדֵֽשׁ׃bĕqādēšQadesh: sanctuary; Kadesh, a place in the DesertH6946
- וַיֵּ֣לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַּמִּדְבָּ֗רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַיָּ֜סָבwayyāsobcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶ֤רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- אֱדוֹם֙ʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וַיָּבֹ֤אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- מִמִּזְרַחmimmizraḥmizrach: sunrise, i.e. the eastH4217
- שֶׁ֙מֶשׁ֙šemešshemesh: the sun; (by implication) the eastH8121
- לְאֶ֣רֶץlĕʾereṣerets: the earth (at large, or partitively a land)H776
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וַֽיַּחֲנ֖וּןwayyaḥănûnchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּעֵ֣בֶרbĕʿēber`eber: (properly) a region acrossH5676
- אַרְנ֑וֹןʾarnônArnown: a brawling stream; the Arnon, a river east of the Jordan, also its territoryH769
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָ֙אוּ֙bāʾûbow': to go or come (in a wide variety of applications)H935
- בִּגְב֣וּלbigbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַרְנ֖וֹןʾarnônArnown: a brawling stream; the Arnon, a river east of the Jordan, also its territoryH769
- גְּב֥וּלgĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- מוֹאָֽב׃môʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וַיִּשְׁלַ֤חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מַלְאָכִ֔יםmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- סִיח֥וֹןsîḥônCiychown: tempestuous; Sichon, an Amoritish kingH5511
- מֶֽלֶךְmelekmelek: a kingH4428
- הָאֱמֹרִ֖יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- מֶ֣לֶךְmelekmelek: a kingH4428
- חֶשְׁבּ֑וֹןḥešbônCheshbown: Cheshbon, a place East of the JordanH2809
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לוֹ֙lô
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נַעְבְּרָהnaʿbĕrâ`abar: to cross overH5674
- נָּ֥אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בְאַרְצְךָ֖bĕʾarṣĕkāerets: the earth (at large, or partitively a land)H776
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מְקוֹמִֽי׃mĕqômîmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֶאֱמִ֨יןheʾĕmînaman: (properly) to build up or support; to foster as a parent or nurseH539
- סִיח֤וֹןsîḥônCiychown: tempestuous; Sichon, an Amoritish kingH5511
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עֲבֹ֣רʿăbōr`abar: to cross overH5674
- בִּגְבֻל֔וֹbigbulôgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- וַיֶּֽאֱסֹ֤ףwayyeʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- סִיחוֹן֙sîḥônCiychown: tempestuous; Sichon, an Amoritish kingH5511
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמּ֔וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּיָ֑הְצָהbĕyāhĕṣâYahats: perhaps threshing-floor; Jahats or Jahtsah, a place East of the JordanH3096
- וַיִּלָּ֖חֶםwayyillāḥemlacham: to feed on; (figuratively) to consumeH3898
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַ֠יִּתֵּןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵֽיʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- סִיח֧וֹןsîḥônCiychown: tempestuous; Sichon, an Amoritish kingH5511
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמּ֛וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְּיַ֥דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיַּכּ֑וּםwayyakkûmnakah: to strike (lightly or severely, literally or figuratively)H5221
- וַיִּירַשׁ֙wayyîrašyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- הָֽאֱמֹרִ֔יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- יוֹשֵׁ֖בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֥רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַהִֽיא׃hahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיִּ֣ירְשׁ֔וּwayyîrĕšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גְּב֣וּלgĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- הָֽאֱמֹרִ֑יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- מֵֽאַרְנוֹן֙mēʾarnônArnown: a brawling stream; the Arnon, a river east of the Jordan, also its territoryH769
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- הַיַּבֹּ֔קhayyabbōqYabboq: pouring forth; Jabbok, a river east of the JordanH2999
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמִּדְבָּ֖רhammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- הַיַּרְדֵּֽן׃hayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- וְעַתָּ֞הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- יְהוָ֣ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הוֹרִישׁ֙hôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָ֣אֱמֹרִ֔יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- עַמּ֣וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- תִּֽירָשֶֽׁנּוּ׃tîrāšennûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- הֲלֹ֞אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יוֹרִֽישְׁךָ֛yôrîšĕkāyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- כְּמ֥וֹשׁkĕmôšKmowsh: the powerful; Kemosh, the god of the MoabitesH3645
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אוֹת֥וֹʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תִירָ֑שׁtîrāšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְאֵת֩wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוֹרִ֜ישׁhôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֛ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מִפָּנֵ֖ינוּmippānênûpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אוֹת֥וֹʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִירָֽשׁ׃nîrāšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הֲט֥וֹבhăṭôbtowb: good (as an adjective) in the widest senseH2896
- טוֹב֙ṭôbtowb: good (as an adjective) in the widest senseH2896
- אַתָּ֔הʾattâattah: thou and thee, or (plural) ye and youH859
- מִבָּלָ֥קmibbālāqBalaq: waster; Balak, a Moabitish kingH1111
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- צִפּ֖וֹרṣippôrTsippowr: Tsippor, a MoabiteH6834
- מֶ֣לֶךְmelekmelek: a kingH4428
- מוֹאָ֑בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- הֲר֥וֹבhărôbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- רָב֙rābriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- נִלְחֹ֥םnilḥōmlacham: to feed on; (figuratively) to consumeH3898
- נִלְחַ֖םnilḥamlacham: to feed on; (figuratively) to consumeH3898
- בְּשֶׁ֣בֶתbĕšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יִ֠שְׂרָאֵלyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּחֶשְׁבּ֨וֹןbĕḥešbônCheshbown: Cheshbon, a place East of the JordanH2809
- וּבִבְנוֹתֶ֜יהָûbibnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וּבְעַרְע֣וֹרûbĕʿarʿôr`Arow`er: nudity of situation; Aroer, the name of three places in or near IsraelH6177
- וּבִבְנוֹתֶ֗יהָûbibnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הֶֽעָרִים֙heʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְדֵ֣יyĕdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אַרְנ֔וֹןʾarnônArnown: a brawling stream; the Arnon, a river east of the Jordan, also its territoryH769
- שְׁלֹ֥שׁšĕlōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- מֵא֖וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- שָׁנָ֑הšānâshaneh: a year (as a revolution of time)H8141
- וּמַדּ֥וּעַûmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִצַּלְתֶּ֖םhiṣṣaltemnatsal: to snatch away, whether in a good or a bad senseH5337
- בָּעֵ֥תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִֽיא׃hahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְאָֽנֹכִי֙wĕʾānōkiyanokiy: IH595
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָטָ֣אתִיḥāṭāʾtîchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לָ֔ךְlāk
- וְאַתָּ֞הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- עֹשֶׂ֥הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אִתִּ֛יʾittîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָעָ֖הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- לְהִלָּ֣חֶםlĕhillāḥemlacham: to feed on; (figuratively) to consumeH3898
- בִּ֑יbî
- יִשְׁפֹּ֨טyišpōṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַשֹּׁפֵט֙haššōpēṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בֵּ֚יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּבֵ֖יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּֽוֹן׃ʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַ֔עšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מֶ֖לֶךְmelekmelek: a kingH4428
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֑וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דִּבְרֵ֣יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יִפְתָּ֔חyiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁלַ֖חšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלָֽיו׃ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַתְּהִ֤יwattĕhîhayah: to exist; to be or becomeH1961
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִפְתָּח֙yiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- ר֣וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּֽעֲבֹ֥רwayyaʿăbōr`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַגִּלְעָ֖דhaggilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מְנַשֶּׁ֑הmĕnaššeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- וַֽיַּעֲבֹר֙wayyaʿăbōr`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְפֵּ֣הmiṣpēMitspeh: Mitspeh, the name of five places in IsraelH4708
- גִלְעָ֔דgilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- וּמִמִּצְפֵּ֣הûmimmiṣpēMitspeh: Mitspeh, the name of five places in IsraelH4708
- גִלְעָ֔דgilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- עָבַ֖רʿābar`abar: to cross overH5674
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּֽוֹן׃ʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וַיִּדַּ֨רwayyiddarnadar: to promise (pos., to do or give something to God)H5087
- יִפְתָּ֥חyiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- נֶ֛דֶרnederneder: a promise (to God); (concretely) a thing promisedH5088
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּאמַ֑רwayyōʾmaramar: to say (used with great latitude)H559
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- נָת֥וֹןnātônnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- תִּתֵּ֛ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֖וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- בְּיָדִֽי׃bĕyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְהָיָ֣הwĕhāyâhayah: to exist; to be or becomeH1961
- הַיּוֹצֵ֗אhayyôṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֵצֵ֜אyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מִדַּלְתֵ֤יmiddaltêdeleth: something swinging, i.e. the valve of a doorH1817
- בֵיתִי֙bêtiybayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לִקְרָאתִ֔יliqrāʾtîqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- בְּשׁוּבִ֥יbĕšûbîshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בְשָׁל֖וֹםbĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- מִבְּנֵ֣יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֑וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהַֽעֲלִיתִ֖יהוּwĕhaʿălîtîhû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עוֹלָֽה׃ʿôlâ`olah: a step or (collectively, stairs, as ascending)H5930
- וַיַּֽעֲבֹ֥רwayyaʿăbōr`abar: to cross overH5674
- יִפְתָּ֛חyiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֖וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- לְהִלָּ֣חֶםlĕhillāḥemlacham: to feed on; (figuratively) to consumeH3898
- בָּ֑םbām
- וַיִּתְּנֵ֥םwayyittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיָדֽוֹ׃bĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיַּכֵּ֡םwayyakkēmnakah: to strike (lightly or severely, literally or figuratively)H5221
- מֵֽעֲרוֹעֵר֩mēʿărôʿēr`Arow`er: nudity of situation; Aroer, the name of three places in or near IsraelH6177
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּֽאֲךָ֙bōʾăkābow': to go or come (in a wide variety of applications)H935
- מִנִּ֜יתminnîtMinniyth: enumeration; Minnith, a place East of the JordanH4511
- עֶשְׂרִ֣יםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- עִ֗ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְעַד֙wĕʿad`ad: (properly) a (peremptory) terminusH5704
- אָבֵ֣לʾābēlabel: a meadowH58
- כְּרָמִ֔יםkĕrāmîmkerem: a garden or vineyardH3754
- מַכָּ֖הmakkâmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- גְּדוֹלָ֣הgĕdôlâgadowl: great (in any sense); (hence) olderH1419
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיִּכָּֽנְעוּ֙wayyikkānĕʿûkana`: (properly) to bend the knee; (hence) to humiliate, vanquishH3665
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֔וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיָּבֹ֨אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- יִפְתָּ֣חyiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- הַמִּצְפָּה֮hammiṣpāhMitspah: Mitspah, the name of two places in IsraelH4709
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּיתוֹ֒bêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְהִנֵּ֤הwĕhinnēhinneh: lo!H2009
- בִתּוֹ֙bittôbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- יֹצֵ֣אתyōṣētyatsa': to go out; (causatively) to bring outH3318
- לִקְרָאת֔וֹliqrāʾtôqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- בְתֻפִּ֖יםbĕtuppîmtoph: a tambourineH8596
- וּבִמְחֹל֑וֹתûbimḥōlôtmchowlah: a danceH4246
- וְרַק֙wĕraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- הִ֣יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יְחִידָ֔הyĕḥîdâyachiyd: (properly) united, i.e. sole; (by implication) belovedH3173
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- ל֥וֹlô
- מִמֶּ֛נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בֵּ֖ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בַֽת׃batbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וַיְהִי֩wayhiyhayah: to exist; to be or becomeH1961
- כִרְאוֹת֨וֹkirʾôtôra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אוֹתָ֜הּʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַיִּקְרַ֣עwayyiqraʿqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּגָדָ֗יוbĕgādāywbeged: a covering; clothingH899
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אֲהָ֤הּʾăhāhahahh: Oh!H162
- בִּתִּי֙bittiybath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- הַכְרֵ֣עַhakrēaʿkara`: to bend the knee; (by implication) to sink, to prostrateH3766
- הִכְרַעְתִּ֔נִיhikraʿtinîkara`: to bend the knee; (by implication) to sink, to prostrateH3766
- וְאַ֖תְּwĕʾatattah: thou and thee, or (plural) ye and youH859
- הָיִ֣יתְhāyîthayah: to exist; to be or becomeH1961
- בְּעֹֽכְרָ֑יbĕʿōkĕrāy`akar: (properly) to roil water; (figuratively) to disturb or affictH5916
- וְאָֽנֹכִ֗יwĕʾānōkîanokiy: IH595
- פָּצִ֤יתִיpāṣîtîpatsah: to rend, i.e. open (especially the mouth)H6475
- פִי֙piypeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אוּכַ֖לʾûkalyakol: to be able; (literally) can, couldH3201
- לָשֽׁוּב׃lāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַתֹּ֣אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אָבִי֙ʾābiyab: fatherH1
- פָּצִ֤יתָהpāṣîtâpatsah: to rend, i.e. open (especially the mouth)H6475
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּ֙יךָ֙pîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֲשֵׂ֣הʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִ֔יlî
- כַּֽאֲשֶׁ֖רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָצָ֣אyāṣāʾyatsa': to go out; (causatively) to bring outH3318
- מִפִּ֑יךָmippîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אַֽחֲרֵ֡יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂה֩ʿāśāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְךָ֙lĕkā
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נְקָמ֛וֹתnĕqāmôtnqamah: avengement, whether the act of the passionH5360
- מֵאֹֽיְבֶ֖יךָmēʾōyĕbêkāoyeb: hating; an adversaryH341
- מִבְּנֵ֥יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּֽוֹן׃ʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- וַתֹּ֙אמֶר֙wattōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אָבִ֔יהָʾābîhāab: fatherH1
- יֵעָ֥שֶׂהyēʿāśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִּ֖יlî
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- הַרְפֵּ֨הharpēraphah: to slacken (in many applications, literal or figurative)H7503
- מִמֶּ֜נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- שְׁנַ֣יִםšĕnayimshnayim: two; (as ordinal) twofoldH8147
- חֳדָשִׁ֗יםḥŏdāšîmchodesh: the new moon; (by implication) a monthH2320
- וְאֵֽלְכָה֙wĕʾēlĕkāhhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְיָֽרַדְתִּ֣יwĕyāradtîyarad: to descend; (literally) to go downwardsH3381
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֶֽהָרִ֔יםhehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- וְאֶבְכֶּה֙wĕʾebkehbakah: to weep; (generally) to bemoanH1058
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּתוּלַ֔יbĕtûlaybthuwliym: (collectively and abstractly) virginity; (by implication, concretely) the tokens of itH1331
- אָֽנֹכִ֖יʾānōkîanokiy: IH595
- וְרֵֽעיֹתָֽי׃wĕrēʿyōtāyra`yah: a female associateH7474
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לֵ֔כִיlēkîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיִּשְׁלַ֥חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אוֹתָ֖הּʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁנֵ֣יšĕnêshnayim: two; (as ordinal) twofoldH8147
- חֳדָשִׁ֑יםḥŏdāšîmchodesh: the new moon; (by implication) a monthH2320
- וַתֵּ֤לֶךְwattēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הִיא֙hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְרֵ֣עוֹתֶ֔יהָwĕrēʿôtêhāre`ah: a female associateH7464
- וַתֵּ֥בְךְּwattēbĕkbakah: to weep; (generally) to bemoanH1058
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּתוּלֶ֖יהָbĕtûlêhābthuwliym: (collectively and abstractly) virginity; (by implication, concretely) the tokens of itH1331
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֶֽהָרִֽים׃hehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- וַיְהִ֞יwayhîhayah: to exist; to be or becomeH1961
- מִקֵּ֣ץ׀miqqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
- שְׁנַ֣יִםšĕnayimshnayim: two; (as ordinal) twofoldH8147
- חֳדָשִׁ֗יםḥŏdāšîmchodesh: the new moon; (by implication) a monthH2320
- וַתָּ֙שָׁב֙wattāšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אָבִ֔יהָʾābîhāab: fatherH1
- וַיַּ֣עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָ֔הּlāh
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִדְר֖וֹnidrôneder: a promise (to God); (concretely) a thing promisedH5088
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָדָ֑רnādārnadar: to promise (pos., to do or give something to God)H5087
- וְהִיא֙wĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדְעָ֣הyodʿâyada`: to know; (properly) to ascertain by seeingH3045
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- וַתְּהִיwattĕhîhayah: to exist; to be or becomeH1961
- חֹ֖קḥōqchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- בְּיִשְׂרָאֵֽל׃bĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִיָּמִ֣ים׀miyyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יָמִ֗ימָהyāmîmâyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- תֵּלַ֙כְנָה֙tēlaknāhhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּנ֣וֹתbĕnôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְתַנּ֕וֹתlĕtannôttanah: to ascribe (praise), i.e. celebrate, commemorateH8567
- לְבַתlĕbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- יִפְתָּ֖חyiptāḥYiphtach: he will open; Jiphtach, an IsraeliteH3316
- הַגִּלְעָדִ֑יhaggilʿādîGil`adiy: a Giladite or descendant of GiladH1569
- אַרְבַּ֥עַתʾarbaʿatarba`: fourH702
- יָמִ֖יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בַּשָּׁנָֽה׃baššānâshaneh: a year (as a revolution of time)H8141
Strong's words in Judges 11 (6)
- Strong's H1121 — בֶּן (ben)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 25 times in Judges 11.
- Strong's H3316 — וְיִפְתָּ֣ח (wĕyiptāḥ)
- Yiphtach (yif-tawkh') n/l. 1. he will open 2. Jiphtach, an Israelite 3. also a place in Israel [from H6605] KJV: Jephthah, Jiphtah. Root(s): H6605. Appears 23 times in Judges 11.
- Strong's H3478 — יִשְׂרָאֵֽל׃ (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 22 times in Judges 11.
- Strong's H559 — וַיֹּ֤אמְרוּ (wayyōʾmĕrû)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 17 times in Judges 11.
- Strong's H5983 — עַמּ֖וֹן (ʿammôn)
- `Ammown (am-mone') n/p. 1. tribal, i.e. inbred 2. Ammon, a son of Lot 3. also his posterity and their country [from H5971] KJV: Ammon, Ammonites. Root(s): H5971. Appears 17 times in Judges 11.
- Strong's H1961 — הָיָה֙ (hāyāh)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 14 times in Judges 11.