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Read 1 Kings 20 in modern English — World English Bible (43 verses)
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1 Ben Hadad the king of Syria gathered all his army together; and there were thirty-two kings with him, and horses and chariots: and he went up and besieged Samaria, and fought against it.
2 He sent messengers to Ahab king of Israel, into the city, and said to him, “Thus says Ben Hadad,
3 ‘Your silver and your gold is mine. Your wives also and your children, even the best, are mine.’”
4 The king of Israel answered, “It is according to your saying, my lord, O king. I am yours, and all that I have.”
5 The messengers came again, and said, “Ben Hadad says, ‘I sent indeed to you, saying, “You shall deliver me your silver, and your gold, and your wives, and your children;
6 but I will send my servants to you tomorrow about this time, and they shall search your house, and the houses of your servants; and it shall be, that whatever is pleasant in your eyes, they shall put it in their hand, and take it away.”’”
7 Then the king of Israel called all the elders of the land, and said, “Please notice how this man seeks mischief; for he sent to me for my wives, and for my children, and for my silver, and for my gold; and I didn’t deny him.”
8 All the elders and all the people said to him, “Don’t listen, neither consent.”
9 Therefore he said to the messengers of Ben Hadad, “Tell my lord the king, ‘All that you sent for to your servant at the first I will do; but this thing I cannot do.’” The messengers departed, and brought him back the message.
10 Ben Hadad sent to him, and said, “The gods do so to me, and more also, if the dust of Samaria shall suffice for handfuls for all the people who follow me.”
11 The king of Israel answered, “Tell him, ‘Don’t let him who puts on his armor brag like he who takes it off.’”
12 When Ben Hadad heard this message, as he was drinking, he and the kings, in the pavilions, he said to his servants, “Prepare to attack!” They prepared to attack the city.
13 Behold, a prophet came near to Ahab king of Israel, and said, “Yahweh says, ‘Have you seen all this great multitude? Behold, I will deliver it into your hand this day; and you shall know that I am Yahweh.’”
14 Ahab said, “By whom?” He said, “Yahweh says, ‘By the young men of the princes of the provinces.’” Then he said, “Who shall begin the battle?” He answered, “You.”
15 Then he mustered the young men of the princes of the provinces, and they were two hundred and thirty-two. After them, he mustered all the people, even all the children of Israel, being seven thousand.
16 They went out at noon. But Ben Hadad was drinking himself drunk in the pavilions, he and the kings, the thirty-two kings who helped him.
17 The young men of the princes of the provinces went out first; and Ben Hadad sent out, and they told him, saying, “Men are coming out from Samaria.”
18 He said, “If they have come out for peace, take them alive; or if they have come out for war, take them alive.”
19 So these went out of the city, the young men of the princes of the provinces, and the army which followed them.
20 They each killed his man. The Syrians fled, and Israel pursued them. Ben Hadad the king of Syria escaped on a horse with horsemen.
21 The king of Israel went out, and struck the horses and chariots, and killed the Syrians with a great slaughter.
22 The prophet came near to the king of Israel, and said to him, “Go, strengthen yourself, and mark, and see what you do; for at the return of the year the king of Syria will come up against you.”
23 The servants of the king of Syria said to him, “Their god is a god of the hills; therefore they were stronger than we. But let us fight against them in the plain, and surely we shall be stronger than they.
24 Do this thing: take the kings away, every man out of his place, and put captains in their place.
25 Muster an army, like the army that you have lost, horse for horse, and chariot for chariot. We will fight against them in the plain, and surely we will be stronger than them.” He listened to their voice, and did so.
26 At the return of the year, Ben Hadad mustered the Syrians, and went up to Aphek, to fight against Israel.
27 The children of Israel were mustered, and were provisioned, and went against them. The children of Israel encamped before them like two little flocks of young goats; but the Syrians filled the country.
28 A man of God came near and spoke to the king of Israel, and said, “Yahweh says, ‘Because the Syrians have said, “Yahweh is a god of the hills, but he is not a god of the valleys”; therefore I will deliver all this great multitude into your hand, and you shall know that I am Yahweh.’”
29 They encamped one over against the other seven days. So it was, that in the seventh day the battle was joined; and the children of Israel killed one hundred thousand footmen of the Syrians in one day.
30 But the rest fled to Aphek, into the city; and the wall fell on twenty-seven thousand men who were left. Ben Hadad fled, and came into the city, into an inner room.
31 His servants said to him, “See now, we have heard that the kings of the house of Israel are merciful kings. Please let us put sackcloth on our bodies, and ropes on our heads, and go out to the king of Israel. Maybe he will save your life.”
32 So they put sackcloth on their bodies and ropes on their heads, and came to the king of Israel, and said, “Your servant Ben Hadad says, ‘Please let me live.’” He said, “Is he still alive? He is my brother.”
33 Now the men observed diligently, and hurried to take this phrase; and they said, “Your brother Ben Hadad.” Then he said, “Go, bring him.” Then Ben Hadad came out to him; and he caused him to come up into the chariot.
34 Ben Hadad said to him, “The cities which my father took from your father I will restore. You shall make streets for yourself in Damascus, as my father made in Samaria.” “I”, said Ahab, “will let you go with this covenant.” So he made a covenant with him, and let him go.
35 A certain man of the sons of the prophets said to his fellow by Yahweh’s word, “Please strike me!” The man refused to strike him.
36 Then he said to him, “Because you have not obeyed the voice of Yahweh, behold, as soon as you are departed from me, a lion shall kill you.” As soon as he was departed from him, a lion found him, and killed him.
37 Then he found another man, and said, “Please strike me.” The man struck him, smiting and wounding him.
38 So the prophet departed, and waited for the king by the way, and disguised himself with his headband over his eyes.
39 As the king passed by, he cried to the king; and he said, “Your servant went out into the middle of the battle; and behold, a man turned aside, and brought a man to me, and said, ‘Guard this man! If by any means he be missing, then your life shall be for his life, or else you shall pay a talent of silver.’
40 As your servant was busy here and there, he was gone.” The king of Israel said to him, “So your judgment shall be; you yourself have decided it.”
41 He hurried, and took the headband away from his eyes; and the king of Israel recognized that he was of the prophets.
42 He said to him, “Yahweh says, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.’”
43 The king of Israel went to his house sullen and angry, and came to Samaria.
Study tools for 1 Kings 20
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1 Kings 20 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 1 Kings 20:1–43 (744 words)
- וּבֶןûben
- הֲדַ֣דhădadBen-Hadad: son of Hadad; Ben-Hadad, the name of several Syrian kingsH1130
- מֶֽלֶךְmelekmelek: a kingH4428
- אֲרָ֗םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- קָבַץ֙qābaṣqabats: to grasp, i.e. collectH6908
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֵיל֔וֹḥêlôchayil: probably a force, whether of men, means or other resourcesH2428
- וּשְׁלֹשִׁ֨יםûšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- וּשְׁנַ֥יִםûšĕnayimshnayim: two; (as ordinal) twofoldH8147
- מֶ֛לֶךְmelekmelek: a kingH4428
- אִתּ֖וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וְס֣וּסwĕsûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וָרָ֑כֶבwārākebrekeb: a vehicle; (by implication) a teamH7393
- וַיַּ֗עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וַיָּ֙צַר֙wayyāṣartsuwr: to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)H6696
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שֹׁ֣מְר֔וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וַיִּלָּ֖חֶםwayyillāḥemlacham: to feed on; (figuratively) to consumeH3898
- וַיִּשְׁלַ֧חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מַלְאָכִ֛יםmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַחְאָ֥בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- מֶֽלֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הָעִֽירָה׃hāʿîrâ`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֗וֹlô
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- בֶּןben
- הֲדַ֔דhădadBen-Hadad: son of Hadad; Ben-Hadad, the name of several Syrian kingsH1130
- כַּסְפְּךָ֥kaspĕkākeceph: silver (from its pale color); (by implication) moneyH3701
- וּֽזְהָבְךָ֖ûzĕhobkāzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- לִיlî
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְנָשֶׁ֧יךָwĕnāšêkāishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וּבָנֶ֛יךָûbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַטּוֹבִ֖יםhaṭṭôbîmtowb: good (as an adjective) in the widest senseH2896
- לִיlî
- הֵֽם׃hēmhem: they (only used when emphatic)H1992
- וַיַּ֤עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- מֶֽלֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֔אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- כִּדְבָֽרְךָ֖kidbārĕkādabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲדֹנִ֣יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- לְךָ֥lĕkā
- אֲנִ֖יʾănîaniy: IH589
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- וַיָּשֻׁ֙בוּ֙wayyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- הַמַּלְאָכִ֔יםhammalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- וַיֹּ֣אמְר֔וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- בֶּןben
- הֲדַ֖דhădadBen-Hadad: son of Hadad; Ben-Hadad, the name of several Syrian kingsH1130
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׁלַ֤חְתִּיšālaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלֶ֙יךָ֙ʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- כַּסְפְּךָ֧kaspĕkākeceph: silver (from its pale color); (by implication) moneyH3701
- וּֽזְהָבְךָ֛ûzĕhobkāzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וְנָשֶׁ֥יךָwĕnāšêkāishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וּבָנֶ֖יךָûbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לִ֥יlî
- תִתֵּֽן׃tittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- כָּעֵ֣תkāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- מָחָ֗רmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- אֶשְׁלַ֤חʾešlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲבָדַי֙ʿăbāday`ebed: a servantH5650
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְחִפְּשׂוּ֙wĕḥippĕśûchaphas: to seek; causatively, to conceal oneself (i.e. let be sought), or maskH2664
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֣יתְךָ֔bêtĕkābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּתֵּ֣יbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עֲבָדֶ֑יךָʿăbādêkā`ebed: a servantH5650
- וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַחְמַ֣דmaḥmadmachmad: delightful; (hence) a delight, i.e. object of affection or desireH4261
- עֵינֶ֔יךָʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יָשִׂ֥ימוּyāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- בְיָדָ֖םbĕyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְלָקָֽחוּ׃wĕlāqāḥûlaqach: to take (in the widest variety of applications)H3947
- וַיִּקְרָ֤אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- מֶֽלֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זִקְנֵ֣יziqnêzaqen: oldH2205
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- דְּעוּdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- וּרְא֔וּûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רָעָ֖הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- מְבַקֵּ֑שׁmĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׁלַ֨חšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלַ֜יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לְנָשַׁ֤יlĕnāšayishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וּלְבָנַי֙ûlĕbānayben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּלְכַסְפִּ֣יûlĕkaspîkeceph: silver (from its pale color); (by implication) moneyH3701
- וְלִזְהָבִ֔יwĕlizhābîzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מָנַ֖עְתִּיmānaʿtîmana`: to debar (negatively or positively) from benefit or injuryH4513
- מִמֶּֽנּוּ׃mimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וַיֹּֽאמְר֥וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֵלָ֛יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַזְּקֵנִ֖יםhazzĕqēnîmzaqen: oldH2205
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּשְׁמַ֖עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְל֥וֹאwĕlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹאבֶֽה׃tōʾbeabah: to breathe after; (figuratively) to be acquiescentH14
- וַיֹּ֜אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לְמַלְאֲכֵ֣יlĕmalʾăkêmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- בֶןben
- הֲדַ֗דhădadBen-Hadad: son of Hadad; Ben-Hadad, the name of several Syrian kingsH1130
- אִמְר֞וּʾimrûamar: to say (used with great latitude)H559
- לַֽאדֹנִ֤יlaʾdōnîadown: sovereign, i.e. controller (human or divine)H113
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- כֹּל֩kōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁלַ֨חְתָּšālaḥtāshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַבְדְּךָ֤ʿabdĕkā`ebed: a servantH5650
- בָרִֽאשֹׁנָה֙bāriʾšōnāhri'shown: first, in place, time or rank (as adjective or noun)H7223
- אֶֽעֱשֶׂ֔הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְהַדָּבָ֣רwĕhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אוּכַ֖לʾûkalyakol: to be able; (literally) can, couldH3201
- לַֽעֲשׂ֑וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיֵּֽלְכוּ֙wayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הַמַּלְאָכִ֔יםhammalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- וַיְשִׁבֻ֖הוּwayšibuhûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- דָּבָֽר׃dābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיִּשְׁלַ֤חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֶּןben
- הֲדַ֔דhădadBen-Hadad: son of Hadad; Ben-Hadad, the name of several Syrian kingsH1130
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יַעֲשׂ֥וּןyaʿăśûn`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִ֛יlî
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְכֹ֣הwĕkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יוֹסִ֑פוּyôsipûyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִשְׂפֹּק֙yiśpōqcaphaq: to clap the hands (in token of compact, derision, grief, indignation, or punishment)H5606
- עֲפַ֣רʿăpar`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- שֹֽׁמְר֔וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- לִשְׁעָלִ֕יםlišʿālîmsho`al: the palm; by extension, a handfulH8168
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּרַגְלָֽי׃bĕraglāyregel: a foot (as used in walking); (by implication) a stepH7272
- וַיַּ֤עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- מֶֽלֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- דַּבְּר֔וּdabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יִתְהַלֵּ֥לyithallēlhalal: to be clear (orig. of sound, but usually of color)H1984
- חֹגֵ֖רḥōgērchagar: to gird on (as a belt, armor, etc.)H2296
- כִּמְפַתֵּֽחַ׃kimpattēaḥpathach: to open wide (literally or figuratively)H6605
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- כִּשְׁמֹ֙עַ֙kišmōʿashama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שֹׁתֶ֛הšōteshathah: to imbibe (literally or figuratively)H8354
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהַמְּלָכִ֖יםwĕhammĕlākîmmelek: a kingH4428
- בַּסֻּכּ֑וֹתbassukkôtcukkah: a hut or lairH5521
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֲבָדָיו֙ʿăbādāyw`ebed: a servantH5650
- שִׂ֔ימוּśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- וַיָּשִׂ֖ימוּwayyāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָעִֽיר׃hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְהִנֵּ֣ה׀wĕhinnēhinneh: lo!H2009
- נָבִ֣יאnābîʾnabiy': a prophet; (generally) inspired manH5030
- אֶחָ֗דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- נִגַּשׁ֮niggašnagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַחְאָ֣בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- מֶֽלֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵל֒yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הְֽרָאִ֔יתָhĕrāʾîtāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הֶֽהָמ֥וֹןhehāmônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- הַגָּד֖וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- הִנְנִ֨יhinnîhinneh: lo!H2009
- נֹֽתְנ֤וֹnōtĕnônathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְיָֽדְךָ֙bĕyādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְיָֽדַעְתָּ֖wĕyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אַחְאָב֙ʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- בְּמִ֔יbĕmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּנַֽעֲרֵ֖יbĕnaʿărêna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- הַמְּדִינ֑וֹתhammĕdînôtmdiynah: (properly) a judgeship, i.e. jurisdictionH4082
- וַיֹּ֛אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יֶאְסֹ֥רyeʾsōracar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- הַמִּלְחָמָ֖הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אָֽתָּה׃ʾāttâattah: thou and thee, or (plural) ye and youH859
- וַיִּפְקֹ֗דwayyipqōdpaqad: to visit (with friendly or hostile intent)H6485
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַעֲרֵי֙naʿărēyna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- הַמְּדִינ֔וֹתhammĕdînôtmdiynah: (properly) a judgeship, i.e. jurisdictionH4082
- וַיִּֽהְי֕וּwayyihĕyûhayah: to exist; to be or becomeH1961
- מָאתַ֖יִםmāʾtayimme'ah: a hundred; also as a multiplicative and a fractionH3967
- שְׁנַ֣יִםšĕnayimshnayim: two; (as ordinal) twofoldH8147
- וּשְׁלֹשִׁ֑יםûšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- וְאַֽחֲרֵיהֶ֗םwĕʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- פָּקַ֧דpāqadpaqad: to visit (with friendly or hostile intent)H6485
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שִׁבְעַ֥תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- אֲלָפִֽים׃ʾălāpîmeleph: a thousandH505
- וַיֵּֽצְא֖וּwayyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- בַּֽצָּהֳרָ֑יִםbaṣṣāhŏrāyimtsohar: a light (i.e. window)H6672
- וּבֶןûben
- הֲדַד֩hădadBen-Hadad: son of Hadad; Ben-Hadad, the name of several Syrian kingsH1130
- שֹׁתֶ֨הšōteshathah: to imbibe (literally or figuratively)H8354
- שִׁכּ֜וֹרšikkôrshikkowr: intoxicated, as a state or a habitH7910
- בַּסֻּכּ֗וֹתbassukkôtcukkah: a hut or lairH5521
- ה֧וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהַמְּלָכִ֛יםwĕhammĕlākîmmelek: a kingH4428
- שְׁלֹשִֽׁיםšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- וּשְׁנַ֥יִםûšĕnayimshnayim: two; (as ordinal) twofoldH8147
- מֶ֖לֶךְmelekmelek: a kingH4428
- עֹזֵ֥רʿōzēr`azar: to surround, i.e. protect or aidH5826
- אֹתֽוֹ׃ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַיֵּֽצְא֗וּwayyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- נַֽעֲרֵ֛יnaʿărêna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- שָׂרֵ֥יśārêsar: a head person (of any rank or class)H8269
- הַמְּדִינ֖וֹתhammĕdînôtmdiynah: (properly) a judgeship, i.e. jurisdictionH4082
- בָּרִֽאשֹׁנָ֑הbāriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223
- וַיִּשְׁלַ֣חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- בֶּןben
- הֲדַ֗דhădadBen-Hadad: son of Hadad; Ben-Hadad, the name of several Syrian kingsH1130
- וַיַּגִּ֤ידוּwayyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לוֹ֙lô
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- אֲנָשִׁ֕יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- יָֽצְא֖וּyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- מִשֹּֽׁמְרֽוֹן׃miššōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וַיֹּ֛אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לְשָׁל֥וֹםlĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- יָצָ֖אוּyāṣāʾûyatsa': to go out; (causatively) to bring outH3318
- תִּפְשׂ֣וּםtipśûmtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- חַיִּ֑יםḥayyîmchay: alive; (hence) raw (flesh)H2416
- וְאִ֧םwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לְמִלְחָמָ֛הlĕmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- יָצָ֖אוּyāṣāʾûyatsa': to go out; (causatively) to bring outH3318
- חַיִּ֥יםḥayyîmchay: alive; (hence) raw (flesh)H2416
- תִּפְשֽׂוּם׃tipśûmtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- וְאֵ֙לֶּה֙wĕʾēllehel-leh: these or thoseH428
- יָֽצְא֣וּyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- נַֽעֲרֵ֖יnaʿărêna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- הַמְּדִינ֑וֹתhammĕdînôtmdiynah: (properly) a judgeship, i.e. jurisdictionH4082
- וְהַחַ֖יִלwĕhaḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַֽחֲרֵיהֶֽם׃ʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיַּכּוּ֙wayyakkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אִישׁ֔וֹʾîšôiysh: a man as an individual or a male personH376
- וַיָּנֻ֣סֽוּwayyānusûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- אֲרָ֔םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- וַֽיִּרְדְּפֵ֖םwayyirdĕpēmradaph: to run after (usually with hostile intentH7291
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּמָּלֵ֗טwayyimmālēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- בֶּןben
- הֲדַד֙hădadBen-Hadad: son of Hadad; Ben-Hadad, the name of several Syrian kingsH1130
- מֶ֣לֶךְmelekmelek: a kingH4428
- אֲרָ֔םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ס֖וּסsûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וּפָֽרָשִֽׁים׃ûpārāšîmparash: a steed (as stretched out to a vehicle, not single nor for mounting)H6571
- וַיֵּצֵא֙wayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מֶ֣לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיַּ֥ךְwayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַסּ֖וּסhassûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָרָ֑כֶבhārākebrekeb: a vehicle; (by implication) a teamH7393
- וְהִכָּ֥הwĕhikkânakah: to strike (lightly or severely, literally or figuratively)H5221
- בַֽאֲרָ֖םbaʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- מַכָּ֥הmakkâmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- גְדוֹלָֽה׃gĕdôlâgadowl: great (in any sense); (hence) olderH1419
- וַיִּגַּ֤שׁwayyiggašnagash: to be or come (causatively, bring) near (for any purpose)H5066
- הַנָּבִיא֙hannābîʾnabiy': a prophet; (generally) inspired manH5030
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֣לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לוֹ֙lô
- לֵ֣ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הִתְחַזַּ֔קhitḥazzaqchazaq: to fasten uponH2388
- וְדַ֥עwĕdaʿyada`: to know; (properly) to ascertain by seeingH3045
- וּרְאֵ֖הûrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּֽעֲשֶׂ֑הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לִתְשׁוּבַ֣תlitšûbattshuwbah: a recurrence (of time or place); a reply (as returned)H8666
- הַשָּׁנָ֔הhaššānâshaneh: a year (as a revolution of time)H8141
- מֶ֥לֶךְmelekmelek: a kingH4428
- אֲרָ֖םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- עֹלֶ֥הʿōle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עָלֶֽיךָ׃ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְעַבְדֵ֨יwĕʿabdê`ebed: a servantH5650
- מֶֽלֶךְmelekmelek: a kingH4428
- אֲרָ֜םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- אָֽמְר֣וּʾāmĕrûamar: to say (used with great latitude)H559
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָרִים֙hārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- אֱלֹ֣הֵיהֶ֔םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- חָֽזְק֣וּḥāzĕqûchazaq: to fasten uponH2388
- מִמֶּ֑נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְאוּלָ֗םwĕʾûlāmuwlam: however or on the contraryH199
- נִלָּחֵ֤םnillāḥēmlacham: to feed on; (figuratively) to consumeH3898
- אִתָּם֙ʾittāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בַּמִּישׁ֔וֹרbammîšôrmiyshowr: a level, i.e. a plain (often used (with the article prefix) as a properly, name of certain districts)H4334
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֶֽחֱזַ֖קneḥĕzaqchazaq: to fasten uponH2388
- מֵהֶֽם׃mēhemhem: they (only used when emphatic)H1992
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֥רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- עֲשֵׂ֑הʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָסֵ֤רhāsērcuwr: to turn off (literal or figurative)H5493
- הַמְּלָכִים֙hammĕlākîmmelek: a kingH4428
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- מִמְּקֹמ֔וֹmimmĕqōmômaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- וְשִׂ֥יםwĕśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- פַּח֖וֹתpaḥôtpechah: a prefect (of a city or small district)H6346
- תַּחְתֵּיהֶֽם׃taḥtêhemtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- תִֽמְנֶֽהtimĕnemanah: (properly) to weigh out; (by implication) to allot or constitute officiallyH4487
- לְךָ֣׀lĕkā
- חַ֡יִלḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- כַּחַיִל֩kaḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- הַנֹּפֵ֨לhannōpēlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- מֵֽאוֹתָ֜ךְmēʾôtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְס֣וּסwĕsûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- כַּסּ֣וּס׀kassûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וְרֶ֣כֶבwĕrekebrekeb: a vehicle; (by implication) a teamH7393
- כָּרֶ֗כֶבkārekebrekeb: a vehicle; (by implication) a teamH7393
- וְנִֽלָּחֲמָ֤הwĕnillāḥămâlacham: to feed on; (figuratively) to consumeH3898
- אוֹתָם֙ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּמִּישׁ֔וֹרbammîšôrmiyshowr: a level, i.e. a plain (often used (with the article prefix) as a properly, name of certain districts)H4334
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֶֽחֱזַ֖קneḥĕzaqchazaq: to fasten uponH2388
- מֵהֶ֑םmēhemhem: they (only used when emphatic)H1992
- וַיִּשְׁמַ֥עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לְקֹלָ֖םlĕqōlāmqowl: a voice or soundH6963
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֵּֽן׃kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- לִתְשׁוּבַ֣תlitšûbattshuwbah: a recurrence (of time or place); a reply (as returned)H8666
- הַשָּׁנָ֔הhaššānâshaneh: a year (as a revolution of time)H8141
- וַיִּפְקֹ֥דwayyipqōdpaqad: to visit (with friendly or hostile intent)H6485
- בֶּןben
- הֲדַ֖דhădadBen-Hadad: son of Hadad; Ben-Hadad, the name of several Syrian kingsH1130
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲרָ֑םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- וַיַּ֣עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֲפֵ֔קָהʾăpēqâApheq: fortress; Aphek (or Aphik), the name of three places in IsraelH663
- לַמִּלְחָמָ֖הlammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּבְנֵ֣יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הָתְפָּֽקְדוּ֙hotpāqĕdûpaqad: to visit (with friendly or hostile intent)H6485
- וְכָלְכְּל֔וּwĕkolkĕlûkuwl: (properly) to keep in; (hence) to measureH3557
- וַיֵּֽלְכ֖וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לִקְרָאתָ֑םliqrāʾtāmqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַיַּֽחֲנ֨וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נֶגְדָּ֗םnegdāmneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- כִּשְׁנֵי֙kišnēyshnayim: two; (as ordinal) twofoldH8147
- חֲשִׂפֵ֣יḥăśipêchasiph: (properly) drawn off, i.e. separated; (hence) a small company (as divided from the rest)H2835
- עִזִּ֔יםʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- וַֽאֲרָ֖םwaʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- מִלְא֥וּmilʾûmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיִּגַּ֞שׁwayyiggašnagash: to be or come (causatively, bring) near (for any purpose)H5066
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֗יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיֹּאמֶר֮wayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֣לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵל֒yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֜אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יַ֠עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽמְר֤וּʾāmĕrûamar: to say (used with great latitude)H559
- אֲרָם֙ʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָרִים֙hārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עֲמָקִ֖יםʿămāqîm`emeq: a vale (i.e. broad depression)H6010
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְ֠נָֽתַתִּיwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הֶֽהָמ֨וֹןhehāmônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- הַגָּ֤דוֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- בְּיָדֶ֔ךָbĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וִֽידַעְתֶּ֖םwîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽיַּחֲנ֧וּwayyaḥănûchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- אֵ֦לֶּהʾēlleel-leh: these or thoseH428
- נֹֽכַחnōkaḥnokach: (properly) the front part; used adverbially (especially with preposition), opposite, in front of, forward, in...H5227
- אֵ֖לֶּהʾēlleel-leh: these or thoseH428
- שִׁבְעַ֣תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יָמִ֑יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיְהִ֣י׀wayhîhayah: to exist; to be or becomeH1961
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁבִיעִ֗יhaššĕbîʿîshbiy`iy: seventhH7637
- וַתִּקְרַב֙wattiqrabqarab: to approach (causatively, bring near) for whatever purposeH7126
- הַמִּלְחָמָ֔הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וַיַּכּ֨וּwayyakkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֧לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲרָ֛םʾărāmAram: the highland; Aram or Syria, and its inhabitantsH758
- מֵֽאָהmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
- אֶ֥לֶףʾelepeleph: a thousandH505
- רַגְלִ֖יraglîragliy: a footman (soldier)H7273
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וַיָּנֻ֨סוּwayyānusûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- הַנּֽוֹתָרִ֥ים׀hannôtārîmyathar: to jut over or exceed; (by implication) to excelH3498
- אֲפֵקָה֮ʾăpēqāhApheq: fortress; Aphek (or Aphik), the name of three places in IsraelH663
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעִיר֒hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַתִּפֹּל֙wattippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- הַֽחוֹמָ֔הhaḥômâchowmah: a wall of protectionH2346
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֶשְׂרִ֨יםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- וְשִׁבְעָ֥הwĕšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- אֶ֛לֶףʾelepeleph: a thousandH505
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- הַנּֽוֹתָרִ֑יםhannôtārîmyathar: to jut over or exceed; (by implication) to excelH3498
- וּבֶןûben
- הֲדַ֣דhădadBen-Hadad: son of Hadad; Ben-Hadad, the name of several Syrian kingsH1130
- נָ֔סnāsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- וַיָּבֹ֥אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעִ֖ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- חֶ֥דֶרḥedercheder: an apartment (usually literal)H2315
- בְּחָֽדֶר׃bĕḥādercheder: an apartment (usually literal)H2315
- וַיֹּֽאמְר֣וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֵלָיו֮ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֲבָדָיו֒ʿăbādāyw`ebed: a servantH5650
- הִנֵּהhinnēhinneh: lo!H2009
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- שָׁמַ֔עְנוּšāmaʿnûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מַלְכֵי֙malkēymelek: a kingH4428
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מַלְכֵ֥יmalkêmelek: a kingH4428
- חֶ֖סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- הֵ֑םhēmhem: they (only used when emphatic)H1992
- נָשִׂ֣ימָהnāśîmâsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- נָּא֩nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- שַׂקִּ֨יםśaqqîmsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
- בְּמָתְנֵ֜ינוּbĕmotnênûmothen: (properly) the waist or small of the backH4975
- וַֽחֲבָלִ֣יםwaḥăbālîmchebel: a rope (as twisted), especially a measuring lineH2256
- בְּרֹאשֵׁ֗נוּbĕrōʾšēnûro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וְנֵצֵא֙wĕnēṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֣לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אוּלַ֖יʾûlayuwlay: if not; hence perhapsH194
- יְחַיֶּ֥הyĕḥayyechayah: to live, whether literally or figurativelyH2421
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשֶֽׁךָ׃napšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וַיַּחְגְּרוּ֩wayyaḥgĕrûchagar: to gird on (as a belt, armor, etc.)H2296
- שַׂקִּ֨יםśaqqîmsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
- בְּמָתְנֵיהֶ֜םbĕmotnêhemmothen: (properly) the waist or small of the backH4975
- וַֽחֲבָלִ֣יםwaḥăbālîmchebel: a rope (as twisted), especially a measuring lineH2256
- בְּרָֽאשֵׁיהֶ֗םbĕrāʾšêhemro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַיָּבֹ֙אוּ֙wayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶ֣לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֣אמְר֔וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- עַבְדְּךָ֧ʿabdĕkā`ebed: a servantH5650
- בֶןben
- הֲדַ֛דhădadBen-Hadad: son of Hadad; Ben-Hadad, the name of several Syrian kingsH1130
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- תְּחִיtĕḥîchayah: to live, whether literally or figurativelyH2421
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- נַפְשִׁ֑יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וַיֹּ֛אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַעוֹדֶ֥נּוּhaʿôdennû`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- חַ֖יḥaychay: alive; (hence) raw (flesh)H2416
- אָחִ֥יʾāḥîach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהָֽאֲנָשִׁים֩wĕhāʾănāšîmiysh: a man as an individual or a male personH376
- יְנַֽחֲשׁ֨וּyĕnaḥăšûnachash: (properly) to hiss, i.e. whisper a (magic) spellH5172
- וַֽיְמַהֲר֜וּwaymahărûmahar: (properly) to be liquid or flow easily; (by implication)H4116
- וַיַּחְלְט֣וּwayyaḥlĕṭûchalat: to snatch atH2480
- הֲמִמֶּ֗נּוּhămimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וַיֹּֽאמְרוּ֙wayyōʾmĕrûamar: to say (used with great latitude)H559
- אָחִ֣יךָʾāḥîkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- בֶןben
- הֲדַ֔דhădadBen-Hadad: son of Hadad; Ben-Hadad, the name of several Syrian kingsH1130
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- בֹּ֣אוּbōʾûbow': to go or come (in a wide variety of applications)H935
- קָחֻ֑הוּqāḥuhûlaqach: to take (in the widest variety of applications)H3947
- וַיֵּצֵ֤אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֶּןben
- הֲדַ֔דhădadBen-Hadad: son of Hadad; Ben-Hadad, the name of several Syrian kingsH1130
- וַֽיַּעֲלֵ֖הוּwayyaʿălēhû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמֶּרְכָּבָֽה׃hammerkābâmerkabah: a chariotH4818
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֡יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֶֽעָרִ֣יםheʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לָֽקַחlāqaḥlaqach: to take (in the widest variety of applications)H3947
- אָבִי֩ʾābiyab: fatherH1
- מֵאֵ֨תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָבִ֜יךָʾābîkāab: fatherH1
- אָשִׁ֗יבʾāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וְ֠חֻצוֹתwĕḥuṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- תָּשִׂ֨יםtāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לְךָ֤lĕkā
- בְדַמֶּ֙שֶׂק֙bĕdammeśeqDammeseq: Damascus, a city of SyriaH1834
- כַּֽאֲשֶׁרkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׂ֤םśāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אָבִי֙ʾābiyab: fatherH1
- בְּשֹׁ֣מְר֔וֹןbĕšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וַֽאֲנִ֖יwaʾănîaniy: IH589
- בַּבְּרִ֣יתbabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- אֲשַׁלְּחֶ֑ךָּʾăšallĕḥekkāshalach: to send away, for, or out (in a great variety of applications)H7971
- וַיִּכְרָתwayyikrātkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- ל֥וֹlô
- בְרִ֖יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- וַֽיְשַׁלְּחֵֽהוּ׃wayšallĕḥēhûshalach: to send away, for, or out (in a great variety of applications)H7971
- וְאִ֨ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֶחָ֜דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מִבְּנֵ֣יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הַנְּבִיאִ֗יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- אָמַ֧רʾāmaramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רֵעֵ֛הוּrēʿēhûrea`: an associate (more or less close)H7453
- בִּדְבַ֥רbidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַכֵּ֣ינִיhakkênînakah: to strike (lightly or severely, literally or figuratively)H5221
- נָ֑אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- וַיְמָאֵ֥ןwaymāʾēnma'en: to refuseH3985
- הָאִ֖ישׁhāʾîšiysh: a man as an individual or a male personH376
- לְהַכֹּתֽוֹ׃lĕhakkōtônakah: to strike (lightly or severely, literally or figuratively)H5221
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֗וֹlô
- יַ֚עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַ֙עְתָּ֙šāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְּךָ֤hinnĕkāhen: lo!; (as expressing surprise) ifH2005
- הוֹלֵךְ֙hôlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מֵֽאִתִּ֔יmēʾittîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְהִכְּךָ֖wĕhikkĕkānakah: to strike (lightly or severely, literally or figuratively)H5221
- הָֽאַרְיֵ֑הhāʾaryēariy: a lionH738
- וַיֵּ֙לֶךְ֙wayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מֵֽאֶצְל֔וֹmēʾeṣlôetsel: a side; (as a preposition) nearH681
- וַיִּמְצָאֵ֥הוּwayyimṣāʾēhûmatsa': (properly) to come forth to, i.e. appear or existH4672
- הָֽאַרְיֵ֖הhāʾaryēariy: a lionH738
- וַיַּכֵּֽהוּ׃wayyakkēhûnakah: to strike (lightly or severely, literally or figuratively)H5221
- וַיִּמְצָא֙wayyimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אַחֵ֔רʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַכֵּ֣ינִיhakkênînakah: to strike (lightly or severely, literally or figuratively)H5221
- נָ֑אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- וַיַּכֵּ֥הוּwayyakkēhûnakah: to strike (lightly or severely, literally or figuratively)H5221
- הָאִ֖ישׁhāʾîšiysh: a man as an individual or a male personH376
- הַכֵּ֥הhakkēnakah: to strike (lightly or severely, literally or figuratively)H5221
- וּפָצֹֽעַ׃ûpāṣōaʿpatsa`: to split, i.e. woundH6481
- וַיֵּ֙לֶךְ֙wayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הַנָּבִ֔יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- וַיַּֽעֲמֹ֥דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לַמֶּ֖לֶךְlammelekmelek: a kingH4428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַדָּ֑רֶךְhaddārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַיִּתְחַפֵּ֥שׂwayyitḥappēśchaphas: to seek; causatively, to conceal oneself (i.e. let be sought), or maskH2664
- בָּֽאֲפֵ֖רbāʾăpērapher: a turbanH666
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֵינָֽיו׃ʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַיְהִ֤יwayhîhayah: to exist; to be or becomeH1961
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- עֹבֵ֔רʿōbēr`abar: to cross overH5674
- וְה֖וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- צָעַ֣קṣāʿaqtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֑לֶךְhammelekmelek: a kingH4428
- וַיֹּ֜אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- עַבְדְּךָ֣׀ʿabdĕkā`ebed: a servantH5650
- יָצָ֣אyāṣāʾyatsa': to go out; (causatively) to bring outH3318
- בְקֶֽרֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הַמִּלְחָמָ֗הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וְהִנֵּֽהwĕhinnēhinneh: lo!H2009
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- סָ֜רsārcuwr: to turn off (literal or figurative)H5493
- וַיָּבֵ֧אwayyābēʾbow': to go or come (in a wide variety of applications)H935
- אֵלַ֣יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- שְׁמֹר֙šĕmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאִ֣ישׁhāʾîšiysh: a man as an individual or a male personH376
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- הִפָּקֵד֙hippāqēdpaqad: to visit (with friendly or hostile intent)H6485
- יִפָּקֵ֔דyippāqēdpaqad: to visit (with friendly or hostile intent)H6485
- וְהָֽיְתָ֤הwĕhāyĕtâhayah: to exist; to be or becomeH1961
- נַפְשְׁךָ֙napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- נַפְשׁ֔וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- כִכַּרkikkarkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- כֶּ֖סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- תִּשְׁקֽוֹל׃tišqôlshaqal: to suspend or poise (especially in trade)H8254
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- עַבְדְּךָ֗ʿabdĕkā`ebed: a servantH5650
- עֹשֵׂ֥הʿōśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הֵ֛נָּהhēnnâhennah: hither or thither (but used both of place and time)H2008
- וָהֵ֖נָּהwāhēnnâhennah: hither or thither (but used both of place and time)H2008
- וְה֣וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֵינֶ֑נּוּʾênennûayin: a non-entity; (generally) used as a negative particleH369
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֧יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֶֽלֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- מִשְׁפָּטֶ֖ךָmišpāṭekāmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- חָרָֽצְתָּ׃ḥārāṣĕttācharats: (properly) to point sharply, i.e. (literally) to woundH2782
- וַיְמַהֵ֕רwaymahērmahar: (properly) to be liquid or flow easily; (by implication)H4116
- וַיָּ֙סַר֙wayyāsarcuwr: to turn off (literal or figurative)H5493
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָ֣אֲפֵ֔רhāʾăpērapher: a turbanH666
- מֵעֲלֵ֖mēʿălē`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֵינָ֑יוʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַיַּכֵּ֤רwayyakkērnakar: (properly) to scrutinize, i.e. look intently atH5234
- אֹתוֹ֙ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֶ֣לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֵֽהַנְּבִיאִ֖יםmēhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יַ֛עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- שִׁלַּ֥חְתָּšillaḥtāshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִישׁʾîšiysh: a man as an individual or a male personH376
- חֶרְמִ֖יḥermîcherem: physical (as shutting in) a net (either literally or figuratively)H2764
- מִיָּ֑דmiyyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְהָֽיְתָ֤הwĕhāyĕtâhayah: to exist; to be or becomeH1961
- נַפְשְׁךָ֙napšĕkānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- נַפְשׁ֔וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְעַמְּךָ֖wĕʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- עַמּֽוֹ׃ʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֵּ֧לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מֶֽלֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בֵּית֖וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- סַ֣רsarcar: peevishH5620
- וְזָעֵ֑ףwĕzāʿēpza`eph: angryH2198
- וַיָּבֹ֖אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- שֹֽׁמְרֽוֹנָה׃šōmĕrônâShomrown: watch-station; Shomeron, a place in IsraelH8111
Strong's words in 1 Kings 20 (6)
- Strong's H559 — וַיֹּ֣אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 44 times in 1 Kings 20.
- Strong's H4428 — מֶֽלֶךְ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 29 times in 1 Kings 20.
- Strong's H3478 — יִשְׂרָאֵ֖ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 20 times in 1 Kings 20.
- Strong's H376 — אִ֣ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 14 times in 1 Kings 20.
- Strong's H1130 — הֲדַ֣ד (hădad)
- Ben-Hadad (ben-had-ad') n/p. 1. son of Hadad 2. Ben-Hadad, the name of several Syrian kings [from H1121 and H1908] KJV: Ben-hadad. Root(s): H1121, H1908. Appears 13 times in 1 Kings 20.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 12 times in 1 Kings 20.