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Read 1 Kings 21 in modern English — World English Bible (29 verses)
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1 After these things, Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
2 Ahab spoke to Naboth, saying, “Give me your vineyard, that I may have it for a garden of herbs, because it is near to my house; and I will give you for it a better vineyard than it. Or, if it seems good to you, I will give you its worth in money.”
3 Naboth said to Ahab, “May Yahweh forbid me, that I should give the inheritance of my fathers to you!”
4 Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him; for he had said, “I will not give you the inheritance of my fathers.” He laid himself down on his bed, and turned away his face, and would eat no bread.
5 But Jezebel his wife came to him, and said to him, “Why is your spirit so sad, that you eat no bread?”
6 He said to her, “Because I spoke to Naboth the Jezreelite, and said to him, ‘Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it.’ He answered, ‘I will not give you my vineyard.’”
7 Jezebel his wife said to him, “Do you now govern the kingdom of Israel? Arise, and eat bread, and let your heart be merry. I will give you the vineyard of Naboth the Jezreelite.”
8 So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters to the elders and to the nobles who were in his city, who lived with Naboth.
9 She wrote in the letters, saying, “Proclaim a fast, and set Naboth on high among the people.
10 Set two men, base fellows, before him, and let them testify against him, saying, ‘You cursed God and the king!’ Then carry him out, and stone him to death.”
11 The men of his city, even the elders and the nobles who lived in his city, did as Jezebel had sent to them, according as it was written in the letters which she had sent to them.
12 They proclaimed a fast, and set Naboth on high among the people.
13 The two men, the base fellows, came in and sat before him. The base fellows testified against him, even against Naboth, in the presence of the people, saying, “Naboth cursed God and the king!” Then they carried him out of the city, and stoned him to death with stones.
14 Then they sent to Jezebel, saying, “Naboth has been stoned, and is dead.”
15 When Jezebel heard that Naboth was stoned, and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.”
16 When Ahab heard that Naboth was dead, Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
17 Yahweh’s word came to Elijah the Tishbite, saying,
18 “Arise, go down to meet Ahab king of Israel, who dwells in Samaria. Behold, he is in the vineyard of Naboth, where he has gone down to take possession of it.
19 You shall speak to him, saying, ‘Yahweh says, “Have you killed and also taken possession?”’ You shall speak to him, saying, ‘Yahweh says, “In the place where dogs licked the blood of Naboth, dogs will lick your blood, even yours.”’”
20 Ahab said to Elijah, “Have you found me, my enemy?” He answered, “I have found you, because you have sold yourself to do that which is evil in the sight of Yahweh.
21 Behold, I will bring evil on you, and will utterly sweep you away and will cut off from Ahab everyone who urinates against a wall, and him who is shut up and him who is left at large in Israel.
22 I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation with which you have provoked me to anger, and have made Israel to sin.”
23 Yahweh also spoke of Jezebel, saying, “The dogs shall eat Jezebel by the rampart of Jezreel.
24 The dogs will eat he who dies of Ahab in the city; and the birds of the sky will eat he who dies in the field.”
25 But there was no one like Ahab, who sold himself to do that which was evil in the sight of Yahweh, whom Jezebel his wife stirred up.
26 He did very abominably in following idols, according to all that the Amorites did, whom Yahweh cast out before the children of Israel.
27 When Ahab heard those words, he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.
28 Yahweh’s word came to Elijah the Tishbite, saying,
29 “See how Ahab humbles himself before me? Because he humbles himself before me, I will not bring the evil in his days; but in his son’s days will I bring the evil on his house.”
Study tools for 1 Kings 21
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1 Kings 21 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 1 Kings 21:1–29 (479 words)
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- אַחַר֙ʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- כֶּ֧רֶםkeremkerem: a garden or vineyardH3754
- הָיָ֛הhāyâhayah: to exist; to be or becomeH1961
- לְנָב֥וֹתlĕnābôtNabowth: fruits; Naboth, an IsraeliteH5022
- הַיִּזְרְעֵאלִ֖יhayyizrĕʿēʾlîYizr`e'liy: a Jizreelite or native of JizreelH3158
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּיִזְרְעֶ֑אלbĕyizrĕʿelYizr`e'l: God will sow; Jizreel, the name of two places in Israel and of two IsraelitesH3157
- אֵ֚צֶלʾēṣeletsel: a side; (as a preposition) nearH681
- הֵיכַ֣לhêkalheykal: a large public building, such as a palace or templeH1964
- אַחְאָ֔בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- מֶ֖לֶךְmelekmelek: a kingH4428
- שֹֽׁמְרֽוֹן׃šōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וַיְדַבֵּ֣רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אַחְאָ֣בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נָב֣וֹת׀nābôtNabowth: fruits; Naboth, an IsraeliteH5022
- לֵאמֹר֩׀lēʾmōramar: to say (used with great latitude)H559
- תְּנָהtĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִּ֨יlî
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כַּרְמְךָ֜karmĕkākerem: a garden or vineyardH3754
- וִֽיהִיwîhîhayah: to exist; to be or becomeH1961
- לִ֣יlî
- לְגַןlĕgangan: a garden (as fenced)H1588
- יָרָ֗קyārāqyaraq: (properly) green; (concretely) a vegetableH3419
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ה֤וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- קָרוֹב֙qārôbqarowb: near (in place, kindred or time)H7138
- אֵ֣צֶלʾēṣeletsel: a side; (as a preposition) nearH681
- בֵּיתִ֔יbêtîbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְאֶתְּנָ֤הwĕʾettĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֙lĕkā
- תַּחְתָּ֔יוtaḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כֶּ֖רֶםkeremkerem: a garden or vineyardH3754
- ט֣וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- מִמֶּ֑נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אִ֚םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ט֣וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- בְּעֵינֶ֔יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אֶתְּנָהʾettĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֥lĕkā
- כֶ֖סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- מְחִ֥ירmĕḥîrmchiyr: price, payment, wagesH4242
- זֶֽה׃zezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- נָב֖וֹתnābôtNabowth: fruits; Naboth, an IsraeliteH5022
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַחְאָ֑בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- חָלִ֤ילָהḥālîlâchaliylah: literal for a profaned thing; used (interj.) far be it!H2486
- לִּי֙liy
- מֵֽיהוָ֔הmêhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִתִּתִּ֛יmittittînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַֽחֲלַ֥תnaḥălatnachalah: (properly) something inherited; (abstractly) occupancyH5159
- אֲבֹתַ֖יʾăbōtayab: fatherH1
- וַיָּבֹא֩wayyābōʾbow': to go or come (in a wide variety of applications)H935
- אַחְאָ֨בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּית֜וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- סַ֣רsarcar: peevishH5620
- וְזָעֵ֗ףwĕzāʿēpza`eph: angryH2198
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַדָּבָר֙haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נָבוֹת֙nābôtNabowth: fruits; Naboth, an IsraeliteH5022
- הַיִּזְרְעֵאלִ֔יhayyizrĕʿēʾlîYizr`e'liy: a Jizreelite or native of JizreelH3158
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶתֵּ֥ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֖lĕkā
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַֽחֲלַ֣תnaḥălatnachalah: (properly) something inherited; (abstractly) occupancyH5159
- אֲבוֹתָ֑יʾăbôtāyab: fatherH1
- וַיִּשְׁכַּב֙wayyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִטָּת֔וֹmiṭṭātômittah: a bed (as extended) for sleeping or eatingH4296
- וַיַּסֵּ֥בwayyassēbcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פָּנָ֖יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָ֥כַלʾākalakal: to eat (literally or figuratively)H398
- לָֽחֶם׃lāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וַתָּבֹ֥אwattābōʾbow': to go or come (in a wide variety of applications)H935
- אֵלָ֖יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִיזֶ֣בֶלʾîzebelIyzebel: Izebel, the wife of king AhabH348
- אִשְׁתּ֑וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַתְּדַבֵּ֣רwattĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- זֶּה֙zehzeh: the masculine demonstrative pronoun, this or thatH2088
- רֽוּחֲךָ֣rûḥăkāruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- סָרָ֔הsārâcar: peevishH5620
- וְאֵֽינְךָ֖wĕʾênĕkāayin: a non-entity; (generally) used as a negative particleH369
- אֹכֵ֥לʾōkēlakal: to eat (literally or figuratively)H398
- לָֽחֶם׃lāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וַיְדַבֵּ֣רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֗יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲ֠דַבֵּרʾădabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נָב֨וֹתnābôtNabowth: fruits; Naboth, an IsraeliteH5022
- הַיִּזְרְעֵאלִ֜יhayyizrĕʿēʾlîYizr`e'liy: a Jizreelite or native of JizreelH3158
- וָאֹ֣מַרwāʾōmaramar: to say (used with great latitude)H559
- ל֗וֹlô
- תְּנָהtĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִּ֤יlî
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כַּרְמְךָ֙karmĕkākerem: a garden or vineyardH3754
- בְּכֶ֔סֶףbĕkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- א֚וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- חָפֵ֣ץḥāpēṣchaphets: pleased withH2655
- אַתָּ֔הʾattâattah: thou and thee, or (plural) ye and youH859
- אֶתְּנָהʾettĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֥lĕkā
- כֶ֖רֶםkeremkerem: a garden or vineyardH3754
- תַּחְתָּ֑יוtaḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶתֵּ֥ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֖lĕkā
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כַּרְמִֽי׃karmîkerem: a garden or vineyardH3754
- וַתֹּ֤אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִיזֶ֣בֶלʾîzebelIyzebel: Izebel, the wife of king AhabH348
- אִשְׁתּ֔וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אַתָּ֕הʾattâattah: thou and thee, or (plural) ye and youH859
- עַתָּ֛הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- תַּֽעֲשֶׂ֥הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מְלוּכָ֖הmĕlûkâmluwkah: something ruled, i.e. a realmH4410
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ק֤וּםqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֱכָלʾĕkālakal: to eat (literally or figuratively)H398
- לֶ֙חֶם֙leḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְיִטַ֣בwĕyiṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- לִבֶּ֔ךָlibbekāleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אֲנִי֙ʾăniyaniy: IH589
- אֶתֵּ֣ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֔lĕkā
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כֶּ֖רֶםkeremkerem: a garden or vineyardH3754
- נָב֥וֹתnābôtNabowth: fruits; Naboth, an IsraeliteH5022
- הַיִּזְרְעֵאלִֽי׃hayyizrĕʿēʾlîYizr`e'liy: a Jizreelite or native of JizreelH3158
- וַתִּכְתֹּ֤בwattiktōbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- סְפָרִים֙sĕpārîmcepher: (properly) writing (the art or a document)H5612
- בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אַחְאָ֔בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- וַתַּחְתֹּ֖םwattaḥtōmchowtham: a signature-ringH2368
- בְּחֹֽתָמ֑וֹbĕḥōtāmôchatham: to close up; especially to sealH2856
- וַתִּשְׁלַ֣חwattišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- הסְפָרִ֗יםhsĕpārîmcepher: (properly) writing (the art or a document)H5612
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַזְקֵנִ֤יםhazqēnîmzaqen: oldH2205
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽחֹרִים֙haḥōrîmchor: (properly) white or pure (from the cleansing or shining power of fireH2715
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּעִיר֔וֹbĕʿîrô`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַיֹּֽשְׁבִ֖יםhayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- נָבֽוֹת׃nābôtNabowth: fruits; Naboth, an IsraeliteH5022
- וַתִּכְתֹּ֥בwattiktōbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- בַּסְּפָרִ֖יםbassĕpārîmcepher: (properly) writing (the art or a document)H5612
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- קִֽרְאוּqirĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- צ֔וֹםṣômtsowm: a fastH6685
- וְהֹשִׁ֥יבוּwĕhōšîbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נָב֖וֹתnābôtNabowth: fruits; Naboth, an IsraeliteH5022
- בְּרֹ֥אשׁbĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְ֠הוֹשִׁיבוּwĕhôšîbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שְׁנַ֨יִםšĕnayimshnayim: two; (as ordinal) twofoldH8147
- אֲנָשִׁ֥יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְלִיַּעַל֮bĕliyyaʿalbliya`al: without profit, worthlessnessH1100
- נֶגְדּוֹ֒negdôneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- וִֽיעִדֻ֣הוּwîʿiduhû`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- בֵּרַ֥כְתָּbēraktābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וָמֶ֑לֶךְwāmelekmelek: a kingH4428
- וְהֽוֹצִיאֻ֥הוּwĕhôṣîʾuhûyatsa': to go out; (causatively) to bring outH3318
- וְסִקְלֻ֖הוּwĕsiqluhûcaqal: (properly) to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)H5619
- וְיָמֹֽת׃wĕyāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיַּֽעֲשׂוּ֩wayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אַנְשֵׁ֨יʾanšêiysh: a man as an individual or a male personH376
- עִיר֜וֹʿîrô`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזְּקֵנִ֣יםhazzĕqēnîmzaqen: oldH2205
- וְהַֽחֹרִ֗יםwĕhaḥōrîmchor: (properly) white or pure (from the cleansing or shining power of fireH2715
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הַיֹּֽשְׁבִים֙hayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּעִיר֔וֹbĕʿîrô`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָֽׁלְחָ֥הšālĕḥâshalach: to send away, for, or out (in a great variety of applications)H7971
- אֲלֵיהֶ֖םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִיזָ֑בֶלʾîzābelIyzebel: Izebel, the wife of king AhabH348
- כַּֽאֲשֶׁ֤רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כָּתוּב֙kātûbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- בַּסְּפָרִ֔יםbassĕpārîmcepher: (properly) writing (the art or a document)H5612
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָֽׁלְחָ֖הšālĕḥâshalach: to send away, for, or out (in a great variety of applications)H7971
- אֲלֵיהֶֽם׃ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קָֽרְא֖וּqārĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- צ֑וֹםṣômtsowm: a fastH6685
- וְהֹשִׁ֥יבוּwĕhōšîbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נָב֖וֹתnābôtNabowth: fruits; Naboth, an IsraeliteH5022
- בְּרֹ֥אשׁbĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַ֠יָּבֹאוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- שְׁנֵ֨יšĕnêshnayim: two; (as ordinal) twofoldH8147
- הָֽאֲנָשִׁ֥יםhāʾănāšîmiysh: a man as an individual or a male personH376
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְלִיַּעַל֮bĕliyyaʿalbliya`al: without profit, worthlessnessH1100
- וַיֵּֽשְׁב֣וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- נֶגְדּוֹ֒negdôneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- וַיְעִדֻהוּ֩wayʿiduhû`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- אַנְשֵׁ֨יʾanšêiysh: a man as an individual or a male personH376
- הַבְּלִיַּ֜עַלhabbĕliyyaʿalbliya`al: without profit, worthlessnessH1100
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נָב֗וֹתnābôtNabowth: fruits; Naboth, an IsraeliteH5022
- נֶ֤גֶדnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- בֵּרַ֥ךְbērakbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- נָב֛וֹתnābôtNabowth: fruits; Naboth, an IsraeliteH5022
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וָמֶ֑לֶךְwāmelekmelek: a kingH4428
- וַיֹּֽצִאֻ֙הוּ֙wayyōṣiʾuhûyatsa': to go out; (causatively) to bring outH3318
- מִח֣וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- לָעִ֔ירlāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיִּסְקְלֻ֥הוּwayyisqĕluhûcaqal: (properly) to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)H5619
- בָֽאֲבָנִ֖יםbāʾăbānîmeben: a stoneH68
- וַיָּמֹֽת׃wayyāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַֽיִּשְׁלְח֖וּwayyišlĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִיזֶ֣בֶלʾîzebelIyzebel: Izebel, the wife of king AhabH348
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- סֻקַּ֥לsuqqalcaqal: (properly) to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)H5619
- נָב֖וֹתnābôtNabowth: fruits; Naboth, an IsraeliteH5022
- וַיָּמֹֽת׃wayyāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- כִּשְׁמֹ֣עַkišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אִיזֶ֔בֶלʾîzebelIyzebel: Izebel, the wife of king AhabH348
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- סֻקַּ֥לsuqqalcaqal: (properly) to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)H5619
- נָב֖וֹתnābôtNabowth: fruits; Naboth, an IsraeliteH5022
- וַיָּמֹ֑תwayyāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַתֹּ֨אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אִיזֶ֜בֶלʾîzebelIyzebel: Izebel, the wife of king AhabH348
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַחְאָ֗בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- ק֣וּםqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- רֵ֞שׁrēšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כֶּ֣רֶם׀keremkerem: a garden or vineyardH3754
- נָב֣וֹתnābôtNabowth: fruits; Naboth, an IsraeliteH5022
- הַיִּזְרְעֵאלִ֗יhayyizrĕʿēʾlîYizr`e'liy: a Jizreelite or native of JizreelH3158
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מֵאֵן֙mēʾēnma'en: to refuseH3985
- לָֽתֶתlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֣lĕkā
- בְכֶ֔סֶףbĕkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- נָב֛וֹתnābôtNabowth: fruits; Naboth, an IsraeliteH5022
- חַ֖יḥaychay: alive; (hence) raw (flesh)H2416
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֵֽת׃mētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיְהִ֛יwayhîhayah: to exist; to be or becomeH1961
- כִּשְׁמֹ֥עַkišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אַחְאָ֖בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֵ֣תmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- נָב֑וֹתnābôtNabowth: fruits; Naboth, an IsraeliteH5022
- וַיָּ֣קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אַחְאָ֗בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- לָרֶ֛דֶתlāredetyarad: to descend; (literally) to go downwardsH3381
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֶּ֛רֶםkeremkerem: a garden or vineyardH3754
- נָב֥וֹתnābôtNabowth: fruits; Naboth, an IsraeliteH5022
- הַיִּזְרְעֵאלִ֖יhayyizrĕʿēʾlîYizr`e'liy: a Jizreelite or native of JizreelH3158
- לְרִשְׁתּֽוֹ׃lĕrištôyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵֽלִיָּ֥הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- הַתִּשְׁבִּ֖יhattišbîTishbiy: a Tishbite or inhabitant of Tishbeh (in Gilead)H8664
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- ק֣וּםqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- רֵ֗דrēdyarad: to descend; (literally) to go downwardsH3381
- לִקְרַ֛אתliqratqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- אַחְאָ֥בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- מֶֽלֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּשֹֽׁמְר֑וֹןbĕšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- הִנֵּה֙hinnēhhinneh: lo!H2009
- בְּכֶ֣רֶםbĕkeremkerem: a garden or vineyardH3754
- נָב֔וֹתnābôtNabowth: fruits; Naboth, an IsraeliteH5022
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָ֥רַדyāradyarad: to descend; (literally) to go downwardsH3381
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- לְרִשְׁתּֽוֹ׃lĕrištôyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְדִבַּרְתָּ֙wĕdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלָ֜יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֲרָצַ֖חְתָּhărāṣaḥtāratsach: (properly) to dash in pieces, i.e. kill (a human being), especially to murderH7523
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- יָרָ֑שְׁתָּyārāšĕttāyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְדִבַּרְתָּ֙wĕdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלָ֜יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּמְק֗וֹםbimqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לָֽקְק֤וּlāqĕqûlaqaq: to lick or lapH3952
- הַכְּלָבִים֙hakkĕlābîmkeleb: a dog; hence (by euphemism) a male prostituteH3611
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דַּ֣םdamdam: blood (as that which when shed causes death) of man or an animalH1818
- נָב֔וֹתnābôtNabowth: fruits; Naboth, an IsraeliteH5022
- יָלֹ֧קּוּyālōqqûlaqaq: to lick or lapH3952
- הַכְּלָבִ֛יםhakkĕlābîmkeleb: a dog; hence (by euphemism) a male prostituteH3611
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּֽמְךָ֖dāmĕkādam: blood (as that which when shed causes death) of man or an animalH1818
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אָֽתָּה׃ʾāttâattah: thou and thee, or (plural) ye and youH859
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אַחְאָב֙ʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵ֣לִיָּ֔הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- הַֽמְצָאתַ֖נִיhamṣāʾtanîmatsa': (properly) to come forth to, i.e. appear or existH4672
- אֹֽיְבִ֑יʾōyĕbîoyeb: hating; an adversaryH341
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מָצָ֔אתִיmāṣāʾtîmatsa': (properly) to come forth to, i.e. appear or existH4672
- יַ֚עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- הִתְמַכֶּרְךָ֔hitmakkerkāmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָרַ֖עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֥יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- מֵבִ֤יmēbîbow': to go or come (in a wide variety of applications)H935
- אֵלֶ֙יךָ֙ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רָעָ֔הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וּבִֽעַרְתִּ֖יûbiʿartîba`ar: to kindle; to consume (by fire or by eating)H1197
- אַֽחֲרֶ֑יךָʾaḥărêkāachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְהִכְרַתִּ֤יwĕhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לְאַחְאָב֙lĕʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- מַשְׁתִּ֣יןmaštînshathan: (causatively) to make water, i.e. urinateH8366
- בְּקִ֔ירbĕqîrqiyr: a wall (as built in a trench)H7023
- וְעָצ֥וּרwĕʿāṣûr`atsar: to inclose; by analogy, to hold backH6113
- וְעָז֖וּבwĕʿāzûb`azab: to loosen, i.e. relinquish, permit, etcH5800
- בְּיִשְׂרָאֵֽל׃bĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְנָֽתַתִּ֣יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּֽיתְךָ֗bêtĕkābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כְּבֵית֙kĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יָֽרָבְעָ֣םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נְבָ֔טnĕbāṭNbat: regard; Nebat, the father of Jeroboam IH5028
- וּכְבֵ֖יתûkĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- בַּעְשָׁ֣אbaʿšāʾBa`sha': offensiveness; Basha, a king of IsraelH1201
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲחִיָּ֑הʾăḥiyyâAchiyah: brother (i.e. worshipper) of Jah; Achijah, the name of nine IsraelitesH281
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכַּ֙עַס֙hakkaʿaska`ac: vexationH3708
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִכְעַ֔סְתָּhikʿastāka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- וַֽתַּחֲטִ֖אwattaḥăṭiʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְגַ֨םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- לְאִיזֶ֔בֶלlĕʾîzebelIyzebel: Izebel, the wife of king AhabH348
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הַכְּלָבִ֛יםhakkĕlābîmkeleb: a dog; hence (by euphemism) a male prostituteH3611
- יֹֽאכְל֥וּyōʾkĕlûakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִיזֶ֖בֶלʾîzebelIyzebel: Izebel, the wife of king AhabH348
- בְּחֵ֥לbĕḥēlcheyl: an army; (by analogy) an intrenchmentH2426
- יִזְרְעֶֽאל׃yizrĕʿelYizr`e'l: God will sow; Jizreel, the name of two places in Israel and of two IsraelitesH3157
- הַמֵּ֤תhammētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- לְאַחְאָב֙lĕʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- בָּעִ֔ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יֹֽאכְל֖וּyōʾkĕlûakal: to eat (literally or figuratively)H398
- הַכְּלָבִ֑יםhakkĕlābîmkeleb: a dog; hence (by euphemism) a male prostituteH3611
- וְהַמֵּת֙wĕhammētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בַּשָּׂדֶ֔הbaśśādesadeh: a field (as flat)H7704
- יֹֽאכְל֖וּyōʾkĕlûakal: to eat (literally or figuratively)H398
- ע֥וֹףʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
- הַשָּׁמָֽיִם׃haššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- רַ֚קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- כְאַחְאָ֔בkĕʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִתְמַכֵּ֔רhitmakkērmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָרַ֖עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵסַ֥תָּהhēsattâcuwth: (properly) to prick; (figuratively) stimulateH5496
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִיזֶ֥בֶלʾîzebelIyzebel: Izebel, the wife of king AhabH348
- אִשְׁתּֽוֹ׃ʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַיַּתְעֵ֣בwayyatʿēbta`ab: to loathe, i.e. (morally) detestH8581
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- לָלֶ֖כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַגִּלֻּלִ֑יםhaggillulîmgilluwl: (properly) a log (as round); (by implication) an idolH1544
- כְּכֹל֙kĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂ֣וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָֽאֱמֹרִ֔יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוֹרִ֣ישׁhôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיְהִי֩wayhiyhayah: to exist; to be or becomeH1961
- כִשְׁמֹ֨עַkišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אַחְאָ֜בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֤יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֙לֶּה֙hāʾēllehel-leh: these or thoseH428
- וַיִּקְרַ֣עwayyiqraʿqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- בְּגָדָ֔יוbĕgādāywbeged: a covering; clothingH899
- וַיָּֽשֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- שַׂ֥קśaqsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּשָׂר֖וֹbĕśārôbasar: flesh (from its freshness); by extension, body, personH1320
- וַיָּצ֑וֹםwayyāṣômtsuwm: to cover over (the mouth), i.e. to fastH6684
- וַיִּשְׁכַּ֣בwayyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- בַּשָּׂ֔קbaśśāqsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
- וַיְהַלֵּ֖ךְwayhallēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽט׃ʾaṭat: (as a noun) a necromancer (from their soft incantations), (as an adverb) gentlyH328
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵֽלִיָּ֥הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- הַתִּשְׁבִּ֖יhattišbîTishbiy: a Tishbite or inhabitant of Tishbeh (in Gilead)H8664
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- הֲֽרָאִ֔יתָhărāʾîtāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִכְנַ֥עniknaʿkana`: (properly) to bend the knee; (hence) to humiliate, vanquishH3665
- אַחְאָ֖בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- מִלְּפָנָ֑יmillĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יַ֜עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִכְנַ֣עniknaʿkana`: (properly) to bend the knee; (hence) to humiliate, vanquishH3665
- מִפָּנַ֗יmippānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָבִ֤יʾābîbow': to go or come (in a wide variety of applications)H935
- הָֽרָעָה֙hārāʿāhra`: bad or (as noun) evil (natural or moral)H7451
- בְּיָמָ֔יוbĕyāmāywyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בִּימֵ֣יbîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְנ֔וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָבִ֥יאʾābîʾbow': to go or come (in a wide variety of applications)H935
- הָֽרָעָ֖הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בֵּיתֽוֹ׃bêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
Strong's words in 1 Kings 21 (6)
- Strong's H559 — לֵאמֹר֩׀ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 20 times in 1 Kings 21.
- Strong's H5022 — לְנָב֥וֹת (lĕnābôt)
- Nabowth (naw-both') n/p. 1. fruits 2. Naboth, an Israelite [feminine plural from the same as H5011] KJV: Naboth. Root(s): H5011. Appears 19 times in 1 Kings 21.
- Strong's H256 — אַחְאָ֔ב (ʾaḥʾāb)
- Ach'ab (akh-awb') (once (by contraction) oEchab (Jer. 29) n/p. 1. brother (i.e. friend) of (his) father 2. Achab, the name of a king of Israel and of a prophet at Babylon [from H251 and H1] KJV: Ahab. Root(s): H251, H1. Appears 15 times in 1 Kings 21.
- Strong's H5414 — תְּנָה (tĕnâ)
- nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 11 times in 1 Kings 21.
- Strong's H3754 — כֶּ֧רֶם (kerem)
- kerem (keh'-rem) n-m. 1. a garden or vineyard [from an unused root of uncertain meaning] KJV: vines, (increase of the) vineyard(-s), vintage. See also H1021. See also: H1021. Appears 10 times in 1 Kings 21.
- Strong's H1961 — וַיְהִ֗י (wayhî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 9 times in 1 Kings 21.