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1 Samson went to Gaza, and saw there a prostitute, and went in to her.
2 The Gazites were told, “Samson is here!” They surrounded him, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, “Wait until morning light, then we will kill him.”
3 Samson lay until midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them on his shoulders, and carried them up to the top of the mountain that is before Hebron.
4 It came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.
5 The lords of the Philistines came up to her, and said to her, “Entice him, and see in which his great strength lies, and by what means we may prevail against him, that we may bind him to afflict him; and we will each give you eleven hundred pieces of silver.”
6 Delilah said to Samson, “Please tell me where your great strength lies, and what you might be bound to afflict you.”
7 Samson said to her, “If they bind me with seven green cords that were never dried, then shall I become weak, and be as another man.”
8 Then the lords of the Philistines brought up to her seven green cords which had not been dried, and she bound him with them.
9 Now she had an ambush waiting in the inner room. She said to him, “The Philistines are on you, Samson!” He broke the cords, as a string of tow is broken when it touches the fire. So his strength was not known.
10 Delilah said to Samson, “Behold, you have mocked me, and told me lies: now please tell me with which you might be bound.”
11 He said to her, “If they only bind me with new ropes with which no work has been done, then shall I become weak, and be as another man.”
12 So Delilah took new ropes, and bound him therewith, and said to him, “The Philistines are on you, Samson!” The ambush was waiting in the inner room. He broke them off his arms like a thread.
13 Delilah said to Samson, “Until now, you have mocked me and told me lies. Tell me with what you might be bound.” He said to her, “If you weave the seven locks of my head with the web.”
14 She fastened it with the pin, and said to him, “The Philistines are on you, Samson!” He awakened out of his sleep, and plucked away the pin of the beam, and the web.
15 She said to him, “How can you say, ‘I love you,’ when your heart is not with me? You have mocked me these three times, and have not told me where your great strength lies.”
16 When she pressed him daily with her words, and urged him, his soul was troubled to death.
17 He told her all his heart, and said to her, “No razor has ever come on my head; for I have been a Nazirite to God from my mother’s womb. If I am shaved, then my strength will go from me, and I will become weak, and be like any other man.”
18 When Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, “Come up this once, for he has told me all his heart.” Then the lords of the Philistines came up to her, and brought the money in their hand.
19 She made him sleep on her knees; and she called for a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him.
20 She said, “The Philistines are upon you, Samson!” He awoke out of his sleep, and said, “I will go out as at other times, and shake myself free.” But he didn’t know that Yahweh had departed from him.
21 The Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he ground at the mill in the prison.
22 However the hair of his head began to grow again after he was shaved.
23 The lords of the Philistines gathered them together to offer a great sacrifice to Dagon their god, and to rejoice; for they said, “Our god has delivered Samson our enemy into our hand.”
24 When the people saw him, they praised their god; for they said, “Our god has delivered our enemy and the destroyer of our country, who has slain many of us, into our hand.”
25 When their hearts were merry, they said, “Call for Samson, that he may entertain us.” They called for Samson out of the prison; and he performed before them. They set him between the pillars;
26 and Samson said to the boy who held him by the hand, “Allow me to feel the pillars whereupon the house rests, that I may lean on them.”
27 Now the house was full of men and women; and all the lords of the Philistines were there; and there were on the roof about three thousand men and women, who saw while Samson performed.
28 Samson called to Yahweh, and said, “Lord Yahweh, remember me, please, and strengthen me, please, only this once, God, that I may be at once avenged of the Philistines for my two eyes.”
29 Samson took hold of the two middle pillars on which the house rested, and leaned on them, the one with his right hand, and the other with his left.
30 Samson said, “Let me die with the Philistines!” He bowed himself with all his might; and the house fell on the lords, and on all the people who were therein. So the dead that he killed at his death were more than those who he killed in his life.
31 Then his brothers and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the burial site of Manoah his father. He judged Israel twenty years.
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Judges 16 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Judges 16:1–31 (553 words)
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- שִׁמְשׁ֖וֹןšimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- עַזָּ֑תָהʿazzātâ`Azzah: strong; Azzah, a place in IsraelH5804
- וַיַּרְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- אִשָּׁ֣הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- זוֹנָ֔הzônâzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- וַיָּבֹ֖אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֵלֶֽיהָ׃ʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לַֽעַזָּתִ֣ים׀laʿazzātîm`Azzathiy: an Azzathite or inhabitant of AzzahH5841
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- בָּ֤אbāʾbow': to go or come (in a wide variety of applications)H935
- שִׁמְשׁוֹן֙šimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- הֵ֔נָּהhēnnâhennah: hither or thither (but used both of place and time)H2008
- וַיָּסֹ֛בּוּwayyāsōbbûcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- וַיֶּֽאֶרְבוּwayyeʾerbûarab: to lurkH693
- ל֥וֹlô
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַלַּ֖יְלָהhallaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- בְּשַׁ֣עַרbĕšaʿarsha`ar: an opening, i.e. door or gateH8179
- הָעִ֑ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיִּתְחָֽרְשׁ֤וּwayyitḥārĕšûcharash: to scratch; (by implication) to engrave, ploughH2790
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַלַּ֙יְלָה֙hallaylāhlayil: (properly) a twist (away of the light), i.e. nightH3915
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- א֥וֹרʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- הַבֹּ֖קֶרhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַֽהֲרַגְנֻֽהוּ׃wahăragnuhûharag: to smite with deadly intentH2026
- וַיִּשְׁכַּ֣בwayyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- שִׁמְשׁוֹן֮šimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- חֲצִ֣יḥăṣîchetsiy: the half or middleH2677
- הַלַּיְלָה֒hallaylāhlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַיָּ֣קָם׀wayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- בַּֽחֲצִ֣יbaḥăṣîchetsiy: the half or middleH2677
- הַלַּ֗יְלָהhallaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַיֶּֽאֱחֹ֞זwayyeʾĕḥōzachaz: to seize (often with the accessory idea of holding in possession)H270
- בְּדַלְת֤וֹתbĕdaltôtdeleth: something swinging, i.e. the valve of a doorH1817
- שַֽׁעַרšaʿarsha`ar: an opening, i.e. door or gateH8179
- הָעִיר֙hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וּבִשְׁתֵּ֣יûbištêshnayim: two; (as ordinal) twofoldH8147
- הַמְּזֻז֔וֹתhammĕzuzôtmzuwzah: a door-post (as prominent)H4201
- וַיִּסָּעֵם֙wayyissāʿēmnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- עִֽםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- הַבְּרִ֔יחַhabbĕrîaḥbriyach: a boltH1280
- וַיָּ֖שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כְּתֵפָ֑יוkĕtēpāywkatheph: the shoulder (proper, i.e. upper end of the armH3802
- וַֽיַּעֲלֵם֙wayyaʿălēm`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רֹ֣אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הָהָ֔רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- חֶבְרֽוֹן׃ḥebrônChebrown: seat of association; Chebron, a place in Israel, also the name of two IsraelitesH2275
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- אַֽחֲרֵיʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֵ֔ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- וַיֶּֽאֱהַ֥בwayyeʾĕhabahab: to have affection for (sexually or otherwise)H157
- אִשָּׁ֖הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- בְּנַ֣חַלbĕnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- שֹׂרֵ֑קśōrēqSowreq: a vine; Sorek, a valley in IsraelH7796
- וּשְׁמָ֖הּûšĕmāhshem: an appellation, as a mark or memorial of individualityH8034
- דְּלִילָֽה׃dĕlîlâDliylah: languishing; Delilah, a Philistine womanH1807
- וַיַּֽעֲל֨וּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֵלֶ֜יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- סַרְנֵ֣יsarnêceren: an axle; (figuratively) a peerH5633
- פְלִשְׁתִּ֗יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַיֹּ֨אמְרוּwayyōʾmĕrûamar: to say (used with great latitude)H559
- לָ֜הּlāh
- פַּתִּ֣יpattîpathah: to open, i.e. be (causatively, make) roomyH6601
- אוֹת֗וֹʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וּרְאִי֙ûrĕʾiyra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בַּמֶּה֙bammehmah: (properly, interrogative) what? (including how? why? when?)H4100
- כֹּח֣וֹkōḥôkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- גָד֔וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- וּבַמֶּה֙ûbammehmah: (properly, interrogative) what? (including how? why? when?)H4100
- נ֣וּכַלnûkalyakol: to be able; (literally) can, couldH3201
- ל֔וֹlô
- וַֽאֲסַרְנוּ֖הוּwaʾăsarnûhûacar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- לְעַנּוֹת֑וֹlĕʿannôtô`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- וַֽאֲנַ֙חְנוּ֙waʾănaḥnûanachnuw: weH587
- נִתַּןnittannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֔ךְlāk
- אִ֕ישׁʾîšiysh: a man as an individual or a male personH376
- אֶ֥לֶףʾelepeleph: a thousandH505
- וּמֵאָ֖הûmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
- כָּֽסֶף׃kāsepkeceph: silver (from its pale color); (by implication) moneyH3701
- וַתֹּ֤אמֶרwattōʾmeramar: to say (used with great latitude)H559
- דְּלִילָה֙dĕlîlāhDliylah: languishing; Delilah, a Philistine womanH1807
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שִׁמְשׁ֔וֹןšimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- הַגִּֽידָהhaggîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
- נָּ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לִ֔יlî
- בַּמֶּ֖הbammemah: (properly, interrogative) what? (including how? why? when?)H4100
- כֹּֽחֲךָ֣kōḥăkākoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- גָד֑וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- וּבַמֶּ֥הûbammemah: (properly, interrogative) what? (including how? why? when?)H4100
- תֵֽאָסֵ֖רtēʾāsēracar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- לְעַנּוֹתֶֽךָ׃lĕʿannôtekā`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלֶ֙יהָ֙ʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שִׁמְשׁ֔וֹןšimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יַֽאַסְרֻ֗נִיyaʾasrunîacar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- בְּשִׁבְעָ֛הbĕšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יְתָרִ֥יםyĕtārîmyether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- לַחִ֖יםlaḥîmlach: fresh, i.e. unused or undriedH3892
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חֹרָ֑בוּḥōrābûcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- וְחָלִ֥יתִיwĕḥālîtîchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- וְהָיִ֖יתִיwĕhāyîtîhayah: to exist; to be or becomeH1961
- כְּאַחַ֥דkĕʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
- הָֽאָדָֽם׃hāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וַיַּֽעֲלוּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- לָ֞הּlāh
- סַרְנֵ֣יsarnêceren: an axle; (figuratively) a peerH5633
- פְלִשְׁתִּ֗יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- שִׁבְעָ֛הšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יְתָרִ֥יםyĕtārîmyether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- לַחִ֖יםlaḥîmlach: fresh, i.e. unused or undriedH3892
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חֹרָ֑בוּḥōrābûcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- וַתַּֽאַסְרֵ֖הוּwattaʾasrēhûacar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- וְהָֽאֹרֵ֗בwĕhāʾōrēbarab: to lurkH693
- יֹשֵׁ֥בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לָהּ֙lāh
- בַּחֶ֔דֶרbaḥedercheder: an apartment (usually literal)H2315
- וַתֹּ֣אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פְּלִשְׁתִּ֥יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- עָלֶ֖יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁמְשׁ֑וֹןšimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- וַיְנַתֵּק֙waynattēqnathaq: to tear offH5423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיְתָרִ֔יםhaytārîmyether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִנָּתֵ֤קyinnātēqnathaq: to tear offH5423
- פְּתִֽילpĕtîlpathiyl: twineH6616
- הַנְּעֹ֙רֶת֙hannĕʿōretn`oreth: something shaken out, i.e. tow (as the refuse of flax)H5296
- בַּֽהֲרִיח֣וֹbahărîḥôruwach: (properly) to blow, i.e. breathe; (literally, only) to smellH7306
- אֵ֔שׁʾēšesh: fire (literally or figuratively)H784
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נוֹדַ֖עnôdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כֹּחֽוֹ׃kōḥôkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- וַתֹּ֤אמֶרwattōʾmeramar: to say (used with great latitude)H559
- דְּלִילָה֙dĕlîlāhDliylah: languishing; Delilah, a Philistine womanH1807
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שִׁמְשׁ֔וֹןšimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- הִנֵּה֙hinnēhhinneh: lo!H2009
- הֵתַ֣לְתָּhētaltāhathal: to deride; (by implication) to cheatH2048
- בִּ֔יbî
- וַתְּדַבֵּ֥רwattĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כְּזָבִ֑יםkĕzābîmkazab: falsehood; literally (untruth) or figuratively (idol)H3577
- עַתָּה֙ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- הַגִּֽידָהhaggîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
- נָּ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לִ֔יlî
- בַּמֶּ֖הbammemah: (properly, interrogative) what? (including how? why? when?)H4100
- תֵּֽאָסֵֽר׃tēʾāsēracar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלֶ֔יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אָס֤וֹרʾāsôracar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- יַֽאַסְר֙וּנִי֙yaʾasrûniyacar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- בַּֽעֲבֹתִ֣יםbaʿăbōtîm`aboth: something intwined, i.e. a string, wreath or foliageH5688
- חֲדָשִׁ֔יםḥădāšîmchadash: newH2319
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נַעֲשָׂ֥הnaʿăśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בָהֶ֖םbāhem
- מְלָאכָ֑הmĕlāʾkâmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- וְחָלִ֥יתִיwĕḥālîtîchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- וְהָיִ֖יתִיwĕhāyîtîhayah: to exist; to be or becomeH1961
- כְּאַחַ֥דkĕʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
- הָֽאָדָֽם׃hāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וַתִּקַּ֣חwattiqqaḥlaqach: to take (in the widest variety of applications)H3947
- דְּלִילָה֩dĕlîlāhDliylah: languishing; Delilah, a Philistine womanH1807
- עֲבֹתִ֨יםʿăbōtîm`aboth: something intwined, i.e. a string, wreath or foliageH5688
- חֲדָשִׁ֜יםḥădāšîmchadash: newH2319
- וַתַּֽאַסְרֵ֣הוּwattaʾasrēhûacar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- בָהֶ֗םbāhem
- וַתֹּ֤אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פְּלִשְׁתִּ֤יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- עָלֶ֙יךָ֙ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁמְשׁ֔וֹןšimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- וְהָֽאֹרֵ֖בwĕhāʾōrēbarab: to lurkH693
- יֹשֵׁ֣בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בֶּחָ֑דֶרbeḥādercheder: an apartment (usually literal)H2315
- וַֽיְנַתְּקֵ֛םwaynattĕqēmnathaq: to tear offH5423
- מֵעַ֥לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זְרֹֽעֹתָ֖יוzĕrōʿōtāywzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- כַּחֽוּט׃kaḥûṭchuwt: a string; (by implication) a measuring tapeH2339
- וַתֹּ֨אמֶרwattōʾmeramar: to say (used with great latitude)H559
- דְּלִילָ֜הdĕlîlâDliylah: languishing; Delilah, a Philistine womanH1807
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שִׁמְשׁ֗וֹןšimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הֵ֜נָּהhēnnâhennah: hither or thither (but used both of place and time)H2008
- הֵתַ֤לְתָּhētaltāhathal: to deride; (by implication) to cheatH2048
- בִּי֙biy
- וַתְּדַבֵּ֤רwattĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלַי֙ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כְּזָבִ֔יםkĕzābîmkazab: to lie (i.e. deceive), literally or figurativelyH3576
- הַגִּ֣ידָהhaggîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לִּ֔יlî
- בַּמֶּ֖הbammemah: (properly, interrogative) what? (including how? why? when?)H4100
- תֵּֽאָסֵ֑רtēʾāsēracar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלֶ֔יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תַּֽאַרְגִ֗יtaʾargîarag: to plait or weaveH707
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֶׁ֛בַעšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- מַחְלְפ֥וֹתmaḥlĕpôtmachlaphah: a ringlet of hair (as gliding over each other)H4253
- רֹאשִׁ֖יrōʾšîro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- הַמַּסָּֽכֶת׃hammassāketmacceketh: something expanded, i.e. the warp in a loom (as stretched out to receive the woof)H4545
- וַתִּתְקַע֙wattitqaʿtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- בַּיָּתֵ֔דbayyātēdyathed: a pegH3489
- וַתֹּ֣אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פְּלִשְׁתִּ֥יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- עָלֶ֖יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁמְשׁ֑וֹןšimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- וַיִּיקַץ֙wayyîqaṣyaqats: to awake (intransitive)H3364
- מִשְּׁנָת֔וֹmiššĕnātôshehah: sleepH8142
- וַיִּסַּ֛עwayyissaʿnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הַיְתַ֥דhaytadyathed: a pegH3489
- הָאֶ֖רֶגhāʾeregereg: a weaving; a braidH708
- וְאֶתwĕʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הַמַּסָּֽכֶת׃hammassāketmacceketh: something expanded, i.e. the warp in a loom (as stretched out to receive the woof)H4545
- וַתֹּ֣אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵ֚יךְʾêkeyk: how? or how!; (also) where?H349
- תֹּאמַ֣רtōʾmaramar: to say (used with great latitude)H559
- אֲהַבְתִּ֔יךְʾăhabtîkahab: to have affection for (sexually or otherwise)H157
- וְלִבְּךָ֖wĕlibbĕkāleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- אִתִּ֑יʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- שָׁלֹ֤שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- פְּעָמִים֙pĕʿāmîmpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- הֵתַ֣לְתָּhētaltāhathal: to deride; (by implication) to cheatH2048
- בִּ֔יbî
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִגַּ֣דְתָּhiggadtānagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לִּ֔יlî
- בַּמֶּ֖הbammemah: (properly, interrogative) what? (including how? why? when?)H4100
- כֹּֽחֲךָ֥kōḥăkākoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- גָדֽוֹל׃gādôlgadowl: great (in any sense); (hence) olderH1419
- וַ֠יְהִיwayhîhayah: to exist; to be or becomeH1961
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֵצִ֨יקָהhēṣîqâtsuwq: to compress, i.e. (figuratively) oppress, distressH6693
- לּ֧וֹlô
- בִדְבָרֶ֛יהָbidbārêhādabar: a word; (by implication) a matter (as spoken of) or thingH1697
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִ֖יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַתְּאַֽלֲצֵ֑הוּwattĕʾalăṣēhûalats: to pressH509
- וַתִּקְצַ֥רwattiqṣarקצרH7114
- נַפְשׁ֖וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לָמֽוּת׃lāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיַּגֶּדwayyaggednagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לָ֣הּlāh
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לִבּ֗וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לָהּ֙lāh
- מוֹרָה֙môrāhmowrah: a razorH4177
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָלָ֣הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹאשִׁ֔יrōʾšîro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נְזִ֧ירnĕzîrnaziyr: separate, i.e. consecrated (as prince, a Nazirite)H5139
- אֱלֹהִ֛יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲנִ֖יʾănîaniy: IH589
- מִבֶּ֣טֶןmibbeṭenbeten: the belly, especially the womb; also the bosom or body of anythingH990
- אִמִּ֑יʾimmîem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- גֻּלַּ֙חְתִּי֙gullaḥtiygalach: (properly) to be bald, i.e. (causatively) to shaveH1548
- וְסָ֣רwĕsārcuwr: to turn off (literal or figurative)H5493
- מִמֶּ֣נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- כֹחִ֔יkōḥîkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- וְחָלִ֥יתִיwĕḥālîtîchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- וְהָיִ֖יתִיwĕhāyîtîhayah: to exist; to be or becomeH1961
- כְּכָלkĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽאָדָֽם׃hāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וַתֵּ֣רֶאwattēreʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- דְּלִילָ֗הdĕlîlâDliylah: languishing; Delilah, a Philistine womanH1807
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִגִּ֣ידhiggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לָהּ֮lāh
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לִבּוֹ֒libbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וַתִּשְׁלַ֡חwattišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- וַתִּקְרָא֩wattiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לְסַרְנֵ֨יlĕsarnêceren: an axle; (figuratively) a peerH5633
- פְלִשְׁתִּ֤יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- לֵאמֹר֙lēʾmōramar: to say (used with great latitude)H559
- עֲל֣וּʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הַפַּ֔עַםhappaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִגִּ֥ידhiggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לִ֖הli
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לִבּ֑וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וְעָל֤וּwĕʿālû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֵלֶ֙יהָ֙ʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- סַרְנֵ֣יsarnêceren: an axle; (figuratively) a peerH5633
- פְלִשְׁתִּ֔יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַיַּֽעֲל֥וּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הַכֶּ֖סֶףhakkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- בְּיָדָֽם׃bĕyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַתְּיַשְּׁנֵ֙הוּ֙wattĕyaššĕnēhûyashen: (properly) to be slack or languid; (by implication) to sleepH3462
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בִּרְכֶּ֔יהָbirkêhāberek: a kneeH1290
- וַתִּקְרָ֣אwattiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָאִ֔ישׁlāʾîšiysh: a man as an individual or a male personH376
- וַתְּגַלַּ֕חwattĕgallaḥgalach: (properly) to be bald, i.e. (causatively) to shaveH1548
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֶׁ֖בַעšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- מַחְלְפ֣וֹתmaḥlĕpôtmachlaphah: a ringlet of hair (as gliding over each other)H4253
- רֹאשׁ֑וֹrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַתָּ֙חֶל֙wattāḥelchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- לְעַנּוֹת֔וֹlĕʿannôtô`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- וַיָּ֥סַרwayyāsarcuwr: to turn off (literal or figurative)H5493
- כֹּח֖וֹkōḥôkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- מֵֽעָלָֽיו׃mēʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַתֹּ֕אמֶרwattōʾmeramar: to say (used with great latitude)H559
- פְּלִשְׁתִּ֥יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- עָלֶ֖יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁמְשׁ֑וֹןšimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- וַיִּקַ֣ץwayyiqaṣyaqats: to awake (intransitive)H3364
- מִשְּׁנָת֗וֹmiššĕnātôshehah: sleepH8142
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אֵצֵ֞אʾēṣēʾyatsa': to go out; (causatively) to bring outH3318
- כְּפַ֤עַםkĕpaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- בְּפַ֙עַם֙bĕpaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- וְאִנָּעֵ֔רwĕʾinnāʿērna`ar: to tumble aboutH5287
- וְהוּא֙wĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדַ֔עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- סָ֥רsārcuwr: to turn off (literal or figurative)H5493
- מֵֽעָלָֽיו׃mēʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיֹּֽאחֲז֣וּהוּwayyōʾḥăzûhûachaz: to seize (often with the accessory idea of holding in possession)H270
- פְלִשְׁתִּ֔יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַֽיְנַקְּר֖וּwaynaqqĕrûnaqar: to bore (penetrate, quarry)H5365
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵינָ֑יוʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַיּוֹרִ֨ידוּwayyôrîdûyarad: to descend; (literally) to go downwardsH3381
- אוֹת֜וֹʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַזָּ֗תָהʿazzātâ`Azzah: strong; Azzah, a place in IsraelH5804
- וַיַּֽאַסְר֙וּהוּ֙wayyaʾasrûhûacar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- בַּֽנְחֻשְׁתַּ֔יִםbanḥuštayimnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- טוֹחֵ֖ןṭôḥēntachan: to grind meal; (hence) to be a concubine (that being their employment)H2912
- בְּבֵ֥יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הָֽאֲסיּרִֽים׃hāʾăsyyrîmaciyr: bound; a captiveH615
- וַיָּ֧חֶלwayyāḥelchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- שְׂעַרśĕʿarse`ar: hair (as if tossed or bristling)H8181
- רֹאשׁ֛וֹrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- לְצַמֵּ֖חַlĕṣammēaḥtsamach: to sprout (transitive or intransitive, literal or figurative)H6779
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- גֻּלָּֽח׃gullāḥgalach: (properly) to be bald, i.e. (causatively) to shaveH1548
- וְסַרְנֵ֣יwĕsarnêceren: an axle; (figuratively) a peerH5633
- פְלִשְׁתִּ֗יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- נֶֽאֱסְפוּ֙neʾĕspûacaph: to gather for any purpose; (hence) to receive, take awayH622
- לִזְבֹּ֧חַlizbōaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- זֶֽבַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- גָּד֛וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- לְדָג֥וֹןlĕdāgônDagown: the fish-god; Dagon, a Philistine deityH1712
- אֱלֹֽהֵיהֶ֖םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּלְשִׂמְחָ֑הûlĕśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
- וַיֹּ֣אמְר֔וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- נָתַ֤ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֱלֹהֵ֙ינוּ֙ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּיָדֵ֔נוּbĕyādēnûyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שִׁמְשׁ֥וֹןšimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- אֽוֹיְבֵֽנוּ׃ʾôybēnûoyeb: hating; an adversaryH341
- וַיִּרְא֤וּwayyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֹתוֹ֙ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַֽיְהַלְל֖וּwayhallûhalal: to be clear (orig. of sound, but usually of color)H1984
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֱלֹֽהֵיהֶ֑םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָֽמְר֗וּʾāmĕrûamar: to say (used with great latitude)H559
- נָתַ֨ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֱלֹהֵ֤ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְיָדֵ֙נוּ֙bĕyādēnûyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- א֣וֹיְבֵ֔נוּʾôybēnûoyeb: hating; an adversaryH341
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַֽחֲרִ֣יבmaḥărîbcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- אַרְצֵ֔נוּʾarṣēnûerets: the earth (at large, or partitively a land)H776
- וַֽאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִרְבָּ֖הhirbârabah: to increase (in whatever respect)H7235
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֲלָלֵֽינוּ׃ḥălālênûchalal: pierced (especially to death); (figuratively) pollutedH2491
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- כְּיkĕykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ט֣וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- לִבָּ֔םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וַיֹּ֣אמְר֔וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- קִרְא֥וּqirʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לְשִׁמְשׁ֖וֹןlĕšimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- וִישַֽׂחֶקwîśaḥeqsachaq: to laugh (in pleasure or detraction); (by implication) to playH7832
- לָ֑נוּlānû
- וַיִּקְרְא֨וּwayyiqrĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לְשִׁמְשׁ֜וֹןlĕšimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- מִבֵּ֣יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הָֽאֲסיּרִ֗יםhāʾăsyyrîmacar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- וַיְצַחֵק֙wayṣaḥēqtsachaq: to laugh outright (in merriment or scorn)H6711
- לִפְנֵיהֶ֔םlipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיַּֽעֲמִ֥ידוּwayyaʿămîdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- אוֹת֖וֹʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֥יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הָֽעַמּוּדִֽים׃hāʿammûdîm`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שִׁמְשׁ֜וֹןšimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַנַּ֨עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- הַמַּֽחֲזִ֣יקhammaḥăzîqchazaq: to fasten uponH2388
- בְּיָדוֹ֮bĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַנִּ֣יחָהhannîḥâyanach: to deposit; (by implication) to allow to stayH3240
- אוֹתִי֒ʾôtiyeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַֽהֲימִשֵׁ֙נִי֙wahăymišēniymuwsh: to touchH4184
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽעַמֻּדִ֔יםhāʿammudîm`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הַבַּ֖יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- נָכ֣וֹןnākônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- עֲלֵיהֶ֑םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְאֶשָּׁעֵ֖ןwĕʾeššāʿēnsha`an: to support one's selfH8172
- עֲלֵיהֶֽם׃ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְהַבַּ֗יִתwĕhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מָלֵ֤אmālēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- הָֽאֲנָשִׁים֙hāʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- וְהַנָּשִׁ֔יםwĕhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְשָׁ֕מָּהwĕšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- סַרְנֵ֣יsarnêceren: an axle; (figuratively) a peerH5633
- פְלִשְׁתִּ֑יםpĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַגָּ֗גhaggāggag: a roof; by analogy, the top of an altarH1406
- כִּשְׁלֹ֤שֶׁתkišlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- אֲלָפִים֙ʾălāpîmeleph: a thousandH505
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- וְאִשָּׁ֔הwĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הָֽרֹאִ֖יםhārōʾîmra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בִּשְׂח֥וֹקbiśḥôqsachaq: to laugh (in pleasure or detraction); (by implication) to playH7832
- שִׁמְשֽׁוֹן׃šimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- וַיִּקְרָ֥אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שִׁמְשׁ֛וֹןšimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֖הyĕhwâYhovih: GodH3069
- וַיֹּאמַ֑רwayyōʾmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יֱהוִֹ֡הyĕhôiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- זָכְרֵ֣נִיzokrēnîzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- נָא֩nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- וְחַזְּקֵ֨נִיwĕḥazzĕqēnîchazaq: to fasten uponH2388
- נָ֜אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אַ֣ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- הַפַּ֤עַםhappaʿampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאִנָּֽקְמָ֧הwĕʾinnāqĕmânaqam: to grudge, i.e. avenge or punishH5358
- נְקַםnĕqamnaqam: revengeH5359
- אַחַ֛תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מִשְּׁתֵ֥יmiššĕtêshnayim: two; (as ordinal) twofoldH8147
- עֵינַ֖יʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- מִפְּלִשְׁתִּֽים׃mippĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַיִּלְפֹּ֨תwayyilpōtlaphath: (properly) to bend; (by implication) to claspH3943
- שִׁמְשׁ֜וֹןšimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁנֵ֣י׀šĕnêshnayim: two; (as ordinal) twofoldH8147
- עַמּוּדֵ֣יʿammûdê`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- הַתָּ֗וֶךְhattāwektavek: a bisection; (by implication) the centreH8432
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הַבַּ֙יִת֙habbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- נָכ֣וֹןnākônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- עֲלֵיהֶ֔םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיִּסָּמֵ֖ךְwayyissāmēkcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
- עֲלֵיהֶ֑םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶחָ֥דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- בִּֽימִינ֖וֹbîmînôyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- וְאֶחָ֥דwĕʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- בִּשְׂמֹאלֽוֹ׃biśmōʾlôsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שִׁמְשׁ֗וֹןšimšônShimshown: sunlight; Shimshon, an IsraeliteH8123
- תָּמ֣וֹתtāmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- נַפְשִׁי֮napšiynephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- פְּלִשְׁתִּים֒pĕlištîmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- וַיֵּ֣טwayyēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- בְּכֹ֔חַbĕkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- וַיִּפֹּ֤לwayyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- הַבַּ֙יִת֙habbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַסְּרָנִ֔יםhassĕrānîmceren: an axle; (figuratively) a peerH5633
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בּ֑וֹbô
- וַיִּֽהְי֤וּwayyihĕyûhayah: to exist; to be or becomeH1961
- הַמֵּתִים֙hammētîmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵמִ֣יתhēmîtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בְּמוֹת֔וֹbĕmôtômaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- רַבִּ֕יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מֵֽאֲשֶׁ֥רmēʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵמִ֖יתhēmîtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בְּחַיָּֽיו׃bĕḥayyāywchay: alive; (hence) raw (flesh)H2416
- וַיֵּֽרְד֨וּwayyērĕdûyarad: to descend; (literally) to go downwardsH3381
- אֶחָ֜יוʾeḥāywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִיהוּ֮ʾābîhûab: fatherH1
- וַיִּשְׂא֣וּwayyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֹתוֹ֒ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַֽיַּעֲל֣וּ׀wayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וַיִּקְבְּר֣וּwayyiqbĕrûqabar: to interH6912
- אוֹת֗וֹʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֤יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- צָרְעָה֙ṣorʿāhTsor`ah: Tsorah, a place in IsraelH6881
- וּבֵ֣יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- אֶשְׁתָּאֹ֔לʾeštāʾōlEshta'ol: intreaty; Eshtaol, a place in IsraelH847
- בְּקֶ֖בֶרbĕqeberqeber,: a sepulchreH6913
- מָנ֣וֹחַmānôaḥManowach: rest; Manoach, an IsraeliteH4495
- אָבִ֑יוʾābîwab: fatherH1
- וְה֛וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שָׁפַ֥טšāpaṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עֶשְׂרִ֥יםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- שָׁנָֽה׃šānâshaneh: a year (as a revolution of time)H8141
Strong's words in Judges 16 (6)
- Strong's H559 — לֵאמֹ֗ר (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 24 times in Judges 16.
- Strong's H8123 — שִׁמְשׁ֖וֹן (šimšôn)
- Shimshown (shim-shone') n/p. 1. sunlight 2. Shimshon, an Israelite [from H8121] KJV: Samson. Root(s): H8121. Appears 19 times in Judges 16.
- Strong's H6430 — פְלִשְׁתִּ֗ים (pĕlištîm)
- Plishtiy (pel-ish-tee') adj. 1. a Pelishtite or inhabitant of Pelesheth [patrial from H6429] KJV: Philistine. Root(s): H6429. Appears 13 times in Judges 16.
- Strong's H631 — וַֽאֲסַרְנוּ֖הוּ (waʾăsarnûhû)
- acar (aw-sar') v. 1. to yoke or hitch 2. by analogy, to fasten in any sense, to join battle [a primitive root] KJV: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.. Appears 11 times in Judges 16.
- Strong's H3605 — כָל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 10 times in Judges 16.
- Strong's H1961 — וַֽיְהִי֙ (wayhiy)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 8 times in Judges 16.
“And in Judges, Samson in my opinion said in intercession: "Let me die with the foreigners—when he bent in his strength and the house fell upon the princes and all the people that were there." Even though it is not written that Joshua and Samson "interceded" but that they "said...”