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Read 1 Kings 8 in modern English — World English Bible (66 verses)
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1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers’ households of the children of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of Yahweh out of the city of David, which is Zion.
2 All the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month.
3 All the elders of Israel came, and the priests took up the ark.
4 They brought up Yahweh’s ark, and the Tent of Meeting, and all the holy vessels that were in the Tent; even these the priests and the Levites brought up.
5 King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and cattle, that could not be counted nor numbered for multitude.
6 The priests brought in the ark of the covenant of Yahweh to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.
7 For the cherubim spread their wings out over the place of the ark, and the cherubim covered the ark and its poles above.
8 The poles were so long that the ends of the poles were seen from the holy place before the oracle; but they were not seen outside: and there they are to this day.
9 There was nothing in the ark except the two stone tablets which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of the land of Egypt.
10 It came to pass, when the priests had come out of the holy place, that the cloud filled Yahweh’s house,
11 so that the priests could not stand to minister by reason of the cloud; for Yahweh’s glory filled Yahweh’s house.
12 Then Solomon said, “Yahweh has said that he would dwell in the thick darkness.
13 I have surely built you a house of habitation, a place for you to dwell in forever.”
14 The king turned his face about, and blessed all the assembly of Israel: and all the assembly of Israel stood.
15 He said, “Blessed is Yahweh, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying,
16 ‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.’
17 “Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.
18 But Yahweh said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart.
19 Nevertheless, you shall not build the house; but your son who shall come out of your body, he shall build the house for my name.’
20 Yahweh has established his word that he spoke; for I have risen up in the place of David my father, and I sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.
21 There I have set a place for the ark, in which is the covenant of Yahweh, which he made with our fathers, when he brought them out of the land of Egypt.”
22 Solomon stood before the altar of Yahweh in the presence of all the assembly of Israel, and spread out his hands toward heaven;
23 and he said, “Yahweh, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keep covenant and loving kindness with your servants, who walk before you with all their heart;
24 who have kept with your servant David my father that which you promised him. Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is this day.
25 Now therefore, may Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, ‘There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.’
26 “Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.
27 But will God in very deed dwell on the earth? Behold, heaven and the heaven of heavens can’t contain you; how much less this house that I have built!
28 Yet have respect for the prayer of your servant, and for his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you this day;
29 that your eyes may be open toward this house night and day, even toward the place of which you have said, ‘My name shall be there;’ to listen to the prayer which your servant shall pray toward this place.
30 Listen to the supplication of your servant, and of your people Israel, when they shall pray toward this place. Yes, hear in heaven, your dwelling place; and when you hear, forgive.
31 “If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swear before your altar in this house;
32 then hear in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.
33 “When your people Israel are struck down before the enemy, because they have sinned against you; if they turn again to you, and confess your name, and pray and make supplication to you in this house:
34 then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.
35 “When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them:
36 then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.
37 “If there is famine in the land, if there is pestilence, if there is blight, mildew, locust or caterpillar; if their enemy besieges them in the land of their cities; whatever plague, whatever sickness there is;
38 whatever prayer and supplication is made by any man, or by all your people Israel, who shall each know the plague of his own heart, and spread out his hands toward this house:
39 then hear in heaven, your dwelling place, and forgive, and do, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;)
40 that they may fear you all the days that they live in the land which you gave to our fathers.
41 “Moreover concerning the foreigner, who is not of your people Israel, when he shall come out of a far country for your name’s sake
42 (for they shall hear of your great name, and of your mighty hand, and of your outstretched arm); when he shall come and pray toward this house;
43 hear in heaven, your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, to fear you, as do your people Israel, and that they may know that this house which I have built is called by your name.
44 “If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to Yahweh toward the city which you have chosen, and toward the house which I have built for your name;
45 then hear in heaven their prayer and their supplication, and maintain their cause.
46 If they sin against you (for there is no man who doesn’t sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;
47 yet if they shall repent in the land where they are carried captive, and turn again, and make supplication to you in the land of those who carried them captive, saying, ‘We have sinned, and have done perversely; we have dealt wickedly;’
48 if they return to you with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city which you have chosen, and the house which I have built for your name:
49 then hear their prayer and their supplication in heaven, your dwelling place, and maintain their cause;
50 and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them
51 (for they are your people, and your inheritance, which you brought out of Egypt, from the middle of the furnace of iron);
52 that your eyes may be open to the supplication of your servant, and to the supplication of your people Israel, to listen to them whenever they cry to you.
53 For you separated them from among all the peoples of the earth, to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord Yahweh.”
54 It was so, that when Solomon had made an end of praying all this prayer and supplication to Yahweh, he arose from before the altar of Yahweh, from kneeling on his knees with his hands spread out toward heaven.
55 He stood, and blessed all the assembly of Israel with a loud voice, saying,
56 “Blessed be Yahweh, who has given rest to his people Israel, according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant.
57 May Yahweh our God be with us, as he was with our fathers. Let him not leave us, nor forsake us;
58 that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers.
59 Let these my words, with which I have made supplication before Yahweh, be near to Yahweh our God day and night, that he may maintain the cause of his servant, and the cause of his people Israel, as every day shall require;
60 that all the peoples of the earth may know that Yahweh, he is God. There is no one else.
61 “Let your heart therefore be perfect with Yahweh our God, to walk in his statutes, and to keep his commandments, as at this day.”
62 The king, and all Israel with him, offered sacrifice before Yahweh.
63 Solomon offered for the sacrifice of peace offerings, which he offered to Yahweh, two and twenty thousand head of cattle, and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated Yahweh’s house.
64 The same day the king made the middle of the court holy that was before Yahweh’s house; for there he offered the burnt offering, and the meal offering, and the fat of the peace offerings, because the bronze altar that was before Yahweh was too little to receive the burnt offering, and the meal offering, and the fat of the peace offerings.
65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before Yahweh our God, seven days and seven days, even fourteen days.
66 On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad of heart for all the goodness that Yahweh had shown to David his servant, and to Israel his people.
Study tools for 1 Kings 8
Cross-references, Hebrew word study, and what the Early Church wrote about 1 Kings 8. Tap any section to expand — or right-click any verse for the full interactive study panel.
1 Kings 8 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — 1 Kings 8:1–47 (800 words+)
- אָ֣זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- יַקְהֵ֣לyaqhēlqahal: to convokeH6950
- שְׁלֹמֹ֣הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זִקְנֵ֣יziqnêzaqen: oldH2205
- יִשְׂרָאֵ֡לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רָאשֵׁ֣יrāʾšêro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הַמַּטּוֹת֩hammaṭṭôtmatteh: a branch (as extending); (figuratively) a tribeH4294
- נְשִׂיאֵ֨יnĕśîʾênasiy': (properly) an exalted one, i.e. a king or sheikH5387
- הָֽאָב֜וֹתhāʾābôtab: fatherH1
- לִבְנֵ֧יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֥לֶךְhammelekmelek: a kingH4428
- שְׁלֹמֹ֖הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- יְרֽוּשָׁלִָ֑םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לְֽהַעֲל֞וֹתlĕhaʿălôt`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲר֧וֹןʾărônarown: a boxH727
- בְּרִיתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מֵעִ֥ירmēʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- הִ֥יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- צִיּֽוֹן׃ṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- וַיִּקָּ֨הֲל֜וּwayyiqqāhălûqahal: to convokeH6950
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֤לֶךְhammelekmelek: a kingH4428
- שְׁלֹמֹה֙šĕlōmōhShlomoh: peaceful; Shelomah, David's successorH8010
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּיֶ֥רַחbĕyeraḥyerach: a lunation, i.e. monthH3391
- הָאֵֽתָנִ֖יםhāʾētānîmEythaniym: always with the article; the permanent brooksH388
- בֶּחָ֑גbeḥāgchag: a festival, or a victim thereforH2282
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הַחֹ֥דֶשׁhaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַשְּׁבִיעִֽי׃haššĕbîʿîshbiy`iy: seventhH7637
- וַיָּבֹ֕אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זִקְנֵ֣יziqnêzaqen: oldH2205
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּשְׂא֥וּwayyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- הַכֹּֽהֲנִ֖יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאָרֽוֹן׃hāʾārônarown: a boxH727
- וַֽיַּעֲל֞וּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲר֤וֹןʾărônarown: a boxH727
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵ֔דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כְּלֵ֥יkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- הַקֹּ֖דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּאֹ֑הֶלbāʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- וַיַּֽעֲל֣וּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֹּֽהֲנִ֖יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְהַלְוִיִּֽם׃wĕhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- וְהַמֶּ֣לֶךְwĕhammelekmelek: a kingH4428
- שְׁלֹמֹ֗הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲדַ֤תʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הַנּֽוֹעָדִ֣יםhannôʿādîmya`ad: to fix upon (by agreement or appointment)H3259
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אִתּ֖וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָֽאָר֑וֹןhāʾārônarown: a boxH727
- מְזַבְּחִים֙mĕzabbĕḥîmzabach: to slaughter an animal (usually in sacrifice)H2076
- צֹ֣אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וּבָקָ֔רûbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִסָּפְר֛וּyissoprûcaphar: (properly) to score with a mark as a tally or recordH5608
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִמָּנ֖וּyimmānûmanah: (properly) to weigh out; (by implication) to allot or constitute officiallyH4487
- מֵרֹֽב׃mērōbrob: abundance (in any respect)H7230
- וַיָּבִ֣אוּwayyābiʾûbow': to go or come (in a wide variety of applications)H935
- הַ֠כֹּֽהֲנִיםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲר֨וֹןʾărônarown: a boxH727
- בְּרִיתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מְקוֹמ֛וֹmĕqômômaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דְּבִ֥ירdĕbîrdbiyr: the shrine or innermost part of the sanctuaryH1687
- הַבַּ֖יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קֹ֣דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- הַקֳּדָשִׁ֑יםhaqqŏdāšîmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תַּ֖חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כַּנְפֵ֥יkanpêkanaph: an edge or extremityH3671
- הַכְּרוּבִֽים׃hakkĕrûbîmkruwb: a cherub or imaginary figureH3742
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַכְּרוּבִים֙hakkĕrûbîmkruwb: a cherub or imaginary figureH3742
- פֹּֽרְשִׂ֣יםpōrĕśîmparas: to break apart, disperse, etcH6566
- כְּנָפַ֔יִםkĕnāpayimkanaph: an edge or extremityH3671
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מְק֖וֹםmĕqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הָֽאָר֑וֹןhāʾārônarown: a boxH727
- וַיָּסֹ֧כּוּwayyāsōkkûcakak: (properly) to entwine as a screen; (by implication) to fence in, cover overH5526
- הַכְּרֻבִ֛יםhakkĕrubîmkruwb: a cherub or imaginary figureH3742
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאָר֥וֹןhāʾārônarown: a boxH727
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בַּדָּ֖יוbaddāywbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- מִלְמָֽעְלָה׃milmāʿĕlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
- וַֽיַּאֲרִכוּ֮wayyaʾărikûarak: to be (causative, make) long (literally or figuratively)H748
- הַבַּדִּים֒habbaddîmbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- וַיֵּֽרָאוּ֩wayyērāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- רָאשֵׁ֨יrāʾšêro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הַבַּדִּ֤יםhabbaddîmbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַקֹּ֙דֶשׁ֙haqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַדְּבִ֔ירhaddĕbîrdbiyr: the shrine or innermost part of the sanctuaryH1687
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵֽרָא֖וּyērāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הַח֑וּצָהhaḥûṣâchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- וַיִּ֣הְיוּwayyihyûhayah: to exist; to be or becomeH1961
- שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֵ֚יןʾênayin: a non-entity; (generally) used as a negative particleH369
- בָּֽאָר֔וֹןbāʾārônarown: a boxH727
- רַ֗קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- שְׁנֵי֙šĕnēyshnayim: two; (as ordinal) twofoldH8147
- לֻח֣וֹתluḥôtluwach: probably meaning to glisten; a tablet (as polished), of stone, wood or metalH3871
- הָֽאֲבָנִ֔יםhāʾăbānîmeben: a stoneH68
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִנִּ֥חַhinniaḥyanach: to deposit; (by implication) to allow to stayH3240
- שָׁ֛םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בְּחֹרֵ֑בbĕḥōrēbChoreb: desolate; Choreb, a (generic) name for the Sinaitic mountainsH2722
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כָּרַ֤תkāratkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּצֵאתָ֖םbĕṣēʾtāmyatsa': to go out; (causatively) to bring outH3318
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיְהִ֕יwayhîhayah: to exist; to be or becomeH1961
- בְּצֵ֥אתbĕṣētyatsa': to go out; (causatively) to bring outH3318
- הַכֹּֽהֲנִ֖יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַקֹּ֑דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וְהֶֽעָנָ֥ןwĕheʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- מָלֵ֖אmālēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָכְל֧וּyoklûyakol: to be able; (literally) can, couldH3201
- הַכֹּֽהֲנִ֛יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- לַֽעֲמֹ֥דlaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְשָׁרֵ֖תlĕšārētsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- מִפְּנֵ֥יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הֶֽעָנָ֑ןheʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָלֵ֥אmālēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- כְבוֹדkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָ֖זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- שְׁלֹמֹ֑הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָמַ֔רʾāmaramar: to say (used with great latitude)H559
- לִשְׁכֹּ֖ןliškōnshakan: to reside or permanently stay (literally or figuratively)H7931
- בָּֽעֲרָפֶֽל׃bāʿărāpel`araphel: gloom (as of a lowering sky)H6205
- בָּנֹ֥הbānōbanah: to build (literally and figuratively)H1129
- בָנִ֛יתִיbānîtîbanah: to build (literally and figuratively)H1129
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- זְבֻ֖לzĕbulzbuwl: a residenceH2073
- לָ֑ךְlāk
- מָכ֥וֹןmākônmakown: (properly) a fixture, i.e. a basis; (generally) a placeH4349
- לְשִׁבְתְּךָ֖lĕšibtĕkāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עֽוֹלָמִֽים׃ʿôlāmîm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וַיַּסֵּ֤בwayyassēbcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פָּנָ֔יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיְבָ֕רֶךְwaybārekbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קְהַ֣לqĕhalqahal: (usually concretely) assemblageH6951
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קְהַ֥לqĕhalqahal: (usually concretely) assemblageH6951
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עֹמֵֽד׃ʿōmēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- בָּר֤וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּפִ֔יוbĕpîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אֵ֖תʾēteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- דָּוִ֣דdāwidDavid: loving; David, the youngest son of JesseH1732
- אָבִ֑יʾābîab: fatherH1
- וּבְיָד֥וֹûbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִלֵּ֖אmillēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַיּ֗וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוֹצֵ֜אתִיhôṣēʾtîyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַמִּ֣יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵל֮yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִמִּצְרַיִם֒mimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָחַ֣רְתִּיbāḥartîbachar: (properly) to try; (by implication) selectH977
- בְעִ֗ירbĕʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מִכֹּל֙mikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שִׁבְטֵ֣יšibṭêshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לִבְנ֣וֹתlibnôtbanah: to build (literally and figuratively)H1129
- בַּ֔יִתbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לִֽהְי֥וֹתlihĕyôthayah: to exist; to be or becomeH1961
- שְׁמִ֖יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וָֽאֶבְחַ֣רwāʾebḥarbachar: (properly) to try; (by implication) selectH977
- בְּדָוִ֔דbĕdāwidDavid: loving; David, the youngest son of JesseH1732
- לִֽהְי֖וֹתlihĕyôthayah: to exist; to be or becomeH1961
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַמִּ֥יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיְהִ֕יwayhîhayah: to exist; to be or becomeH1961
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לְבַ֖בlĕbablebab: the heart (as the most interior organ); used also like H3820H3824
- דָּוִ֣דdāwidDavid: loving; David, the youngest son of JesseH1732
- אָבִ֑יʾābîab: fatherH1
- לִבְנ֣וֹתlibnôtbanah: to build (literally and figuratively)H1129
- בַּ֔יִתbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לְשֵׁ֥םlĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּוִ֣דdāwidDavid: loving; David, the youngest son of JesseH1732
- אָבִ֔יʾābîab: fatherH1
- יַ֗עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָה֙hāyāhhayah: to exist; to be or becomeH1961
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לְבָ֣בְךָ֔lĕbābĕkālebab: the heart (as the most interior organ); used also like H3820H3824
- לִבְנ֥וֹתlibnôtbanah: to build (literally and figuratively)H1129
- בַּ֖יִתbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לִשְׁמִ֑יlišmîshem: an appellation, as a mark or memorial of individualityH8034
- הֱֽטִיבֹ֔תָhĕṭîbōtātowb: be (do) better, cheer, be (do, seem) good, (make) goodly, X please, (be, do, go, play) wellH2895
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָיָ֖הhāyâhayah: to exist; to be or becomeH1961
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לְבָבֶֽךָ׃lĕbābekālebab: the heart (as the most interior organ); used also like H3820H3824
- רַ֣קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- אַתָּ֔הʾattâattah: thou and thee, or (plural) ye and youH859
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִבְנֶ֖הtibnebanah: to build (literally and figuratively)H1129
- הַבָּ֑יִתhabbāyitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בִּנְךָ֙binkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַיֹּצֵ֣אhayyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- מֵֽחֲלָצֶ֔יךָmēḥălāṣêkāchalats: only in the dual; the loins (as the seat of vigor)H2504
- הֽוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִבְנֶ֥הyibnebanah: to build (literally and figuratively)H1129
- הַבַּ֖יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לִשְׁמִֽי׃lišmîshem: an appellation, as a mark or memorial of individualityH8034
- וַיָּ֣קֶםwayyāqemquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָר֖וֹdĕbārôdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֵּ֑רdibbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וָֽאָקֻ֡םwāʾāqumquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- תַּחַת֩taḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- דָּוִ֨דdāwidDavid: loving; David, the youngest son of JesseH1732
- אָבִ֜יʾābîab: fatherH1
- וָֽאֵשֵׁ֣ב׀wāʾēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּסֵּ֣אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כַּֽאֲשֶׁר֙kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וָֽאֶבְנֶ֣הwāʾebnebanah: to build (literally and figuratively)H1129
- הַבַּ֔יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לְשֵׁ֥םlĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וָֽאָשִׂ֨םwāʾāśimsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- שָׁ֤םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- מָקוֹם֙māqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- לָֽאָר֔וֹןlāʾārônarown: a boxH727
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- בְּרִ֣יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כָּרַת֙kāratkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֲבֹתֵ֔ינוּʾăbōtênûab: fatherH1
- בְּהֽוֹצִיא֥וֹbĕhôṣîʾôyatsa': to go out; (causatively) to bring outH3318
- אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיַּֽעֲמֹ֣דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- שְׁלֹמֹ֗הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- לִפְנֵי֙lipnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִזְבַּ֣חmizbaḥmizbeach: an altarH4196
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נֶ֖גֶדnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קְהַ֣לqĕhalqahal: (usually concretely) assemblageH6951
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּפְרֹ֥שׂwayyiprōśparas: to break apart, disperse, etcH6566
- כַּפָּ֖יוkappāywkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- הַשָּׁמָֽיִם׃haššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וַיֹּאמַ֗רwayyōʾmaramar: to say (used with great latitude)H559
- יְהוָ֞הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֵיןʾênayin: a non-entity; (generally) used as a negative particleH369
- כָּמ֣וֹךָkāmôkākmow: as, thus, soH3644
- אֱלֹהִ֔יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בַּשָּׁמַ֣יִםbaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- מִמַּ֔עַלmimmaʿalma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- מִתָּ֑חַתmittāḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- שֹׁמֵ֤רšōmērshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- הַבְּרִית֙habbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- וְֽהַחֶ֔סֶדwĕhaḥesedcheced: kindness; (by implication, towards God) pietyH2617
- לַֽעֲבָדֶ֕יךָlaʿăbādêkā`ebed: a servantH5650
- הַהֹֽלְכִ֥יםhahōlĕkîmhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְפָנֶ֖יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לִבָּֽם׃libbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁמַ֗רְתָּšāmartāshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לְעַבְדְּךָ֙lĕʿabdĕkā`ebed: a servantH5650
- דָּוִ֣דdāwidDavid: loving; David, the youngest son of JesseH1732
- אָבִ֔יʾābîab: fatherH1
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּ֖רְתָּdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ל֑וֹlô
- וַתְּדַבֵּ֥רwattĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּפִ֛יךָbĕpîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וּבְיָֽדְךָ֥ûbĕyādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִלֵּ֖אתָmillēʾtāmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- כַּיּ֥וֹםkayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְעַתָּ֞הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- יְהוָ֣ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שְׁ֠מֹרšĕmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לְעַבְדְּךָ֙lĕʿabdĕkā`ebed: a servantH5650
- דָוִ֤דdāwidDavid: loving; David, the youngest son of JesseH1732
- אָבִי֙ʾābiyab: fatherH1
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּ֤רְתָּdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לּוֹ֙lô
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִכָּרֵ֨תyikkārētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לְךָ֥lĕkā
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- מִלְּפָנַ֔יmillĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יֹשֵׁ֖בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּסֵּ֣אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- רַ֠קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִשְׁמְר֨וּyišmĕrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- בָנֶ֤יךָbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דַּרְכָּם֙darkāmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- לָלֶ֣כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְפָנַ֔יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָלַ֖כְתָּhālaktāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְפָנָֽי׃lĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְעַתָּ֖הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יֵאָ֤מֶןyēʾāmenaman: (properly) to build up or support; to foster as a parent or nurseH539
- נָא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- דְּבָ֣רְיךָ֔dĕbārĕykādabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּ֔רְתָּdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לְעַבְדְּךָ֖lĕʿabdĕkā`ebed: a servantH5650
- דָּוִ֥דdāwidDavid: loving; David, the youngest son of JesseH1732
- אָבִֽי׃ʾābîab: fatherH1
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַֽאֻמְנָ֔םhaʾumnāmumnam: in (very) deed; of a suretyH552
- יֵשֵׁ֥בyēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הִ֠נֵּהhinnēhinneh: lo!H2009
- הַשָּׁמַ֜יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וּשְׁמֵ֤יûšĕmêshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- הַשָּׁמַ֙יִם֙haššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְכַלְכְּל֔וּךָyĕkalkĕlûkākuwl: (properly) to keep in; (hence) to measureH3557
- אַ֕ףʾapaph: meaning accession (used as an adverb or conjunction)H637
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַבַּ֥יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּנִֽיתִי׃bānîtîbanah: to build (literally and figuratively)H1129
- וּפָנִ֜יתָûpānîtāpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תְּפִלַּ֧תtĕpillattphillah: intercession, supplication; (by implication) a hymnH8605
- עַבְדְּךָ֛ʿabdĕkā`ebed: a servantH5650
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תְּחִנָּת֖וֹtĕḥinnātôtchinnah: graciousness; causatively, entreatyH8467
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהָ֑יʾĕlōhāyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לִשְׁמֹ֤עַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽרִנָּה֙hārinnāhrinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַתְּפִלָּ֔הhattĕpillâtphillah: intercession, supplication; (by implication) a hymnH8605
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַבְדְּךָ֛ʿabdĕkā`ebed: a servantH5650
- מִתְפַּלֵּ֥לmitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- לְפָנֶ֖יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לִֽהְיוֹת֩lihĕyôthayah: to exist; to be or becomeH1961
- עֵינֶ֨ךָʿênekā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- פְתֻחֹ֜תpĕtuḥōtpathach: to open wide (literally or figuratively)H6605
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַבַּ֤יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- לַ֣יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וָי֔וֹםwāyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַ֨מָּק֔וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָמַ֔רְתָּʾāmartāamar: to say (used with great latitude)H559
- יִֽהְיֶ֥הyihĕyehayah: to exist; to be or becomeH1961
- שְׁמִ֖יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- לִשְׁמֹ֙עַ֙lišmōʿashama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַתְּפִלָּ֔הhattĕpillâtphillah: intercession, supplication; (by implication) a hymnH8605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִתְפַּלֵּ֣לyitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- עַבְדְּךָ֔ʿabdĕkā`ebed: a servantH5650
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּק֖וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְשָׁ֨מַעְתָּ֜wĕšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תְּחִנַּ֤תtĕḥinnattchinnah: graciousness; causatively, entreatyH8467
- עַבְדְּךָ֙ʿabdĕkā`ebed: a servantH5650
- וְעַמְּךָ֣wĕʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִֽתְפַּלְל֖וּyitĕppallûpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּק֣וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְ֠אַתָּהwĕʾattâattah: thou and thee, or (plural) ye and youH859
- תִּשְׁמַ֞עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מְק֤וֹםmĕqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- שִׁבְתְּךָ֙šibtĕkāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְשָֽׁמַעְתָּ֖wĕšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְסָלָֽחְתָּ׃wĕsālāḥĕttācalach: to forgiveH5545
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֶֽחֱטָ֥אyeḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- לְרֵעֵ֔הוּlĕrēʿēhûrea`: an associate (more or less close)H7453
- וְנָֽשָׁאwĕnāšāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ב֥וֹbô
- אָלָ֖הʾālâalah: (properly) an oath, (usually, in a bad sense) a curseH423
- לְהַֽאֲלֹת֑וֹlĕhaʾălōtôalah: (properly) to swear an oath; (usually, in a bad sense) to invoke a curseH422
- וּבָ֗אûbāʾbow': to go or come (in a wide variety of applications)H935
- אָלָ֛הʾālâalah: (properly) an oath, (usually, in a bad sense) a curseH423
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִֽזְבַּחֲךָ֖mizĕbbaḥăkāmizbeach: an altarH4196
- בַּבַּ֥יִתbabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְאַתָּ֣ה׀wĕʾattâattah: thou and thee, or (plural) ye and youH859
- תִּשְׁמַ֣עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַשָּׁמַ֗יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְעָשִׂ֙יתָ֙wĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְשָֽׁפַטְתָּ֣wĕšāpaṭtāshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲבָדֶ֔יךָʿăbādêkā`ebed: a servantH5650
- לְהַרְשִׁ֣יעַlĕharšîaʿrasha`: to be wrong; (causatively) to do or declare wrongH7561
- רָשָׁ֔עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- לָתֵ֥תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- דַּרְכּ֖וֹdarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- בְּרֹאשׁ֑וֹbĕrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וּלְהַצְדִּ֣יקûlĕhaṣdîqtsadaq: to be (causatively, make) right (in a moral or forensic sense)H6663
- צַדִּ֔יקṣaddîqtsaddiyq: justH6662
- לָ֥תֶתlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ל֖וֹlô
- כְּצִדְקָתֽוֹ׃kĕṣidqātôtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- בְּֽהִנָּגֵ֞ףbĕhinnāgēpnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
- עַמְּךָ֧ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אוֹיֵ֖בʾôyēboyeb: hating; an adversaryH341
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֶֽחֶטְאוּyeḥeṭʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לָ֑ךְlāk
- וְשָׁ֤בוּwĕšābûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֵלֶ֙יךָ֙ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְהוֹד֣וּwĕhôdûyadah: (literally) to use (i.e. hold out) the handH3034
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמֶ֔ךָšĕmekāshem: an appellation, as a mark or memorial of individualityH8034
- וְהִתְפַּֽלְל֧וּwĕhitpallûpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- וְהִֽתְחַנְּנ֛וּwĕhitĕḥannĕnûchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בַּבַּ֥יִתbabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְאַתָּה֙wĕʾattāhattah: thou and thee, or (plural) ye and youH859
- תִּשְׁמַ֣עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְסָ֣לַחְתָּ֔wĕsālaḥtācalach: to forgiveH5545
- לְחַטַּ֖אתlĕḥaṭṭatchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- עַמְּךָ֣ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַהֲשֵֽׁבֹתָם֙wahăšēbōtāmshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָ֣אֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֖תָּnātattānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַֽאֲבוֹתָֽם׃laʾăbôtāmab: fatherH1
- בְּהֵֽעָצֵ֥רbĕhēʿāṣēr`atsar: to inclose; by analogy, to hold backH6113
- שָׁמַ֛יִםšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽהְיֶ֥הyihĕyehayah: to exist; to be or becomeH1961
- מָטָ֖רmāṭārmatar: rainH4306
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֶֽחֶטְאוּyeḥeṭʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לָ֑ךְlāk
- וְהִֽתְפַּלְל֞וּwĕhitĕppallûpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּק֤וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- וְהוֹד֣וּwĕhôdûyadah: (literally) to use (i.e. hold out) the handH3034
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמֶ֔ךָšĕmekāshem: an appellation, as a mark or memorial of individualityH8034
- וּמֵֽחַטָּאתָ֥םûmēḥaṭṭāʾtāmchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- יְשׁוּב֖וּןyĕšûbûnshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תַֽעֲנֵֽם׃taʿănēm`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- וְאַתָּ֣ה׀wĕʾattâattah: thou and thee, or (plural) ye and youH859
- תִּשְׁמַ֣עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַשָּׁמַ֗יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְסָ֨לַחְתָּ֜wĕsālaḥtācalach: to forgiveH5545
- לְחַטַּ֤אתlĕḥaṭṭatchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- עֲבָדֶ֙יךָ֙ʿăbādêkā`ebed: a servantH5650
- וְעַמְּךָ֣wĕʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תוֹרֵ֛םtôrēmyarah: (properly) to flow as water; (hence) to rainH3384
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדֶּ֥רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הַטּוֹבָ֖הhaṭṭôbâtowb: good (as an adjective) in the widest senseH2896
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֵֽלְכוּyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בָ֑הּbāh
- וְנָֽתַתָּ֤הwĕnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מָטָר֙māṭārmatar: rainH4306
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַרְצְךָ֔ʾarṣĕkāerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֥תָּהnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְעַמְּךָ֖lĕʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לְנַֽחֲלָֽה׃lĕnaḥălânachalah: (properly) something inherited; (abstractly) occupancyH5159
- רָעָ֞בrāʿābra`ab: hunger (more or less extensive)H7458
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִהְיֶ֣הyihyehayah: to exist; to be or becomeH1961
- בָאָ֗רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- דֶּ֣בֶרdeberdeber: a pestilenceH1698
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִֽ֠הְיֶהyihĕyehayah: to exist; to be or becomeH1961
- שִׁדָּפ֨וֹןšiddāpônshdephah: blightH7711
- יֵֽרָק֜וֹןyērāqônyeraqown: paleness, whether of persons (from fright), or of plants (from drought)H3420
- אַרְבֶּ֤הʾarbearbeh: a locust (from its rapid increase)H697
- חָסִיל֙ḥāsîlchaciyl: the ravager, i.e. a locustH2625
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִֽהְיֶ֔הyihĕyehayah: to exist; to be or becomeH1961
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָֽצַרyāṣartsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- ל֛וֹlô
- אֹֽיְב֖וֹʾōyĕbôoyeb: hating; an adversaryH341
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- שְׁעָרָ֑יוšĕʿārāywsha`ar: an opening, i.e. door or gateH8179
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נֶ֖גַעnegaʿnega`: a blow; (figuratively) an inflictionH5061
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַחֲלָֽה׃maḥălâmachaleh: sicknessH4245
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תְּפִלָּ֣הtĕpillâtphillah: intercession, supplication; (by implication) a hymnH8605
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תְּחִנָּ֗הtĕḥinnâtchinnah: graciousness; causatively, entreatyH8467
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִֽהְיֶה֙tihĕyehhayah: to exist; to be or becomeH1961
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָ֣אָדָ֔םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמְּךָ֣ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֵֽדְע֗וּןyēdĕʿûnyada`: to know; (properly) to ascertain by seeingH3045
- אִ֚ישׁʾîšiysh: a man as an individual or a male personH376
- נֶ֣גַעnegaʿnega`: a blow; (figuratively) an inflictionH5061
- לְבָב֔וֹlĕbābôlebab: the heart (as the most interior organ); used also like H3820H3824
- וּפָרַ֥שׂûpāraśparas: to break apart, disperse, etcH6566
- כַּפָּ֖יוkappāywkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַבַּ֥יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְ֠אַתָּהwĕʾattâattah: thou and thee, or (plural) ye and youH859
- תִּשְׁמַ֨עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַשָּׁמַ֜יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- מְכ֤וֹןmĕkônmakown: (properly) a fixture, i.e. a basis; (generally) a placeH4349
- שִׁבְתֶּ֙ךָ֙šibtekāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְסָֽלַחְתָּ֣wĕsālaḥtācalach: to forgiveH5545
- וְעָשִׂ֔יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְנָֽתַתָּ֤wĕnātattānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָאִישׁ֙lāʾîšiysh: a man as an individual or a male personH376
- כְּכָלkĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דְּרָכָ֔יוdĕrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֵּדַ֖עtēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְבָב֑וֹlĕbābôlebab: the heart (as the most interior organ); used also like H3820H3824
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתָּ֤הʾattâattah: thou and thee, or (plural) ye and youH859
- יָדַ֙עְתָּ֙yādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- לְבַדְּךָ֔lĕbaddĕkābad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְבַ֖בlĕbablebab: the heart (as the most interior organ); used also like H3820H3824
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הָֽאָדָֽם׃hāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- לְמַ֙עַן֙lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יִֽרָא֔וּךָyirāʾûkāyare': to fear; morally, to revereH3372
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַ֨יָּמִ֔יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵ֥םhēmhem: they (only used when emphatic)H1992
- חַיִּ֖יםḥayyîmchay: alive; (hence) raw (flesh)H2416
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָֽאֲדָמָ֑הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֖תָּהnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַֽאֲבֹתֵֽינוּ׃laʾăbōtênûab: fatherH1
- וְגַם֙wĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַנָּכְרִ֔יhannokrînokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מֵעַמְּךָ֥mēʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּבָ֛אûbāʾbow': to go or come (in a wide variety of applications)H935
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- רְחוֹקָ֖הrĕḥôqârachowq: remote, literally or figuratively, of place or timeH7350
- לְמַ֥עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- שְׁמֶֽךָ׃šĕmekāshem: an appellation, as a mark or memorial of individualityH8034
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִשְׁמְעוּן֙yišmĕʿûnshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שִׁמְךָ֣šimkāshem: an appellation, as a mark or memorial of individualityH8034
- הַגָּד֔וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָֽדְךָ֙yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַֽחֲזָקָ֔הhaḥăzāqâchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- וּֽזְרֹעֲךָ֖ûzĕrōʿăkāzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- הַנְּטוּיָ֑הhannĕṭûyânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- וּבָ֥אûbāʾbow': to go or come (in a wide variety of applications)H935
- וְהִתְפַּלֵּ֖לwĕhitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַבַּ֥יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אַתָּ֞הʾattâattah: thou and thee, or (plural) ye and youH859
- תִּשְׁמַ֤עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַשָּׁמַ֙יִם֙haššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- מְכ֣וֹןmĕkônmakown: (properly) a fixture, i.e. a basis; (generally) a placeH4349
- שִׁבְתֶּ֔ךָšibtekāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְעָשִׂ֕יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כְּכֹ֛לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִקְרָ֥אyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַנָּכְרִ֑יhannokrînokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יֵֽדְעוּן֩yēdĕʿûnyada`: to know; (properly) to ascertain by seeingH3045
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמֵּ֨יʿammê`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֜רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמֶ֗ךָšĕmekāshem: an appellation, as a mark or memorial of individualityH8034
- לְיִרְאָ֤הlĕyirʾâyare': to fear; morally, to revereH3372
- אֹֽתְךָ֙ʾōtĕkāeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּעַמְּךָ֣kĕʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְלָדַ֕עַתwĕlādaʿatyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שִׁמְךָ֣šimkāshem: an appellation, as a mark or memorial of individualityH8034
- נִקְרָ֔אniqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַבַּ֥יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּנִֽיתִי׃bānîtîbanah: to build (literally and figuratively)H1129
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֵצֵ֨אyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- עַמְּךָ֤ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לַמִּלְחָמָה֙lammilḥāmāhmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֹ֣יְב֔וֹʾōyĕbôoyeb: hating; an adversaryH341
- בַּדֶּ֖רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּשְׁלָחֵ֑םtišlāḥēmshalach: to send away, for, or out (in a great variety of applications)H7971
- וְהִתְפַּֽלְל֣וּwĕhitpallûpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דֶּ֤רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָעִיר֙hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּחַ֣רְתָּbāḥartābachar: (properly) to try; (by implication) selectH977
- בָּ֔הּbāh
- וְהַבַּ֖יִתwĕhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּנִ֥תִיbānitîbanah: to build (literally and figuratively)H1129
- לִשְׁמֶֽךָ׃lišmekāshem: an appellation, as a mark or memorial of individualityH8034
- וְשָֽׁמַעְתָּ֙wĕšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תְּפִלָּתָ֖םtĕpillātāmtphillah: intercession, supplication; (by implication) a hymnH8605
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תְּחִנָּתָ֑םtĕḥinnātāmtchinnah: graciousness; causatively, entreatyH8467
- וְעָשִׂ֖יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מִשְׁפָּטָֽם׃mišpāṭāmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֶֽחֶטְאוּyeḥeṭʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- לָ֗ךְlāk
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֤יןʾênayin: a non-entity; (generally) used as a negative particleH369
- אָדָם֙ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֶחֱטָ֔אyeḥĕṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וְאָֽנַפְתָּ֣wĕʾānaptāanaph: to breathe hard; be enragedH599
- בָ֔םbām
- וּנְתַתָּ֖םûnĕtattāmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אוֹיֵ֑בʾôyēboyeb: hating; an adversaryH341
- וְשָׁב֤וּםwĕšābûmshabah: to transport into captivityH7617
- שֹֽׁבֵיהֶם֙šōbêhemshabah: to transport into captivityH7617
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- הָֽאוֹיֵ֔בhāʾôyēboyeb: hating; an adversaryH341
- רְחוֹקָ֖הrĕḥôqârachowq: remote, literally or figuratively, of place or timeH7350
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- קְרוֹבָֽה׃qĕrôbâqarowb: near (in place, kindred or time)H7138
- וְהֵשִׁ֙יבוּ֙wĕhēšîbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לִבָּ֔םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- בָּאָ֖רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
Strong's words in 1 Kings 8 (6)
- Strong's H3068 — יְהוָ֛ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 36 times in 1 Kings 8.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 36 times in 1 Kings 8.
- Strong's H3478 — יִשְׂרָאֵ֡ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 35 times in 1 Kings 8.
- Strong's H1004 — הַבַּ֖יִת (habbayit)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 21 times in 1 Kings 8.
- Strong's H5971 — עַמִּ֣י (ʿammî)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 21 times in 1 Kings 8.
- Strong's H6440 — לִפְנֵ֣י (lipnê)
- paniym (paw-neem') (plural (but always as singular) of an unused noun (paneh {paw-neh'}) n-m. 1. the face (as the part that turns) 2. (with prepositional prefix, as a preposition) before, etc. {used in a great variety of applications, literally and figuratively} [from H6437] KJV: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you. Root(s): H6437. Appears 21 times in 1 Kings 8.
“says expressly, “Will God in very deed dwell with humans on the earth?” He dwells on the earth clothed in flesh, and his abode with humans is effected by the conjunction and harmony that obtain among the righteous and that build … a new temple.”