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1 Now the days of David drew near that he should die; and he commanded Solomon his son, saying,
2 “I am going the way of all the earth. You be strong therefore, and show yourself a man;
3 and keep the instruction of Yahweh your God, to walk in his ways, to keep his statutes, his commandments, his ordinances, and his testimonies, according to that which is written in the law of Moses, that you may prosper in all that you do, and wherever you turn yourself.
4 That Yahweh may establish his word which he spoke concerning me, saying, ‘If your children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail you,’ he said, ‘a man on the throne of Israel.’
5 “Moreover you know also what Joab the son of Zeruiah did to me, even what he did to the two captains of the armies of Israel, to Abner the son of Ner, and to Amasa the son of Jether, whom he killed, and shed the blood of war in peace, and put the blood of war on his sash that was about his waist, and in his shoes that were on his feet.
6 Do therefore according to your wisdom, and don’t let his gray head go down to Sheol in peace.
7 But show kindness to the sons of Barzillai the Gileadite, and let them be of those who eat at your table; for so they came to me when I fled from Absalom your brother.
8 “Behold, there is with you Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I swore to him by Yahweh, saying, ‘I will not put you to death with the sword.’
9 Now therefore don’t hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood.”
10 David slept with his fathers, and was buried in the city of David.
11 The days that David reigned over Israel were forty years; he reigned seven years in Hebron, and he reigned thirty-three years in Jerusalem.
12 Solomon sat on the throne of David his father; and his kingdom was firmly established.
13 Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. She said, “Do you come peaceably?” He said, “Peaceably.
14 He said moreover, I have something to tell you.” She said, “Say on.”
15 He said, “You know that the kingdom was mine, and that all Israel set their faces on me, that I should reign. However the kingdom is turned around, and has become my brother’s; for it was his from Yahweh.
16 Now I ask one petition of you. Don’t deny me.” She said to him, “Say on.”
17 He said, “Please speak to Solomon the king (for he will not tell you ‘no’), that he give me Abishag the Shunammite as wife.”
18 Bathsheba said, “Alright. I will speak for you to the king.”
19 Bathsheba therefore went to king Solomon, to speak to him for Adonijah. The king rose up to meet her, and bowed himself to her, and sat down on his throne, and caused a throne to be set for the king’s mother; and she sat on his right hand.
20 Then she said, “I ask one small petition of you; don’t deny me.” The king said to her, “Ask on, my mother; for I will not deny you.”
21 She said, “Let Abishag the Shunammite be given to Adonijah your brother as wife.”
22 King Solomon answered his mother, “Why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also; for he is my elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.”
23 Then king Solomon swore by Yahweh, saying, “God do so to me, and more also, if Adonijah has not spoken this word against his own life.
24 Now therefore as Yahweh lives, who has established me, and set me on the throne of David my father, and who has made me a house, as he promised, surely Adonijah shall be put to death this day.”
25 King Solomon sent by Benaiah the son of Jehoiada; and he fell on him, so that he died.
26 To Abiathar the priest the king said, “Go to Anathoth, to your own fields; for you are worthy of death. But I will not at this time put you to death, because you bore the ark of the Lord Yahweh before David my father, and because you were afflicted in all in which my father was afflicted.”
27 So Solomon thrust out Abiathar from being priest to Yahweh, that he might fulfill Yahweh’s word, which he spoke concerning the house of Eli in Shiloh.
28 The news came to Joab; for Joab had turned after Adonijah, though he didn’t turn after Absalom. Joab fled to the Tent of Yahweh, and caught hold on the horns of the altar.
29 It was told king Solomon, “Joab has fled to the Tent of Yahweh, and behold, he is by the altar.” Then Solomon sent Benaiah the son of Jehoiada, saying, “Go, fall on him.”
30 Benaiah came to the Tent of Yahweh, and said to him, “Thus says the king, ‘Come out!’” He said, “No; but I will die here.” Benaiah brought the king word again, saying, “Thus said Joab, and thus he answered me.”
31 The king said to him, “Do as he has said, and fall on him, and bury him; that you may take away the blood, which Joab shed without cause, from me and from my father’s house.
32 Yahweh will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David didn’t know it: Abner the son of Ner, captain of the army of Israel, and Amasa the son of Jether, captain of the army of Judah.
33 So shall their blood return on the head of Joab, and on the head of his offspring forever. But to David, and to his offspring, and to his house, and to his throne, there shall be peace forever from Yahweh.”
34 Then Benaiah the son of Jehoiada went up, and fell on him, and killed him; and he was buried in his own house in the wilderness.
35 The king put Benaiah the son of Jehoiada in his place over the army; and the king put Zadok the priest in the place of Abiathar.
36 The king sent and called for Shimei, and said to him, “Build yourself a house in Jerusalem, and dwell there, and don’t go out from there anywhere.
37 For on the day you go out, and pass over the brook Kidron, know for certain that you shall surely die: your blood shall be on your own head.”
38 Shimei said to the king, “The saying is good. As my lord the king has said, so will your servant do.” Shimei lived in Jerusalem many days.
39 At the end of three years, two of the servants of Shimei ran away to Achish, son of Maacah, king of Gath. They told Shimei, saying, “Behold, your servants are in Gath.”
40 Shimei arose, and saddled his donkey, and went to Gath to Achish, to seek his servants; and Shimei went, and brought his servants from Gath.
41 It was told Solomon that Shimei had gone from Jerusalem to Gath, and had come again.
42 The king sent and called for Shimei, and said to him, “Didn’t I adjure you by Yahweh, and warn you, saying, ‘Know for certain, that on the day you go out, and walk abroad any where, you shall surely die?’ You said to me, ‘The saying that I have heard is good.’
43 Why then have you not kept the oath of Yahweh, and the commandment that I have instructed you with?”
44 The king said moreover to Shimei, “You know all the wickedness which your heart is privy to, that you did to David my father. Therefore Yahweh shall return your wickedness on your own head.
45 But king Solomon shall be blessed, and the throne of David shall be established before Yahweh forever.”
46 So the king commanded Benaiah the son of Jehoiada; and he went out, and fell on him, so that he died. The kingdom was established in the hand of Solomon.
Study tools for 1 Kings 2
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1 Kings 2 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — 1 Kings 2:1–46 (800 words+)
- וַיִּקְרְב֥וּwayyiqrĕbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- יְמֵֽיyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- דָוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- לָמ֑וּתlāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיְצַ֛וwayṣǎwtsavah: (intensively) to constitute, enjoinH6680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁלֹמֹ֥הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- בְנ֖וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- אָֽנֹכִ֣יʾānōkîanokiy: IH595
- הֹלֵ֔ךְhōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּדֶ֖רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְחָֽזַקְתָּ֖wĕḥāzaqtāchazaq: to fasten uponH2388
- וְהָיִ֥יתָֽwĕhāyîtāhayah: to exist; to be or becomeH1961
- לְאִֽישׁ׃lĕʾîšiysh: a man as an individual or a male personH376
- וְשָֽׁמַרְתָּ֞wĕšāmartāshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁמֶ֣רֶת׀mišmeretmishmereth: a watch, i.e. the act of custody; (concretely) the sentry, the postH4931
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֗יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לָלֶ֤כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בִּדְרָכָיו֙bidrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- לִשְׁמֹ֨רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- חֻקֹּתָ֤יוḥuqqōtāywchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- מִצְוֹתָיו֙miṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
- וּמִשְׁפָּטָ֣יוûmišpāṭāywmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וְעֵֽדְוֹתָ֔יוwĕʿēdĕwōtāyw`eduwth: testimonyH5715
- כַּכָּת֖וּבkakkātûbkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- בְּתוֹרַ֣תbĕtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- מֹשֶׁ֑הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תַּשְׂכִּ֗ילtaśkîlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּֽעֲשֶׂ֔הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּפְנֶ֖הtipnepanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- לְמַעַן֩lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יָקִ֨יםyāqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָר֗וֹdĕbārôdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עָלַי֮ʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לֵאמֹר֒lēʾmōramar: to say (used with great latitude)H559
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִשְׁמְר֨וּyišmĕrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- בָנֶ֜יךָbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דַּרְכָּ֗םdarkāmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- לָלֶ֤כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְפָנַי֙lĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בֶּֽאֱמֶ֔תbeʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לְבָבָ֖םlĕbābāmlebab: the heart (as the most interior organ); used also like H3820H3824
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נַפְשָׁ֑םnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לֵאמֹ֕רlēʾmōramar: to say (used with great latitude)H559
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִכָּרֵ֤תyikkārētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לְךָ֙lĕkā
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- מֵעַ֖לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּסֵּ֥אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְגַ֣םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- יָדַ֡עְתָּyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָ֨שָׂהʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִ֜יlî
- יוֹאָ֣בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- צְרוּיָ֗הṣĕrûyâTsruwyah: wounded; Tserujah, an IsraelitessH6870
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֣הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִשְׁנֵֽיlišnêshnayim: two; (as ordinal) twofoldH8147
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- צִבְא֣וֹתṣibʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- יִ֠שְׂרָאֵלyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְאַבְנֵ֨רlĕʾabnērAbner: father of light (i.e. enlightening); Abner, an IsraeliteH74
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נֵ֜רnērNer: lamp; Ner, an IsraeliteH5369
- וְלַֽעֲמָשָׂ֤אwĕlaʿămāśāʾ`Amasa': burden; Amasa, the name of two IsraelitesH6021
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יֶ֙תֶר֙yeterYether: Jether, the name of five or six Israelites and of one MidianiteH3500
- וַיַּ֣הַרְגֵ֔םwayyahargēmharag: to smite with deadly intentH2026
- וַיָּ֥שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- דְּמֵֽיdĕmêdam: blood (as that which when shed causes death) of man or an animalH1818
- מִלְחָמָ֖הmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- בְּשָׁלֹ֑םbĕšālōmshalowm: safe; (figuratively) well, happy, friendlyH7965
- וַיִּתֵּ֞ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- דְּמֵ֣יdĕmêdam: blood (as that which when shed causes death) of man or an animalH1818
- מִלְחָמָ֗הmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- בַּחֲגֹֽרָתוֹ֙baḥăgōrātôchagowr: a belt (for the waist)H2290
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּמָתְנָ֔יוbĕmotnāywmothen: (properly) the waist or small of the backH4975
- וּֽבְנַעֲל֖וֹûbĕnaʿălôna`al: (properly) a sandal tongueH5275
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּרַגְלָֽיו׃bĕraglāywregel: a foot (as used in walking); (by implication) a stepH7272
- וְעָשִׂ֖יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כְּחָכְמָתֶ֑ךָkĕḥokmātekāchokmah: wisdom (in a good sense)H2451
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוֹרֵ֧דtôrēdyarad: to descend; (literally) to go downwardsH3381
- שֵֽׂיבָת֛וֹśêbātôseybah: old ageH7872
- בְּשָׁלֹ֖םbĕšālōmshalowm: safe; (figuratively) well, happy, friendlyH7965
- שְׁאֹֽל׃šĕʾōlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- וְלִבְנֵ֨יwĕlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בַרְזִלַּ֤יbarzillayBarzillay: iron-hearted; Barzillai, the name of three IsraelitesH1271
- הַגִּלְעָדִי֙haggilʿādiyGil`adiy: a Giladite or descendant of GiladH1569
- תַּֽעֲשֶׂהtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- חֶ֔סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- וְהָי֖וּwĕhāyûhayah: to exist; to be or becomeH1961
- בְּאֹֽכְלֵ֣יbĕʾōkĕlêakal: to eat (literally or figuratively)H398
- שֻׁלְחָנֶ֑ךָšulḥānekāshulchan: a table (as spread out); (by implication) a mealH7979
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֵן֙kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- קָֽרְב֣וּqārĕbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּבָרְחִ֕יbĕborḥîbarach: to bolt; (figuratively) to flee suddenlyH1272
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אַבְשָׁל֥וֹםʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- אָחִֽיךָ׃ʾāḥîkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וְהִנֵּ֣הwĕhinnēhinneh: lo!H2009
- עִ֠מְּךָʿimmĕkā`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- שִֽׁמְעִ֨יšimĕʿîShim`iy: famous; Shimi, the name of twenty IsraelitesH8096
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- גֵּרָ֥אgērāʾGera': a grain; Gera, the name of six IsraelitesH1617
- בֶןben
- הַיְמִינִי֮haymîniyBen-ymiyniy: a Benjaminite, or descendent of BenjaminH1145
- מִבַּחֻרִים֒mibbaḥurîmBachuriym: young men; Bachurim, a place in IsraelH980
- וְה֤וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- קִֽלְלַ֙נִי֙qilĕlaniyqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- קְלָלָ֣הqĕlālâqlalah: vilificationH7045
- נִמְרֶ֔צֶתnimreṣetmarats: (properly) to press, i.e. (figuratively) to be pungent or vehementH4834
- בְּי֖וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לֶכְתִּ֣יlektîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מַֽחֲנָ֑יִםmaḥănāyimMachanayim: double camp; Machanajim, a place in IsraelH4266
- וְהֽוּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יָרַ֤דyāradyarad: to descend; (literally) to go downwardsH3381
- לִקְרָאתִי֙liqrāʾtiyqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- הַיַּרְדֵּ֔ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- וָֽאֶשָּׁ֨בַֽעwāʾeššābaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- ל֤וֹlô
- בַֽיהוָה֙bayhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֲמִֽיתְךָ֖ʾămîtĕkāmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בֶּחָֽרֶב׃beḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תְּנַקֵּ֔הוּtĕnaqqēhûnaqah: to be (or make) clean (literally or figuratively)H5352
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- חָכָ֖םḥākāmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- אָ֑תָּהʾāttâattah: thou and thee, or (plural) ye and youH859
- וְיָֽדַעְתָּ֙wĕyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּֽעֲשֶׂהtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לּ֔וֹlô
- וְהֽוֹרַדְתָּ֧wĕhôradtāyarad: to descend; (literally) to go downwardsH3381
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵֽׂיבָת֛וֹśêbātôseybah: old ageH7872
- בְּדָ֖םbĕdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- שְׁאֽוֹל׃šĕʾôlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- וַיִּשְׁכַּ֥בwayyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- דָּוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֲבֹתָ֑יוʾăbōtāywab: fatherH1
- וַיִּקָּבֵ֖רwayyiqqābērqabar: to interH6912
- בְּעִ֥ירbĕʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- דָּוִֽד׃dāwidDavid: loving; David, the youngest son of JesseH1732
- וְהַיָּמִ֗יםwĕhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מָלַ֤ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- דָּוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אַרְבָּעִ֖יםʾarbāʿîmarba`iym: fortyH705
- שָׁנָ֑הšānâshaneh: a year (as a revolution of time)H8141
- בְּחֶבְר֤וֹןbĕḥebrônChebrown: seat of association; Chebron, a place in Israel, also the name of two IsraelitesH2275
- מָלַךְ֙mālakmalak: to reign; (inceptively) to ascend the throneH4427
- שֶׁ֣בַעšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- שָׁנִ֔יםšānîmshaneh: a year (as a revolution of time)H8141
- וּבִירֽוּשָׁלִַ֣םûbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- מָלַ֔ךְmālakmalak: to reign; (inceptively) to ascend the throneH4427
- שְׁלֹשִׁ֥יםšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- וְשָׁלֹ֖שׁwĕšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- שָׁנִֽים׃šānîmshaneh: a year (as a revolution of time)H8141
- וּשְׁלֹמֹ֕הûšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- יָשַׁ֕בyāšabyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּסֵּ֖אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- דָּוִ֣דdāwidDavid: loving; David, the youngest son of JesseH1732
- אָבִ֑יוʾābîwab: fatherH1
- וַתִּכֹּ֥ןwattikkōnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- מַלְכֻת֖וֹmalkutômalkuwth: a rule; (concretely) a dominionH4438
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיָּבֹ֞אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֲדֹֽנִיָּ֣הוּʾădōniyyāhûAdoniyah: lord (i.e. worshipper) of Jah; Adonijah, the name of three IsraelitesH138
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חַגִּ֗יתḥaggîtChaggiyith: festive; Chaggith, a wife of DavidH2294
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בַּתbat
- שֶׁ֙בַע֙šebaʿBath-Sheba`: daughter of an oath; Bath-Sheba, the mother of SolomonH1339
- אֵםʾēmem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- שְׁלֹמֹ֔הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- וַתֹּ֖אמֶרwattōʾmeramar: to say (used with great latitude)H559
- הֲשָׁל֣וֹםhăšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- בֹּאֶ֑ךָbōʾekābow': to go or come (in a wide variety of applications)H935
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שָׁלֽוֹם׃šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- דָּבָ֥רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- לִ֖יlî
- אֵלָ֑יִךְʾēlāyikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַתֹּ֖אמֶרwattōʾmeramar: to say (used with great latitude)H559
- דַּבֵּֽר׃dabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אַ֤תְּʾatattah: thou and thee, or (plural) ye and youH859
- יָדַ֙עַתְּ֙yādaʿatyada`: to know; (properly) to ascertain by seeingH3045
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לִי֙liy
- הָֽיְתָ֣הhāyĕtâhayah: to exist; to be or becomeH1961
- הַמְּלוּכָ֔הhammĕlûkâmluwkah: something ruled, i.e. a realmH4410
- וְעָלַ֞יwĕʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שָׂ֧מוּśāmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- כָֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- פְּנֵיהֶ֖םpĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לִמְלֹ֑ךְlimlōkmalak: to reign; (inceptively) to ascend the throneH4427
- וַתִּסֹּ֤בwattissōbcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- הַמְּלוּכָה֙hammĕlûkāhmluwkah: something ruled, i.e. a realmH4410
- וַתְּהִ֣יwattĕhîhayah: to exist; to be or becomeH1961
- לְאָחִ֔יlĕʾāḥîach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֵֽיְהוָ֖הmēyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָ֥יְתָהhāyĕtâhayah: to exist; to be or becomeH1961
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שְׁאֵלָ֤הšĕʾēlâsh'elah: a petition; (by implication) a loanH7596
- אַחַת֙ʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- אָֽנֹכִי֙ʾānōkiyanokiy: IH595
- שֹׁאֵ֣לšōʾēlsha'al: to inquire; (by implication) to requestH7592
- מֵֽאִתָּ֔ךְmēʾittāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תָּשִׁ֖בִיtāšibîshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פָּנָ֑יpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַתֹּ֥אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֵלָ֖יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דַּבֵּֽר׃dabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אִמְרִיʾimrîamar: to say (used with great latitude)H559
- נָא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לִשְׁלֹמֹ֣הlišlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָשִׁ֖יבyāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פָּנָ֑יִךְpānāyikpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְיִתֶּןwĕyittennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִ֛יlî
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲבִישַׁ֥גʾăbîšagAbiyshag: father of error (i.e. blundering); Abishag, a concubine of DavidH49
- הַשּֽׁוּנַמִּ֖יתhaššûnammîtShuwnammiyth: a Shunammitess, or female inhabitant of ShunemH7767
- לְאִשָּֽׁה׃lĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַתֹּ֥אמֶרwattōʾmeramar: to say (used with great latitude)H559
- בַּתbat
- שֶׁ֖בַעšebaʿBath-Sheba`: daughter of an oath; Bath-Sheba, the mother of SolomonH1339
- ט֑וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- אָֽנֹכִ֕יʾānōkîanokiy: IH595
- אֲדַבֵּ֥רʾădabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עָלֶ֖יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּֽלֶךְ׃hammelekmelek: a kingH4428
- וַתָּבֹ֤אwattābōʾbow': to go or come (in a wide variety of applications)H935
- בַתbat
- שֶׁ֙בַע֙šebaʿBath-Sheba`: daughter of an oath; Bath-Sheba, the mother of SolomonH1339
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- שְׁלֹמֹ֔הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- לְדַבֶּרlĕdabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ל֖וֹlô
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲדֹֽנִיָּ֑הוּʾădōniyyāhûAdoniyah: lord (i.e. worshipper) of Jah; Adonijah, the name of three IsraelitesH138
- וַיָּקָם֩wayyāqāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- הַמֶּ֨לֶךְhammelekmelek: a kingH4428
- לִקְרָאתָ֜הּliqrāʾtāhqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַיִּשְׁתַּ֣חוּwayyištaḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לָ֗הּlāh
- וַיֵּ֙שֶׁב֙wayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּסְא֔וֹkisʾôkicce': (properly) covered, i.e. a throne (as canopied)H3678
- וַיָּ֤שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- כִּסֵּא֙kissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- לְאֵ֣םlĕʾēmem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וַתֵּ֖שֶׁבwattēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לִֽימִינֽוֹ׃lîmînôyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- וַתֹּ֗אמֶרwattōʾmeramar: to say (used with great latitude)H559
- שְׁאֵלָ֨הšĕʾēlâsh'elah: a petition; (by implication) a loanH7596
- אַחַ֤תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- קְטַנָּה֙qĕṭannāhqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- אָֽנֹכִי֙ʾānōkiyanokiy: IH595
- שֹׁאֶ֣לֶתšōʾeletsha'al: to inquire; (by implication) to requestH7592
- מֵֽאִתָּ֔ךְmēʾittāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תָּ֖שֶׁבtāšebshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פָּנָ֑יpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיֹּֽאמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לָ֤הּlāh
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- שַֽׁאֲלִ֣יšaʾălîsha'al: to inquire; (by implication) to requestH7592
- אִמִּ֔יʾimmîem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָשִׁ֖יבʾāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פָּנָֽיִךְ׃pānāyikpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַתֹּ֕אמֶרwattōʾmeramar: to say (used with great latitude)H559
- יֻתַּ֖ןyuttannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲבִישַׁ֣גʾăbîšagAbiyshag: father of error (i.e. blundering); Abishag, a concubine of DavidH49
- הַשֻּֽׁנַמִּ֑יתhaššunammîtShuwnammiyth: a Shunammitess, or female inhabitant of ShunemH7767
- לַאֲדֹֽנִיָּ֥הוּlaʾădōniyyāhûAdoniyah: lord (i.e. worshipper) of Jah; Adonijah, the name of three IsraelitesH138
- אָחִ֖יךָʾāḥîkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- לְאִשָּֽׁה׃lĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַיַּעַן֩wayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- הַמֶּ֨לֶךְhammelekmelek: a kingH4428
- שְׁלֹמֹ֜הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לְאִמּ֗וֹlĕʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וְלָמָה֩wĕlāmāhmah: (properly, interrogative) what? (including how? why? when?)H4100
- אַ֨תְּʾatattah: thou and thee, or (plural) ye and youH859
- שֹׁאֶ֜לֶתšōʾeletsha'al: to inquire; (by implication) to requestH7592
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲבִישַׁ֤גʾăbîšagAbiyshag: father of error (i.e. blundering); Abishag, a concubine of DavidH49
- הַשֻּֽׁנַמִּית֙haššunammîtShuwnammiyth: a Shunammitess, or female inhabitant of ShunemH7767
- לַאֲדֹ֣נִיָּ֔הוּlaʾădōniyyāhûAdoniyah: lord (i.e. worshipper) of Jah; Adonijah, the name of three IsraelitesH138
- וְשַֽׁאֲלִיwĕšaʾălîsha'al: to inquire; (by implication) to requestH7592
- לוֹ֙lô
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמְּלוּכָ֔הhammĕlûkâmluwkah: something ruled, i.e. a realmH4410
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אָחִ֖יʾāḥîach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- הַגָּד֣וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- מִמֶּ֑נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְלוֹ֙wĕlô
- וּלְאֶבְיָתָ֣רûlĕʾebyātārEbyathar: father of abundance (i.e. liberal); Ebjathar, an IsraeliteH54
- הַכֹּהֵ֔ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וּלְיוֹאָ֖בûlĕyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- צְרוּיָֽה׃ṣĕrûyâTsruwyah: wounded; Tserujah, an IsraelitessH6870
- וַיִּשָּׁבַע֙wayyiššābaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- שְׁלֹמֹ֔הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- בַּֽיהוָ֖הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- כֹּ֣הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יַֽעֲשֶׂהyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִּ֤יlî
- אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְכֹ֣הwĕkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- יוֹסִ֔יףyôsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְנַפְשׁ֔וֹbĕnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- דִּבֶּר֙dibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲדֹ֣נִיָּ֔הוּʾădōniyyāhûAdoniyah: lord (i.e. worshipper) of Jah; Adonijah, the name of three IsraelitesH138
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֖רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֱכִינַ֗נִיhĕkînanîkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- וַיּֽוֹשִׁיבַ֙ינִי֙wayyôšîbayniyyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּסֵּא֙kissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- דָּוִ֣דdāwidDavid: loving; David, the youngest son of JesseH1732
- אָבִ֔יʾābîab: fatherH1
- וַֽאֲשֶׁ֧רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָֽשָׂהʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִ֛יlî
- בַּ֖יִתbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֵּ֑רdibbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יוּמַ֖תyûmatmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֲדֹֽנִיָּֽהוּ׃ʾădōniyyāhûAdoniyah: lord (i.e. worshipper) of Jah; Adonijah, the name of three IsraelitesH138
- וַיִּשְׁלַח֙wayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- הַמֶּ֣לֶךְhammelekmelek: a kingH4428
- שְׁלֹמֹ֔הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- בְּיַ֖דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בְּנָיָ֣הוּbĕnāyāhûBnayah: Jah has built; Benajah, the name of twelve IsraelitesH1141
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְהֽוֹיָדָ֑עyĕhôyādāʿYhowyada`: Jehovah-known; Jehojada, the name of three IsraelitesH3077
- וַיִּפְגַּעwayyipgaʿpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- בּ֖וֹbô
- וַיָּמֹֽת׃wayyāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּלְאֶבְיָתָ֨רûlĕʾebyātārEbyathar: father of abundance (i.e. liberal); Ebjathar, an IsraeliteH54
- הַכֹּהֵ֜ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- הַמֶּ֗לֶךְhammelekmelek: a kingH4428
- עֲנָתֹת֙ʿănātōt`Anathowth: Anathoth, the name of two Israelites; also of a place in IsraelH6068
- לֵ֣ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שָׂדֶ֔יךָśādêkāsadeh: a field (as flat)H7704
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- מָ֖וֶתmāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- אָ֑תָּהʾāttâattah: thou and thee, or (plural) ye and youH859
- וּבַיּ֨וֹםûbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֜הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֲמִיתֶ֗ךָʾămîtekāmuwth: (literally or figuratively) to die; (causatively) to killH4191
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָשָׂ֜אתָnāśāʾtānasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲר֨וֹןʾărônarown: a boxH727
- אֲדֹנָ֤יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִֹה֙yĕhôihYhovih: GodH3069
- לִפְנֵי֙lipnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- דָּוִ֣דdāwidDavid: loving; David, the youngest son of JesseH1732
- אָבִ֔יʾābîab: fatherH1
- וְכִ֣יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִתְעַנִּ֔יתָhitʿannîtā`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- בְּכֹ֥לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִתְעַנָּ֖הhitʿannâ`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- אָבִֽי׃ʾābîab: fatherH1
- וַיְגָ֤רֶשׁwaygārešgarash: to drive out from a possession; especially to expatriate or divorceH1644
- שְׁלֹמֹה֙šĕlōmōhShlomoh: peaceful; Shelomah, David's successorH8010
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶבְיָתָ֔רʾebyātārEbyathar: father of abundance (i.e. liberal); Ebjathar, an IsraeliteH54
- מִֽהְי֥וֹתmihĕyôthayah: to exist; to be or becomeH1961
- כֹּהֵ֖ןkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְמַלֵּא֙lĕmallēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבַ֣רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֛רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עֵלִ֖יʿēlî`Eliy: lofty; Eli, an Israelite high-priestH5941
- בְּשִׁלֹֽה׃bĕšilōShiyloh: Shiloh, a place in IsraelH7887
- וְהַשְּׁמֻעָה֙wĕhaššĕmuʿāhshmuw`ah: something heard, i.e. an announcementH8052
- בָּ֣אָהbāʾâbow': to go or come (in a wide variety of applications)H935
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יוֹאָ֔בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יוֹאָ֗בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- נָטָה֙nāṭāhnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֲדֹֽנִיָּ֔הʾădōniyyâAdoniyah: lord (i.e. worshipper) of Jah; Adonijah, the name of three IsraelitesH138
- וְאַֽחֲרֵ֥יwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אַבְשָׁל֖וֹםʾabšālômAbiyshalowm: father of peace (i.e. friendly); Abshalom, a son of DavidH53
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נָטָ֑הnāṭânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- וַיָּ֤נָסwayyānosnuwc: to flit, i.e. vanish away (subside, escapeH5127
- יוֹאָב֙yôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַֽיַּחֲזֵ֖קwayyaḥăzēqchazaq: to fasten uponH2388
- בְּקַרְנ֥וֹתbĕqarnôtqeren: a horn (as projecting); (by implication) a flask, cornetH7161
- הַמִּזְבֵּֽחַ׃hammizbēaḥmizbeach: an altarH4196
- וַיֻּגַּ֞דwayyuggadnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לַמֶּ֣לֶךְlammelekmelek: a kingH4428
- שְׁלֹמֹ֗הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נָ֤סnāsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- יוֹאָב֙yôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהִנֵּ֖הwĕhinnēhinneh: lo!H2009
- אֵ֣צֶלʾēṣeletsel: a side; (as a preposition) nearH681
- הַמִּזְבֵּ֑חַhammizbēaḥmizbeach: an altarH4196
- וַיִּשְׁלַ֨חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- שְׁלֹמֹ֜הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנָיָ֧הוּbĕnāyāhûBnayah: Jah has built; Benajah, the name of twelve IsraelitesH1141
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְהֽוֹיָדָ֛עyĕhôyādāʿYhowyada`: Jehovah-known; Jehojada, the name of three IsraelitesH3077
- לֵאמֹ֖רlēʾmōramar: to say (used with great latitude)H559
- לֵ֥ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- פְּגַעpĕgaʿpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- וַיָּבֹ֨אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- בְנָיָ֜הוּbĕnāyāhûBnayah: Jah has built; Benajah, the name of twelve IsraelitesH1141
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֜יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- צֵ֔אṣēʾyatsa': to go out; (causatively) to bring outH3318
- וַיֹּ֥אמֶר׀wayyōʾmeramar: to say (used with great latitude)H559
- לֹ֖אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- פֹ֣הpōpoh: this place (French ici), i.e. here or henceH6311
- אָמ֑וּתʾāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיָּ֨שֶׁבwayyāšebshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בְּנָיָ֤הוּbĕnāyāhûBnayah: Jah has built; Benajah, the name of twelve IsraelitesH1141
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- דָּבָ֣רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- דִבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יוֹאָ֖בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- וְכֹ֥הwĕkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- עָנָֽנִי׃ʿānānî`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וַיֹּ֧אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֣וֹlô
- הַמֶּ֗לֶךְhammelekmelek: a kingH4428
- עֲשֵׂה֙ʿăśēh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֔רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וּפְגַעûpĕgaʿpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- בּ֖וֹbô
- וּקְבַרְתּ֑וֹûqĕbartôqabar: to interH6912
- וַֽהֲסִירֹ֣תָ׀wahăsîrōtācuwr: to turn off (literal or figurative)H5493
- דְּמֵ֣יdĕmêdam: blood (as that which when shed causes death) of man or an animalH1818
- חִנָּ֗םḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁפַ֣ךְšāpakshaphak: to spill forth (blood, a libation, liquid metal)H8210
- יוֹאָ֔בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- מֵֽעָלַ֕יmēʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וּמֵעַ֖לûmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִֽי׃ʾābîab: fatherH1
- וְהֵשִׁיב֩wĕhēšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּמ֜וֹdāmôdam: blood (as that which when shed causes death) of man or an animalH1818
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹאשׁ֗וֹrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- פָּגַ֣עpāgaʿpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- בִּשְׁנֵֽיbišnêshnayim: two; (as ordinal) twofoldH8147
- אֲ֠נָשִׁיםʾănāšîmiysh: a man as an individual or a male personH376
- צַדִּקִ֨יםṣaddiqîmtsaddiyq: justH6662
- וְטֹבִ֤יםwĕṭōbîmtowb: good (as an adjective) in the widest senseH2896
- מִמֶּ֙נּוּ֙mimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וַיַּֽהַרְגֵ֣םwayyahargēmharag: to smite with deadly intentH2026
- בַּחֶ֔רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְאָבִ֥יwĕʾābîab: fatherH1
- דָוִ֖דdāwidDavid: loving; David, the youngest son of JesseH1732
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָדָ֑עyādāʿyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַבְנֵ֤רʾabnērAbner: father of light (i.e. enlightening); Abner, an IsraeliteH74
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נֵר֙nērNer: lamp; Ner, an IsraeliteH5369
- שַׂרśarsar: a head person (of any rank or class)H8269
- צְבָ֣אṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲמָשָׂ֥אʿămāśāʾ`Amasa': burden; Amasa, the name of two IsraelitesH6021
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יֶ֖תֶרyeterYether: Jether, the name of five or six Israelites and of one MidianiteH3500
- שַׂרśarsar: a head person (of any rank or class)H8269
- צְבָ֥אṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְשָׁ֤בוּwĕšābûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- דְמֵיהֶם֙dĕmêhemdam: blood (as that which when shed causes death) of man or an animalH1818
- בְּרֹ֣אשׁbĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- יוֹאָ֔בyôʾābYow'ab: Jehovah-fathered; Joab, the name of three IsraelitesH3097
- וּבְרֹ֥אשׁûbĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- זַרְע֖וֹzarʿôzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- לְעֹלָ֑םlĕʿōlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וּלְדָוִ֡דûlĕdāwidDavid: loving; David, the youngest son of JesseH1732
- וּ֠לְזַרְעוֹûlĕzarʿôzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- וּלְבֵית֨וֹûlĕbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וּלְכִסְא֜וֹûlĕkisʾôkicce': (properly) covered, i.e. a throne (as canopied)H3678
- יִֽהְיֶ֥הyihĕyehayah: to exist; to be or becomeH1961
- שָׁל֛וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- מֵעִ֥םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּ֗עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בְּנָיָ֙הוּ֙bĕnāyāhûBnayah: Jah has built; Benajah, the name of twelve IsraelitesH1141
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְה֣וֹיָדָ֔עyĕhôyādāʿYhowyada`: Jehovah-known; Jehojada, the name of three IsraelitesH3077
- וַיִּפְגַּעwayyipgaʿpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- בּ֖וֹbô
- וַיְמִתֵ֑הוּwaymitēhûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּקָּבֵ֥רwayyiqqābērqabar: to interH6912
- בְּבֵית֖וֹbĕbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- בַּמִּדְבָּֽר׃bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַיִּתֵּ֨ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנָיָ֧הוּbĕnāyāhûBnayah: Jah has built; Benajah, the name of twelve IsraelitesH1141
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְהֽוֹיָדָ֛עyĕhôyādāʿYhowyada`: Jehovah-known; Jehojada, the name of three IsraelitesH3077
- תַּחְתָּ֖יוtaḥtāywtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַצָּבָ֑אhaṣṣābāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צָד֤וֹקṣādôqTsadowq: just; Tsadok, the name of eight or nine IsraelitesH6659
- הַכֹּהֵן֙hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- נָתַ֣ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- תַּ֖חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אֶבְיָתָֽר׃ʾebyātārEbyathar: father of abundance (i.e. liberal); Ebjathar, an IsraeliteH54
- וַיִּשְׁלַ֤חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- וַיִּקְרָ֣אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לְשִׁמְעִ֔יlĕšimʿîShim`iy: famous; Shimi, the name of twenty IsraelitesH8096
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֗וֹlô
- בְּֽנֵהbĕnēbanah: to build (literally and figuratively)H1129
- לְךָ֥lĕkā
- בַ֙יִת֙bayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- בִּיר֣וּשָׁלִַ֔םbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְיָֽשַׁבְתָּ֖wĕyāšabtāyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵצֵ֥אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מִשָּׁ֖םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- אָ֥נֶהʾānean: where?; (hence) whither?, when?H575
- וָאָֽנָה׃wāʾānâan: where?; (hence) whither?, when?H575
- וְהָיָ֣ה׀wĕhāyâhayah: to exist; to be or becomeH1961
- בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- צֵֽאתְךָ֗ṣēʾtĕkāyatsa': to go out; (causatively) to bring outH3318
- וְעָֽבַרְתָּ֙wĕʿābartā`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַ֣חַלnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- קִדְר֔וֹןqidrônQidrown: dusky place; Kidron, a brook near JerusalemH6939
- יָדֹ֥עַyādōaʿyada`: to know; (properly) to ascertain by seeingH3045
- תֵּדַ֖עtēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מ֣וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- תָּמ֑וּתtāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- דָּֽמְךָ֖dāmĕkādam: blood (as that which when shed causes death) of man or an animalH1818
- יִֽהְיֶ֥הyihĕyehayah: to exist; to be or becomeH1961
- בְרֹאשֶֽׁךָ׃bĕrōʾšekāro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שִׁמְעִ֤יšimʿîShim`iy: famous; Shimi, the name of twenty IsraelitesH8096
- לַמֶּ֙לֶךְ֙lammelekmelek: a kingH4428
- ט֣וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- הַדָּבָ֔רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- כַּֽאֲשֶׁ֤רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּר֙dibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲדֹנִ֣יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יַֽעֲשֶׂ֣הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עַבְדֶּ֑ךָʿabdekā`ebed: a servantH5650
- וַיֵּ֧שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שִׁמְעִ֛יšimʿîShim`iy: famous; Shimi, the name of twenty IsraelitesH8096
- בִּירֽוּשָׁלִַ֖םbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- יָמִ֥יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רַבִּֽים׃rabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- מִקֵּץ֙miqqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
- שָׁלֹ֣שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- שָׁנִ֔יםšānîmshaneh: a year (as a revolution of time)H8141
- וַיִּבְרְח֤וּwayyibrĕḥûbarach: to bolt; (figuratively) to flee suddenlyH1272
- שְׁנֵֽיšĕnêshnayim: two; (as ordinal) twofoldH8147
- עֲבָדִים֙ʿăbādîm`ebed: a servantH5650
- לְשִׁמְעִ֔יlĕšimʿîShim`iy: famous; Shimi, the name of twenty IsraelitesH8096
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אָכִ֥ישׁʾākîšAkiysh: Akish, a Philistine kingH397
- בֶּֽןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מַעֲכָ֖הmaʿăkâMa`akah: depressionH4601
- מֶ֣לֶךְmelekmelek: a kingH4428
- גַּ֑תgatGath: Gath, a Philistine cityH1661
- וַיַּגִּ֤ידוּwayyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְשִׁמְעִי֙lĕšimʿiyShim`iy: famous; Shimi, the name of twenty IsraelitesH8096
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- הִנֵּ֥הhinnēhinneh: lo!H2009
- עֲבָדֶ֖יךָʿăbādêkā`ebed: a servantH5650
- בְּגַֽת׃bĕgatGath: Gath, a Philistine cityH1661
- וַיָּ֣קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- שִׁמְעִ֗יšimʿîShim`iy: famous; Shimi, the name of twenty IsraelitesH8096
- וַֽיַּחֲבֹשׁ֙wayyaḥăbōšchabash: to wrap firmly (especially a turban, compress, or saddle)H2280
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֲמֹר֔וֹḥămōrôchamowr: a male donkey (from its dun red)H2543
- וַיֵּ֤לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- גַּ֙תָה֙gatāhGath: Gath, a Philistine cityH1661
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אָכִ֔ישׁʾākîšAkiysh: Akish, a Philistine kingH397
- לְבַקֵּ֖שׁlĕbaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲבָדָ֑יוʿăbādāyw`ebed: a servantH5650
- וַיֵּ֣לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- שִׁמְעִ֔יšimʿîShim`iy: famous; Shimi, the name of twenty IsraelitesH8096
- וַיָּבֵ֥אwayyābēʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲבָדָ֖יוʿăbādāyw`ebed: a servantH5650
- מִגַּֽת׃miggatGath: Gath, a Philistine cityH1661
- וַיֻּגַּ֖דwayyuggadnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לִשְׁלֹמֹ֑הlišlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָלַ֨ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- שִׁמְעִ֧יšimʿîShim`iy: famous; Shimi, the name of twenty IsraelitesH8096
- מִירֽוּשָׁלִַ֛םmîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- גַּ֖תgatGath: Gath, a Philistine cityH1661
- וַיָּשֹֽׁב׃wayyāšōbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיִּשְׁלַ֨חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- וַיִּקְרָ֣אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לְשִׁמְעִ֗יlĕšimʿîShim`iy: famous; Shimi, the name of twenty IsraelitesH8096
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֜יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֲל֧וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִשְׁבַּעְתִּ֣יךָhišbaʿtîkāshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- בַֽיהוָ֗הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וָֽאָעִ֤דwāʾāʿid`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- בְּךָ֙bĕkā
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- צֵֽאתְךָ֗ṣēʾtĕkāyatsa': to go out; (causatively) to bring outH3318
- וְהָֽלַכְתָּ֙wĕhālaktāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אָ֣נֶהʾānean: where?; (hence) whither?, when?H575
- וָאָ֔נָהwāʾānâan: where?; (hence) whither?, when?H575
- יָדֹ֥עַyādōaʿyada`: to know; (properly) to ascertain by seeingH3045
- תֵּדַ֖עtēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מ֣וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- תָּמ֑וּתtāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַתֹּ֧אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֵלַ֛יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ט֥וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- הַדָּבָ֖רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- שָׁמָֽעְתִּי׃šāmāʿĕttîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וּמַדּ֕וּעַûmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַ֔רְתָּšāmartāshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁבֻעַ֣תšĕbuʿatshbuw`ah: (properly) something sworn, i.e. an oathH7621
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּצְוָ֖הhammiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוִּ֥יתִיṣiwwîtîtsavah: (intensively) to constitute, enjoinH6680
- עָלֶֽיךָ׃ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שִׁמְעִ֗יšimʿîShim`iy: famous; Shimi, the name of twenty IsraelitesH8096
- אַתָּ֤הʾattâattah: thou and thee, or (plural) ye and youH859
- יָדַ֙עְתָּ֙yādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽרָעָ֗הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָדַע֙yādaʿyada`: to know; (properly) to ascertain by seeingH3045
- לְבָ֣בְךָ֔lĕbābĕkālebab: the heart (as the most interior organ); used also like H3820H3824
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֖יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְדָוִ֣דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
- אָבִ֑יʾābîab: fatherH1
- וְהֵשִׁ֧יבwĕhēšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רָעָֽתְךָ֖rāʿātĕkāra`: bad or (as noun) evil (natural or moral)H7451
- בְּרֹאשֶֽׁךָ׃bĕrōʾšekāro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וְהַמֶּ֥לֶךְwĕhammelekmelek: a kingH4428
- שְׁלֹמֹ֖הšĕlōmōShlomoh: peaceful; Shelomah, David's successorH8010
- בָּר֑וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- וְכִסֵּ֣אwĕkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- דָוִ֗דdāwidDavid: loving; David, the youngest son of JesseH1732
- יִֽהְיֶ֥הyihĕyehayah: to exist; to be or becomeH1961
- נָכ֛וֹןnākônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וַיְצַ֣וwayṣǎwtsavah: (intensively) to constitute, enjoinH6680
- הַמֶּ֗לֶךְhammelekmelek: a kingH4428
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנָיָ֙הוּ֙bĕnāyāhûBnayah: Jah has built; Benajah, the name of twelve IsraelitesH1141
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְה֣וֹיָדָ֔עyĕhôyādāʿYhowyada`: Jehovah-known; Jehojada, the name of three IsraelitesH3077
- וַיֵּצֵ֕אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- וַיִּפְגַּעwayyipgaʿpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- בּ֖וֹbô
- וַיָּמֹ֑תwayyāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
Strong's words in 1 Kings 2 (6)
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 32 times in 1 Kings 2.
- Strong's H4428 — הַמֶּ֔לֶךְ (hammelek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 24 times in 1 Kings 2.
- Strong's H1121 — בְנ֖וֹ (bĕnô)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 17 times in 1 Kings 2.
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 17 times in 1 Kings 2.
- Strong's H8010 — שְׁלֹמֹ֥ה (šĕlōmō)
- Shlomoh (shel-o-mo') n/p. 1. peaceful 2. Shelomah, David's successor [from H7965] KJV: Solomon. Root(s): H7965. Appears 14 times in 1 Kings 2.
- Strong's H4191 — לָמ֑וּת (lāmût)
- muwth (mooth) v. 1. (literally or figuratively) to die 2. (causatively) to kill [a primitive root] KJV: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.. Appears 12 times in 1 Kings 2.