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Read 1 Kings 19 in modern English — World English Bible (21 verses)
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1 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword.
2 Then Jezebel sent a messenger to Elijah, saying, “So let the gods do to me, and more also, if I don’t make your life as the life of one of them by tomorrow about this time!”
3 When he saw that, he arose, and went for his life, and came to Beersheba, which belongs to Judah, and left his servant there.
4 But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die, and said, “It is enough. Now, O Yahweh, take away my life; for I am not better than my fathers.”
5 He lay down and slept under a juniper tree; and behold, an angel touched him, and said to him, “Arise and eat!”
6 He looked, and behold, there was at his head a cake baked on the coals, and a jar of water. He ate and drank, and lay down again.
7 Yahweh’s angel came again the second time, and touched him, and said, “Arise and eat, because the journey is too great for you.”
8 He arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the Mount of God.
9 He came there to a cave, and camped there; and behold, Yahweh’s word came to him, and he said to him, “What are you doing here, Elijah?”
10 He said, “I have been very jealous for Yahweh, the God of Armies; for the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword. I, even I only, am left; and they seek my life, to take it away.”
11 He said, “Go out, and stand on the mountain before Yahweh.” Behold, Yahweh passed by, and a great and strong wind tore the mountains, and broke in pieces the rocks before Yahweh; but Yahweh was not in the wind. After the wind an earthquake; but Yahweh was not in the earthquake.
12 After the earthquake a fire passed; but Yahweh was not in the fire: and after the fire a still small voice.
13 It was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. Behold, a voice came to him, and said, “What are you doing here, Elijah?”
14 He said, “I have been very jealous for Yahweh, the God of Armies; for the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword. I, even I only, am left; and they seek my life, to take it away.”
15 Yahweh said to him, “Go, return on your way to the wilderness of Damascus. When you arrive, you shall anoint Hazael to be king over Syria.
16 You shall anoint Jehu the son of Nimshi to be king over Israel; and you shall anoint Elisha the son of Shaphat of Abel Meholah to be prophet in your place.
17 It shall happen, that he who escapes from the sword of Hazael, Jehu will kill; and he who escapes from the sword of Jehu, Elisha will kill.
18 Yet will I leave seven thousand in Israel, all the knees which have not bowed to Baal, and every mouth which has not kissed him.”
19 So he departed there, and found Elisha the son of Shaphat, who was plowing, with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed over to him, and cast his mantle on him.
20 He left the oxen, and ran after Elijah, and said, “Let me please kiss my father and my mother, and then I will follow you.” He said to him, “Go back again; for what have I done to you?”
21 He returned from following him, and took the yoke of oxen, and killed them, and boiled their flesh with the instruments of the oxen, and gave to the people, and they ate. Then he arose, and went after Elijah, and served him.
Study tools for 1 Kings 19
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1 Kings 19 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 1 Kings 19:1–21 (369 words)
- וַיַּגֵּ֤דwayyaggēdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- אַחְאָב֙ʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- לְאִיזֶ֔בֶלlĕʾîzebelIyzebel: Izebel, the wife of king AhabH348
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֵֽלִיָּ֑הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- וְאֵ֨תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָרַ֛גhāragharag: to smite with deadly intentH2026
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנְּבִיאִ֖יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- בֶּחָֽרֶב׃beḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וַתִּשְׁלַ֤חwattišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אִיזֶ֙בֶל֙ʾîzebelIyzebel: Izebel, the wife of king AhabH348
- מַלְאָ֔ךְmalʾākmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵֽלִיָּ֖הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יַעֲשׂ֤וּןyaʿăśûn`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְכֹ֣הwĕkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יֽוֹסִפ֔וּןyôsipûnyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָעֵ֤תkāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- מָחָר֙māḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- אָשִׂ֣יםʾāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשְׁךָ֔napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כְּנֶ֖פֶשׁkĕnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אַחַ֥דʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵהֶֽם׃mēhemhem: they (only used when emphatic)H1992
- וַיַּ֗רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וַיָּ֙קָם֙wayyāqāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וַיֵּ֣לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נַפְשׁ֔וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וַיָּבֹ֕אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- בְּאֵ֥רbĕʾēr
- שֶׁ֖בַעšebaʿwell of an oath; Beer-Sheba, a place in IsraelH884
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לִֽיהוּדָ֑הlîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיַּנַּ֥חwayyannaḥyanach: to deposit; (by implication) to allow to stayH3240
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַעֲר֖וֹnaʿărôna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְהֽוּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הָלַ֤ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַּמִּדְבָּר֙bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- י֔וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיָּבֹ֕אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- וַיֵּ֕שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- תַּ֖חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- רֹ֣תֶםrōtemrethem: the Spanish broom (from its pole-like stems)H7574
- אֶחָ֑תʾeḥātechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וַיִּשְׁאַ֤לwayyišʾalsha'al: to inquire; (by implication) to requestH7592
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשׁוֹ֙napšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לָמ֔וּתlāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיֹּ֣אמֶר׀wayyōʾmeramar: to say (used with great latitude)H559
- רַ֗בrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- עַתָּ֤הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- קַ֣חqaḥlaqach: to take (in the widest variety of applications)H3947
- נַפְשִׁ֔יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- ט֥וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- אָֽנֹכִ֖יʾānōkîanokiy: IH595
- מֵֽאֲבֹתָֽי׃mēʾăbōtāyab: fatherH1
- וַיִּשְׁכַּב֙wayyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- וַיִּישַׁ֔ןwayyîšanyashen: (properly) to be slack or languid; (by implication) to sleepH3462
- תַּ֖חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- רֹ֣תֶםrōtemrethem: the Spanish broom (from its pole-like stems)H7574
- אֶחָ֑דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְהִנֵּהwĕhinnēhinneh: lo!H2009
- זֶ֤הzezeh: the masculine demonstrative pronoun, this or thatH2088
- מַלְאָךְ֙malʾokmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- נֹגֵ֣עַnōgēaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בּ֔וֹbô
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֖וֹlô
- ק֥וּםqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֱכֽוֹל׃ʾĕkôlakal: to eat (literally or figuratively)H398
- וַיַּבֵּ֕טwayyabbēṭnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- וְהִנֵּ֧הwĕhinnēhinneh: lo!H2009
- מְרַֽאֲשֹׁתָ֛יוmĕraʾăšōtāywmra'ashah: (properly) a headpiece, i.e. (plural for adverbial) at (or as) the head-rest (or pillow)H4763
- עֻגַ֥תʿugat`uggah: an ash-cake (as round)H5692
- רְצָפִ֖יםrĕṣāpîmretseph: a red-hot stone (for baking)H7529
- וְצַפַּ֣חַתwĕṣappaḥattsappachath: a saucer (as flat)H6835
- מָ֑יִםmāyimmayim: water; (figuratively) juiceH4325
- וַיֹּ֣אכַלwayyōʾkalakal: to eat (literally or figuratively)H398
- וַיֵּ֔שְׁתְּwayyēšĕtshathah: to imbibe (literally or figuratively)H8354
- וַיָּ֖שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיִּשְׁכָּֽב׃wayyiškābshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- וַיָּשָׁב֩wayyāšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מַלְאַ֨ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- יְהוָ֤ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שֵׁנִית֙šēnîtsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- וַיִּגַּעwayyiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בּ֔וֹbô
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ק֣וּםqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֱכֹ֑לʾĕkōlakal: to eat (literally or figuratively)H398
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רַ֥בrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- מִמְּךָ֖mimmĕkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַדָּֽרֶךְ׃haddārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַיָּ֖קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וַיֹּ֣אכַלwayyōʾkalakal: to eat (literally or figuratively)H398
- וַיִּשְׁתֶּ֑הwayyišteshathah: to imbibe (literally or figuratively)H8354
- וַיֵּ֜לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּכֹ֣חַ׀bĕkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- הָֽאֲכִילָ֣הhāʾăkîlâakiylah: something eatable, i.e. foodH396
- הַהִ֗יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אַרְבָּעִ֥יםʾarbāʿîmarba`iym: fortyH705
- יוֹם֙yômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְאַרְבָּעִ֣יםwĕʾarbāʿîmarba`iym: fortyH705
- לַ֔יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- עַ֛דʿad`ad: (properly) a (peremptory) terminusH5704
- הַ֥רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- הָֽאֱלֹהִ֖יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- חֹרֵֽב׃ḥōrēbChoreb: desolate; Choreb, a (generic) name for the Sinaitic mountainsH2722
- וַיָּֽבֹאwayyābōʾbow': to go or come (in a wide variety of applications)H935
- שָׁ֥םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמְּעָרָ֖הhammĕʿārâm`arah: a cavern (as dark)H4631
- וַיָּ֣לֶןwayyālenluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְהִנֵּ֤הwĕhinnēhinneh: lo!H2009
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֔וֹlô
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- לְּךָ֥lĕkā
- פֹ֖הpōpoh: this place (French ici), i.e. here or henceH6311
- אֵֽלִיָּֽהוּ׃ʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
- קַנֹּ֨אqannōʾqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- קִנֵּ֜אתִיqinnēʾtîqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- לַֽיהוָ֣ה׀layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- צְבָא֗וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָזְב֤וּʿozbû`azab: to loosen, i.e. relinquish, permit, etcH5800
- בְרִֽיתְךָ֙bĕrîtĕkābriyth: a compact (because made by passing between pieces of flesh)H1285
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִזְבְּחֹתֶ֣יךָmizbĕḥōtêkāmizbeach: an altarH4196
- הָרָ֔סוּhārāsûharac: to pull down or in pieces, break, &Š destroyH2040
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְבִיאֶ֖יךָnĕbîʾêkānabiy': a prophet; (generally) inspired manH5030
- הָֽרְג֣וּhārĕgûharag: to smite with deadly intentH2026
- בֶחָ֑רֶבbeḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וָֽאִוָּתֵ֤רwāʾiwwātēryathar: to jut over or exceed; (by implication) to excelH3498
- אֲנִי֙ʾăniyaniy: IH589
- לְבַדִּ֔יlĕbaddîbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- וַיְבַקְשׁ֥וּwaybaqšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשִׁ֖יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לְקַחְתָּֽהּ׃lĕqaḥtāhlaqach: to take (in the widest variety of applications)H3947
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- צֵ֣אṣēʾyatsa': to go out; (causatively) to bring outH3318
- וְעָֽמַדְתָּ֣wĕʿāmadtā`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בָהָר֮bāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָה֒yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהִנֵּ֧הwĕhinnēhinneh: lo!H2009
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֹבֵ֗רʿōbēr`abar: to cross overH5674
- וְר֣וּחַwĕrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- גְּדוֹלָ֡הgĕdôlâgadowl: great (in any sense); (hence) olderH1419
- וְחָזָ֞קwĕḥāzāqchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- מְפָרֵק֩mĕpārēqparaq: to break off or crunch; (figuratively) to deliverH6561
- הָרִ֨יםhārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- וּמְשַׁבֵּ֤רûmĕšabbērshabar: to burst (literally or figuratively)H7665
- סְלָעִים֙sĕlāʿîmcela`: a craggy rock, literally or figuratively (a fortress)H5553
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָר֖וּחַbārûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאַחַ֤רwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הָר֨וּחַhārûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- רַ֔עַשׁraʿašra`ash: vibration, bounding, uproarH7494
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָרַ֖עַשׁbāraʿašra`ash: vibration, bounding, uproarH7494
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאַחַ֤רwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הָרַ֙עַשׁ֙hāraʿašra`ash: vibration, bounding, uproarH7494
- אֵ֔שׁʾēšesh: fire (literally or figuratively)H784
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָאֵ֖שׁbāʾēšesh: fire (literally or figuratively)H784
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאַחַ֣רwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הָאֵ֔שׁhāʾēšesh: fire (literally or figuratively)H784
- ק֖וֹלqôlqowl: a voice or soundH6963
- דְּמָמָ֥הdĕmāmâdmamah: quietH1827
- דַקָּֽה׃daqqâdaq: crushed; (by implication) small or thinH1851
- וַיְהִ֣י׀wayhîhayah: to exist; to be or becomeH1961
- כִּשְׁמֹ֣עַkišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵֽלִיָּ֗הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- וַיָּ֤לֶטwayyāleṭluwt: to wrap upH3874
- פָּנָיו֙pānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּאַדַּרְתּ֔וֹbĕʾaddartôaddereth: something ample (as a large vine, a wide dress)H155
- וַיֵּצֵ֕אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- וַֽיַּעֲמֹ֖דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- פֶּ֣תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- הַמְּעָרָ֑הhammĕʿārâm`arah: a cavern (as dark)H4631
- וְהִנֵּ֤הwĕhinnēhinneh: lo!H2009
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ק֔וֹלqôlqowl: a voice or soundH6963
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- לְּךָ֥lĕkā
- פֹ֖הpōpoh: this place (French ici), i.e. here or henceH6311
- אֵֽלִיָּֽהוּ׃ʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
- קַנֹּ֨אqannōʾqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- קִנֵּ֜אתִיqinnēʾtîqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- לַֽיהוָ֣ה׀layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- צְבָא֗וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָזְב֤וּʿozbû`azab: to loosen, i.e. relinquish, permit, etcH5800
- בְרִֽיתְךָ֙bĕrîtĕkābriyth: a compact (because made by passing between pieces of flesh)H1285
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִזְבְּחֹתֶ֣יךָmizbĕḥōtêkāmizbeach: an altarH4196
- הָרָ֔סוּhārāsûharac: to pull down or in pieces, break, &Š destroyH2040
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְבִיאֶ֖יךָnĕbîʾêkānabiy': a prophet; (generally) inspired manH5030
- הָֽרְג֣וּhārĕgûharag: to smite with deadly intentH2026
- בֶחָ֑רֶבbeḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וָֽאִוָּתֵ֤רwāʾiwwātēryathar: to jut over or exceed; (by implication) to excelH3498
- אֲנִי֙ʾăniyaniy: IH589
- לְבַדִּ֔יlĕbaddîbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- וַיְבַקְשׁ֥וּwaybaqšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשִׁ֖יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לְקַחְתָּֽהּ׃lĕqaḥtāhlaqach: to take (in the widest variety of applications)H3947
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵ֛ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- שׁ֥וּבšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לְדַרְכְּךָ֖lĕdarkĕkāderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- מִדְבַּ֣רָהmidbarâmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- דַמָּ֑שֶׂקdammāśeqDammeseq: Damascus, a city of SyriaH1834
- וּבָ֗אתָûbāʾtābow': to go or come (in a wide variety of applications)H935
- וּמָֽשַׁחְתָּ֧ûmāšaḥtāmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֲזָאֵ֛לḥăzāʾēlChaza'el: God has seen; Chazael, a king of SyriaH2371
- לְמֶ֖לֶךְlĕmelekmelek: a kingH4428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲרָֽם׃ʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֵה֣וּאyēhûʾYehuw': Jehovah (is) He; Jehu, the name of five IsraelitesH3058
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נִמְשִׁ֔יnimšîNimshiy: extricated; Nimshi, the (grand-)father of JehuH5250
- תִּמְשַׁ֥חtimšaḥmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
- לְמֶ֖לֶךְlĕmelekmelek: a kingH4428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֱלִישָׁ֤עʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שָׁפָט֙šāpāṭShaphat: judge; Shaphat, the name of four IsraelitesH8202
- מֵֽאָבֵ֣לmēʾābēl
- מְחוֹלָ֔הmĕḥôlâmeadow of dancing; Abel-Mecholah, a place in IsraelH65
- תִּמְשַׁ֥חtimšaḥmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
- לְנָבִ֖יאlĕnābîʾnabiy': a prophet; (generally) inspired manH5030
- תַּחְתֶּֽיךָ׃taḥtêkātachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
- הַנִּמְלָ֛טhannimlāṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- מֵחֶ֥רֶבmēḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- חֲזָאֵ֖לḥăzāʾēlChaza'el: God has seen; Chazael, a king of SyriaH2371
- יָמִ֣יתyāmîtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יֵה֑וּאyēhûʾYehuw': Jehovah (is) He; Jehu, the name of five IsraelitesH3058
- וְהַנִּמְלָ֛טwĕhannimlāṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- מֵחֶ֥רֶבmēḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- יֵה֖וּאyēhûʾYehuw': Jehovah (is) He; Jehu, the name of five IsraelitesH3058
- יָמִ֥יתyāmîtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֱלִישָֽׁע׃ʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- וְהִשְׁאַרְתִּ֥יwĕhišʾartîsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בְיִשְׂרָאֵ֖לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שִׁבְעַ֣תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- אֲלָפִ֑יםʾălāpîmeleph: a thousandH505
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַבִּרְכַּ֗יִםhabbirkayimberek: a kneeH1290
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כָֽרְעוּ֙kārĕʿûkara`: to bend the knee; (by implication) to sink, to prostrateH3766
- לַבַּ֔עַלlabbaʿalBa`al: Baal, a Phoenician deityH1168
- וְכָ֨לwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַפֶּ֔הhappepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נָשַׁ֖קnāšaqnashaq: to kiss; (literally or figuratively) touchH5401
- וַיֵּ֣לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מִ֠שָּׁםmiššomsham: there (transferring to time) then; often thither, or thenceH8033
- וַיִּמְצָ֞אwayyimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֱלִישָׁ֤עʾĕlîšāʿEliysha`: Elisha, the famous prophetH477
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שָׁפָט֙šāpāṭShaphat: judge; Shaphat, the name of four IsraelitesH8202
- וְה֣וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חֹרֵ֔שׁḥōrēšcharash: to scratch; (by implication) to engrave, ploughH2790
- שְׁנֵיםšĕnêmshnayim: two; (as ordinal) twofoldH8147
- עָשָׂ֤רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- צְמָדִים֙ṣĕmādîmtsemed: hence, an acre (i.e. day's task for a yoke of cattle to plough)H6776
- לְפָנָ֔יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְה֖וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בִּשְׁנֵ֣יםbišnêmshnayim: two; (as ordinal) twofoldH8147
- הֶֽעָשָׂ֑רheʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- וַיַּֽעֲבֹ֤רwayyaʿăbōr`abar: to cross overH5674
- אֵֽלִיָּ֙הוּ֙ʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיַּשְׁלֵ֥ךְwayyašlēkshalak: to throw out, down or away (literally or figuratively)H7993
- אַדַּרְתּ֖וֹʾaddartôaddereth: something ample (as a large vine, a wide dress)H155
- אֵלָֽיו׃ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיַּֽעֲזֹ֣בwayyaʿăzōb`azab: to loosen, i.e. relinquish, permit, etcH5800
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבָּקָ֗רhabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- וַיָּ֙רָץ֙wayyārāṣruwts: to run (for whatever reason, especially to rush)H7323
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֵֽלִיָּ֔הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֶשְּׁקָהʾeššĕqânashaq: to kiss; (literally or figuratively) touchH5401
- נָּא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לְאָבִ֣יlĕʾābîab: fatherH1
- וּלְאִמִּ֔יûlĕʾimmîem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וְאֵֽלְכָ֖הwĕʾēlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֶ֑יךָʾaḥărêkāachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לוֹ֙lô
- לֵ֣ךְlēkyalak: (literally or figuratively) to walk; (causatively) to carry (in various senses)H3212
- שׁ֔וּבšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֶֽהmemah: (properly, interrogative) what? (including how? why? when?)H4100
- עָשִׂ֖יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיָּ֨שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מֵאַֽחֲרָ֜יוmēʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיִּקַּ֣חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צֶ֧מֶדṣemedtsemed: hence, an acre (i.e. day's task for a yoke of cattle to plough)H6776
- הַבָּקָ֣רhabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- וַיִּזְבָּחֵ֗הוּwayyizbāḥēhûzabach: to slaughter an animal (usually in sacrifice)H2076
- וּבִכְלִ֤יûbiklîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- הַבָּקָר֙habbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- בִּשְּׁלָ֣םbiššĕlāmbashal: (properly) to boil up; (hence) to be done in cookingH1310
- הַבָּשָׂ֔רhabbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- וַיִּתֵּ֥ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָעָ֖םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֹּאכֵ֑לוּwayyōʾkēlûakal: to eat (literally or figuratively)H398
- וַיָּ֗קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וַיֵּ֛לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֵֽלִיָּ֖הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- וַֽיְשָׁרְתֵֽהוּ׃wayšortēhûsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
Strong's words in 1 Kings 19 (6)
- Strong's H3068 — יְהוָה֙ (yĕhwāh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 12 times in 1 Kings 19.
- Strong's H559 — לֵאמֹ֑ר (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 12 times in 1 Kings 19.
- Strong's H452 — אֵֽלִיָּ֑הוּ (ʾēliyyāhû)
- Eliyah (ay-lee-yaw') (or prolonged tEliyahuw {ay-lee-yaw'-hoo}) n/p. 1. God of Jehovah 2. Elijah, the name of the famous prophet and of two other Israelites [from H410 and H3050] KJV: Elijah, Eliah. Root(s): H410, H3050. Appears 8 times in 1 Kings 19.
- Strong's H1980 — וַיֵּ֣לֶךְ (wayyēlek)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 7 times in 1 Kings 19.
- Strong's H310 — וְאַחַ֤ר (wĕʾaḥar)
- achar (akh-ar') adv. 1. (properly) the hind part 2. (generally, as adverb or conjunction) after (in various senses) [from H309] KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. Root(s): H309. Appears 7 times in 1 Kings 19.
- Strong's H5315 — נַפְשְׁךָ֔ (napšĕkā)
- nephesh (neh'-fesh) n-f. 1. (properly) a breathing creature, i.e. animal of (abstractly) vitality 2. used very widely in a literal, accommodated or figurative sense (bodily or mental) [from H5314] KJV: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it. Root(s): H5314. Appears 7 times in 1 Kings 19.