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Read 1 Kings 14 in modern English — World English Bible (31 verses)
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1 At that time Abijah the son of Jeroboam fell sick.
2 Jeroboam said to his wife, “Please get up and disguise yourself, that you won’t be recognized as the wife of Jeroboam. Go to Shiloh. Behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people.
3 Take with you ten loaves, and cakes, and a jar of honey, and go to him. He will tell you what will become of the child.”
4 Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see; for his eyes were set by reason of his age.
5 Yahweh said to Ahijah, “Behold, the wife of Jeroboam comes to inquire of you concerning her son; for he is sick. Thus and thus you shall tell her; for it will be, when she comes in, that she will pretend to be another woman.”
6 It was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, “Come in, you wife of Jeroboam! Why do you pretend to be another? For I am sent to you with heavy news.
7 Go, tell Jeroboam, ‘Yahweh says, the God of Israel: “Because I exalted you from among the people, and made you prince over my people Israel,
8 and tore the kingdom away from the house of David, and gave it you; and yet you have not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in my eyes,
9 but have done evil above all who were before you, and have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back:
10 therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it is all gone.
11 He who dies of Jeroboam in the city shall the dogs eat; and he who dies in the field shall the birds of the sky eat: for Yahweh has spoken it.”’
12 Arise therefore, and go to your house. When your feet enter into the city, the child shall die.
13 All Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward Yahweh, the God of Israel, in the house of Jeroboam.
14 Moreover Yahweh will raise him up a king over Israel, who shall cut off the house of Jeroboam. This is day! What? Even now.
15 For Yahweh will strike Israel, as a reed is shaken in the water; and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherah poles, provoking Yahweh to anger.
16 He will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin.”
17 Jeroboam’s wife arose, and departed, and came to Tirzah. As she came to the threshold of the house, the child died.
18 All Israel buried him, and mourned for him, according to Yahweh’s word, which he spoke by his servant Ahijah the prophet.
19 The rest of the acts of Jeroboam, how he fought, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
20 The days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his place.
21 Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Yahweh had chosen out of all the tribes of Israel, to put his name there: and his mother’s name was Naamah the Ammonitess.
22 Judah did that which was evil in the sight of Yahweh, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done.
23 For they also built them high places, and pillars, and Asherah poles, on every high hill, and under every green tree;
24 and there were also sodomites in the land: they did according to all the abominations of the nations which Yahweh drove out before the children of Israel.
25 In the fifth year of king Rehoboam, Shishak king of Egypt came up against Jerusalem;
26 and he took away the treasures of Yahweh’s house, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.
27 King Rehoboam made in their place shields of brass, and committed them to the hands of the captains of the guard, who kept the door of the king’s house.
28 It was so, that as often as the king went into Yahweh’s house, the guard bore them, and brought them back into the guard room.
29 Now the rest of the acts of Rehoboam, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?
30 There was war between Rehoboam and Jeroboam continually.
31 Rehoboam slept with his fathers, and was buried with his fathers in the city of David: and his mother’s name was Naamah the Ammonitess. Abijam his son reigned in his place.
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1 Kings 14 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — 1 Kings 14:1–31 (519 words)
- בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֔יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חָלָ֖הḥālâchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- אֲבִיָּ֥הʾăbiyyâAbiyah: father (i.e. worshipper) of Jah; Abijah, the name of several Israelite men and two IsraelitessesH29
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יָֽרָבְעָֽם׃yārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יָֽרָבְעָ֜םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- לְאִשְׁתּ֗וֹlĕʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ק֤וּמִיqûmîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- נָא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- וְהִשְׁתַּנִּ֔יתwĕhištannîtshanah: to fold; (literally or figuratively) to duplicate or doubleH8138
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵֽדְע֔וּyēdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַ֖תְּיʾattĕyattah: thou and thee, or (plural) ye and youH859
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- יָֽרָבְעָ֑םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- וְהָלַ֣כְתְּwĕhālakĕthalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- שִׁלֹ֗הšilōShiyloh: Shiloh, a place in IsraelH7887
- הִנֵּהhinnēhinneh: lo!H2009
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֲחִיָּ֣הʾăḥiyyâAchiyah: brother (i.e. worshipper) of Jah; Achijah, the name of nine IsraelitesH281
- הַנָּבִ֔יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- הֽוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- דִבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עָלַ֛יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְמֶ֖לֶךְlĕmelekmelek: a kingH4428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְלָקַ֣חַתְּwĕlāqaḥatlaqach: to take (in the widest variety of applications)H3947
- בְּ֠יָדֵךְbĕyādēkyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עֲשָׂרָ֨הʿăśārâ`eser: ten (as an accumulation to the extent of the digits)H6235
- לֶ֧חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְנִקֻּדִ֛יםwĕniqqudîmniqqud: a crumb (as broken to spots); also a biscuit (as pricked)H5350
- וּבַקְבֻּ֥קûbaqbuqbaqbuk: a bottle (from the gurgling in emptying)H1228
- דְּבַ֖שׁdĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
- וּבָ֣אתûbātbow': to go or come (in a wide variety of applications)H935
- אֵלָ֑יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ה֚וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יַגִּ֣ידyaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לָ֔ךְlāk
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- יִּֽהְיֶ֖הyihĕyehayah: to exist; to be or becomeH1961
- לַנָּֽעַר׃lannāʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וַתַּ֤עַשׂwattaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֵּן֙kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- יָֽרָבְעָ֔םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- וַתָּ֙קָם֙wattāqāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וַתֵּ֣לֶךְwattēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- שִׁלֹ֔הšilōShiyloh: Shiloh, a place in IsraelH7887
- וַתָּבֹ֖אwattābōʾbow': to go or come (in a wide variety of applications)H935
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֲחִיָּ֑הʾăḥiyyâAchiyah: brother (i.e. worshipper) of Jah; Achijah, the name of nine IsraelitesH281
- וַֽאֲחִיָּ֙הוּ֙waʾăḥiyyāhûAchiyah: brother (i.e. worshipper) of Jah; Achijah, the name of nine IsraelitesH281
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָכֹ֣לyākōlyakol: to be able; (literally) can, couldH3201
- לִרְא֔וֹתlirʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָ֥מוּqāmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עֵינָ֖יוʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- מִשֵּׂיבֽוֹ׃miśśêbôseyb: old ageH7869
- וַֽיהוָ֞הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲחִיָּ֗הוּʾăḥiyyāhûAchiyah: brother (i.e. worshipper) of Jah; Achijah, the name of nine IsraelitesH281
- הִנֵּ֣הhinnēhinneh: lo!H2009
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- יָֽרָבְעָ֡םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- בָּאָ֣הbāʾâbow': to go or come (in a wide variety of applications)H935
- לִדְרֹשׁ֩lidrōšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- דָּבָ֨רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- מֵֽעִמְּךָ֤mēʿimmĕkā`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנָהּ֙bĕnāhben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חֹלֶ֣הḥōlechalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כָּזֹ֥הkāzōzoh: this or thatH2090
- וְכָזֶ֖הwĕkāzezeh: the masculine demonstrative pronoun, this or thatH2088
- תְּדַבֵּ֣רtĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֑יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וִיהִ֣יwîhîhayah: to exist; to be or becomeH1961
- כְבֹאָ֔הּkĕbōʾāhbow': to go or come (in a wide variety of applications)H935
- וְהִ֖יאwĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מִתְנַכֵּרָֽה׃mitnakkērânakar: (properly) to scrutinize, i.e. look intently atH5234
- וַיְהִי֩wayhiyhayah: to exist; to be or becomeH1961
- כִשְׁמֹ֨עַkišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲחִיָּ֜הוּʾăḥiyyāhûAchiyah: brother (i.e. worshipper) of Jah; Achijah, the name of nine IsraelitesH281
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ק֤וֹלqôlqowl: a voice or soundH6963
- רַגְלֶ֙יהָ֙raglêhāregel: a foot (as used in walking); (by implication) a stepH7272
- בָּאָ֣הbāʾâbow': to go or come (in a wide variety of applications)H935
- בַפֶּ֔תַחbappetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- בֹּ֖אִיbōʾîbow': to go or come (in a wide variety of applications)H935
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- יָֽרָבְעָ֑םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- לָ֣מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- זֶּ֗הzezeh: the masculine demonstrative pronoun, this or thatH2088
- אַ֚תְּʾatattah: thou and thee, or (plural) ye and youH859
- מִתְנַכֵּרָ֔הmitnakkērânakar: (properly) to scrutinize, i.e. look intently atH5234
- וְאָ֣נֹכִ֔יwĕʾānōkîanokiy: IH595
- שָׁל֥וּחַšālûaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלַ֖יִךְʾēlayikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קָשָֽׁה׃qāšâqasheh: severe (in various applications)H7186
- לְכִ֞יlĕkîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אִמְרִ֣יʾimrîamar: to say (used with great latitude)H559
- לְיָֽרָבְעָ֗םlĕyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יַ֛עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֲרִֽמֹתִ֖יךָhărimōtîkāruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- מִתּ֣וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וָֽאֶתֶּנְךָ֣wāʾettenkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- נָגִ֔ידnāgîdnagiyd: a commander (as occupying the front), either civil, military or religiousH5057
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַמִּ֥יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וָֽאֶקְרַ֤עwāʾeqraʿqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּמְלָכָה֙hammamlākāhmamlakah: dominion; (abstractly) the estate (rule)H4467
- מִבֵּ֣יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- דָּוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- וָֽאֶתְּנֶ֖הָwāʾettĕnehānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֑ךְlāk
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָיִ֜יתָhāyîtāhayah: to exist; to be or becomeH1961
- כְּעַבְדִּ֣יkĕʿabdî`ebed: a servantH5650
- דָוִ֗דdāwidDavid: loving; David, the youngest son of JesseH1732
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁמַ֨רšāmarshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִצְוֹתַ֜יmiṣwōtaymitsvah: a command, whether human or divine (collectively, the Law)H4687
- וַֽאֲשֶׁרwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָלַ֤ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרַי֙ʾaḥărayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לְבָב֔וֹlĕbābôlebab: the heart (as the most interior organ); used also like H3820H3824
- לַֽעֲשׂ֕וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- רַ֖קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- הַיָּשָׁ֥רhayyāšāryashar: straightH3477
- בְּעֵינָֽי׃bĕʿênāy`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וַתָּ֣רַעwattāraʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- לַֽעֲשׂ֔וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מִכֹּ֖לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- לְפָנֶ֑יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַתֵּ֡לֶךְwattēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַתַּֽעֲשֶׂהwattaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְּךָ֩lĕkā
- אֱלֹהִ֨יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֤יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- וּמַסֵּכוֹת֙ûmassēkôtmaccekah: (properly) a pouring over, i.e. fusion of metal (especially a cast image)H4541
- לְהַכְעִיסֵ֔נִיlĕhakʿîsēnîka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- וְאֹתִ֥יwĕʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הִשְׁלַ֖כְתָּhišlaktāshalak: to throw out, down or away (literally or figuratively)H7993
- אַֽחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- גַוֶּֽךָ׃gawwekāgav: the backH1458
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- מֵבִ֤יאmēbîʾbow': to go or come (in a wide variety of applications)H935
- רָעָה֙rāʿāhra`: bad or (as noun) evil (natural or moral)H7451
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יָֽרָבְעָ֔םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- וְהִכְרַתִּ֤יwĕhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לְיָֽרָבְעָם֙lĕyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- מַשְׁתִּ֣יןmaštînshathan: (causatively) to make water, i.e. urinateH8366
- בְּקִ֔ירbĕqîrqiyr: a wall (as built in a trench)H7023
- עָצ֥וּרʿāṣûr`atsar: to inclose; by analogy, to hold backH6113
- וְעָז֖וּבwĕʿāzûb`azab: to loosen, i.e. relinquish, permit, etcH5800
- בְּיִשְׂרָאֵ֑לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּבִֽעַרְתִּי֙ûbiʿartiyba`ar: to kindle; to consume (by fire or by eating)H1197
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יָֽרָבְעָ֔םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְבַעֵ֥רyĕbaʿērba`ar: to kindle; to consume (by fire or by eating)H1197
- הַגָּלָ֖לhaggālālgalal: dung (as in balls)H1557
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- תֻּמּֽוֹ׃tummôtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- הַמֵּ֨תhammētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- לְיָֽרָבְעָ֤םlĕyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- בָּעִיר֙bāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יֹֽאכְל֣וּyōʾkĕlûakal: to eat (literally or figuratively)H398
- הַכְּלָבִ֔יםhakkĕlābîmkeleb: a dog; hence (by euphemism) a male prostituteH3611
- וְהַמֵּת֙wĕhammētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בַּשָּׂדֶ֔הbaśśādesadeh: a field (as flat)H7704
- יֹֽאכְל֖וּyōʾkĕlûakal: to eat (literally or figuratively)H398
- ע֣וֹףʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
- הַשָּׁמָ֑יִםhaššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דִּבֵּֽר׃dibbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וְאַ֥תְּwĕʾatattah: thou and thee, or (plural) ye and youH859
- ק֖וּמִיqûmîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לְכִ֣יlĕkîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְבֵיתֵ֑ךְlĕbêtēkbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- בְּבֹאָ֥הbĕbōʾâbow': to go or come (in a wide variety of applications)H935
- רַגְלַ֛יִךְraglayikregel: a foot (as used in walking); (by implication) a stepH7272
- הָעִ֖ירָהhāʿîrâ`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וּמֵ֥תûmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- הַיָּֽלֶד׃hayyāledyeled: something born, i.e. a lad or offspringH3206
- וְסָֽפְדוּwĕsāpĕdûcaphad: (properly) to tear the hair and beat the breasts (as Orientals do in grief)H5594
- ל֤וֹlô
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְקָֽבְר֣וּwĕqābĕrûqabar: to interH6912
- אֹת֔וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- לְבַדּ֔וֹlĕbaddôbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- יָבֹ֥אyābōʾbow': to go or come (in a wide variety of applications)H935
- לְיָֽרָבְעָ֖םlĕyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קָ֑בֶרqāberqeber,: a sepulchreH6913
- יַ֣עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- נִמְצָאnimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- ב֞וֹbô
- דָּבָ֣רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ט֗וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּבֵ֥יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יָֽרָבְעָֽם׃yārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- וְהֵקִים֩wĕhēqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ל֥וֹlô
- מֶ֙לֶךְ֙melekmelek: a kingH4428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַכְרִ֛יתyakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יָֽרָבְעָ֖םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וּמֶ֖הûmemah: (properly, interrogative) what? (including how? why? when?)H4100
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- עָֽתָּה׃ʿāttâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- וְהִכָּ֨הwĕhikkânakah: to strike (lightly or severely, literally or figuratively)H5221
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָנ֣וּדyānûdnuwd: to nod, i.e. waver; (figuratively) to wander, flee, disappearH5110
- הַקָּנֶה֮haqqānehqaneh: a reed (as erect)H7070
- בַּמַּיִם֒bammayimmayim: water; (figuratively) juiceH4325
- וְנָתַ֣שׁwĕnātašnathash: to tear awayH5428
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵ֠עַלmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאֲדָמָ֨הhāʾădāmâadamah: soil (from its general redness)H127
- הַטּוֹבָ֤הhaṭṭôbâtowb: good (as an adjective) in the widest senseH2896
- הַזֹּאת֙hazzōtzo'th: this (often used adverb)H2063
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַן֙nātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַאֲב֣וֹתֵיהֶ֔םlaʾăbôtêhemab: fatherH1
- וְזֵרָ֖םwĕzērāmzarah: to toss about; (by implication) to diffuse, winnowH2219
- מֵעֵ֣בֶרmēʿēber`eber: (properly) a region acrossH5676
- לַנָּהָ֑רlannāhārnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- יַ֗עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂוּ֙ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֵׁ֣רֵיהֶ֔םʾăšērêhemasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- מַכְעִיסִ֖יםmakʿîsîmka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְיִתֵּ֖ןwĕyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בִּגְלַ֞לbiglalgalal: a circumstance (as rolled around); only used adverbially, on account ofH1558
- חַטֹּ֤אותḥaṭṭōwtchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- יָֽרָבְעָם֙yārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָטָ֔אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וַֽאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֶֽחֱטִ֖יאheḥĕṭîʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַתָּ֙קָם֙wattāqāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- יָֽרָבְעָ֔םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- וַתֵּ֖לֶךְwattēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַתָּבֹ֣אwattābōʾbow': to go or come (in a wide variety of applications)H935
- תִרְצָ֑תָהtirṣātâTirtsah: delightsomeness; Tirtsah, a place in IsraelH8656
- הִ֛יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בָּאָ֥הbāʾâbow': to go or come (in a wide variety of applications)H935
- בְסַףbĕsapcaph: a vestibule (as a limit); also a dish (for holding blood or wine)H5592
- הַבַּ֖יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְהַנַּ֥עַרwĕhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- מֵֽת׃mētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּקְבְּר֥וּwayyiqbĕrûqabar: to interH6912
- אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַיִּסְפְּדוּwayyispĕdûcaphad: (properly) to tear the hair and beat the breasts (as Orientals do in grief)H5594
- ל֖וֹlô
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּדְבַ֤רkidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֔רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַבְדּ֖וֹʿabdô`ebed: a servantH5650
- אֲחִיָּ֥הוּʾăḥiyyāhûAchiyah: brother (i.e. worshipper) of Jah; Achijah, the name of nine IsraelitesH281
- הַנָּבִֽיא׃hannābîʾnabiy': a prophet; (generally) inspired manH5030
- וְיֶ֙תֶר֙wĕyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- דִּבְרֵ֣יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יָֽרָבְעָ֔םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִלְחַ֖םnilḥamlacham: to feed on; (figuratively) to consumeH3898
- וַֽאֲשֶׁ֣רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מָלָ֑ךְmālākmalak: to reign; (inceptively) to ascend the throneH4427
- הִנָּ֣םhinnāmhinneh: lo!H2009
- כְּתוּבִ֗יםkĕtûbîmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סֵ֛פֶרsēpercepher: (properly) writing (the art or a document)H5612
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַיָּמִ֖יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לְמַלְכֵ֥יlĕmalkêmelek: a kingH4428
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְהַיָּמִים֙wĕhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מָלַ֣ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- יָֽרָבְעָ֔םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- עֶשְׂרִ֥יםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- וּשְׁתַּ֖יִםûšĕttayimshnayim: two; (as ordinal) twofoldH8147
- שָׁנָ֑הšānâshaneh: a year (as a revolution of time)H8141
- וַיִּשְׁכַּב֙wayyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֲבֹתָ֔יוʾăbōtāywab: fatherH1
- וַיִּמְלֹ֛ךְwayyimlōkmalak: to reign; (inceptively) to ascend the throneH4427
- נָדָ֥בnādābNadab: liberal; Nadab, the name of four IsraelitesH5070
- בְּנ֖וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- תַּחְתָּֽיו׃taḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- וּרְחַבְעָם֙ûrĕḥabʿāmRchab`am: a people has enlarged; Rechabam, an Israelite kingH7346
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שְׁלֹמֹ֔הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- מָלַ֖ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- בִּֽיהוּדָ֑הbîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אַרְבָּעִ֣יםʾarbāʿîmarba`iym: fortyH705
- וְאַחַ֣תwĕʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- שָׁנָה֩šānāhshaneh: a year (as a revolution of time)H8141
- רְחַבְעָ֨םrĕḥabʿāmRchab`am: a people has enlarged; Rechabam, an Israelite kingH7346
- בְּמָלְכ֜וֹbĕmolkômalak: to reign; (inceptively) to ascend the throneH4427
- וּֽשֲׁבַ֨עûšăbaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- עֶשְׂרֵ֥הʿeśrē`asar: ten; (only in combination), i.e. -teenH6240
- שָׁנָ֣ה׀šānâshaneh: a year (as a revolution of time)H8141
- מָלַ֣ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- בִּירֽוּשָׁלִַ֗םbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הָ֠עִירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּחַ֨רbāḥarbachar: (properly) to try; (by implication) selectH977
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָשׂ֨וּםlāśûmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמ֥וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- מִכֹּל֙mikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שִׁבְטֵ֣יšibṭêshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְשֵׁ֣םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אִמּ֔וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- נַֽעֲמָ֖הnaʿămâNa`amah: pleasantness; Naamah, the name of an antediluvian woman, of an Ammonitess, and of a place in IsraelH5279
- הָֽעַמֹּנִֽית׃hāʿammōnîtAmmowniyth: an AmmonitessH5985
- וַיַּ֧עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הָרַ֖עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְקַנְא֣וּwayqanʾûqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- אֹת֗וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִכֹּל֙mikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשׂ֣וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֲבֹתָ֔םʾăbōtāmab: fatherH1
- בְּחַטֹּאתָ֖םbĕḥaṭṭōʾtāmchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָטָֽאוּ׃ḥāṭāʾûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וַיִּבְנ֨וּwayyibnûbanah: to build (literally and figuratively)H1129
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הֵ֧מָּהhēmmâhem: they (only used when emphatic)H1992
- לָהֶ֛םlāhemhem: they (only used when emphatic)H1992
- בָּמ֥וֹתbāmôtbamah: an elevationH1116
- וּמַצֵּב֖וֹתûmaṣṣēbôtmatstsebah: something stationed, i.e. a column or (memorial stone)H4676
- וַֽאֲשֵׁרִ֑יםwaʾăšērîmasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גִּבְעָ֣הgibʿâgib`ah: a hillockH1389
- גְבֹהָ֔הgĕbōhâgaboahh: elevated (or elated), powerful, arrogantH1364
- וְתַ֖חַתwĕtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֥ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- רַֽעֲנָֽן׃raʿănānra`anan: green; (figuratively) prosperousH7488
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- קָדֵ֖שׁqādēšqadesh: a (quasi) sacred person, i.e. (technically) a (male) devotee (by prostitution) to licentious idolatryH6945
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- בָאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- עָשׂ֗וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כְּכֹל֙kĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַתּֽוֹעֲבֹ֣תhattôʿăbōttow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוֹרִ֣ישׁhôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיְהִ֛יwayhîhayah: to exist; to be or becomeH1961
- בַּשָּׁנָ֥הbaššānâshaneh: a year (as a revolution of time)H8141
- הַֽחֲמִישִׁ֖יתhaḥămîšîtchamiyshiy: fifth; also a fifthH2549
- לַמֶּ֣לֶךְlammelekmelek: a kingH4428
- רְחַבְעָ֑םrĕḥabʿāmRchab`am: a people has enlarged; Rechabam, an Israelite kingH7346
- עָלָ֛הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- שִׁושַׁ֥קšiwšaqShiyshaq: Shishak, an Egyptian kingH7895
- מֶֽלֶךְmelekmelek: a kingH4428
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְרֽוּשָׁלִָֽם׃yĕrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיִּקַּ֞חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹֽצְר֣וֹתʾōṣĕrôtowtsar: a depositoryH214
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֽוֹצְרוֹת֙ʾôṣĕrôtowtsar: a depositoryH214
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֹּ֖לhakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לָקָ֑חlāqāḥlaqach: to take (in the widest variety of applications)H3947
- וַיִּקַּח֙wayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מָֽגִנֵּ֣יmāginnêmagen: a shield (i.e. the small one or buckler)H4043
- הַזָּהָ֔בhazzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שְׁלֹמֹֽה׃šĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- וַיַּ֨עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַמֶּ֤לֶךְhammelekmelek: a kingH4428
- רְחַבְעָם֙rĕḥabʿāmRchab`am: a people has enlarged; Rechabam, an Israelite kingH7346
- תַּחְתָּ֔םtaḥtāmtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- מָֽגִנֵּ֖יmāginnêmagen: a shield (i.e. the small one or buckler)H4043
- נְחֹ֑שֶׁתnĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- וְהִפְקִ֗ידwĕhipqîdpaqad: to visit (with friendly or hostile intent)H6485
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יַד֙yadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- הָֽרָצִ֔יםhārāṣîmruwts: to run (for whatever reason, especially to rush)H7323
- הַשֹּׁ֣מְרִ֔יםhaššōmĕrîmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- פֶּ֖תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וַיְהִ֛יwayhîhayah: to exist; to be or becomeH1961
- מִדֵּיmiddêday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
- בֹ֥אbōʾbow': to go or come (in a wide variety of applications)H935
- הַמֶּ֖לֶךְhammelekmelek: a kingH4428
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יִשָּׂאוּם֙yiśśāʾûmnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- הָֽרָצִ֔יםhārāṣîmruwts: to run (for whatever reason, especially to rush)H7323
- וֶֽהֱשִׁיב֖וּםwehĕšîbûmshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תָּ֥אtāʾta': a room (as circumscribed)H8372
- הָֽרָצִֽים׃hārāṣîmruwts: to run (for whatever reason, especially to rush)H7323
- וְיֶ֛תֶרwĕyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- רְחַבְעָ֖םrĕḥabʿāmRchab`am: a people has enlarged; Rechabam, an Israelite kingH7346
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֑הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הֲלֹאhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵ֣מָּהhēmmâhem: they (only used when emphatic)H1992
- כְתוּבִ֗יםkĕtûbîmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סֵ֛פֶרsēpercepher: (properly) writing (the art or a document)H5612
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַיָּמִ֖יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לְמַלְכֵ֥יlĕmalkêmelek: a kingH4428
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וּמִלְחָמָ֨הûmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- הָֽיְתָ֧הhāyĕtâhayah: to exist; to be or becomeH1961
- בֵיןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- רְחַבְעָ֛םrĕḥabʿāmRchab`am: a people has enlarged; Rechabam, an Israelite kingH7346
- וּבֵ֥יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- יָֽרָבְעָ֖םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִֽים׃hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיִּשְׁכַּ֨בwayyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- רְחַבְעָ֜םrĕḥabʿāmRchab`am: a people has enlarged; Rechabam, an Israelite kingH7346
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֲבֹתָ֗יוʾăbōtāywab: fatherH1
- וַיִּקָּבֵ֤רwayyiqqābērqabar: to interH6912
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֲבֹתָיו֙ʾăbōtāywab: fatherH1
- בְּעִ֣ירbĕʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- דָּוִ֔דdāwidDavid: loving; David, the youngest son of JesseH1732
- וְשֵׁ֣םwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אִמּ֔וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- נַֽעֲמָ֖הnaʿămâNa`amah: pleasantness; Naamah, the name of an antediluvian woman, of an Ammonitess, and of a place in IsraelH5279
- הָֽעַמֹּנִ֑יתhāʿammōnîtAmmowniyth: an AmmonitessH5985
- וַיִּמְלֹ֛ךְwayyimlōkmalak: to reign; (inceptively) to ascend the throneH4427
- אֲבִיָּ֥םʾăbiyyāmAbiyam: father of (the) sea (i.e. seaman); Abijam (or Abijah), a king of JudahH38
- בְּנ֖וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- תַּחְתָּֽיו׃taḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
Strong's words in 1 Kings 14 (6)
- Strong's H3379 — יָֽרָבְעָֽם׃ (yārobʿām)
- Yarob`am (yaw-rob-awm') n/p. 1. (the) people will contend 2. Jarobam, the name of two Israelite kings [from H7378 and H5971] KJV: Jeroboam. Root(s): H7378, H5971. Appears 19 times in 1 Kings 14.
- Strong's H3478 — יִשְׂרָאֵ֔ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 14 times in 1 Kings 14.
- Strong's H3068 — וַֽיהוָ֞ה (wayhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 13 times in 1 Kings 14.
- Strong's H3605 — בְּכָל (bĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 13 times in 1 Kings 14.
- Strong's H1004 — בֵּ֣ית (bêt)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 12 times in 1 Kings 14.
- Strong's H935 — וּבָ֣את (ûbāt)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 12 times in 1 Kings 14.
“He willed to be born from the stock of Solomon, whose sins have been recorded, and from Rehoboam, whose transgressions are reported, and from the rest of them, many of whom “did evil in the sight of the Lord.””