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Ezekiel 14 Hebrew Interlinear
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1 Then came certain of the elders of Israel to me, and sat before me.
2 Yahwehโs word came to me, saying,
3 Son of man, these men have taken their idols into their heart, and put the stumbling block of their iniquity before their face: should I be inquired of at all by them?
4 Therefore speak to them, and tell them, Thus says the Lord Yahweh: Every man of the house of Israel who takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet; I Yahweh will answer him therein according to the multitude of his idols;
5 that I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
6 Therefore tell the house of Israel, Thus says the Lord Yahweh: Return, and turn yourselves from your idols; and turn away your faces from all your abominations.
7 For everyone of the house of Israel, or of the strangers who live in Israel, who separates himself from me, and takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet to inquire for himself of me; I Yahweh will answer him by myself:
8 and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from among my people; and you shall know that I am Yahweh.
9 If the prophet is deceived and speak a word, I, Yahweh, have deceived that prophet, and I will stretch out my hand on him, and will destroy him from among my people Israel.
10 They shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him who seeks him;
11 that the house of Israel may go no more astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God, says the Lord Yahweh.
12 Yahwehโs word came to me, saying,
13 Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of its bread, and send famine on it, and cut off from it man and animal;
14 though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, says the Lord Yahweh.
15 If I cause evil animals to pass through the land, and they ravage it, and it is made desolate, so that no man may pass through because of the animals;
16 though these three men were in it, as I live, says the Lord Yahweh, they should deliver neither sons nor daughters; they only should be delivered, but the land should be desolate.
17 Or if I bring a sword on that land, and say, Sword, go through the land; so that I cut off from it man and animal;
18 though these three men were in it, as I live, says the Lord Yahweh, they should deliver neither sons nor daughters, but they only should be delivered themselves.
19 Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal;
20 though Noah, Daniel, and Job, were in it, as I live, says the Lord Yahweh, they should deliver neither son nor daughter; they should but deliver their own souls by their righteousness.
21 For thus says the Lord Yahweh: How much more when I send my four severe judgments on Jerusalem, the sword, and the famine, and the evil animals, and the pestilence, to cut off from it man and animal!
22 Yet, behold, therein shall be left a remnant that shall be carried out, both sons and daughters: behold, they shall come out to you, and you shall see their way and their doings; and you shall be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it.
23 They shall comfort you, when you see their way and their doings; and you shall know that I have not done without cause all that I have done in it, says the Lord Yahweh.
Study tools for Ezekiel 14
Cross-references, Hebrew word study, and what the Early Church wrote about Ezekiel 14. Tap any section to expand — or right-click any verse for the full interactive study panel.
Ezekiel 14 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Ezekiel 14:1–23 (389 words)
- ืึทืึผึธืึคืึนืwayyฤbรดสพbow': to go or come (in a wide variety of applications)H935
- ืึตืึทืึสพฤlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฒื ึธืฉืึดึืืสพฤnฤลกรฎmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- ืึดืึผึดืงึฐื ึตึืmizziqnรชzaqen: oldH2205
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึทืึผึตืฉืึฐืึืึผwayyฤลกฤbรปyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึฐืคึธื ึธึฝืืlฤpฤnฤypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึทืึฐืึดึฅืwayhรฎhayah: to exist; to be or becomeH1961
- ืึฐืึทืจdฤbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตืึทึฅืสพฤlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึตืืึนึฝืจืlฤสพmลramar: to say (used with great latitude)H559
- ืึผึถืbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึธืึธึืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึธืึฒื ึธืฉืึดึคืืhฤสพฤnฤลกรฎmiysh: a man as an individual or a male personH376
- ืึธืึตึืึผึถืึhฤสพฤllehel-leh: these or thoseH428
- ืึถืขึฑืึคืึผheสฟฤlรป`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ืึดืึผึฝืึผืึตืืึถืึgillรปlรชhemgilluwl: (properly) a log (as round); (by implication) an idolH1544
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึดืึผึธึืlibbฤmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึผืึดืึฐืฉืึฃืึนืรปmikลกรดlmikshowl: a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)H4383
- ืขึฒืึนื ึธึืสฟฤwลnฤm`avon: perversity, i.e. (moral) evilH5771
- ื ึธืชึฐื ึืึผnotnรปnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ื ึนึฃืึทืnลkaแธฅnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
- ืคึผึฐื ึตืืึถึืpฤnรชhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึทืึดืึผึธืจึนึฅืฉืhaสพiddฤrลลกdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ืึดืึผึธืจึตึืฉืสพiddฤrฤลกdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ืึธืึตึฃืlฤkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึผึทืึผึตืจdabbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึ ืึนืชึธืสพรดtometh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืึธืึทืจึฐืชึผึธึwฤสพฤmartฤamar: to say (used with great latitude)H559
- ืึฒืึตืืึถึืสพฤlรชhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผึนืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึฃืจืสพฤmaramar: to say (used with great latitude)H559
- ืึฒืึนื ึธึฃืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดึืyฤhwiYhovih: GodH3069
- ืึดึฃืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึดึฃืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึดืึผึตึฃืืชmibbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึดืฉืึฐืจึธืึตึกืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึฒืฉืึถืจึฉสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึทืขึฒืึถึจืyaสฟฤle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึดืึผืึผืึธึืืgillรปlฤywgilluwl: (properly) a log (as round); (by implication) an idolH1544
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึดืึผึืึนlibbรดleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึผืึดืึฐืฉืึคืึนืรปmikลกรดlmikshowl: a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)H4383
- ืขึฒืึนื ืึนึสฟฤwลnรด`avon: perversity, i.e. (moral) evilH5771
- ืึธืฉืึดืืึyฤลรฎmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- ื ึนึฃืึทืnลkaแธฅnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
- ืคึผึธื ึธึืืpฤnฤywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึผืึธึืรปbฤสพbow': to go or come (in a wide variety of applications)H935
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึทื ึผึธืึดึืืhannฤbรฎสพnabiy': a prophet; (generally) inspired manH5030
- ืึฒื ึดึฃืสพฤnรฎaniy: IH589
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ื ึทืขึฒื ึตึงืืชึดืnaสฟฤnรชtรฎ`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- ืึฆืึนlรด
- ืึธึืbรข
- ืึผึฐืจึนึฅืbฤrลbrob: abundance (in any respect)H7230
- ืึผึดืึผืึผืึธึฝืืืgillรปlฤywgilluwl: (properly) a log (as round); (by implication) an idolH1544
- ืึฐืึทึืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืชึผึฐืคึนึฅืฉืtฤpลลtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึตึฝืืชbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึผึฐืึดืึผึธึืbฤlibbฤmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึฒืฉืึถึคืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ื ึธืึนึืจืึผึnฤzลrรปzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- ืึตึฝืขึธืึทึืmฤสฟฤlay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึฐืึดืึผึฝืึผืึตืืึถึืbฤgillรปlรชhemgilluwl: (properly) a log (as round); (by implication) an idolH1544
- ืึผึปืึผึธึฝืืkullฤmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึธืึตึืlฤkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึฑืึนึฃืจืสพฤmลramar: to say (used with great latitude)H559
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผึตึฃืืชbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึผึนึคืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทืจึสพฤmaramar: to say (used with great latitude)H559
- ืึฒืึนื ึธึฃืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดึืyฤhwiYhovih: GodH3069
- ืฉืึฃืึผืืึผลกรปbรปshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึฐืึธืฉืึดึืืืึผwฤhฤลกรฎbรปshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึตืขึทึืmฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึดืึผึฝืึผืึตืืึถึืgillรปlรชkemgilluwl: (properly) a log (as round); (by implication) an idolH1544
- ืึผืึตืขึทึฅืรปmฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืชึผืึนืขึฒืึนืชึตืืึถึืtรดสฟฤbลtรชkemtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- ืึธืฉืึดึฅืืืึผhฤลกรฎbรปshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืคึฐื ึตืืึถึฝืืpฤnรชkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึผึดืึฉkiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดึจืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึดืึผึตึฃืืชmibbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึผืึตืึทืึผึตืจึฎรปmฤhaggฤrger: (properly) a guest; (by implication) a foreignerH1616
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธืึฃืึผืจyฤgรปrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- ืึผึฐืึดืฉืึฐืจึธืึตืึbฤyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึฐืึดื ึผึธืึตึฃืจwฤyinnฤzฤrnazar: to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship...H5144
- ืึตึฝืึทืึฒืจึทึืmฤสพaแธฅฤrayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึฐืึทึคืขึทืwฤyaสฟal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ืึผึดืึผืึผืึธืืึgillรปlฤywgilluwl: (properly) a log (as round); (by implication) an idolH1544
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึดืึผึืึนlibbรดleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึผืึดืึฐืฉืึฃืึนืรปmikลกรดlmikshowl: a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)H4383
- ืขึฒืึนื ึืึนสฟฤwลnรด`avon: perversity, i.e. (moral) evilH5771
- ืึธืฉืึดึืืyฤลรฎmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- ื ึนึฃืึทืnลkaแธฅnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
- ืคึผึธื ึธึืืpฤnฤywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึผืึธึคืรปbฤสพbow': to go or come (in a wide variety of applications)H935
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึทื ึผึธืึดืืึhannฤbรฎสพnabiy': a prophet; (generally) inspired manH5030
- ืึดืึฐืจึธืฉืlidroลกdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ืึฃืึนlรด
- ืึดึืbรฎ
- ืึฒื ึดึฃืสพฤnรฎaniy: IH589
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ื ึทึฝืขึฒื ึถืnaสฟฤne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- ืึผึืึนlรด
- ืึฐื ึธืชึทืชึผึดึจืwฤnฤtattรฎnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืคึธื ึทึืpฤnaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึผึธืึดึฃืืฉืbฤสพรฎลกiysh: a man as an individual or a male personH376
- ืึทืึืึผืhahรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึทืึฒืฉืึดึฝืึนืชึดึืืืึผึwahฤลimลtรฎhรปshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- ืึฐืึฃืึนืชlฤสพรดtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- ืึฐืึดืึฐืฉืึธืึดึืืwฤlimลกฤlรฎmmashal: (properly) a pithy maxim, usually of metaphorical natureH4912
- ืึฐืึดืึฐืจึทืชึผึดึืืwฤhikrattรฎwkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- ืึดืชึผึฃืึนืึฐmittรดktavek: a bisection; (by implication) the centreH8432
- ืขึทืึผึดึืสฟammรฎ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึดึฝืืึทืขึฐืชึผึถึืwรฎdaสฟtemyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒื ึดึฅืสพฤnรฎaniy: IH589
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึทื ึผึธืึดึคืืwฤhannฤbรฎสพnabiy': a prophet; (generally) inspired manH5030
- ืึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืคึปืชึผึถืึyฤputtehpathah: to open, i.e. be (causatively, make) roomyH6601
- ืึฐืึดืึผึถึฃืจwฤdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึผึธืึธึืจdฤbฤrdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฒื ึดึคืสพฤnรฎaniy: IH589
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืคึผึดืชึผึตึืืชึดืpittรชtรฎpathah: to open, i.e. be (causatively, make) roomyH6601
- ืึตึืชสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทื ึผึธืึดึฃืืhannฤbรฎสพnabiy': a prophet; (generally) inspired manH5030
- ืึทืึืึผืhahรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึฐื ึธืึดึคืืชึดืwฤnฤแนญรฎtรฎnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืึดืึyฤdiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืขึธืึธึืืสฟฤlฤyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐืึดึจืฉืึฐืึทืึฐืชึผึดึืืwฤhiลกmadtรฎwshamad: to desolateH8045
- ืึดืชึผึืึนืึฐmittรดktavek: a bisection; (by implication) the centreH8432
- ืขึทืึผึดึฅืสฟammรฎ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึดืฉืึฐืจึธืึตึฝืืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึฐื ึธืฉืึฐืึืึผwฤnoลสพรปnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืขึฒืึนื ึธึืสฟฤwลnฤm`avon: perversity, i.e. (moral) evilH5771
- ืึผึทึฝืขึฒืึนืึkaสฟฤwลn`avon: perversity, i.e. (moral) evilH5771
- ืึทืึผึนืจึตึืฉืhaddลrฤลกdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ืึผึทืขึฒืึนึฅืkaสฟฤwลn`avon: perversity, i.e. (moral) evilH5771
- ืึทื ึผึธืึดึืืhannฤbรฎสพnabiy': a prophet; (generally) inspired manH5030
- ืึดึฝืึฐืึถึฝืืyihฤyehayah: to exist; to be or becomeH1961
- ืึฐึ ืึทืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืชึฐืขึจืึผyitสฟรปta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- ืขึคืึนืสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืึผึตึฝืืชbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึดืฉืึฐืจึธืึตืึyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึตืึทึฝืึฒืจึทึืmฤสพaแธฅฤrayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึฐืึนึฝืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึผึทืึผึฐืึฅืึผyiแนญแนญammฤสพรปtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- ืขึืึนืสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืึผึฐืึธืbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืคึผึดืฉืึฐืขึตืืึถึืpiลกสฟรชhempesha`: a revolt (national, moral or religious)H6588
- ืึฐืึธึฝืืึผwฤhฤyรปhayah: to exist; to be or becomeH1961
- ืึดึฃืlรฎ
- ืึฐืขึธึืlฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึทึฝืึฒื ึดืึwaสพฤniyaniy: IH589
- ืึถืึฐืึถึคืสพehyehayah: to exist; to be or becomeH1961
- ืึธืึถืึlฤhem
- ืึตึฝืืึนืึดึืืlฤสพlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ื ึฐืึปึืnฤสพumn'um: an oracleH5002
- ืึฒืึนื ึธึฅืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดึฝืืyฤhwiYhovih: GodH3069
- ืึทืึฐืึดึฅืwayhรฎhayah: to exist; to be or becomeH1961
- ืึฐืึทืจdฤbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตืึทึฅืสพฤlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึตืืึนึฝืจืlฤสพmลramar: to say (used with great latitude)H559
- ืึผึถืbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึธืึธึืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึถึืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืชึถืึฑืึธืteแธฅฤแนญฤสพchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- ืึดืึliy
- ืึดืึฐืขึธืlimสฟฤlma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- ืึทึืขึทืmaสฟalma`al: treachery, i.e. sinH4604
- ืึฐื ึธืึดึคืืชึดืwฤnฤแนญรฎtรฎnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึธืึดืึyฤdiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืขึธืึถึืืึธสฟฤlรชhฤ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐืฉืึธืึทึฅืจึฐืชึผึดืwฤลกฤbartรฎshabar: to burst (literally or figuratively)H7665
- ืึธึืึผlฤh
- ืึทืึผึตืmaแนญแนญฤmatteh: a branch (as extending); (figuratively) a tribeH4294
- ืึธึืึถืlฤแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืึฐืึดืฉืึฐืึทืึฐืชึผึดืwฤhiลกlaแธฅtรฎshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึธึฃืึผbฤh
- ืจึธืขึธึืrฤสฟฤbra`ab: hunger (more or less extensive)H7458
- ืึฐืึดืึฐืจึทืชึผึดึฅืwฤhikrattรฎkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- ืึดืึผึถึื ึผึธืmimmennรขmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึธืึธึฅืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึผืึฐืึตืึธึฝืืรปbฤhฤmรขbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- ืึฐึ ืึธืืึผwฤhฤyรปhayah: to exist; to be or becomeH1961
- ืฉืึฐืึนึจืฉืึถืชลกฤlลลกetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- ืึธืึฒื ึธืฉืึดึคืืhฤสพฤnฤลกรฎmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- ืึธืึตึืึผึถืึhฤสพฤllehel-leh: these or thoseH428
- ืึผึฐืชืึนืึธึืึผbฤtรดkฤhtavek: a bisection; (by implication) the centreH8432
- ื ึนึืึทnลaแธฅNoach: rest; Noach, the patriarch of the floodH5146
- ืึผึธื ึผึดืึตึฃืdonniสพฤlDaniye'l: judge of God; Daniel or Danijel, the name of two IsraelitesH1840
- ืึฐืึดืึผึืึนืwฤสพiyyรดbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- ืึตึคืึผึธืhฤmmรขhem: they (only used when emphatic)H1992
- ืึฐืฆึดืึฐืงึธืชึธืึbฤแนฃidqฤtฤmtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ืึฐื ึทืฆึผึฐืึฃืึผyฤnaแนฃแนฃฤlรปnatsal: to snatch away, whether in a good or a bad senseH5337
- ื ึทืคึฐืฉืึธึืnapลกฤmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ื ึฐืึปึืnฤสพumn'um: an oracleH5002
- ืึฒืึนื ึธึฅืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดึฝืืyฤhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฝืึผlรปluw': if; (by implication) (interj. as a wish) would that!H3863
- ืึทืึผึธึฅืแธฅayyรขchay: alive; (hence) raw (flesh)H2416
- ืจึธืขึธึืrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืึทืขึฒืึดึฅืืจสพaสฟฤbรฎr`abar: to cross overH5674
- ืึผึธืึธึืจึถืฅbฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึฐืฉืึดืึผึฐืึธึืชึผึธืwฤลกikkฤlฤttรขshakol: (properly) to miscarry, i.e. suffer abortionH7921
- ืึฐืึธืึฐืชึธึคืwฤhฤytรขhayah: to exist; to be or becomeH1961
- ืฉืึฐืึธืึธืึลกฤmฤmฤhshmamah: devastation; (figuratively) astonishmentH8077
- ืึดืึผึฐืึดึฃืmibbฤlรฎbliy: (properly) failure; nothing or destructionH1097
- ืขืึนืึตึืจสฟรดbฤr`abar: to cross overH5674
- ืึดืคึผึฐื ึตึืmippฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึทืึทืึผึธึฝืืhaแธฅayyรขchay: alive; (hence) raw (flesh)H2416
- ืฉืึฐืึนึจืฉืึถืชลกฤlลลกetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- ืึธืึฒื ึธืฉืึดึฃืืhฤสพฤnฤลกรฎmiysh: a man as an individual or a male personH376
- ืึธืึตืึผึถืึฎhฤสพฤllehel-leh: these or thoseH428
- ืึผึฐืชืึนืึธืึผึbฤtรดkฤhtavek: a bisection; (by implication) the centreH8432
- ืึทืแธฅaychay: alive; (hence) raw (flesh)H2416
- ืึธึื ึดืสพฤnรฎaniy: IH589
- ื ึฐืึปืึnฤสพumn'um: an oracleH5002
- ืึฒืึนื ึธึฃืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดึืyฤhwiYhovih: GodH3069
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึผึธื ึดึฅืืbฤnรฎmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึฐืึดืwฤสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึผึธื ึืึนืชbฤnรดtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืึทืฆึผึดึืืืึผyaแนฃแนฃรฎlรปnatsal: to snatch away, whether in a good or a bad senseH5337
- ืึตึคืึผึธืhฤmmรขhem: they (only used when emphatic)H1992
- ืึฐืึทืึผึธืึlฤbaddฤmbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- ืึดื ึผึธืฆึตึืืึผyinnฤแนฃฤlรปnatsal: to snatch away, whether in a good or a bad senseH5337
- ืึฐืึธืึธึืจึถืฅwฤhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืชึผึดืึฐืึถึฅืtihyehayah: to exist; to be or becomeH1961
- ืฉืึฐืึธืึธึฝืืลกฤmฤmรขshmamah: devastation; (figuratively) astonishmentH8077
- ืึืึนสพรดow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- ืึถึฅืจึถืแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืึธืึดึืืสพฤbรฎสพbow': to go or come (in a wide variety of applications)H935
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืึธึฃืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึทืึดึืืhahรฎสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึฐืึธืึทืจึฐืชึผึดึืwฤสพฤmartรฎamar: to say (used with great latitude)H559
- ืึถึืจึถืแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืชึผึทืขึฒืึนึฃืจtaสฟฤbลr`abar: to cross overH5674
- ืึผึธืึธึืจึถืฅbฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึฐืึดืึฐืจึทืชึผึดึฅืwฤhikrattรฎkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- ืึดืึผึถึื ึผึธืmimmennรขmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึธืึธึฅืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึผืึฐืึตืึธึฝืืรปbฤhฤmรขbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- ืึผืฉืึฐืึนึจืฉืึถืชรปลกฤlลลกetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- ืึธืึฒื ึธืฉืึดึฃืืhฤสพฤnฤลกรฎmiysh: a man as an individual or a male personH376
- ืึธืึตืึผึถืึฎhฤสพฤllehel-leh: these or thoseH428
- ืึผึฐืชืึนืึธืึผึbฤtรดkฤhtavek: a bisection; (by implication) the centreH8432
- ืึทืแธฅaychay: alive; (hence) raw (flesh)H2416
- ืึธึื ึดืสพฤnรฎaniy: IH589
- ื ึฐืึปืึnฤสพumn'um: an oracleH5002
- ืึฒืึนื ึธึฃืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดึืyฤhwiYhovih: GodH3069
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึทืฆึผึดึืืืึผyaแนฃแนฃรฎlรปnatsal: to snatch away, whether in a good or a bad senseH5337
- ืึผึธื ึดึฃืืbฤnรฎmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึผืึธื ึืึนืชรปbฤnรดtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึตึฅืhฤmhem: they (only used when emphatic)H1992
- ืึฐืึทืึผึธึืlฤbaddฤmbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- ืึดื ึผึธืฆึตึฝืืึผืyinnฤแนฃฤlรปnatsal: to snatch away, whether in a good or a bad senseH5337
- ืึืึนสพรดow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- ืึผึถึฅืึถืจdeberdeber: a pestilenceH1698
- ืึฒืฉืึทืึผึทึืสพฤลกallaแธฅshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึธืึธึฃืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึทืึดึืืhahรฎสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึฐืฉืึธืคึทืึฐืชึผึดึจืwฤลกฤpaktรฎshaphak: to spill forth (blood, a libation, liquid metal)H8210
- ืึฒืึธืชึดึคืแธฅฤmฤtรฎchemah: heat; (figuratively) anger, poison (from its fever)H2534
- ืขึธืึถึืืึธึสฟฤlรชhฤ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึฐืึธึืbฤdฤmdam: blood (as that which when shed causes death) of man or an animalH1818
- ืึฐืึทืึฐืจึดึฅืืชlฤhakrรฎtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- ืึดืึผึถึื ึผึธืmimmennรขmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึธืึธึฅืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึผืึฐืึตืึธึฝืืรปbฤhฤmรขbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- ืึฐื ึนึจืึทwฤnลaแธฅNoach: rest; Noach, the patriarch of the floodH5146
- ืึผึธื ึผึดืึตึฃืdonniสพฤlDaniye'l: judge of God; Daniel or Danijel, the name of two IsraelitesH1840
- ืึฐืึดืึผืึนืึฎwฤสพiyyรดbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
- ืึผึฐืชืึนืึธืึผึbฤtรดkฤhtavek: a bisection; (by implication) the centreH8432
- ืึทืแธฅaychay: alive; (hence) raw (flesh)H2416
- ืึธึื ึดืสพฤnรฎaniy: IH589
- ื ึฐืึปืึnฤสพumn'um: an oracleH5002
- ืึฒืึนื ึธึฃืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดึืyฤhwiYhovih: GodH3069
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึผึตึฅืbฤnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึผึทึืชbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืึทืฆึผึดึืืืึผyaแนฃแนฃรฎlรปnatsal: to snatch away, whether in a good or a bad senseH5337
- ืึตึฅืึผึธืhฤmmรขhem: they (only used when emphatic)H1992
- ืึฐืฆึดืึฐืงึธืชึธึืbฤแนฃidqฤtฤmtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ืึทืฆึผึดึฅืืืึผyaแนฃแนฃรฎlรปnatsal: to snatch away, whether in a good or a bad senseH5337
- ื ึทืคึฐืฉืึธึฝืืnapลกฤmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึผึดืึฉkiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึจืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึืจสพฤmaramar: to say (used with great latitude)H559
- ืึฒืึนื ึธึฃืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึนึดึืyฤhรดiYhovih: GodH3069
- ืึทึฃืฃสพapaph: meaning accession (used as an adverb or conjunction)H637
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึทืจึฐืึผึทึฃืขึทืชสพarbaสฟatarba`: fourH702
- ืฉืึฐืคึธืึทึฃืืลกฤpฤแนญayshephet: a sentence, i.e. inflictionH8201
- ืึธืจึธืขึดึกืืhฤrฤสฟรฎmra`: bad or (as noun) evil (natural or moral)H7451
- ืึถึ ืจึถืแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืึฐืจึธืขึธึืwฤrฤสฟฤbra`ab: hunger (more or less extensive)H7458
- ืึฐืึทืึผึธึคืwฤแธฅayyรขchay: alive; (hence) raw (flesh)H2416
- ืจึธืขึธืึrฤสฟฤhra`: bad or (as noun) evil (natural or moral)H7451
- ืึธืึถึืึถืจwฤdeberdeber: a pestilenceH1698
- ืฉืึดืึผึทึืึฐืชึผึดืลกillaแธฅtรฎshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฐืจืึผืฉืึธืึธึดึืyฤrรปลกฤlฤimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืึฐืึทืึฐืจึดึฅืืชlฤhakrรฎtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- ืึดืึผึถึื ึผึธืmimmennรขmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึธืึธึฅืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึผืึฐืึตืึธึฝืืรปbฤhฤmรขbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- ืึฐืึดื ึผึตึจืwฤhinnฤhinneh: lo!H2009
- ื ึฝืึนืชึฐืจึธืnรดtฤrรขyathar: to jut over or exceed; (by implication) to excelH3498
- ืึผึธึืึผbฤh
- ืคึผึฐืึตืึธึืpฤlฤแนญรขpleytah: deliverance; (concretely) an escaped portionH6413
- ืึทึฝืึผืึผืฆึธืึดืืึฎhammรปแนฃฤสพรฎmyatsa': to go out; (causatively) to bring outH3318
- ืึผึธื ึดึฃืืbฤnรฎmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึผืึธื ืึนืชึรปbฤnรดtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืึดื ึผึธืึhinnฤmhinneh: lo!H2009
- ืืึนืฆึฐืึดึฃืืyรดแนฃฤสพรฎmyatsa': to go out; (causatively) to bring outH3318
- ืึฒืึตืืึถึืสพฤlรชkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผืจึฐืึดืืชึถึฅืรปrฤสพรฎtemra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึทืจึฐืึผึธึืdarkฤmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืขึฒืึดึฝืืืึนืชึธึืสฟฤlรฎlรดtฤm`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
- ืึฐื ึดืึทืึฐืชึผึถึืwฤniแธฅamtemnacham: (properly) to sigh, i.e. breathe stronglyH5162
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธึฝืจึธืขึธืึhฤrฤสฟฤhra`: bad or (as noun) evil (natural or moral)H7451
- ืึฒืฉืึถึคืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึตืึตึืืชึดืึhฤbฤสพtiybow': to go or come (in a wide variety of applications)H935
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐืจึฃืึผืฉืึธืึทึดึืyฤrรปลกฤlaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืึตึืชสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึตืึตึืืชึดืhฤbฤสพtรฎbow': to go or come (in a wide variety of applications)H935
- ืขึธืึถึฝืืึธืสฟฤlรชhฤ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐื ึดืึฒืึฃืึผwฤniแธฅฤmรปnacham: (properly) to sigh, i.e. breathe stronglyH5162
- ืึถืชึฐืึถึืสพetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืชึดืจึฐืึฅืึผtirสพรปra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึทืจึฐืึผึธึืdarkฤmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืขึฒืึดึฝืืืึนืชึธึืสฟฤlรฎlรดtฤm`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
- ืึดึฝืืึทืขึฐืชึผึถึืwรฎdaสฟtemyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึดืึฉkiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึจืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดื ึผึธึคืแธฅinnฤmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- ืขึธืฉืึดึืืชึดืึสฟฤลรฎtiy`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึตึฃืชสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืขึธืฉืึดึฃืืชึดืสฟฤลรฎtรฎ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึธึืึผbฤh
- ื ึฐืึปึืnฤสพumn'um: an oracleH5002
- ืึฒืึนื ึธึฅืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึนึดึฝืืyฤhรดiYhovih: GodH3069
Strong's words in Ezekiel 14 (6)
- Strong's H136 — ืึฒืึนื ึธึฃื (สพฤdลnฤy)
- Adonay (ad-o-noy') n-m. 1. the Lord (used as a proper name of God only) [am emphatic form of H113] KJV: (my) Lord. Root(s): H113. Appears 9 times in Ezekiel 14.
- Strong's H1961 — ืึทืึฐืึดึฅื (wayhรฎ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 8 times in Ezekiel 14.
- Strong's H3069 — ืึฐืืึดึื (yฤhwi)
- Yhovih (yeh-ho-vee') n/p. 1. God [a variation of H3068 (used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136)] Root(s): H3068, H136, H430, H3068, H136. Appears 8 times in Ezekiel 14.
- Strong's H3478 — ืึดืฉืึฐืจึธืึตึื (yiลrฤสพฤl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 8 times in Ezekiel 14.
- Strong's H376 — ืึธืึฒื ึธืฉืึดึคืื (hฤสพฤnฤลกรฎm)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 8 times in Ezekiel 14.
- Strong's H559 — ืึตืืึนึฝืจื (lฤสพmลr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 8 times in Ezekiel 14.
“And that this is so, God makes known in Ezekiel, [when] He said concerning it: 'If Noah and Jacob and Daniel should beg either sons or daughters, the request would not be granted them.'”
What the Early Church wrote about Ezekiel 14 (4)
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“He says, โAnd the word of the Lord came to me saying, โson of man, when a land shall sin against me so as to transgress grievously, I will stretch forth my hand on it, and I will break the staff of the bread thereof; and I will send famine on it and destroy man and beast out o...”
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“When the prophet Ezekiel interceded for the sins of the people, God said, โWhatever land shall sin against me, so as to transgress grievously, I will stretch forth my hand on it, and will break the staff of bread thereof, and will send famine upon it and will destroy people an...”
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“No one among us thinks that tortures are inflicted by anyone other than ourselves.”
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“Do you think it is true that the word applies not to the inhabitants of the earth but to the earth itself?”