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Read Ezekiel 7 in modern English — World English Bible (27 verses)
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1 Moreover Yahweh’s word came to me, saying,
2 You, son of man, thus says the Lord Yahweh to the land of Israel, An end: the end has come on the four corners of the land.
3 Now is the end on you, and I will send my anger on you, and will judge you according to your ways; and I will bring on you all your abominations.
4 My eye shall not spare you, neither will I have pity; but I will bring your ways on you, and your abominations shall be among you: and you shall know that I am Yahweh.
5 Thus says the Lord Yahweh: An evil, an only evil; behold, it comes.
6 An end has come, the end has come; it awakes against you; behold, it comes.
7 Your doom has come to you, inhabitant of the land: the time has come, the day is near, a day of tumult, and not of joyful shouting, on the mountains.
8 Now will I shortly pour out my wrath on you, and accomplish my anger against you, and will judge you according to your ways; and I will bring on you all your abominations.
9 My eye shall not spare, neither will I have pity: I will bring on you according to your ways; and your abominations shall be among you; and you shall know that I, Yahweh, do strike.
10 Behold, the day, behold, it comes: your doom has gone out; the rod has blossomed, pride has budded.
11 Violence has risen up into a rod of wickedness. None of them shall remain, nor of their multitude, nor of their wealth. There shall be nothing of value among them.
12 The time has come, the day draws near: don’t let the buyer rejoice, nor the seller mourn; for wrath is on all its multitude.
13 For the seller shall not return to that which is sold, although they be yet alive: for the vision is touching the whole multitude of it, none shall return; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, and have made all ready; but no one goes to the battle; for my wrath is on all its multitude.
15 The sword is outside, and the pestilence and the famine within: he who is in the field shall die with the sword: and he who is in the city, famine and pestilence shall devour him.
16 But those of those who escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity.
17 All hands shall be feeble, and all knees shall be weak as water.
18 They shall also clothe themselves with sackcloth, and horror shall cover them; and shame shall be on all faces, and baldness on all their heads.
19 They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of Yahweh: they shall not satisfy their souls, neither fill their bowels; because it has been the stumbling block of their iniquity.
20 As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations and their detestable things therein: therefore have I made it to them as an unclean thing.
21 I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a plunder; and they shall profane it.
22 My face will I turn also from them, and they shall profane my secret place; and robbers shall enter into it, and profane it.
23 Make the chain; for the land is full of bloody crimes, and the city is full of violence.
24 Therefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned.
25 Destruction comes; and they shall seek peace, and there shall be none.
26 Mischief shall come on mischief, and rumor shall be on rumor; and they shall seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do to them after their way, and according to their own judgments will I judge them; and they shall know that I am Yahweh.
Study tools for Ezekiel 7
Cross-references, Hebrew word study, and what the Early Church wrote about Ezekiel 7. Tap any section to expand — or right-click any verse for the full interactive study panel.
Ezekiel 7 study resources: word-by-word Hebrew interlinear with Strong's numbers, 7 cross-references.
Cross-references in Ezekiel 7 (7)
- v.19 Zephaniah 1:18
- v.19 Proverbs 11:4
- v.19 Luke 12:19-20
- v.19 Ezekiel 14:7
- v.19 Isaiah 2:20
- v.8 Ezekiel 9:8
- v.8 Ezekiel 14:19
Hebrew interlinear — Ezekiel 7:1–27 (342 words)
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- כֹּהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֞רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֧יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֛הyĕhwiYhovih: GodH3069
- לְאַדְמַ֥תlĕʾadmatadamah: soil (from its general redness)H127
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- קֵ֑ץqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
- בָּ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- הַקֵּ֔ץhaqqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַרְבַּ֖עתʾarbaʿtarba`: fourH702
- כַּנְפ֥וֹתkanpôtkanaph: an edge or extremityH3671
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- עַתָּה֙ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- הַקֵּ֣ץhaqqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
- עָלַ֔יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְשִׁלַּחְתִּ֤יwĕšillaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- אַפִּי֙ʾappiyaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- בָּ֔ךְbāk
- וּשְׁפַטְתִּ֖יךְûšĕpaṭtîkshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- כִּדְרָכָ֑יִךְkidrākāyikderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְנָתַתִּ֣יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עָלַ֔יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תּוֹעֲבוֹתָֽיִךְ׃tôʿăbôtāyiktow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָח֥וֹסtāḥôschuwc: (properly) to cover, i.e. (figuratively) to compassionateH2347
- עֵינִ֛יʿênî`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶחְמ֑וֹלʾeḥmôlchamal: to commiserate; (by implication) to spareH2550
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- דְרָכַ֜יִךְdĕrākayikderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- עָלַ֣יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶתֵּ֗ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְתוֹעֲבוֹתַ֙יִךְ֙wĕtôʿăbôtayiktow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- בְּתוֹכֵ֣ךְbĕtôkēktavek: a bisection; (by implication) the centreH8432
- תִּֽהְיֶ֔יןָtihĕyênāhayah: to exist; to be or becomeH1961
- וִידַעְתֶּ֖םwîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֑הyĕhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- רָעָ֛הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אַחַ֥תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- רָעָ֖הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- הִנֵּ֥הhinnēhinneh: lo!H2009
- בָאָֽה׃bāʾâbow': to go or come (in a wide variety of applications)H935
- קֵ֣ץqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
- בָּ֔אbāʾbow': to go or come (in a wide variety of applications)H935
- בָּ֥אbāʾbow': to go or come (in a wide variety of applications)H935
- הַקֵּ֖ץhaqqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
- הֵקִ֣יץhēqîṣquwts: to awake (literally or figuratively)H6974
- אֵלָ֑יִךְʾēlāyikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הִנֵּ֖הhinnēhinneh: lo!H2009
- בָּאָֽה׃bāʾâbow': to go or come (in a wide variety of applications)H935
- בָּ֧אָהbāʾâbow': to go or come (in a wide variety of applications)H935
- הַצְּפִירָ֛הhaṣṣĕpîrâtsphiyrah: a crown (as encircling the head); also a turn of affairs (i.e. mishap)H6843
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יוֹשֵׁ֣בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- בָּ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- הָעֵ֗תhāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- קָר֛וֹבqārôbqarowb: near (in place, kindred or time)H7138
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מְהוּמָ֖הmĕhûmâmhuwmah: confusion or uproarH4103
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵ֥דhēdhed: a shoutH1906
- הָרִֽים׃hārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- עַתָּ֣הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- מִקָּר֗וֹבmiqqārôbqarowb: near (in place, kindred or time)H7138
- אֶשְׁפּ֤וֹךְʾešpôkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- חֲמָתִי֙ḥămātiychemah: heat; (figuratively) anger, poison (from its fever)H2534
- עָלַ֔יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְכִלֵּיתִ֤יwĕkillêtîkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- אַפִּי֙ʾappiyaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- בָּ֔ךְbāk
- וּשְׁפַטְתִּ֖יךְûšĕpaṭtîkshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- כִּדְרָכָ֑יִךְkidrākāyikderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְנָתַתִּ֣יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עָלַ֔יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תּוֹעֲבוֹתָֽיִךְ׃tôʿăbôtāyiktow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָח֥וֹסtāḥôschuwc: (properly) to cover, i.e. (figuratively) to compassionateH2347
- עֵינִ֖יʿênî`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶחְמ֑וֹלʾeḥmôlchamal: to commiserate; (by implication) to spareH2550
- כִּדְרָכַ֜יִךְkidrākayikderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- עָלַ֣יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶתֵּ֗ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְתוֹעֲבוֹתַ֙יִךְ֙wĕtôʿăbôtayiktow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- בְּתוֹכֵ֣ךְbĕtôkēktavek: a bisection; (by implication) the centreH8432
- תִּֽהְיֶ֔יןָtihĕyênāhayah: to exist; to be or becomeH1961
- וִֽידַעְתֶּ֕םwîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מַכֶּֽה׃makkenakah: to strike (lightly or severely, literally or figuratively)H5221
- הִנֵּ֥הhinnēhinneh: lo!H2009
- הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הִנֵּ֣הhinnēhinneh: lo!H2009
- בָאָ֑הbāʾâbow': to go or come (in a wide variety of applications)H935
- יָֽצְאָה֙yāṣĕʾāhyatsa': to go out; (causatively) to bring outH3318
- הַצְּפִרָ֔הhaṣṣĕpirâtsphiyrah: a crown (as encircling the head); also a turn of affairs (i.e. mishap)H6843
- צָ֚ץṣāṣtsuwts: to twinkle, i.e. glance; by analogy, to blossom (figuratively, flourish)H6692
- הַמַּטֶּ֔הhammaṭṭematteh: a branch (as extending); (figuratively) a tribeH4294
- פָּרַ֖חpāraḥparach: to break forth as a bud, i.e. bloom; (generally) to spreadH6524
- הַזָּדֽוֹן׃hazzādônzadown: arroganceH2087
- הֶחָמָ֥ס׀heḥāmāschamac: violence; (by implication) wrongH2555
- קָ֖םqāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לְמַטֵּהlĕmaṭṭēmatteh: a branch (as extending); (figuratively) a tribeH4294
- רֶ֑שַׁעrešaʿresha`: a wrong (especially moral)H7562
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מֵהֶ֞םmēhemhem: they (only used when emphatic)H1992
- וְלֹ֧אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מֵהֲמוֹנָ֛םmēhămônāmhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מֶהֱמֵהֶ֖םmehĕmēhemhem: abundance, i.e. wealthH1991
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֹ֥הַּnōahnoahh: lamentationH5089
- בָּ֤אbāʾbow': to go or come (in a wide variety of applications)H935
- הָעֵת֙hāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הִגִּ֣יעַhiggîaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַקּוֹנֶה֙haqqônehqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יִשְׂמָ֔חyiśmāḥsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- וְהַמּוֹכֵ֖רwĕhammôkērmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יִתְאַבָּ֑לyitʾabbālabal: to bewailH56
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָר֖וֹןḥārôncharown: a burning of angerH2740
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הֲמוֹנָֽהּ׃hămônāhhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַמּוֹכֵ֗רhammôkērmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמִּמְכָּר֙hammimkārmimkar: merchandise; abstractly, a sellingH4465
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָשׁ֔וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וְע֥וֹדwĕʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- בַּחַיִּ֖יםbaḥayyîmchay: alive; (hence) raw (flesh)H2416
- חַיָּתָ֑םḥayyātāmchay: alive; (hence) raw (flesh)H2416
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָז֤וֹןḥāzônchazown: a sight (mentally), i.e. a dream, revelation, or oracleH2377
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הֲמוֹנָהּ֙hămônāhhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָשׁ֔וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וְאִ֧ישׁwĕʾîšiysh: a man as an individual or a male personH376
- בַּעֲוֺנ֛וֹbaʿăwōnô`avon: perversity, i.e. (moral) evilH5771
- חַיָּת֖וֹḥayyātôchay: alive; (hence) raw (flesh)H2416
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתְחַזָּֽקוּ׃yitḥazzāqûchazaq: to fasten uponH2388
- תָּקְע֤וּtoqʿûtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- בַתָּק֙וֹעַ֙battāqôʿataqowa`: a trumpetH8619
- וְהָכִ֣יןwĕhākînkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- הַכֹּ֔לhakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- הֹלֵ֖ךְhōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לַמִּלְחָמָ֑הlammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חֲרוֹנִ֖יḥărônîcharown: a burning of angerH2740
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הֲמוֹנָֽהּ׃hămônāhhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- הַחֶ֣רֶבhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בַּח֔וּץbaḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- וְהַדֶּ֥בֶרwĕhaddeberdeber: a pestilenceH1698
- וְהָרָעָ֖בwĕhārāʿābra`ab: hunger (more or less extensive)H7458
- מִבָּ֑יִתmibbāyitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּשָּׂדֶה֙baśśādehsadeh: a field (as flat)H7704
- בַּחֶ֣רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- יָמ֔וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַאֲשֶׁ֣רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּעִ֔ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- רָעָ֥בrāʿābra`ab: hunger (more or less extensive)H7458
- וָדֶ֖בֶרwādeberdeber: a pestilenceH1698
- יֹאכֲלֶֽנּוּ׃yōʾkălennûakal: to eat (literally or figuratively)H398
- וּפָֽלְטוּ֙ûpālĕṭûpalat: to slip out, i.e. escape; causatively, to deliverH6403
- פְּלִ֣יטֵיהֶ֔םpĕlîṭêhempaliyt: a refugeeH6412
- וְהָי֣וּwĕhāyûhayah: to exist; to be or becomeH1961
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֶהָרִ֗יםhehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- כְּיוֹנֵ֧יkĕyônêyownah: a dove (apparently from the warmth of their mating)H3123
- הַגֵּאָי֛וֹתhaggēʾāyôtgay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
- כֻּלָּ֖םkullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הֹמ֑וֹתhōmôthamah: to make a loud sound like Engl. "hum"); (by implication) to be in great commotion or tumult, to rage, war, moan...H1993
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- בַּעֲוֺנֽוֹ׃baʿăwōnô`avon: perversity, i.e. (moral) evilH5771
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּדַ֖יִםhayyādayimyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- תִּרְפֶּ֑ינָהtirpênâraphah: to slacken (in many applications, literal or figurative)H7503
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בִּרְכַּ֖יִםbirkayimberek: a kneeH1290
- תֵּלַ֥כְנָהtēlaknâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מָּֽיִם׃māyimmayim: water; (figuratively) juiceH4325
- וְחָגְר֣וּwĕḥogrûchagar: to gird on (as a belt, armor, etc.)H2296
- שַׂקִּ֔יםśaqqîmsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
- וְכִסְּתָ֥הwĕkissĕtâkacah: (properly) to plump, i.e. fill up hollowsH3680
- אוֹתָ֖םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פַּלָּצ֑וּתpallāṣûtpallatsuwth: affrightH6427
- וְאֶ֤לwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פָּנִים֙pānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בּוּשָׁ֔הbûšâbuwshah: shameH955
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רָאשֵׁיהֶ֖םrāʾšêhemro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- קָרְחָֽה׃qorḥâqorchah: baldnessH7144
- כַּסְפָּ֞םkaspāmkeceph: silver (from its pale color); (by implication) moneyH3701
- בַּחוּצ֣וֹתbaḥûṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- יַשְׁלִ֗יכוּyašlîkûshalak: to throw out, down or away (literally or figuratively)H7993
- וּזְהָבָם֮ûzĕhābāmzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- לְנִדָּ֣הlĕniddâniddah: (properly) rejection; (by implication) impurityH5079
- יִֽהְיֶה֒yihĕyehhayah: to exist; to be or becomeH1961
- כַּסְפָּ֨םkaspāmkeceph: silver (from its pale color); (by implication) moneyH3701
- וּזְהָבָ֜םûzĕhābāmzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּכַ֣לyûkalyakol: to be able; (literally) can, couldH3201
- לְהַצִּילָ֗םlĕhaṣṣîlāmnatsal: to snatch away, whether in a good or a bad senseH5337
- בְּיוֹם֙bĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עֶבְרַ֣תʿebrat`ebrah: an outburst of passionH5678
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נַפְשָׁם֙napšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְשַׂבֵּ֔עוּyĕśabbēʿûsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- וּמֵעֵיהֶ֖םûmēʿêhemme`ah: used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathyH4578
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְמַלֵּ֑אוּyĕmallēʾûmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִכְשׁ֥וֹלmikšôlmikshowl: a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)H4383
- עֲוֹנָ֖םʿăwōnām`avon: perversity, i.e. (moral) evilH5771
- הָיָֽה׃hāyâhayah: to exist; to be or becomeH1961
- וּצְבִ֤יûṣĕbîtsbiy: splendor (as conspicuous); also a gazelle (as beautiful)H6643
- עֶדְיוֹ֙ʿedyô`adiy: finery; (generally) an outfitH5716
- לְגָא֣וֹןlĕgāʾônga'own: the same as H1346H1347
- שָׂמָ֔הוּśāmāhûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- וְצַלְמֵ֧יwĕṣalmêtselem: a phantom, i.e. (figuratively) illusion, resemblanceH6754
- תוֹעֲבֹתָ֛םtôʿăbōtāmtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- שִׁקּוּצֵיהֶ֖םšiqqûṣêhemshiqquwts: disgusting, i.e. filthy; (especially) idolatrousH8251
- עָ֣שׂוּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ב֑וֹbô
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֛ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- נְתַתִּ֥יוnĕtattîwnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֖םlāhem
- לְנִדָּֽה׃lĕniddâniddah: (properly) rejection; (by implication) impurityH5079
- וּנְתַתִּ֤יוûnĕtattîwnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיַֽדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַזָּרִים֙hazzārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- לָבַ֔זlābazbaz: plunderH957
- וּלְרִשְׁעֵ֥יûlĕrišʿêrasha`: morally wrong; (concretely) an (actively) bad personH7563
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- לְשָׁלָ֑לlĕšālālshalal: bootyH7998
- וְחִלְּלֽוּהֻ׃wĕḥillĕlûhuchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- וַהֲסִבּוֹתִ֤יwahăsibbôtîcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- פָנַי֙pānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מֵהֶ֔םmēhemhem: they (only used when emphatic)H1992
- וְחִלְּל֖וּwĕḥillĕlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צְפוּנִ֑יṣĕpûnîtsaphan: to hide (by covering over); (by implication) to hoard or reserveH6845
- וּבָאוּûbāʾûbow': to go or come (in a wide variety of applications)H935
- בָ֥הּbāh
- פָּרִיצִ֖יםpārîṣîmpriyts: violent, i.e. a tyrantH6530
- וְחִלְּלֽוּהָ׃wĕḥillĕlûhāchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- עֲשֵׂ֖הʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָֽרַתּ֑וֹקhārattôqrattowq: a chainH7569
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- מָֽלְאָה֙mālĕʾāhmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- מִשְׁפַּ֣טmišpaṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- דָּמִ֔יםdāmîmdam: blood (as that which when shed causes death) of man or an animalH1818
- וְהָעִ֖ירwĕhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מָלְאָ֥הmolʾâmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- חָמָֽס׃ḥāmāschamac: violence; (by implication) wrongH2555
- וְהֵֽבֵאתִי֙wĕhēbēʾtiybow': to go or come (in a wide variety of applications)H935
- רָעֵ֣יrāʿêra`: bad or (as noun) evil (natural or moral)H7451
- גוֹיִ֔םgôyimgowy: a foreign nation; (hence) a GentileH1471
- וְיָרְשׁ֖וּwĕyoršûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּֽתֵּיהֶ֑םbāttêhembayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְהִשְׁבַּתִּי֙wĕhišbattiyshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- גְּא֣וֹןgĕʾônga'own: the same as H1346H1347
- עַזִּ֔יםʿazzîm`az: strong, vehement, harshH5794
- וְנִחֲל֖וּwĕniḥălûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- מְקַֽדְשֵׁיהֶֽם׃mĕqadšêhemqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- קְפָ֖דָהqĕpādâqphadah: shrinking, i.e., terrorH7089
- בָ֑אbāʾbow': to go or come (in a wide variety of applications)H935
- וּבִקְשׁ֥וּûbiqšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
- שָׁל֖וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וָאָֽיִן׃wāʾāyinayin: a non-entity; (generally) used as a negative particleH369
- הוָֹ֤הhôâhovah: ruinH1943
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הוָֹה֙hôāhhovah: ruinH1943
- תָּב֔וֹאtābôʾbow': to go or come (in a wide variety of applications)H935
- וּשְׁמֻעָ֥הûšĕmuʿâshmuw`ah: something heard, i.e. an announcementH8052
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁמוּעָ֖הšĕmûʿâshmuw`ah: something heard, i.e. an announcementH8052
- תִּֽהְיֶ֑הtihĕyehayah: to exist; to be or becomeH1961
- וּבִקְשׁ֤וּûbiqšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
- חָזוֹן֙ḥāzônchazown: a sight (mentally), i.e. a dream, revelation, or oracleH2377
- מִנָּבִ֔יאminnābîʾnabiy': a prophet; (generally) inspired manH5030
- וְתוֹרָה֙wĕtôrāhtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- תֹּאבַ֣דtōʾbadabad: (properly) to wander away, i.e. lose oneselfH6
- מִכֹּהֵ֔ןmikkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְעֵצָ֖הwĕʿēṣâ`etsah: advice; (by implication) planH6098
- מִזְּקֵנִֽים׃mizzĕqēnîmzaqen: oldH2205
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- יִתְאַבָּ֗לyitʾabbālabal: to bewailH56
- וְנָשִׂיא֙wĕnāśîʾnasiy': (properly) an exalted one, i.e. a king or sheikH5387
- יִלְבַּ֣שׁyilbašlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- שְׁמָמָ֔הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- וִידֵ֥יwîdêyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- תִּבָּהַ֑לְנָהtibbāhalnâbahal: to tremble inwardly (or palpitate); (figuratively) to be (suddenly) alarmed or agitatedH926
- מִדַּרְכָּ֞םmiddarkāmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֶעֱשֶׂ֤הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וּבְמִשְׁפְּטֵיהֶ֣םûbĕmišpĕṭêhemmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֶשְׁפְּטֵ֔םʾešpĕṭēmshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- וְיָדְע֖וּwĕyodʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Ezekiel 7 (6)
- Strong's H935 — בָּ֣א (bāʾ)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 13 times in Ezekiel 7.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 11 times in Ezekiel 7.
- Strong's H1961 — וַיְהִ֥י (wayhî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 7 times in Ezekiel 7.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 6 times in Ezekiel 7.
- Strong's H5414 — וְנָתַתִּ֣י (wĕnātattî)
- nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 6 times in Ezekiel 7.
- Strong's H1870 — כִּדְרָכָ֑יִךְ (kidrākāyik)
- derek (deh'-rek) n-m. 1. a road (as trodden) 2. (figuratively) a course of life or mode of action, often adverb [from H1869] KJV: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). Root(s): H1869. Appears 5 times in Ezekiel 7.