Loading Scripture...
Chapter information and study resources
Listen to Ezekiel 3 with verse-by-verse audio highlighting.
Read Ezekiel 3 in modern English — World English Bible (27 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 He said to me, Son of man, eat that which you find. Eat this scroll, and go, speak to the house of Israel.
2 So I opened my mouth, and he caused me to eat the scroll.
3 He said to me, Son of man, cause your belly to eat, and fill your bowels with this scroll that I give you. Then I ate it; and it was as sweet as honey in my mouth.
4 He said to me, Son of man, go to the house of Israel, and speak my words to them.
5 For you are not sent to a people of a strange speech and of a hard language, but to the house of Israel;
6 not to many peoples of a strange speech and of a hard language, whose words you can not understand. Surely, if I sent you to them, they would listen to you.
7 But the house of Israel will not listen to you; for they will not listen to me: for all the house of Israel are obstinate and hard-hearted.
8 Behold, I have made your face hard against their faces, and your forehead hard against their foreheads.
9 As an adamant harder than flint have I made your forehead: don’t be afraid of them, neither be dismayed at their looks, though they are a rebellious house.
10 Moreover he said to me, Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears.
11 Go to them of the captivity, to the children of your people, and speak to them, and tell them, Thus says the Lord Yahweh; whether they will hear, or whether they will forbear.
12 Then the Spirit lifted me up, and I heard behind me the voice of a great rushing, saying, Blessed be Yahweh’s glory from his place.
13 I heard the noise of the wings of the living creatures as they touched one another, and the noise of the wheels beside them, even the noise of a great rushing.
14 So the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit; and the hand of Yahweh was strong on me.
15 Then I came to them of the captivity at Tel Aviv, that lived by the river Chebar, and to where they lived; and I sat there overwhelmed among them seven days.
16 At the end of seven days, Yahweh’s word came to me, saying,
17 Son of man, I have made you a watchman to the house of Israel: therefore hear the word from my mouth, and give them warning from me.
18 When I tell the wicked, You shall surely die; and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at your hand.
19 Yet if you warn the wicked, and he doesn’t turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.
20 Again, when a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood will I require at your hand.
21 Nevertheless if you warn the righteous man, that the righteous not sin, and he does not sin, he shall surely live, because he took warning; and you have delivered your soul.
22 The hand of Yahweh was there on me; and he said to me, Arise, go out into the plain, and I will there talk with you.
23 Then I arose, and went out into the plain: and behold, Yahweh’s glory stood there, as the glory which I saw by the river Chebar; and I fell on my face.
24 Then the Spirit entered into me, and set me on my feet; and he spoke with me, and said to me, Go, shut yourself inside your house.
25 But you, son of man, behold, they shall lay bands on you, and shall bind you with them, and you shall not go out among them:
26 and I will make your tongue stick to the roof of your mouth, that you shall be mute, and shall not be to them a reprover; for they are a rebellious house.
27 But when I speak with you, I will open your mouth, and you shall tell them, Thus says the Lord Yahweh: He who hears, let him hear; and he who forbears, let him forbear: for they are a rebellious house.
Study tools for Ezekiel 3
Cross-references, Hebrew word study, and what the Early Church wrote about Ezekiel 3. Tap any section to expand — or right-click any verse for the full interactive study panel.
Ezekiel 3 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.
Hebrew interlinear — Ezekiel 3:1–27 (411 words)
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֕םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּמְצָ֖אtimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- אֱכ֑וֹלʾĕkôlakal: to eat (literally or figuratively)H398
- אֱכוֹל֙ʾĕkôlakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמְּגִלָּ֣הhammĕgillâmgillah: a rollH4039
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- וְלֵ֥ךְwĕlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- דַּבֵּ֖רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וָאֶפְתַּ֖חwāʾeptaḥpathach: to open wide (literally or figuratively)H6605
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּ֑יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וַיַּ֣אֲכִלֵ֔נִיwayyaʾăkilēnîakal: to eat (literally or figuratively)H398
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמְּגִלָּ֥הhammĕgillâmgillah: a rollH4039
- הַזֹּֽאת׃hazzōtzo'th: this (often used adverb)H2063
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- בִּטְנְךָ֤biṭnĕkābeten: the belly, especially the womb; also the bosom or body of anythingH990
- תַֽאֲכֵל֙taʾăkēlakal: to eat (literally or figuratively)H398
- וּמֵעֶ֣יךָûmēʿêkāme`ah: used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathyH4578
- תְמַלֵּ֔אtĕmallēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אֵ֚תʾēteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הַמְּגִלָּ֣הhammĕgillâmgillah: a rollH4039
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲנִ֖יʾănîaniy: IH589
- נֹתֵ֣ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֵלֶ֑יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וָאֹ֣כְלָ֔הwāʾōkĕlâakal: to eat (literally or figuratively)H398
- וַתְּהִ֥יwattĕhîhayah: to exist; to be or becomeH1961
- בְּפִ֖יbĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- כִּדְבַ֥שׁkidbašdbash: honey (from its stickiness); by analogy, syrupH1706
- לְמָתֽוֹק׃lĕmātôqmathowq: sweetH4966
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- לֶךְlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בֹּא֙bōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְדִבַּרְתָּ֥wĕdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בִדְבָרַ֖יbidbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲלֵיהֶֽם׃ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כִּ֡יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹא֩lōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַ֨םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עִמְקֵ֥יʿimqê`ameq: deep (literally or figuratively)H6012
- שָׂפָ֛הśāpâsaphah: the lip (as a natural boundary); (by implication) languageH8193
- וְכִבְדֵ֥יwĕkibdêkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- לָשׁ֖וֹןlāšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- שָׁל֑וּחַšālûaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֖יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֹ֣א׀lōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַמִּ֣יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- רַבִּ֗יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- עִמְקֵ֤יʿimqê`ameq: deep (literally or figuratively)H6012
- שָׂפָה֙śāpāhsaphah: the lip (as a natural boundary); (by implication) languageH8193
- וְכִבְדֵ֣יwĕkibdêkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- לָשׁ֔וֹןlāšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁמַ֖עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דִּבְרֵיהֶ֑םdibrêhemdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֲלֵיהֶם֙ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁלַחְתִּ֔יךָšĕlaḥtîkāshalach: to send away, for, or out (in a great variety of applications)H7971
- הֵ֖מָּהhēmmâhem: they (only used when emphatic)H1992
- יִשְׁמְע֥וּyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵלֶֽיךָ׃ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וּבֵ֣יתûbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֹאבוּ֙yōʾbûabah: to breathe after; (figuratively) to be acquiescentH14
- לִשְׁמֹ֣עַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵינָ֥םʾênāmayin: a non-entity; (generally) used as a negative particleH369
- אֹבִ֖יםʾōbîmabah: to breathe after; (figuratively) to be acquiescentH14
- לִשְׁמֹ֣עַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- חִזְקֵיḥizqêchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- מֵ֥צַחmēṣaḥmetsach: the forehead (as open and prominent)H4696
- וּקְשֵׁיûqĕšêqasheh: severe (in various applications)H7186
- לֵ֖בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
- הִנֵּ֨הhinnēhinneh: lo!H2009
- נָתַ֧תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פָּנֶ֛יךָpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- חֲזָקִ֖יםḥăzāqîmchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- לְעֻמַּ֣תlĕʿummat`ummah: conjunction, i.e. society; mostly adverb or preposition (with prepositional prefix), near, beside, along withH5980
- פְּנֵיהֶ֑םpĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְאֶֽתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְחֲךָ֥miṣḥăkāmetsach: the forehead (as open and prominent)H4696
- חָזָ֖קḥāzāqchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- לְעֻמַּ֥תlĕʿummat`ummah: conjunction, i.e. society; mostly adverb or preposition (with prepositional prefix), near, beside, along withH5980
- מִצְחָֽם׃miṣḥāmmetsach: the forehead (as open and prominent)H4696
- כְּשָׁמִ֛ירkĕšāmîrshamiyr: a thorn; (from its keenness for scratching) a gem, probably the diamondH8068
- חָזָ֥קḥāzāqchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- מִצֹּ֖רmiṣṣōrtsor: a stone (as if pressed hard or to a point)H6864
- נָתַ֣תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מִצְחֶ֑ךָmiṣḥekāmetsach: the forehead (as open and prominent)H4696
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִירָ֤אtîrāʾyare': to fear; morally, to revereH3372
- אוֹתָם֙ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵחַ֣תtēḥatchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- מִפְּנֵיהֶ֔םmippĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מְרִ֖יmĕrîmriy: bitterness; (figuratively) rebellionH4805
- הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֕םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דְּבָרַי֙dĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲדַבֵּ֣רʾădabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קַ֥חqaḥlaqach: to take (in the widest variety of applications)H3947
- בִּֽלְבָבְךָ֖bilĕbobkālebab: the heart (as the most interior organ); used also like H3820H3824
- וּבְאָזְנֶ֥יךָûbĕʾoznêkāozen: broadness; (concretely) the ear (from its form in man)H241
- שְׁמָֽע׃šĕmāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְלֵ֨ךְwĕlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בֹּ֤אbōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַגּוֹלָה֙haggôlāhgowlah: exile; (concretely, collectively) exilesH1473
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמֶּ֔ךָʿammekā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְדִבַּרְתָּ֤wĕdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲלֵיהֶם֙ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֹ֑הyĕhôiYhovih: GodH3069
- אִֽםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִשְׁמְע֖וּyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יֶחְדָּֽלוּ׃yeḥdālûchadal: (properly) to be flabby; (by implication) desistH2308
- וַתִּשָּׂאֵ֣נִיwattiśśāʾēnînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ר֔וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- וָאֶשְׁמַ֣עwāʾešmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אַחֲרַ֔יʾaḥărayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ק֖וֹלqôlqowl: a voice or soundH6963
- רַ֣עַשׁraʿašra`ash: vibration, bounding, uproarH7494
- גָּד֑וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- בָּר֥וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- כְּבוֹדkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִמְּקוֹמֽוֹ׃mimmĕqômômaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- וְק֣וֹל׀wĕqôlqowl: a voice or soundH6963
- כַּנְפֵ֣יkanpêkanaph: an edge or extremityH3671
- הַחַיּ֗וֹתhaḥayyôtchay: alive; (hence) raw (flesh)H2416
- מַשִּׁיקוֹת֙maššîqôtnashaq: to kiss; (literally or figuratively) touchH5401
- אִשָּׁ֣הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲחוֹתָ֔הּʾăḥôtāhachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- וְק֥וֹלwĕqôlqowl: a voice or soundH6963
- הָאוֹפַנִּ֖יםhāʾôpannîmowphan: a wheelH212
- לְעֻמָּתָ֑םlĕʿummātām`ummah: conjunction, i.e. society; mostly adverb or preposition (with prepositional prefix), near, beside, along withH5980
- וְק֖וֹלwĕqôlqowl: a voice or soundH6963
- רַ֥עַשׁraʿašra`ash: vibration, bounding, uproarH7494
- גָּדֽוֹל׃gādôlgadowl: great (in any sense); (hence) olderH1419
- וְר֥וּחַwĕrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- נְשָׂאַ֖תְנִיnĕśāʾatnînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- וַתִּקָּחֵ֑נִיwattiqqāḥēnîlaqach: to take (in the widest variety of applications)H3947
- וָאֵלֵ֥ךְwāʾēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מַר֙marmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- בַּחֲמַ֣תbaḥămatchemah: heat; (figuratively) anger, poison (from its fever)H2534
- רוּחִ֔יrûḥîruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- וְיַדwĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עָלַ֖יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חָזָֽקָה׃ḥāzāqâchazaq: to fasten uponH2388
- וָאָב֨וֹאwāʾābôʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַגּוֹלָ֜הhaggôlâgowlah: exile; (concretely, collectively) exilesH1473
- תֵּ֣לtēl
- אָ֠בִיבʾābîbmound of green growth; Tel-Abib, a place in ChaldaeaH8512
- הַיֹּשְׁבִ֤יםhayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נְהַרnĕharnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- כְּבָר֙kĕbārKbar: length; Kebar, a river of MesopotamiaH3529
- וָֽאֵשֵׁ֔רwāʾēšēraher: who, which, what, that; (as adverb) when, where, howH834
- הֵ֖מָּהhēmmâhem: they (only used when emphatic)H1992
- יוֹשְׁבִ֣יםyôšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וָאֵשֵׁ֥בwāʾēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָׁ֛םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- שִׁבְעַ֥תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יָמִ֖יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מַשְׁמִ֥יםmašmîmshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- בְּתוֹכָֽם׃bĕtôkāmtavek: a bisection; (by implication) the centreH8432
- וַיְהִ֕יwayhîhayah: to exist; to be or becomeH1961
- מִקְצֵ֖הmiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- שִׁבְעַ֣תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יָמִ֑יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֕םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- צֹפֶ֥הṣōpetsaphah: (properly) to lean forward, i.e. to peer into the distanceH6822
- נְתַתִּ֖יךָnĕtattîkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְבֵ֣יתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְשָׁמַעְתָּ֤wĕšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מִפִּי֙mippiypeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וְהִזְהַרְתָּ֥wĕhizhartāzahar: to gleam; (figuratively) to enlighten (by caution)H2094
- אוֹתָ֖םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִמֶּֽנִּי׃mimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- בְּאָמְרִ֤יbĕʾomrîamar: to say (used with great latitude)H559
- לָֽרָשָׁע֙lārāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- מ֣וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- תָּמ֔וּתtāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִזְהַרְתּ֗וֹhizhartôzahar: to gleam; (figuratively) to enlighten (by caution)H2094
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דִבַּ֛רְתָּdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לְהַזְהִ֥ירlĕhazhîrzahar: to gleam; (figuratively) to enlighten (by caution)H2094
- רָשָׁ֛עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- מִדַּרְכּ֥וֹmiddarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָרְשָׁעָ֖הhoršāʿârasha`: morally wrong; (concretely) an (actively) bad personH7563
- לְחַיֹּת֑וֹlĕḥayyōtôchayah: to live, whether literally or figurativelyH2421
- ה֤וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- רָשָׁע֙rāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- בַּעֲוֺנ֣וֹbaʿăwōnô`avon: perversity, i.e. (moral) evilH5771
- יָמ֔וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְדָמ֖וֹwĕdāmôdam: blood (as that which when shed causes death) of man or an animalH1818
- מִיָּדְךָ֥miyyodkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֲבַקֵּֽשׁ׃ʾăbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- וְאַתָּה֙wĕʾattāhattah: thou and thee, or (plural) ye and youH859
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִזְהַ֣רְתָּhizhartāzahar: to gleam; (figuratively) to enlighten (by caution)H2094
- רָשָׁ֔עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁב֙šābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מֵֽרִשְׁע֔וֹmērišʿôresha`: a wrong (especially moral)H7562
- וּמִדַּרְכּ֖וֹûmiddarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָרְשָׁעָ֑הhoršāʿârasha`: morally wrong; (concretely) an (actively) bad personH7563
- ה֚וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בַּעֲוֺנ֣וֹbaʿăwōnô`avon: perversity, i.e. (moral) evilH5771
- יָמ֔וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשְׁךָ֥napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הִצַּֽלְתָּ׃hiṣṣaltānatsal: to snatch away, whether in a good or a bad senseH5337
- וּבְשׁ֨וּבûbĕšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- צַדִּ֤יקṣaddîqtsaddiyq: justH6662
- מִצִּדְקוֹ֙miṣṣidqôtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- וְעָ֣שָׂהwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עָ֔וֶלʿāwel`evel: (moral) evilH5766
- וְנָתַתִּ֥יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מִכְשׁ֛וֹלmikšôlmikshowl: a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)H4383
- לְפָנָ֖יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יָמ֑וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִזְהַרְתּוֹ֙hizhartôzahar: to gleam; (figuratively) to enlighten (by caution)H2094
- בְּחַטָּאת֣וֹbĕḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- יָמ֔וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִזָּכַ֗רְןָtizzākarnāzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- צִדְקֹתָו֙ṣidqōtāwtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֔הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְדָמ֖וֹwĕdāmôdam: blood (as that which when shed causes death) of man or an animalH1818
- מִיָּדְךָ֥miyyodkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֲבַקֵּֽשׁ׃ʾăbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- וְאַתָּ֞הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִזְהַרְתּ֣וֹhizhartôzahar: to gleam; (figuratively) to enlighten (by caution)H2094
- צַדִּ֗יקṣaddîqtsaddiyq: justH6662
- לְבִלְתִּ֥יlĕbiltîbiltiy: (properly) a failure ofH1115
- חֲטֹ֛אḥăṭōʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- צַדִּ֖יקṣaddîqtsaddiyq: justH6662
- וְה֣וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָטָ֑אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- חָי֤וֹḥāyôchayah: to live, whether literally or figurativelyH2421
- יִֽחְיֶה֙yiḥĕyehchayah: to live, whether literally or figurativelyH2421
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִזְהָ֔רnizhārzahar: to gleam; (figuratively) to enlighten (by caution)H2094
- וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשְׁךָ֥napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הִצַּֽלְתָּ׃hiṣṣaltānatsal: to snatch away, whether in a good or a bad senseH5337
- וַתְּהִ֥יwattĕhîhayah: to exist; to be or becomeH1961
- עָלַ֛יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- יַדyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ק֥וּםqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- צֵא֙ṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַבִּקְעָ֔הhabbiqʿâbiq`ah: (properly) a split; a wide level valley between mountainsH1237
- וְשָׁ֖םwĕšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֲדַבֵּ֥רʾădabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אוֹתָֽךְ׃ʾôtāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וָאָקוּם֮wāʾāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וָאֵצֵ֣אwāʾēṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַבִּקְעָה֒habbiqʿāhbiq`ah: (properly) a split; a wide level valley between mountainsH1237
- וְהִנֵּהwĕhinnēhinneh: lo!H2009
- שָׁ֤םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- כְּבוֹדkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֹמֵ֔דʿōmēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- כַּכָּב֕וֹדkakkābôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- רָאִ֖יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נְהַרnĕharnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- כְּבָ֑רkĕbārKbar: length; Kebar, a river of MesopotamiaH3529
- וָאֶפֹּ֖לwāʾeppōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּנָֽי׃pānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַתָּבֹאwattābōʾbow': to go or come (in a wide variety of applications)H935
- בִ֣יbî
- ר֔וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- וַתַּעֲמִדֵ֖נִיwattaʿămidēnî`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רַגְלָ֑יraglāyregel: a foot (as used in walking); (by implication) a stepH7272
- וַיְדַבֵּ֤רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֹתִי֙ʾōtiyeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֹּ֥אbōʾbow': to go or come (in a wide variety of applications)H935
- הִסָּגֵ֖רhissāgērcagar: to shut up; (figuratively) to surrenderH5462
- בְּת֥וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- בֵּיתֶֽךָ׃bêtekābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- הִנֵּ֨הhinnēhinneh: lo!H2009
- נָתְנ֤וּnotnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עָלֶ֙יךָ֙ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֲבוֹתִ֔יםʿăbôtîm`aboth: something intwined, i.e. a string, wreath or foliageH5688
- וַֽאֲסָר֖וּךָwaʾăsārûkāacar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- בָּהֶ֑םbāhem
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵצֵ֖אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- בְּתוֹכָֽם׃bĕtôkāmtavek: a bisection; (by implication) the centreH8432
- וּלְשֽׁוֹנְךָ֙ûlĕšônĕkālashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- אַדְבִּ֣יקʾadbîqdabaq: (properly) to impinge, i.e. cling or adhereH1692
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חִכֶּ֔ךָḥikkekāchek: (properly) the palate or inside of the mouthH2441
- וְנֶֽאֱלַ֔מְתָּwĕneʾĕlamtāalam: to tie fast; hence (of the mouth) to be tongue-tiedH481
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִֽהְיֶ֥הtihĕyehayah: to exist; to be or becomeH1961
- לָהֶ֖םlāhem
- לְאִ֣ישׁlĕʾîšiysh: a man as an individual or a male personH376
- מוֹכִ֑יחַmôkîaḥyakach: to be right (i.e. correct); reciprocal, to argueH3198
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מְרִ֖יmĕrîmriy: bitterness; (figuratively) rebellionH4805
- הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
- וּֽבְדַבְּרִ֤יûbĕdabbĕrîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֽוֹתְךָ֙ʾôtĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֶפְתַּ֣חʾeptaḥpathach: to open wide (literally or figuratively)H6605
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּ֔יךָpîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֹ֑הyĕhôiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַשֹּׁמֵ֤עַ׀haššōmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יִשְׁמָע֙yišmāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְהֶחָדֵ֣ל׀wĕheḥādēlchadel: vacant, i.e. ceasing or destituteH2310
- יֶחְדָּ֔לyeḥdālchadal: (properly) to be flabby; (by implication) desistH2308
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מְרִ֖יmĕrîmriy: bitterness; (figuratively) rebellionH4805
- הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
Strong's words in Ezekiel 3 (6)
- Strong's H559 — וַיֹּ֣אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 12 times in Ezekiel 3.
- Strong's H1004 — בֵּ֥ית (bêt)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 10 times in Ezekiel 3.
- Strong's H8085 — תִשְׁמַ֖ע (tišmaʿ)
- shama` (shaw-mah') v. 1. to hear intelligently (often with implication of attention, obedience, etc 2. causatively, to tell, etc.) [a primitive root] KJV: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.. Appears 10 times in Ezekiel 3.
- Strong's H1696 — דַּבֵּ֖ר (dabbēr)
- dabar (daw-bar') v. 1. perhaps properly, to arrange 2. but used figuratively (of words), to speak 3. rarely (in a destructive sense) to subdue [a primitive root] KJV: answer, appoint, bid, command, co. Appears 8 times in Ezekiel 3.
- Strong's H1121 — בֶּן (ben)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 7 times in Ezekiel 3.
- Strong's H2094 — וְהִזְהַרְתָּ֥ (wĕhizhartā)
- zahar (zaw-har') v. 1. to gleam 2. (figuratively) to enlighten (by caution) [a primitive root] KJV: admonish, shine, teach, (give) warn(-ing).. Appears 7 times in Ezekiel 3.
““Son of man, I have appointed you as a watchman for the members of the house of Israel, so that you may hear from my mouth and warn them.” That means, “Look, I have made you a warning and a caution, so that you may say what I command to the just and to sinners, that the just m...”
What the Early Church wrote about Ezekiel 3 (2 additional)
-
““Go out into the plain, and you will be spoken to.” This means that [Ezekiel] is made into a sign for them; or on this day he is ordered to go out into the plain, and he will be spoken to; and on the plain that face will be revealed to him that was shown to him at the river Ch...”
-
““And look, they will bind you with chains and fetters.” That is, the chains that will bind him, so that he might not go out and walk among them, are the Babylonians who encircle Jerusalem and its inhabitants and prevent them from going out and coming in.”