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1 Then Jerubbaal, who is Gideon, and all the people who were with him, rose up early, and encamped beside the spring of Harod. Midian’s camp was on the north side of them, by the hill of Moreh, in the valley.
2 Yahweh said to Gideon, “The people who are with you are too many for me to give the Midianites into their hand, lest Israel brag against me, saying, ‘My own hand has saved me.’
3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return and depart from Mount Gilead.’” So twenty-two thousand of the people returned, and ten thousand remained.
4 Yahweh said to Gideon, “There are still too many people. Bring them down to the water, and I will test them for you there. It shall be, that those whom I tell you, ‘This shall go with you,’ the same shall go with you; and whoever I tell you, ‘This shall not go with you,’ the same shall not go.”
5 So he brought down the people to the water; and Yahweh said to Gideon, “Everyone who laps of the water with his tongue, like a dog laps, you shall set him by himself; likewise everyone who bows down on his knees to drink.”
6 The number of those who lapped, putting their hand to their mouth, was three hundred men; but all the rest of the people bowed down on their knees to drink water.
7 Yahweh said to Gideon, “By the three hundred men who lapped will I save you, and deliver the Midianites into your hand. Let all the other people go, each to his own place.”
8 So the people took food in their hand, and their trumpets; and he sent all the men of Israel every man to his tent, but retained the three hundred men; and the camp of Midian was beneath him in the valley.
9 That same night, Yahweh said to him, “Arise, go down into the camp; for I have delivered it into your hand.
10 But if you are afraid to go down, go with Purah your servant down to the camp.
11 You will hear what they say; and afterward your hands will be strengthened to go down into the camp.” Then went he down with Purah his servant to the outermost part of the armed men who were in the camp.
12 The Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is on the seashore for multitude.
13 When Gideon had come, behold, there was a man telling a dream to his fellow. He said, “Behold, I dreamed a dream; and behold, a cake of barley bread tumbled into the camp of Midian, and came to the tent, and struck it so that it fell, and turned it upside down, so that the tent lay flat.”
14 His fellow answered, “This is nothing other than the sword of Gideon the son of Joash, a man of Israel. God has delivered Midian into his hand, with all the army.”
15 It was so, when Gideon heard the telling of the dream, and its interpretation, that he worshiped. Then he returned into the camp of Israel, and said, “Arise; for Yahweh has delivered the army of Midian into your hand!”
16 He divided the three hundred men into three companies, and he put into the hands of all them trumpets, and empty pitchers, with torches within the pitchers.
17 He said to them, “Watch me, and do likewise. Behold, when I come to the outermost part of the camp, it shall be that, as I do, so you shall do.
18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp, and shout, ‘For Yahweh and for Gideon!’”
19 So Gideon, and the hundred men who were with him, came to the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch. Then they blew the trumpets, and broke in pieces the pitchers that were in their hands.
20 The three companies blew the trumpets, broke the pitchers, and held the torches in their left hands, and the trumpets in their right hands with which to blow; and they shouted, “The sword of Yahweh and of Gideon!”
21 They each stood in his place around the camp; and all the army ran; and they shouted, and put them to flight.
22 They blew the three hundred trumpets, and Yahweh set every man’s sword against his fellow, and against all the army; and the army fled as far as Beth Shittah toward Zererah, as far as the border of Abel Meholah, by Tabbath.
23 The men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued Midian.
24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against Midian, and take before them the waters, as far as Beth Barah, even the Jordan!” So all the men of Ephraim were gathered together, and took the waters as far as Beth Barah, even the Jordan.
25 They took the two princes of Midian, Oreb and Zeeb. They killed Oreb at Oreb’s rock, and Zeeb they killed at Zeeb’s wine press; and pursued Midian. Then they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.
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Judges 7 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Judges 7:1–25 (503 words)
- וַיַּשְׁכֵּ֨םwayyaškēmshakam: (literally) to load up (on the back of man or beast)H7925
- יְרֻבַּ֜עַלyĕrubbaʿalYrubba`al: Baal will contend; Jerubbaal, a symbol. name of GideonH3378
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- גִדְע֗וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּ֔וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וַֽיַּחֲנ֖וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֵ֣יןʿên
- חֲרֹ֑דḥărōdfountain of trembling; En-Charod, a place in IsraelH5878
- וּמַֽחֲנֵ֤הûmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- מִדְיָן֙midyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- הָֽיָהhāyâhayah: to exist; to be or becomeH1961
- ל֣וֹlô
- מִצָּפ֔וֹןmiṣṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- מִגִּבְעַ֥תmiggibʿatgib`ah: a hillockH1389
- הַמּוֹרֶ֖הhammôreMowreh: Moreh, a Canaanite; also a hill (perhaps named from him)H4176
- בָּעֵֽמֶק׃bāʿēmeq`emeq: a vale (i.e. broad depression)H6010
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גִּדְע֔וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- רַ֗בrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתָּ֔ךְʾittāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- מִתִּתִּ֥יmittittînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִדְיָ֖ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- בְּיָדָ֑םbĕyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- יִתְפָּאֵ֨רyitpāʾērpa'ar: to gleam, i.e. (causatively) embellish; (figuratively) to boastH6286
- עָלַ֤יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- יָדִ֖יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הוֹשִׁ֥יעָהhôšîʿâyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- קְרָ֨אqĕrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- נָ֜אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בְּאָזְנֵ֤יbĕʾoznêozen: broadness; (concretely) the ear (from its form in man)H241
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יָרֵ֣אyārēʾyare': fearing; morally, reverentH3373
- וְחָרֵ֔דwĕḥārēdchared: fearful; also reverentialH2730
- יָשֹׁ֥בyāšōbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וְיִצְפֹּ֖רwĕyiṣpōrtsaphar: to skip about, i.e. returnH6852
- מֵהַ֣רmēharhar: a mountain or range of hills (sometimes used figuratively)H2022
- הַגִּלְעָ֑דhaggilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- וַיָּ֣שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעָ֗םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עֶשְׂרִ֤יםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- וּשְׁנַ֙יִם֙ûšĕnayimshnayim: two; (as ordinal) twofoldH8147
- אֶ֔לֶףʾelepeleph: a thousandH505
- וַֽעֲשֶׂ֥רֶתwaʿăśeret`eser: ten (as an accumulation to the extent of the digits)H6235
- אֲלָפִ֖יםʾălāpîmeleph: a thousandH505
- נִשְׁאָֽרוּ׃nišʾārûsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גִּדְע֗וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- עוֹד֮ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- רָב֒rābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- הוֹרֵ֤דhôrēdyarad: to descend; (literally) to go downwardsH3381
- אוֹתָם֙ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמַּ֔יִםhammayimmayim: water; (figuratively) juiceH4325
- וְאֶצְרְפֶ֥נּוּwĕʾeṣrĕpennûtsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- לְךָ֖lĕkā
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְהָיָ֡הwĕhāyâhayah: to exist; to be or becomeH1961
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֹמַ֨רʾōmaramar: to say (used with great latitude)H559
- אֵלֶ֜יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זֶ֣ה׀zezeh: the masculine demonstrative pronoun, this or thatH2088
- יֵלֵ֣ךְyēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אִתָּ֗ךְʾittāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ה֚וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יֵלֵ֣ךְyēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אִתָּ֔ךְʾittāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וְכֹ֨לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֹמַ֜רʾōmaramar: to say (used with great latitude)H559
- אֵלֶ֗יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זֶ֚הzezeh: the masculine demonstrative pronoun, this or thatH2088
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵלֵ֣ךְyēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִמָּ֔ךְʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵלֵֽךְ׃yēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיּ֥וֹרֶדwayyôredyarad: to descend; (literally) to go downwardsH3381
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּ֑יִםhammāyimmayim: water; (figuratively) juiceH4325
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גִּדְע֗וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- כֹּ֣לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָלֹק֩yālōqlaqaq: to lick or lapH3952
- בִּלְשׁוֹנ֨וֹbilšônôlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמַּ֜יִםhammayimmayim: water; (figuratively) juiceH4325
- כַּֽאֲשֶׁ֧רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָלֹ֣קyālōqlaqaq: to lick or lapH3952
- הַכֶּ֗לֶבhakkelebkeleb: a dog; hence (by euphemism) a male prostituteH3611
- תַּצִּ֤יגtaṣṣîgyatsag: to place permanentlyH3322
- אוֹתוֹ֙ʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְבָ֔דlĕbādbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- וְכֹ֛לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִכְרַ֥עyikraʿkara`: to bend the knee; (by implication) to sink, to prostrateH3766
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בִּרְכָּ֖יוbirkāywberek: a kneeH1290
- לִשְׁתּֽוֹת׃lištôtshathah: to imbibe (literally or figuratively)H8354
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- מִסְפַּ֞רmisparmicpar: a number; (definite) arithmetical numberH4557
- הַֽמֲלַקְקִ֤יםhamălaqqîmlaqaq: to lick or lapH3952
- בְּיָדָם֙bĕyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פִּיהֶ֔םpîhempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- שְׁלֹ֥שׁšĕlōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- מֵא֖וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- וְכֹל֙wĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֶ֣תֶרyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כָּֽרְע֥וּkārĕʿûkara`: to bend the knee; (by implication) to sink, to prostrateH3766
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בִּרְכֵיהֶ֖םbirkêhemberek: a kneeH1290
- לִשְׁתּ֥וֹתlištôtshathah: to imbibe (literally or figuratively)H8354
- מָֽיִם׃māyimmayim: water; (figuratively) juiceH4325
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גִּדְע֗וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- בִּשְׁלֹשׁ֩bišlōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- מֵא֨וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- הָאִ֤ישׁhāʾîšiysh: a man as an individual or a male personH376
- הַֽמֲלַקְקִים֙hamălaqqîmlaqaq: to lick or lapH3952
- אוֹשִׁ֣יעַʾôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְנָֽתַתִּ֥יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִדְיָ֖ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- בְּיָדֶ֑ךָbĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יֵֽלְכ֖וּyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- לִמְקֹמֽוֹ׃limqōmômaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- וַיִּקְח֣וּwayyiqḥûlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צֵדָה֩ṣēdāhtseydah: foodH6720
- הָעָ֨םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְּיָדָ֜םbĕyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְאֵ֣תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שׁוֹפְרֹֽתֵיהֶ֗םšôpĕrōtêhemshowphar: a cornet (as giving a clear sound) or curved hornH7782
- וְאֵ֨תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שִׁלַּח֙šillaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- לְאֹֽהָלָ֔יוlĕʾōhālāywohel: a tent (as clearly conspicuous from a distance)H168
- וּבִשְׁלֹשׁûbišlōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- מֵא֥וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- הָאִ֖ישׁhāʾîšiysh: a man as an individual or a male personH376
- הֶֽחֱזִ֑יקheḥĕzîqchazaq: to fasten uponH2388
- וּמַֽחֲנֵ֣הûmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- מִדְיָ֔ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- הָ֥יָהhāyâhayah: to exist; to be or becomeH1961
- ל֖וֹlô
- מִתַּ֥חַתmittaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- בָּעֵֽמֶק׃bāʿēmeq`emeq: a vale (i.e. broad depression)H6010
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- בַּלַּ֣יְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ק֖וּםqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- רֵ֣דrēdyarad: to descend; (literally) to go downwardsH3381
- בַּֽמַּחֲנֶ֑הbammaḥănemachaneh: an encampment (of travellers or troops)H4264
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נְתַתִּ֖יוnĕtattîwnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיָדֶֽךָ׃bĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יָרֵ֥אyārēʾyare': fearing; morally, reverentH3373
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- לָרֶ֑דֶתlāredetyarad: to descend; (literally) to go downwardsH3381
- רֵ֥דrēdyarad: to descend; (literally) to go downwardsH3381
- אַתָּ֛הʾattâattah: thou and thee, or (plural) ye and youH859
- וּפֻרָ֥הûpurâPurah: foliage; Purah, an IsraeliteH6513
- נַֽעַרְךָ֖naʿarkāna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽמַּחֲנֶֽה׃hammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וְשָֽׁמַעְתָּ֙wĕšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- יְדַבֵּ֔רוּyĕdabbērûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וְאַחַר֙wĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- תֶּֽחֱזַ֣קְנָהteḥĕzaqnâchazaq: to fasten uponH2388
- יָדֶ֔יךָyādêkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְיָֽרַדְתָּ֖wĕyāradtāyarad: to descend; (literally) to go downwardsH3381
- בַּֽמַּחֲנֶ֑הbammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וַיֵּ֤רֶדwayyēredyarad: to descend; (literally) to go downwardsH3381
- הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּפֻרָ֣הûpurâPurah: foliage; Purah, an IsraeliteH6513
- נַֽעֲר֔וֹnaʿărôna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קְצֵ֥הqĕṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הַֽחֲמֻשִׁ֖יםhaḥămušîmchamush: staunch, i.e. able-bodied soldiersH2571
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּֽמַּחֲנֶֽה׃bammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וּמִדְיָ֨ןûmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וַֽעֲמָלֵ֤קwaʿămālēq`Amaleq: Amalek, a descendant of Esau; also his posterity and their countryH6002
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- קֶ֙דֶם֙qedemqedem: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity)H6924
- נֹֽפְלִ֣יםnōpĕlîmnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בָּעֵ֔מֶקbāʿēmeq`emeq: a vale (i.e. broad depression)H6010
- כָּֽאַרְבֶּ֖הkāʾarbearbeh: a locust (from its rapid increase)H697
- לָרֹ֑בlārōbrob: abundance (in any respect)H7230
- וְלִגְמַלֵּיהֶם֙wĕligmallêhemgamal: a camelH1581
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- מִסְפָּ֔רmispārmicpar: a number; (definite) arithmetical numberH4557
- כַּח֛וֹלkaḥôlchowl: sand (as round or whirling particles)H2344
- שֶֽׁעַלšeʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׂפַ֥תśĕpatsaphah: the lip (as a natural boundary); (by implication) languageH8193
- הַיָּ֖םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- לָרֹֽב׃lārōbrob: abundance (in any respect)H7230
- וַיָּבֹ֣אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- גִדְע֔וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- וְהִ֨נֵּהwĕhinnēhinneh: lo!H2009
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- מְסַפֵּ֥רmĕsappērcaphar: (properly) to score with a mark as a tally or recordH5608
- לְרֵעֵ֖הוּlĕrēʿēhûrea`: an associate (more or less close)H7453
- חֲל֑וֹםḥălômchalowm: a dreamH2472
- וַיֹּ֜אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הִנֵּ֧הhinnēhinneh: lo!H2009
- חֲל֣וֹםḥălômchalowm: a dreamH2472
- חָלַ֗מְתִּיḥālamtîחלםH2492
- וְהִנֵּ֨הwĕhinnēhinneh: lo!H2009
- צְלִ֜וֹלṣĕliwōltsluwl: a (round or flattened) cakeH6742
- לֶ֤חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- שְׂעֹרִים֙śĕʿōrîms`orah: barley (as villose)H8184
- מִתְהַפֵּךְ֙mithappēkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- בְּמַֽחֲנֵ֣הbĕmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- מִדְיָ֔ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וַיָּבֹ֣אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הָ֠אֹהֶלhāʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- וַיַּכֵּ֧הוּwayyakkēhûnakah: to strike (lightly or severely, literally or figuratively)H5221
- וַיִּפֹּ֛לwayyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- וַיַּֽהַפְכֵ֥הוּwayyahapkēhûhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- לְמַ֖עְלָהlĕmaʿlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
- וְנָפַ֥לwĕnāpalnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- הָאֹֽהֶל׃hāʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- וַיַּ֨עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- רֵעֵ֤הוּrēʿēhûrea`: an associate (more or less close)H7453
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- זֹ֔אתzōtzo'th: this (often used adverb)H2063
- בִּלְתִּ֗יbiltîbiltiy: (properly) a failure ofH1115
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- חֶ֛רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- גִּדְע֥וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יוֹאָ֖שׁyôʾāšYow'ash: Joash, the name of six IsraelitesH3101
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נָתַ֤ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- הָֽאֱלֹהִים֙hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּיָד֔וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִדְיָ֖ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַֽמַּחֲנֶֽה׃hammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וַיְהִי֩wayhiyhayah: to exist; to be or becomeH1961
- כִשְׁמֹ֨עַkišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- גִּדְע֜וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִסְפַּ֧רmisparmicpar: a number; (definite) arithmetical numberH4557
- הַֽחֲל֛וֹםhaḥălômchalowm: a dreamH2472
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שִׁבְר֖וֹšibrôsheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- וַיִּשְׁתָּ֑חוּwayyištāḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וַיָּ֙שָׁב֙wayyāšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַֽחֲנֵ֣הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ק֔וּמוּqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָתַ֧ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּיֶדְכֶ֖םbĕyedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַֽחֲנֵ֥הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
- מִדְיָֽן׃midyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וַיַּ֛חַץwayyaḥaṣchatsah: to cut or split in two; to halveH2673
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁלֹשׁšĕlōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- מֵא֥וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- הָאִ֖ישׁhāʾîšiysh: a man as an individual or a male personH376
- שְׁלֹשָׁ֣הšĕlōšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- רָאשִׁ֑יםrāʾšîmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַיִּתֵּ֨ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- שֽׁוֹפָר֤וֹתšôpārôtshowphar: a cornet (as giving a clear sound) or curved hornH7782
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כֻּלָּם֙kullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- וְכַדִּ֣יםwĕkaddîmkad: (properly) a pail; (generally) earthenware vesselH3537
- רֵיקִ֔יםrêqîmreyq: empty; (figuratively) worthlessH7386
- וְלַפִּדִ֖יםwĕlappidîmlappiyd: a flambeau, lamp or flameH3940
- בְּת֥וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הַכַּדִּֽים׃hakkaddîmkad: (properly) a pail; (generally) earthenware vesselH3537
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִמֶּ֥נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- תִרְא֖וּtirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְכֵ֣ןwĕkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- תַּֽעֲשׂ֑וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְהִנֵּ֨הwĕhinnēhinneh: lo!H2009
- אָֽנֹכִ֥יʾānōkîanokiy: IH595
- בָא֙bāʾbow': to go or come (in a wide variety of applications)H935
- בִּקְצֵ֣הbiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הַֽמַּחֲנֶ֔הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וְהָיָ֥הwĕhāyâhayah: to exist; to be or becomeH1961
- כַֽאֲשֶׁרkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֶעֱשֶׂ֖הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- תַּֽעֲשֽׂוּן׃taʿăśûn`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְתָֽקַעְתִּי֙wĕtāqaʿtiytaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- בַּשּׁוֹפָ֔רbaššôpārshowphar: a cornet (as giving a clear sound) or curved hornH7782
- אָֽנֹכִ֖יʾānōkîanokiy: IH595
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתִּ֑יʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וּתְקַעְתֶּ֨םûtĕqaʿtemtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- בַּשּֽׁוֹפָר֜וֹתbaššôpārôtshowphar: a cornet (as giving a clear sound) or curved hornH7782
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אַתֶּ֗םʾattemattah: thou and thee, or (plural) ye and youH859
- סְבִיבוֹת֙sĕbîbôtcabiyb: (as noun) a circle, neighbour, or environsH5439
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַֽמַּחֲנֶ֔הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וַֽאֲמַרְתֶּ֖םwaʾămartemamar: to say (used with great latitude)H559
- לַֽיהוָ֥הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּלְגִדְעֽוֹן׃ûlĕgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- וַיָּבֹ֣אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- גִ֠דְעוֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- וּמֵאָהûmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּ֜וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בִּקְצֵ֣הbiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הַֽמַּחֲנֶ֗הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- רֹ֚אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הָֽאַשְׁמֹ֣רֶתhāʾašmōretashmurah: a night watchH821
- הַתִּֽיכוֹנָ֔הhattîkônâtiykown: centralH8484
- אַ֛ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- הָקֵ֥םhāqēmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- הֵקִ֖ימוּhēqîmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשֹּֽׁמְרִ֑יםhaššōmĕrîmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וַֽיִּתְקְעוּ֙wayyitqĕʿûtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- בַּשּׁ֣וֹפָר֔וֹתbaššôpārôtshowphar: a cornet (as giving a clear sound) or curved hornH7782
- וְנָפ֥וֹץwĕnāpôṣnaphats: to dash to pieces, or scatterH5310
- הַכַּדִּ֖יםhakkaddîmkad: (properly) a pail; (generally) earthenware vesselH3537
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּיָדָֽם׃bĕyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַֽ֠יִּתְקְעוּwayyitqĕʿûtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- שְׁלֹ֨שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- הָֽרָאשִׁ֥יםhārāʾšîmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- בַּשּֽׁוֹפָרוֹת֮baššôpārôtshowphar: a cornet (as giving a clear sound) or curved hornH7782
- וַיִּשְׁבְּר֣וּwayyišbĕrûshabar: to burst (literally or figuratively)H7665
- הַכַּדִּים֒hakkaddîmkad: (properly) a pail; (generally) earthenware vesselH3537
- וַיַּֽחֲזִ֤יקוּwayyaḥăzîqûchazaq: to fasten uponH2388
- בְיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- שְׂמאוֹלָם֙śĕmʾôlāmsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- בַּלַּפִּדִ֔יםballappidîmlappiyd: a flambeau, lamp or flameH3940
- וּבְיַ֨דûbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְמִינָ֔םyĕmînāmyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- הַשּֽׁוֹפָר֖וֹתhaššôpārôtshowphar: a cornet (as giving a clear sound) or curved hornH7782
- לִתְק֑וֹעַlitqôaʿtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- וַֽיִּקְרְא֔וּwayyiqrĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- חֶ֥רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּלְגִדְעֽוֹן׃ûlĕgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- וַיַּֽעַמְדוּ֙wayyaʿamdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- תַּחְתָּ֔יוtaḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- סָבִ֖יבsābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- לַֽמַּחֲנֶ֑הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וַיָּ֧רָץwayyāroṣruwts: to run (for whatever reason, especially to rush)H7323
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַֽמַּחֲנֶ֛הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וַיָּרִ֖יעוּwayyārîʿûruwa`: to mar (especially by breaking); (figuratively) to split the ears (with sound)H7321
- וַיָּנֽיּסוּ׃wayyonyysûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- וַֽיִּתְקְעוּ֮wayyitqĕʿûtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- שְׁלֹשׁšĕlōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- מֵא֣וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- הַשּֽׁוֹפָרוֹת֒haššôpārôtshowphar: a cornet (as giving a clear sound) or curved hornH7782
- וַיָּ֣שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֶ֥רֶבḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- בְּרֵעֵ֖הוּbĕrēʿēhûrea`: an associate (more or less close)H7453
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַֽמַּחֲנֶ֑הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וַיָּ֨נָסwayyānosnuwc: to flit, i.e. vanish away (subside, escapeH5127
- הַֽמַּחֲנֶ֜הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֵּ֤יתbêt
- הַשִּׁטָּה֙haššiṭṭāhhouse of the acacia; Beth-hash-Shittah, a place in IsraelH1029
- צְֽרֵרָ֔תָהṣĕrērātâTsrerah: Tsererah for TseredahH6888
- עַ֛דʿad`ad: (properly) a (peremptory) terminusH5704
- שְׂפַתśĕpatsaphah: the lip (as a natural boundary); (by implication) languageH8193
- אָבֵ֥לʾābēl
- מְחוֹלָ֖הmĕḥôlâmeadow of dancing; Abel-Mecholah, a place in IsraelH65
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- טַבָּֽת׃ṭabbātTabbath: Tabbath, a place East of the JordanH2888
- וַיִּצָּעֵ֧קwayyiṣṣāʿēqtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- אִֽישׁʾîšiysh: a man as an individual or a male personH376
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִנַּפְתָּלִ֥יminnaptālîNaphtaliy: my wrestling; Naphtali, a son of Jacob, with the tribe descended from him, and its territoryH5321
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אָשֵׁ֖רʾāšērAsher: Asher, a son of Jacob, and the tribe descended from him, with its territoryH836
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְנַשֶּׁ֑הmĕnaššeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- וַֽיִּרְדְּפ֖וּwayyirdĕpûradaph: to run after (usually with hostile intentH7291
- אַֽחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- מִדְיָֽן׃midyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וּמַלְאָכִ֡יםûmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- שָׁלַ֣חšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- גִּדְעוֹן֩gidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַ֨רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- אֶפְרַ֜יִםʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- רְד֞וּrĕdûyarad: to descend; (literally) to go downwardsH3381
- לִקְרַ֤אתliqratqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- מִדְיָן֙midyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וְלִכְד֤וּwĕlikdûlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- לָהֶם֙lāhem
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּ֔יִםhammayimmayim: water; (figuratively) juiceH4325
- עַ֛דʿad`ad: (properly) a (peremptory) terminusH5704
- בֵּ֥יתbêt
- בָּרָ֖הbārâhouse of (the) ford; Beth-Barah, a place in IsraelH1012
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיַּרְדֵּ֑ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- וַיִּצָּעֵ֞קwayyiṣṣāʿēqtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
- אֶפְרַ֙יִם֙ʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- וַיִּלְכְּד֣וּwayyilkĕdûlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּ֔יִםhammayimmayim: water; (figuratively) juiceH4325
- עַ֛דʿad`ad: (properly) a (peremptory) terminusH5704
- בֵּ֥יתbêt
- בָּרָ֖הbārâhouse of (the) ford; Beth-Barah, a place in IsraelH1012
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיַּרְדֵּֽן׃hayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- וַֽיִּלְכְּד֡וּwayyilkĕdûlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- שְׁנֵֽיšĕnêshnayim: two; (as ordinal) twofoldH8147
- שָׂרֵ֨יśārêsar: a head person (of any rank or class)H8269
- מִדְיָ֜ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֹרֵ֣בʿōrēb`Oreb: Oreb, the name of a Midianite and of the cliff near the JordanH6159
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְאֵ֗בzĕʾēbZe'eb: Zeeb, a Midianitish princeH2062
- וַיַּֽהַרְג֨וּwayyahargûharag: to smite with deadly intentH2026
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עוֹרֵ֤בʿôrēb`Oreb: Oreb, the name of a Midianite and of the cliff near the JordanH6159
- בְּצוּרbĕṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- עוֹרֵב֙ʿôrēb`Oreb: Oreb, the name of a Midianite and of the cliff near the JordanH6159
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְאֵב֙zĕʾēbZe'eb: Zeeb, a Midianitish princeH2062
- הָֽרְג֣וּhārĕgûharag: to smite with deadly intentH2026
- בְיֶֽקֶבbĕyeqebyeqeb: a trough (as dug out); specifically, a wine-vat (whether the lower one, into which the juice drainsH3342
- זְאֵ֔בzĕʾēbZe'eb: Zeeb, a Midianitish princeH2062
- וַֽיִּרְדְּפ֖וּwayyirdĕpûradaph: to run after (usually with hostile intentH7291
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִדְיָ֑ןmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וְרֹאשׁwĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- עֹרֵ֣בʿōrēb`Oreb: Oreb, the name of a Midianite and of the cliff near the JordanH6159
- וּזְאֵ֔בûzĕʾēbZe'eb: Zeeb, a Midianitish princeH2062
- הֵבִ֙יאוּ֙hēbîʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גִּדְע֔וֹןgidʿônGid`own: feller (i.e. warrior); Gidon, an IsraeliteH1439
- מֵעֵ֖בֶרmēʿēber`eber: (properly) a region acrossH5676
- לַיַּרְדֵּֽן׃layyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
Strong's words in Judges 7 (6)
- Strong's H3605 — וְכָל (wĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 17 times in Judges 7.
- Strong's H4264 — וּמַֽחֲנֵ֤ה (ûmaḥănē)
- machaneh (makh-an-eh') n-m. 1. an encampment (of travellers or troops) 2. (hence) an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars 3. or even the sacred. Appears 17 times in Judges 7.
- Strong's H559 — וַיֹּ֤אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 15 times in Judges 7.
- Strong's H376 — אִ֑ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 14 times in Judges 7.
- Strong's H1439 — גִדְע֗וֹן (gidʿôn)
- Gid`own (ghid-ohn') n/p. 1. feller (i.e. warrior) 2. Gidon, an Israelite [from H1438] KJV: Gideon. Root(s): H1438. Appears 13 times in Judges 7.
- Strong's H3027 — בְּיָדָ֑ם (bĕyādām)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 13 times in Judges 7.